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Fazail O Wusat E Taqayya


Jad Dul Mukhtar

تجویز کردہ جواب

  • 3 months later...

taqiyyah in Quran

 

“Anyone who after accepting faith in Allah utters unbelief except under compulsion his heart remaining firm in faith but such as open their breast to unbelief on them is Wrath from Allah and theirs will be a dreadful Penalty” - Surah An-Nahal, verse 106 transliteration by Abdullah Yusuf Ali

 

 

http://www.faizaneattar.net/AL-QURAN/Surah/16-Surah_Nahl/Index.html

 

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Surah Al Imran Ayat 28.

 

 

http://www.faizaneattar.net/AL-QURAN/Surah/3-Surah_A-Lay_Imran/Index.html

 

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Musalman Kafiron Ko Apna Dost Na Bana Lein,Musalmano Ke Siwa,Aur Jo Aisa Karay Ga Ussay Allah Se Kuch Ilaqa Na Raha,Magar Yeh Ke Tum Unn Se Kuch Daro.

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MUFTI AZAM IN DO AYATTOON SAY APNA AQEEDA TAQEYYA TO SABIT KARO, DEEN KAY 10 MAIN SAY 9 HISSA TAQEYYA HAIN, JIS NAY TAQEYYA NAHI KIA USS KA DEEN NAHI, TAQEYYA NAMAZ , HAJJ , ZAKAT SUB SAY AFZAL HAI, TAQEYYA WAJIB , JISS NAY TAQEYYA CHOOR DIA WO USS SAKHS KI TARHAH HAI JISS NAY NAMAZ CHOORH DI.

 

PEHLAY TO ISS AYAT SAY TAQEEYA SAHIB KARAIN.

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MUFTI AZAM IN DO AYATTOON SAY APNA AQEEDA TAQEYYA TO SABIT KARO, DEEN KAY 10 MAIN SAY 9 HISSA TAQEYYA HAIN, JIS NAY TAQEYYA NAHI KIA USS KA DEEN NAHI, TAQEYYA NAMAZ , HAJJ , ZAKAT SUB SAY AFZAL HAI, TAQEYYA WAJIB , JISS NAY TAQEYYA CHOOR DIA WO USS SAKHS KI TARHAH HAI JISS NAY NAMAZ CHOORH DI.

 

PEHLAY TO ISS AYAT SAY TAQEEYA SAHIB KARAIN.

janab aap ne Surah Nahl ayat 106 ki tafseer nahi perhi shayed iss site per k ayat nazil kiun aur kaisay hui ?? agar aap perh letay to aap aisa sawal na kertay Hazrat Ammar Yasir ne Islam aur Rasool Allah (saw) ko bura bhala kaha kiun k unn ko qatal ho janay ka darr tha to jab woh Rasool Allah (saw) ki khidmat mein hazir hauy to AAp (saw) ne poocha k tumhara dil kiya kehta hai to unhon ne bataya aur kaha k phir bhi agar aisa waqiya ho jaye to phir bhi tum aisa hi kerna...Aur sahih bukhari se mein ne aik hadees dikhai hai uss se bhi taqiyah sabit hai...to janab jab Quran keh raha hai sunnat ijazat de rahi hai to zahir hai woh halal hai to halal cheez 1 hour karo ya 24 hours to kiya iss mein aap ko ghalat lag raha hai ??
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Aur Janab munafaqat Aur Taqiyyah Mein Yehi To Farq Hai...Dil Mein Islam Ki Nafrat Ho Aur Zuban Se Sirf Uss Se Mohabbat Zahir Karo To Munafaqat Hai Aur Dil Mein Islam Se Mohabbat Ho Magar Kisi Khof Ki Wajah Se Zuban Se Uss K Khilaf Baat Karay To Woh Taqiyah Hai Jaisa K Sahaba Ne kiya Aur Allah Aur Rasool Allah (saw) Ne Aisa Kernay Ka Hukam Diya Hai To Kiya Ab Aap Loag Quran Aur Sahih Bukhari K Bhi Inkari Ho Rahay Ho ??

