Bagh e Fidak aur Wirasate Anbiya

[talibeilm]

 

Hazrat Syedina Abubakr Siddique aur dosray Khulafa nay Bagh e Fidak kyu Syeda Fatima RaziAllah anha aur Ahlebait kay hawalay nahe kia aur khud Hazrat Ali raziAllah anho kay du'r mai is ka kia kara gaya ? .. Anbiya ki koi Wirasat nahee hoti

 

Dalail ki roshni mai aur Shia Kutub kay hawalo say Ahle Ilam thori roshni dalain.

 

Edited 20 مارچ 2009 by talibeilm

[ExposingNifaq]

Moulana Hafiz Ashraf Sahib nai mustanad hawalo aur Shia Kutab kay references sai Bagh e Fadak par SHIA kahabsat/tabbara ka radd kiya hay..

http://www.islamieducation.com/ur/media/speaker/maulana_ashraf_qadri/Baagh-e-Fadak.ram

[AhleSunnat]

 

Fidak (Fadak or Fedak) Ka Bagh ka Istamal Khalifa Waqt ki Marzi par munhasir tha is mazmoon ko mulahza farmaiay shia kutab kay hawalay kay saath mudallal bayan hai.

 

[AhleSunnat]

[Zain Haideri]

ap ki sari baat sun li ab zara is hadith ko b dehk le http://sunnah.com/muslim/32 yah page hay

is page par 

Reference  : Sahih Muslim 1759 a In-book reference  : Book 32, Hadith 61 USC-MSA web (English) reference  : Book 19, Hadith 4352

yah hay It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (ﷺ), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (ﷺ) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:

The Messenger of Allah (ﷺ) said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity." The household of the Messenger of Allah (ﷺ) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (ﷺ) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (may peace be upun him) himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (ﷺ). When she died, her husband. 'Ali b. Abu Talib, buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar). 'Umar said to Abu Bakr: BY Allah, you will not visit them alone. Abu Bakr said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour (i. e. the Catiphate) which Allah nas conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (ﷺ). He continued to talk to Abu Bakr (in this vein) until the latter's eyes welled up with tears. Then Abd Bakr spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (ﷺ) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (ﷺ) used to do. So 'Ali said to Abu Bakr: This aftetnoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali, his delay in swearing allegiance and the excuse which lie had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali b. Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and (said that) his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him, (adding: ) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favourably inclined to 'Ali since he adopted the proper course of action.

 

 

ab jo banda hazarat abhu bakar ko hazrat fatima a.s pe fukiat deta hay woh tu nahi mane ga aor ju fatmia a.s ko Rasool pak saw ki behti manta hay woh kiya kare ga k Hazrat FATIMA A.S marne tak hazrat abu bakar se nahi boli kiya ap logo ko woh hadith yad nahi jis mein HAZZOR PAK SAW ne farma k FATMIA A.S mere jiger ka tokera hay

[shahzad6058811]

aik sunni alam/khateeb say poocha k hazrat bibi fatima r.a kia apnay wisaal tak hazrat abu bakar siddiq    say naheen boleen .to un ka jawab hay. .............hadees sharif k mutabiq jab hazrat abu bakar   nay kaha k Allah  k nabi kee wiraasat taqseem naheen hu aa karti,ya baitul maal ka hissa hoti hay to ya sun kar hazrat bibi fatima r.a khamoosh ho gaeen.

 

 

is khamoshi ko shia hazrat in meaning main laitay hain kay wo saari umar un say na booleen.........

 

jitni samajh hay us k mutabiq jawab likh dia hay.  mazeed tahqeeq kar lain interest rakhnay waalay.

[soldier of Allha]

Asalmalikum

mera tamam firqo say talook rakhne waly khawateen aur hazrat say sirf chand sawalat hain jawab zaror dayn ap loog.

Edited 20 جون 2016 by soldier of Allha

[Sybarite]

امام جعفر صادق رضی اللہ عنہ نے فرمایا کہ علماء وارث انبیاء ہیں اور یہ اس لئے کہ انبیاء کسی کو وارث نہیں بناتے درہم یا دینار کا، وہ صرف اپنی احادیث وراثت میں چھوڑتے ہیں۔ پس جس نے ان (احادیث) سے کچھ لے لیا، اس نے کافی حصہ پا لیا۔ تم دیکھو کہ تم اس علم کو کس سے لیتے ہو۔ ہم اہل بیت کےخلف میں ہمیشہ ایسے لوگ ہوں گے جو عادل ہوں گے اور رد کریں گے غالیوں کی تحریف اور اہل باطل کے تغیرات اورجاہلوں کی تاویلوں کو۔

 

 

 

 

 

امام جعفر صادق رضی اللہ عنہ  سے مروی ہے کہ انہوں نے فرمایا کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا ۔

علماء وارثِ انبیاء ہیں اور انبیاء نہیں چھوڑتے اپنی امت کے لئے درہم و دینار ، بلکہ وہ وراثت میں چھوڑتے ہیں علم دین کو۔ پس جس نے اس کو حاصل کیا، اس نے بڑا حصہ پا لیا۔

 

 

 

 

 

امام باقر رضی اللہ عنہ نے فرمایا ولله ہم زمین و آسمان میں لله کےخزانہ دار ہیں مگر سونا چاندی کے خزانہ دار

نہیں بلکہ علم کے خزانہ دار ہیں۔

 

[Sybarite]

امام جعفررضی اللہ عنہ نے فرمایا؛ عورتیں زمین و جایداد میں سے کسی کی وارث نہیں۔

امام جعفر رضی اللہ عنہ سے جب عورت کی وراثت کے بارے میں پوچھا گیا تو انہوں نے فرمایا؛ عورت زمین اور مستقل خاصہ میں سے کسی کی وارث نہی۔

 

 

 

امام باقر رضی اللہ عنہ   سے دریافت کیا ابوبکر عمر (رضی اللہ تعالی عنہ) نے آپ اھل بیت کے حقوق کے بارے میں ذرا بھی ظلم کیا کثیر نوار کہتے ہیں کہ میں نے امام باقر رضی اللہ عنہ سے دریافت کیا کہ میرے جان آپ پر قربان ہو۔کیا ابوبکر عمر (رضی اللہ تعالی عنہ) نے آپ اھل بیت کے حقوق کے بارے میں ذرا بھی ظلم کیا تھا یا آپ کے حق دبائے رکھے۔تو امام باقر رضی اللہ عنہ  نے فرمایا نہیں۔اس اللہ کی قسم جس نے اپنے بندے پر قرآن نازل فرمایا۔تا کہ تمام جہانوں کے لیے وہ زندہ نذیر بن جائے۔ہمارے حقوق میں سے ایک رتی برابر بھی ان دونوں ابوبکر عمر (رضی اللہ تعالی عنہ) نے ہم پر ظلم نہی کیا۔میں نے امام باقر رضی اللہ عنہ  سے کہا کہ آپ پر قربان جائوں ۔کیا میں ان دونوں ابوبکر عمر (رضی اللہ تعالی عنہ) سے محبت رکھوں توامام باقر رضی اللہ عنہ  نے فرمایا ہاں۔تو برباد ہوجائے ۔تو ان دونوں ابوبکر عمر (رضی اللہ تعالی عنہ) سے دونوں جہانوں میں دوست رکھ۔اور اگر اس وجہ سے تجھے کوئی نقصان ہو تو وہ میر ے ذمہ ہے ۔پھر امام باقر رضی اللہ عنہ   نے فرمایا مغیرہ اور بنان سے خدا نپٹے ان دونوں نے ہم اھل بیت پر جھوٹ گھڑا۔