Wahabi kay leay Musalmano ka Qatal aur Asbab Loatna Jayaz hai

[AhleSunnat]

Edited 25 مارچ 2009 by AhleSunnat

[F.Shahzad]

JazakAllah.

Wahabi tola tamam Sunnion ko Mushrik keh kar haqeeqatan khud Mushrik ho giay hain.

[RadiatingAli]

JazakAllah.

Wahabi tola tamam Sunnion ko Mushrik keh kar haqeeqatan khud Mushrik ho giay hain.

 

Wahabi Kafir hen, Sahih Bukhari kee hadith heh jis meh RasoolAllah farmaya kay Kuffr kee summit, gathering, group, mashrik meh heh, Wahabia Najd, Qarn e Shaytaan hen, is leyeh yeh goro kaffiroon ka goro heh, in ka qatal RAsoolAllah ka hokam e khaas heh, Sahih Bukhari kee hadith heh jis meh RasoolAllah nay hokam deeya kay Najdia ko qatal kero aur farmaya kay agir meh un ko pata toh qom e aad kee tera qatal kerta.

 

Shar'an Wahabiyoon bil khasoos in kay mazhib kay guru ko qatal kerna jahiz heh balkay hadith e RAsoolAllah meh heh kay joh logh Najdia Qarn e Shaytaania ko qatal keren gay, un kay leyeh aakhriat meh inaam heh. Is leyeh har Sunni Musalmaan ko Wahabiyoon ko qatal kernay kee khawahish aur is Sunnat e RasoolAllah per amal kernay kee khwahish kerni chahyeh, aur Allah say dua kerni chahyeh kay Allah tallah is Sunnat per amal kernay yehni Wahabi Kaffiroon ko qatal, aur in kee auratoon, bachoon, mardoon, ko gulaam bananay kee tofeeq deh. Ameen.

 

Agir kissi Wahabi, Sunni, Deobandi, ya kissi ko yeh ilfaaz sakht lagen ya buray lagen toh khadim ko bula lenh meh apna mowaqif Hadith e RasoolAllah say sabit ker doon ga.

 

Muhammed Ali Razvi

Edited 28 مارچ 2009 by RadiatingAli

[Abdulsalam]

Wahabi Kafir hen, Sahih Bukhari kee hadith heh jis meh RasoolAllah farmaya kay Kuffr kee summit, gathering, group,

Agir kissi Wahabi, Sunni, Deobandi, ya kissi ko yeh ilfaaz sakht lagen ya buray lagen toh khadim ko bula lenh meh apna mowaqif Hadith e RasoolAllah say sabit ker doon ga.

Muhammed Ali Razvi

 

 

Sab se pehlye apna mazhab bato Mr. Ali Rizvi???????

phir baat karingye

 

 

Note: Main apni research ki janib dobara mutwajjah ho raha hon, to ho sakta hai ke bohat se sawalon ka waqt per jawab na de sakon, behar hal main posts waqtan fa waqtan (time to time) dekhta rahonga

Abdul Salam

Edited 30 مارچ 2009 by Abdulsalam

[Abdulsalam]

 

Janab AhleSunnat sahib, bohat bohat shukriya ke aap ne is page ko scan kiya.

ab zara aankhyen kholain or dekhyen ke jin logon ke mal-o-jan ke mubah honye ka zikr hai un ka kia aqeeda bataya ja raha hai,

"wun umoor main madad talab karna ya aqeedah rakhna jo ke Khas Allah ke siwa kisi or ke ikhtiyar main nahin" yani saf zahir hai Shirk main mubtala logon ka zikr hai, yaani ke Musrekeen-e-makkah ke liye jo hukm tha woh hi yahan per lagaya gaya hai......

ab agar aap is main mubtala hon to hi aap ko takleef hogi......

 

Doosri baat ye ke, isi page main Qabron ke Qubbye or Gambadon ka bhi zikr hai jis ke barye main faisla Hanafi Sheikh Abdul Malik Qaliee, and Shafai Sheikh Husain Maghribi ke samnye hoa, yaani ke un bhi nazdeek ye ghalat tha and hai, tabhi unhon ne koi Ehtajaj na kiya.......?

 

donon bateyn sahi hoin na ke ghalat.......?