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janab aap ne Surah Nahl ayat 106 ki tafseer nahi perhi shayed iss site per k ayat nazil kiun aur kaisay hui ?? agar aap perh letay to aap aisa sawal na kertay Hazrat Ammar Yasir ne Islam aur Rasool Allah ko bura bhala kaha kiun k unn ko qatal ho janay ka darr tha to jab woh Rasool Allah ki khidmat mein hazir hauy to AAp ne poocha k tumhara dil kiya kehta hai to unhon ne bataya aur kaha k phir bhi agar aisa waqiya ho jaye to phir bhi tum aisa hi kerna...Aur sahih bukhari se mein ne aik hadees dikhai hai uss se bhi taqiyah sabit hai...to janab jab Quran keh raha hai sunnat ijazat de rahi hai to zahir hai woh halal hai to halal cheez 1 hour karo ya 24 hours to kiya iss mein aap ko ghalat lag raha hai ??

 

mufti sahib tum phir bhi kamyab nahi ho sakho ge, tumhara aqeeda hai kah taqiyya wajib hai, jiss nay taqiyya nahi kia wo be deen hai, jiss nay taqiyya nahi kia wo uss shaks ki tarhah hai jo namaz nahi parhay...................

 

baqool tumharay hazrat ammar bin yasir nay taqiyya kia tha to un kay walid or walida jinhoon nay taqiya nahi kia or shaheed ho gaye to tumharay aqeeda kay mutabiq un per taqiyya karna wajib tha jo unhoon nay nahi kia or tumharay aqeeda kay mutabiq wo be- deen hoye.

 

main nay kaha tha na kah apna aqeeda sabit karo iss ayat say.

 

iss halat main agar koi kafir buttoon ki poojah karnay ka hukum de or mazloom button ki puja karray to kya ussay sawab millay ga ??

 

agar millay ga to kittna ??

 

tumhara mazhab to taqiyya karna sahi , jiss ka tumhain hukum hoa hai ??

 

kah imam zamana kay aanay tak tum nay taqiyya karna hai , to tum taqiyya karo , kyon kah imam e masoom nay shia mazhab zahir karnay say mana kia , or ye bhi kaha jiss nay hamara mazhab zahir uss nay hamain qatal kia.

 

tum jin ki muhabbat ka dawah kartay ho, tum un kay hukum kay khilaf kar rahay ho, un ka qatal kar rahay ho ???

 

taqiyya namaz , zakat , hajj , sadqaat , mujahidaat say afzal hai , to tum taqiyya karo sirf.

 

agar taqiyya baqool tumharay mazhab kay sub say afzal hai sadqaat wa mujahidaat to phir ghulam sahaba ko qimat adaa kar kyon azaad karwaya gaya. unhain taqiyyat ka hukum kyon nahi dia gaya. in sub nay wajib ka tarq kia to tumharay aqeeda kay mutabiq ye sub bhi bedeen hoye.

 

doran e tableeg nabi kareem sallallaho alaihi wasallam nay taif waloon kay pather khaye or laho lahan ho gaye app nay taqiyya ko tarq kia yani tumharay mazhab kay mutabit wajib ka tarq kia ?? or maaz Allah nabi kareem sallallaho alahi wasallam bhi ........................

 

tumhara ye mazhab to quran o hadith kay bhi khilaf hai.

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mufti sahib tum phir bhi kamyab nahi ho sakho ge, tumhara aqeeda hai kah taqiyya wajib hai, jiss nay taqiyya nahi kia wo be deen hai, jiss nay taqiyya nahi kia wo uss shaks ki tarhah hai jo namaz nahi parhay...................

 

baqool tumharay hazrat ammar bin yasir nay taqiyya kia tha to un kay walid or walida jinhoon nay taqiya nahi kia or shaheed ho gaye to tumharay aqeeda kay mutabiq un per taqiyya karna wajib tha jo unhoon nay nahi kia or tumharay aqeeda kay mutabiq wo be- deen hoye.

 

main nay kaha tha na kah apna aqeeda sabit karo iss ayat say.

 

iss halat main agar koi kafir buttoon ki poojah karnay ka hukum de or mazloom button ki puja karray to kya ussay sawab millay ga ??

 

agar millay ga to kittna ??

 

tumhara mazhab to taqiyya karna sahi , jiss ka tumhain hukum hoa hai ??

 

kah imam zamana kay aanay tak tum nay taqiyya karna hai , to tum taqiyya karo , kyon kah imam e masoom nay shia mazhab zahir karnay say mana kia , or ye bhi kaha jiss nay hamara mazhab zahir uss nay hamain qatal kia.

