Deobandiyoo Sharam se Doob Maro

[Salar Raza]

 

 

Sab se pehle aap log deoband ka fatwa perhein , jis mein saaf likha hai k nabi e kareem Sallallahoalihewasallam apni qabar e anwar se bahir tasheer nahi la sakte !

 

phir nechey 2 deobandi books k scan hein , jis mein deobandi mullah apni qabar se bahir apne JISM k sath aye aor aik molvi sahab tu mithaye ka dabba b le ker aye , pata nahi wahan halwayi ki dukan khol li thi us ne !

 

Jo aqeeda hum nabi e kareem k leye rakhen tu hum mushrik .. laikin wohi aqeeda apne mulla k leye A'in tauheed !

[Ghulam e Azhari]

Al-Qadi ‘Iyad in al-Shifa, in the section titled “Concerning the places where it is desirable to in­voke blessings and peace upon him” cited from ‘Amr ibn Dinar al-Athram (d. 126) the explanation of the verse [when you enter houses salute one another] (24:61): “If there is no-one in the house then say: ‘as-salâmu ‘alâ

al-Nabiyyi wa rahmatullâhi wa barakâtuh."

(Al-Qadi ‘Iyad, al-Shifa (p. 555-556=Ithaf Ahl al-Wafa p. 369)

 

Al-Qari said in his commentary on al-Shifa’: “Meaning, because his soul, sall-Allahu `alayhi wa sallam, is present in the house of the Muslims (ay li’anna rûhahu

‘alayhi al-salâmu hâdirun fî buyûti al-muslimîn).”

(Al-Qari, Sharh al-Shifa’ (2:117)

 

What ‘Iyad cited from al-Athram is only narrated by al-Tabari in his Tafsir from Ibn Jurayj, from ‘Ata’ al-Khurasani (d. 135):

Hajjaj narrated to me from Ibn Jurayj: I said to ‘Ata’: “What if there is no-one in the house?” He said: “Give salâm! Say, al-salâmu ‘alâ al-Nabiyyi wa rahmatullâhi wa barakâtuh, al-salâmu ‘alaynâ wa ‘alâ ‘ibâdillah al-sâlihîn, al-salâmu ‘alâ ahli al-bayti wa rahmatullâh.” I said: “This statement you just said about my entering the house in which there is no-one, from whom did you receive it?” He replied: “I heard it without receiving it from anyone in particular.”

( Al-Tabari, Tafsir (18:173 #19894)

 

‘Ata’ was a pious muhaddith, mufti, and wâ‘iz from whom Yazid ibn Samura heard the statement: “The gatherings of dhikr are the gatherings of [teaching] the halâl and the harâm.”

[Narrated by al-Dhahabi in the Siyar (6:360)]

His trustworthiness and/or memory were contested by al-Bukhari, Abu Zur‘a, Ibn Hibban, Shu‘ba, al-Bayhaqi, al-‘Uqayli, and Ibn Hajar, but he was nevertheless declared thiqa by Ibn Ma‘in, Abu Hatim, al-Daraqutni, al-Thawri, Malik, al-Awza‘i, Ahmad, Ibn al-Madini, Ya‘qub ibn Shayba, Ibn Sa‘d, al-‘Ijli, al-Tabarani, and al-Tirmidhi, while Ibn Rajab concludes he is “thiqa thiqa.”

(Ibn Rajab, Sharh ‘Ilal al-Tirmidhi (2:780-781). Cf. al-Dhahabi’s Mizan (3:73) and al-Mughni (1:614-615 #4122) with the notes of Dr. Nur al-Din ‘Itr, and al-Arna’ut and Ma‘ruf’s Tahrir Taqrib al-Tahdhib (3:16-17 #4600) although the latter misat­tri­bute tawthîq to al-Bukhari while ‘Itr misattributes tad‘îf to Ahmad!)

Edited 11 اکتوبر 2008 by Shamsheer-e-Ala Hazrat

[Ghulam E Mustafa]

JazakAllah khair for sharing

[ibneazhar]

 

 

Sab se pehle aap log deoband ka fatwa perhein , jis mein saaf likha hai k nabi e kareem Sallallahoalihewasallam apni qabar e anwar se bahir tasheer nahi la sakte !

 

phir nechey 2 deobandi books k scan hein , jis mein deobandi mullah apni qabar se bahir apne JISM k sath aye aor aik molvi sahab tu mithaye ka dabba b le ker aye , pata nahi wahan halwayi ki dukan khol li thi us ne !

 

Jo aqeeda hum nabi e kareem k leye rakhen tu hum mushrik .. laikin wohi aqeeda apne mulla k leye A'in tauheed !

 

qaul o amal ka yeh tazad deobandi jamat ka turra e imtiyaz hai.

[Abdul Mustafa]

Jazakallah Azzawajal For Sharing.