 

 

Abdul Salam

[Ya Mohammadah]

Janab AhleSunnat sahib, bohat bohat shukriya ke aap ne is page ko scan kiya.

ab zara aankhyen kholain or dekhyen ke jin logon ke mal-o-jan ke mubah honye ka zikr hai un ka kia aqeeda bataya ja raha hai,

"wun umoor main madad talab karna ya aqeedah rakhna jo ke Khas Allah ke siwa kisi or ke ikhtiyar main nahin" yani saf zahir hai Shirk main mubtala logon ka zikr hai, yaani ke Musrekeen-e-makkah ke liye jo hukm tha woh hi yahan per lagaya gaya hai......

ab agar aap is main mubtala hon to hi aap ko takleef hogi......

 

Murad ye ki wahabis par ye fatwa hargiz lagu nahin hoga CHUNKI WAHABIS KE PAAS KUCH AISY UMOOR KI LIST ZAROOR MOJOOD HAI JIS PAR WAHABIS KA AQEEDAH HAI KI IN UMOOR PAR IKHTIYAAR KHAS ALLAH KE LIYE NAHIN BALKI GHAIR ALLAH BHI IN UMOOR ME ALLAH KE SHAREEK HAIN?

 

to in umoor par Ghair Allah se madad talab karna shirk nahin (wahi purani khud sakhta mushriko wali taqseem ki choti choti mushkily apny batil maboodo se hal karwa lo (sookhi zameen par hoto) or bari mushkilo ka hal (pani mein) Allah ki ikhteyaar me hai sirf. Wahabi dabby me maal wahi purana hai mushrikeen e arab wala par is dabby par label naya hai (GM/WAHABI/AHLE HADITH KA)

 

(Yaad rahy Ahle Sunnat ka aqeedah hai ki chahy sui ho ya paharh bina Allah ki qudrat, izn wa ata se koi nabi wali (ghair Allah) kuch ikhteyaar nahin rakhta or na hi GMs ki tarah humny koi aisi bhondi taqseem ki kuch kaam Allah ke liye khaas kuch umoor me ghair Allah bhi Allah ke shareek)

WAHABIS ki jahalat ki koi hadd hai bhi ??

Madad ki Khas or Aaam Taqseem Mushrikeen e Makka ka shahkaar

Ahle Sunnat wal Jamat ka Aqeedah

 

[AhleSunnat]

Janab AhleSunnat sahib, bohat bohat shukriya ke aap ne is page ko scan kiya.

ab zara aankhyen kholain or dekhyen ke jin logon ke mal-o-jan ke mubah honye ka zikr hai un ka kia aqeeda bataya ja raha hai,

"wun umoor main madad talab karna ya aqeedah rakhna jo ke Khas Allah ke siwa kisi or ke ikhtiyar main nahin" yani saf zahir hai Shirk main mubtala logon ka zikr hai, yaani ke Musrekeen-e-makkah ke liye jo hukm tha woh hi yahan per lagaya gaya hai......

ab agar aap is main mubtala hon to hi aap ko takleef hogi......

 

janab wahabi sahab, aap nay purani wahabiyat ka muzahira kara aur apnay matlab ka hissa parh kay baki say aankhain band kar lee isi scan mai yei bhee likha hai kay chahay un ka aqida yehi ho kay Fail e Haqiqi Sirf Allah azzawajal hai aur sahib e mazar ya kisi aur kay waseelay ka qail hai phir bhee un ka qatal karna jayaz hai..

 

jo Allah azzwajal ko fail e haqiqi manay wo mushrik ho he nahee sakta Musalman he hai aur Wahabi Musalman ko he qatal karnay ko jayaz kah raha hai Musalmano par Shrik kay fatway lagana wahabiyo ki purani aadat hai aur jo asli mushrik hoon un say mohabbat karna wahabiyo ka dastoor yehi waja hai kay saudia mai Marhaba gandhi ya rasul us Slam kay naaray lagwaiay gaiy.

 

aur Ahlesunnat wal jamat ka koi aalim Sahaba kiram aur Auliya Izam rizwanullah ajmaeen kay mazarat hatta kisi aam momin ki qabar ki bayhurmati ka soch nahe sakta yei wahabiyo ka he kaam hai kabhee kaleem o jubba o dastar oorh lainay say wo chup nahe jatay .

 

Majlis mai zabardasti qaid o band ka shikar bhee ho saktay hain aur najdiyo nay apnay zoar kay baad ulama e haq par jo jo sitam dhaiay wo koi du'r ki baat nahee abhe bhee taza hai lahoo aasteeno par.. aur doyam is say aap ko faida nahee balkay zarar pohcnta hai kyukay aap kay ghar ki aik aur gawahi mil gaee kay wahabi mazhab naya aaijad karda hai aur pahlay harmain sharifan kay muftiyan e karam ghair muqallid nahe balkay hanafi maliki wahgira he howa kartay thay

 

sitam tu yei hai kay najd kay dako harmain pay qabiz howay tu kiski taqat par hazaro musalmano ka khaun baha kar harmain sharifain mai qatl o gharatgari kar kay bartanvi samraj kay paisay aur taqat kay balbotay par saltanat e usmania aur ittihad e ummat ki peeth mai khanjar ghopnay walay wahabi lutairo nay Musalmano ka qatl e aam rawa kar kay apnay Aqao ko hamaisha khoush kia hai aaj bhe jab islam dushmano ko mulk o millat kay ghaddaro kali bhairo ki zarorat parti hai tu qurra fal najdiyo wahabiyo kay naam he nikalta hai..

 

Murad ye ki wahabis par ye fatwa hargiz lagu nahin hoga CHUNKI WAHABIS KE PAAS KUCH AISY UMOOR KI LIST ZAROOR MOJOOD HAI

 

jazakAllah khair asif attari bhai.

 

aap nay baja farmaya wahabi dharam mai kabhe kabhee makhlooq Allah azzwajal ki sharik ho jati hai phir bhee tauheed khalis baqi rahti hai naozubillah ajab pandito ka swang hai shirk ko jab marzi jayaz kar daitay hain ..

lanatullahe alal wahabiya

Edited 1 اپریل 2009 by AhleSunnat

[Abdulsalam]

Janab Ahle Sunnat sahib

 

janab wahabi sahab, aap nay purani wahabiyat ka muzahira kara aur apnay matlab ka hissa parh kay baki say aankhain band kar lee isi scan mai yei bhee likha hai kay chahay un ka aqida yehi ho kay Fail e Haqiqi Sirf Allah azzawajal hai aur sahib e mazar ya kisi aur kay waseelay ka qail hai phir bhee un ka qatal karna jayaz hai..

Ye is liye ke Mushrekeen-e-Makka ka bhi yahi aqeedah tha ke Haqeeqi fail Allah hi hai, Jesa ke Quran man hi hai (Sora Inam ki Tafseer Ibn-e-Kaseer)

jo Allah azzwajal ko fail e haqiqi manay wo mushrik ho he nahee sakta Musalman he hai aur Wahabi Musalman ko he qatal karnay ko jayaz kah raha hai Musalmano par Shrik kay fatway lagana wahabiyo ki purani aadat hai aur jo asli mushrik hoon un say mohabbat karna wahabiyo ka dastoor yehi waja hai kay saudia mai Marhaba gandhi ya rasul us Slam kay naaray lagwaiay gaiy.

Baraye meharbani Sora Inam ki Tafseer Ibn-e-Kaseer mulahiza karain.

aur Ahlesunnat wal jamat ka koi aalim Sahaba kiram aur Auliya Izam rizwanullah ajmaeen kay mazarat hatta kisi aam momin ki qabar ki bayhurmati ka soch nahe sakta yei wahabiyo ka he kaam hai kabhee kaleem o jubba o dastar oorh lainay say wo chup nahe jatay .

To phir us Hadith ka kia jis main Qabron ke Qubbye or Unchi Qabr ke giradenye ka zikr hai jo ke Allah ke Rasool ke hukm se Sahabi ne ye kam kia, jis ke baad Hazoor ne is ki na karnye ko kaha (Yaqeenan aap ko ilm ho ga) hawala filhal nahin hai agar zaroorat ho to baad main zaroor de donga

 

sitam tu yei hai kay najd kay dako harmain pay qabiz howay tu kiski taqat par hazaro musalmano ka khaun baha kar harmain sharifain mai qatl o gharatgari kar kay bartanvi samraj kay paisay aur taqat kay balbotay par saltanat e usmania aur ittihad e ummat ki peeth mai khanjar ghopnay walay wahabi lutairo nay Musalmano ka qatl e aam rawa kar kay apnay Aqao ko hamaisha khoush kia hai aaj bhe jab islam dushmano ko mulk o millat kay ghaddaro kali bhairo ki zarorat parti hai tu qurra fal najdiyo wahabiyo kay naam he nikalta hai..

 

Syed Ameer Ali (Shia) ki kitab parh ker batain kar rahye hain aap, zara apni tehqeeq to ki hoti...... phir baat zara dhang se hoti, well main is baryen main ziyadah kuch nahin kehsakta..... agar hai bhi to iss sye aqeedeh ka bigar kahan nazar aata hai wazeh karain.

 

 

Abdul Salam

Edited 2 اپریل 2009 by Abdulsalam

[Abdulsalam]

 

Asif Attari, zara Sora Inam ki tafseer, or mazeed ye ke Quran ki tafseer ibn-e-Kaseer mulahiza karain (apnye hi aalim ka tarjuma parhain) lakin Ibn-e-Kaseer (RAH) ki ibaraton ko mulahiza karlain, yaqeenan aap ke tamam shakook-e-shubhat ka radd aap ko wahin se mill jayega,

 

Is ke ilawa tafseer ibn-e-kaseer main mojood aik "Aerabi ka waqia ke Hazoore Akram ke qabr per aa kar waseela se dua ki" ko dobara mulahiza farma lain ke wahan per muffasir kehtye hain ke ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain.......

 

mazeed aap ke Liye Dua Hai Ke Allah ( ) aap ko Hidayat dye

 

Abdul Salam

[Ya Mohammadah]

Asif Attari, zara Sora Inam ki tafseer, or mazeed ye ke Quran ki tafseer ibn-e-Kaseer mulahiza karain (apnye hi aalim ka tarjuma parhain) lakin Ibn-e-Kaseer (RAH) ki ibaraton ko mulahiza karlain, yaqeenan aap ke tamam shakook-e-shubhat ka radd aap ko wahin se mill jayega,

 

ye mere sawaal ka jawab nahin...aap jawab dein ki apki khudsakhta taqseem (Mafoqul, Matehtul,Zinda-Murda, Door, Qareeb or umoor ki wo list jismy Allah khas nahin ghair Allah bhi shareek hain) Quran or Hadees me kaha hain...?? muntazir hain hum aaj tak.

 

Is ke ilawa tafseer ibn-e-kaseer main mojood aik "Aerabi ka waqia ke Hazoore Akram ke qabr per aa kar waseela se dua ki" ko dobara mulahiza farma lain ke wahan per muffasir kehtye hain ke ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain.......

 

Tafseer ibn kaseer hmmmmm...achcha zikr kiya aapny is tafseer ka...ab tumhari wahabiyat ki moaut aan parhi...(Ibn Kaseer ne to arabi waly is waqyae ko apni tafseer me naqal kiya or sabit kiya ki Ahle Sunnat ka aqeedah haq hai...or Fikr e raza rakhny wala maslak hi qadeem Ahle Sunnat wal jamat hai jo shuru se towheed par qayam hai or shirk se koso door..inkar to apky khayanti mutarjim ne hashiye me kiya or isky sath hi ye kehkar Ibn kaseer ka radd bhi kar diya jis bechary ki tafseer ka tarjuma kar raha tha.... )

 

let's see ki andhi taqleed kisy kehty hain...nazro par kisky parda parha hai? ye dikhaty hain hum wahabi miyan ko..ek bar or ankhein khol kar parhiye ki kis ullu ke puttar ne is asal waqye ko (Jisy jayad ulema e deen or muhadiseen/Mufassireen ne naqal kiya hai) jhoota kissa-kahani kaha hai..is se wahabis ke mutably or ilmi zoq ka kamal pata chalta hai..aisy khayanati mutarjim ko Wahabi Mufassir kehta hai...kya kehny Gms ki andhi taqleed ke...?

 

Abdul Salam sahab ye hain baqowl ap or apky Khayanati Piddi Mufassir Mutarjim ki Qissy kahaniyo ki kitabein, kabhi kabhi inhy bhi parh liya karein to imaan salamat rahy..wahabi Novel to bohot parhy hongy aapny ??

ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain......

mazeed aap ke Liye Dua Hai Ke Allah ( ) aap ko Hidayat dye

Abdul Salam

Ummed hai Tafseer Ibn e Kasee ke safhaat ko apmni nazaro se mushahidy ke baad or meri post me diye gaye or mazeed diye jany waly ref. ko parh kar aap is dua ke mustahiq humsy zyada hony waly hain...Ameen

 

[Ya Mohammadah]

 

 

Is ke ilawa tafseer ibn-e-kaseer main mojood aik "Aerabi ka waqia ke Hazoore Akram ke qabr per aa kar waseela se dua ki" ko dobara mulahiza farma lain ke wahan per muffasir kehtye hain ke ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain.......

 

Note : GM Abdul Salam, Don't forget to read Kissy kahaniyo wali books ke naam in last pages..

[RadiatingAli]

 

Sab se pehlye apna mazhab bato Mr. Ali Rizvi???????

phir baat karingye

 

 

Note: Main apni research ki janib dobara mutwajjah ho raha hon, to ho sakta hai ke bohat se sawalon ka waqt per jawab na de sakon, behar hal main posts waqtan fa waqtan (time to time) dekhta rahonga

Abdul Salam

 

Jee janab mera naam toh aap ko maloom ho gaya, meh alhamdulillah Maslak e Imam Ahmad Raza Khan Barelwi Rahimullah Alayhi Tallah ka fallower hoon fallower Sunnat e RasoolAllah and Jammat e Sahabah, in short Sunni.

 

Aur title Rizvi nahin Razvi heh, Rizvi Shiyoon ka heh aur Razavi, ya Razvi nisbat e Imam e Ahle Sunnat heh.

 

Aap ek ilada thread bana lenh, meh apna DAWA, likh doon ga aur MODERATOR aur admin TEAM SAY TAWAQOH KEROON GA KAY WOH KISSI AUR KO PERMISSION NAHIN DENH GAY KAY WOH US THREAD PER POST KEREN, Kohi baat nahin jab aap kay pass time huwa toh aa ker jawab detay rehna, masroofiat aur study saath saath hen. Magir pehlay pata toh chalay kay aap ko ihtiraaz kis baat per heh, taqay us ihtiraaz ko mad e nazr rakh ker thread banaya jahay.

[Abdulsalam]

 

Janab Asif Attari sahib, Zara aap bhi dobara mulahiza karain,

"Abu Mansoor Sabagh ne apni kitab jis main Mashoor qissye likhye hain"

Abu Mansoor Sabagh ne apni kitab Alhikayat-al-Mashoora main likha hai"

 

Phir maliki sahib ka tabsara "Sanad ke Etibar se ye riwayat sahi ho ya zaeef"

to janab sirf is ke naqal karnye ko na jayen bulkye is ki sanad pesh karain. warna baat wahin atki rahye gi.

Ya phir Hadith ki Darja Awwal, Darja doom or Darja soom ki kitabon main is ka naqal hona dikha dain.

Wazeh rahye ke Darja Awwal or Darja Doom ki sahi-us-Sanad ahadith hi Deen main hujjat hain, darja soom main agar sanad sahi ho to is ko Hujjat maan bhi liya ja sakta hai warna zaeef ya kisi nuqs ki soorat main hujjat to bahar hall nahin mani ja sakti.

 

Ab agar aap ke ulama ka is ke ilawa koi or manna hai to woh bhi sabit karain

 

ye mere sawaal ka jawab nahin...aap jawab dein ki apki khudsakhta taqseem (Mafoqul, Matehtul,Zinda-Murda, Door, Qareeb or umoor ki wo list jismy Allah khas nahin ghair Allah bhi shareek hain) Quran or Hadees me kaha hain...?? muntazir hain hum aaj tak.

 

Kia Hzoor-e-Akram ke amal (Jihad ke ilye Sahaba se mall(asbab) Allah ke liye dena) sabit karain ke ye taqseem kahan mojood hai????

ya phir Quran se (Hazrat Moosa ka apni qom se poochna ke kon Allah ka madadgar(saath denye wala) hai, yani us ke nabi ka saath denye wala?

 

Taqseem pehlye hi se mojood hai, ab aap is se koi ghalat istadlal kar bethayen to hum aap ko sirf ye bata saktye hain ke ye ghalat raasta hai is per na chalain.

 

Abdul Salam

Edited 4 اپریل 2009 by Abdulsalam

[Ya Mohammadah]

Abdul Salam

 

janab wahabi sahab..aapny abhi tak un ummor ki list nahin di jo Allah ke liye khas nahin hain or jin me Ghair Allah bhi shareek rehty hain..ya to wo list shaya karwayein Gms se ya phir keh dein ki wo to humari charb zabani thi...

 

utabi ke riwayat ke bary me ibn kaseer mashoor ka lfaz istemaal kiya or kahin bhi isy mozu nahin kaha bajaye isy quote karky apki wahibyat ka sary bazar khoon kar diya....

 

mazeed ref. of so called jhoota waqya

 

“A report graded mashhur (established and well-known) and related by

Nawawi, Adhkar, Mecca ed. p. 253-254, al- Majmu` 8:217, and al-Idah fi manasik al-hajj, chapters on visiting the grave of the Prophet;

*Ibn Jama`a, Hidayat alsalik 3:1384; *Ibn `Aqil, al-Tadhkira;

*Ibn Qudaamah Al-Maqdisi in his magnum opus Al-Mughni, the great Hanbali work. He transcribed this narration beneath his chapter, “Chapter on Visiting the Grave of the Prophet.” ;

* al-Qurtubi, Tafsir of 4:64 in Ahkam al-Qur’an 5:265;

*Samhudi, Khulasat al-Wafa p. 121 (from Nawawi);

* Dahlan, Khulasat al-Kalam 2:247;

*Ibn Kathir in his Tafsir, in which he prefaces the narration with:

“And a group [of scholars], amongst them Ash-Shaykh Abu Mansur As-Sabbaagh in his treatise “Ash-Shaamil” mentioned the well known story from Al-’Utbi…”,

and al-Bidayat wa al-nihayat 1:180;

* Abu al-Faraj ibn Qudama, al-Sharh al-kabir 3:495;

*al-Bahuti al-Hanbali, Kashshaf al-qina` 5:30;

*. Taqiyud-Din As-Subki reports the narration in his Shifaa’ As-Siqaam p. 52, regarding the visiting of the grave of the Nabi . He reports this narration with his chain. ((See Futuhaat Ar-Rabbaaniyah 5/39 ))

*Ibn al-Jawzi, Muthir al-gharam al-sakin ila ashraf alamakin p. 490; *al-Bayhaqi, Shu`ab al-iman #4178; *Ibn `Asakir, Mukhtasar tarikh Dimashq 2:408;

* Ibn Hajar al- Haytami, al-Jawhar al-munazzam [commentary on Nawawi's Idah];

* Imam Al-Baaji reports this narration in his Sunan As-Saaliheen.

* Imam Ath-Tha’labi narrates it in his Tafsir

*Ibn al-Najjar, Akhbar al-Madina p. 147. A similar report is cited through Sufyan ibn `Uyayna (Shafi`i’s shaykh), and through Abu Sa`id al-Sam`ani on the authority of `Ali.

 

 

 

Kia Hzoor-e-Akram ke amal (Jihad ke ilye Sahaba se mall(asbab) Allah ke liye dena) sabit karain ke ye taqseem kahan mojood hai????

ya phir Quran se (Hazrat Moosa ka apni qom se poochna ke kon Allah ka madadgar(saath denye wala) hai, yani us ke nabi ka saath denye wala?

Taqseem pehlye hi se mojood hai, ab aap is se koi ghalat istadlal kar bethayen to hum aap ko sirf ye bata saktye hain ke ye ghalat raasta hai is per na chalain.

 

aap kya farma rahy hain..meri samajh me nahin aa saka zara isharatan qinayatan baat na karein kuch wazeh lafzo me apna batil aqedah sabit karein humsy to nas ka mutalba or khud isharo mein..or kehty hain falan ki tafseer parh lein ya fala soorat ki tafseer parh lein etc. etc. ...

[Haqeeqqt]

janab wahabi sahab..aapny abhi tak un ummor ki list nahin di jo Allah ke liye khas nahin hain or jin me Ghair Allah bhi shareek rehty hain..ya to wo list shaya karwayein Gms se ya phir keh dein ki wo to humari charb zabani thi...

 

utabi ke riwayat ke bary me ibn kaseer mashoor ka lfaz istemaal kiya or kahin bhi isy mozu nahin kaha bajaye isy quote karky apki wahibyat ka sary bazar khoon kar diya....

 

mazeed ref. of so called jhoota waqya

 

 

 

 

 

 

[Abdulsalam]

janab wahabi sahab..aapny abhi tak un ummor ki list nahin di jo Allah ke liye khas nahin hain or jin me Ghair Allah bhi shareek rehty hain..ya to wo list shaya karwayein Gms se ya phir keh dein ki wo to humari charb zabani thi...

Janab Asif Attari sahib mulahiza karain kuch mazeed

 

 

 

 

 

 

 

 

Abdul Salam

[Haqeeqqt]

 

Abul Salam Jazak Allah

 

[Mustafaye]

AL hadya tus sunna ka writer shaikh suleman bin sehman ka taluq kis firqay say tha? Or kia Ismael Ghaznavi or Ismael dehalvi aik hi banday thay?

[Ghulam.e.Ahmed]

AL hadya tus sunna ka writer shaikh suleman bin sehman ka taluq kis firqay say tha? Or kia Ismael Ghaznavi or Ismael dehalvi aik hi banday thay?

 

Shaikh Suleman k naam k aage NAJDI likkha hai, kya is se hamein samajh nahin aati?

[Toheedi Bhai]

[Mustafaye]

Jazak Allah Toheedi bhai.

 

Shaikh Suleman k naam k aage NAJDI likkha hai, kya is se hamein samajh nahin aati?

 

Mugh say 1 banday nay prrof manga tha k ye sahab wahaabi hain. Wahabiyon ki website say hi in k baray main kuch maloomat mili hain.

 

بسم الله الرحمن الرحيم

(ترجمة مختصرة للشيخ العالم العلامة الإمام سليمان بن سحمان بن مصلح النجدي الحنبلي ( رحمه الله تعالى

 

اسمه ونسبه ومولده :

هو الشيخ العالم العلامة الإمام سليمان بن سحمان بن مصلح الخثعمي العسيري النجدي، ولد في قرية (السقا) من قرى أبها 1266هـ ونشأ في بيئة طيبة صالحة.

طلبه للعلم ومشايخه وتلامذته :

لازم أباه وأخذ عنه، وأخذ عن العلامة عبدالرحمن بن حسن بن محمد بن عبدالوهاب، وابنه الشيخ عبداللطيف بن عبدالرحمن، والشيخ حمد بن عتيق.

ومن تلامذته الشيخ سليمان بن عبدالرحمن بن حمدان والشيخ عبدالله بن عبدالعزيز العنقري والشيخ عمر بن حسن والشيخ عبداللطيف بن إبراهيم والشيخ عبدالعزيز بن صالح المرشد رحمهم الله جميعا.

من مؤلفاته :

1- تأييد مذهب السلف وكشف شبهات من حاد وانحرف.

2- البيان المبدي لشناعة القول المجدي.

3- منهاج أهل الحق والإتباع في مخالفة أهل الجهل والإبتداع.

4- الجواب المنكي على الكنكي

5- كشف الإلتباس عن تشبيه بعض الناس.

6- الأسنة الحداد على علوي حداد.

7- الصواعق المرسلة الوهابية على الشبه الداحضة الشامية.

8- الجيوش الربانية في كشف الشبه العمروية.

9- الجواب الفاصل في الساعة بين من قال إنها سحر ومن قال إنها صناعة.

10- إقامة الحجة والدليل وإيضاح المحجة والسبيل.

11- تنبيه ذوي الألباب السليمة عن الوقوع في الألفاظ المبتدعة الوخيمة.

12- مشروعية الجهر بالذكر بعد السلام (تحقيق الكلام)

وفاته :

.(توفي رحمه الله في العاشر من شهر صفر سنة 1349هـ، وصلي عليه في الجامع الكبير بالرياض ودفن في مقبرة (العود