 

tum jin ki muhabbat ka dawah kartay ho, tum un kay hukum kay khilaf kar rahay ho, un ka qatal kar rahay ho ???

 

taqiyya namaz , zakat , hajj , sadqaat , mujahidaat say afzal hai , to tum taqiyya karo sirf.

 

agar taqiyya baqool tumharay mazhab kay sub say afzal hai sadqaat wa mujahidaat to phir ghulam sahaba ko qimat adaa kar kyon azaad karwaya gaya. unhain taqiyyat ka hukum kyon nahi dia gaya. in sub nay wajib ka tarq kia to tumharay aqeeda kay mutabiq ye sub bhi bedeen hoye.

 

doran e tableeg nabi kareem sallallaho alaihi wasallam nay taif waloon kay pather khaye or laho lahan ho gaye app nay taqiyya ko tarq kia yani tumharay mazhab kay mutabit wajib ka tarq kia ?? or maaz Allah nabi kareem sallallaho alahi wasallam bhi ........................

 

tumhara ye mazhab to quran o hadith kay bhi khilaf hai.

agar bewaqoof sag k ser per seeng hotay to tum loagon k 2 ser hotay.itnay seeng honay thay tumharay...meri jaan jo tum ne fazool si misaal di hai uss k liye mein ne tujhay pehlay hi kaha tha k ayat ka shaan e nazool aik dafa perh lo phir moan kholna lakin tum bhi karo karo sag ka kaam hi yehi hota hai...khair janab aap ne jo misaal di nihayat hi bhondi misaal di...aap ne perha bhi hai k ayat pehlay utari thi ya baad mein ?? iss liye kehtay hain pehlay socho phir bolo...

Aur janab jis baat ka hukam Quran de raha hai to kiya aap k liye Quran aur Allah ka hukam aam sa hai ?? ya jo Rasool Allah saww ne jo kaam kiya tumharay liye koi ahmiat nahi rakhta ?? aur jo mein ne scan page diya hai bukhari ka iss se kiya matlab nikalta hai tumharay mutabiq tum ne bataya nahi agar yeh taqiyah nahi to phir kiya hai ??

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AYAT KEHTI HAI IKRA KI SOORAT MAIN ZABAN SAY KALMA KUFUR BOOL DO, LAKIN DIL MAIN EMAAN KO MAZBOOTI SAY QAIM RAKHO, OR JISS NAY IKRA KI SOORAT MAIN KALMA KUFUR BOOLA ISS HALAT MAIN KEH USS KA DIL EMAAN PER QAIM THA TO WO EMAAN WALAY HI HAIN. LAKIN JISS NAY IKRA KI HALAT MAIN KALMA KUFUR NAHI KAHA OR SHAHEED HO GAYA USS KI TAREEF BHI KI HAI. UN KO SAYYIDUS SUHADAH KA LAQAB DIA HAI.

 

LAKIN SABAI YAHOUDI MAZHAB KEHTA HAI TAQIYYA WAJIB HAI, JISS NAY TAQIYYA CHOORH DIA WO BE DEEN HAI, WO USS SHAKS KI TARHAH HAI JO NAMAZ NAHI PARHTA,

 

APP PHIR BHI KAMYAAB NAHI HOTAY JANAB MUFTI AZAM SAHIB.

 

TUMHARAY MAZHAB KAY MUTABIQ JISS NAY BHI TAQIYYA NAHI KIA TO WO BEDEEN HAI, WAQIA KARBALA BAAD KA WAQIA HAI NA. TO APP KAY MAZHAB KAY MUTABIT WAQIA KARBALA MAIN SHAHEED HONAY WALAY SHAHEED NAHI BE'DEEN HAIN. KYON KAH TAQIYYA NAHI JO KAH WAJIB HAI.

 

YE SAWAL MAIN NAY PEHLI POST MAIN KIA THA JISS KA JAWAB APP NE DENA HAI??

 

iss halat main agar koi kafir buttoon ki poojah karnay ka hukum de or mazloom button ki puja karray to kya ussay sawab millay ga ??

 

agar millay ga to kittna ??

 

tumhara mazhab to taqiyya karna sahi , jiss ka tumhain hukum hoa hai ??

 

kah imam zamana kay aanay tak tum nay taqiyya karna hai , to tum taqiyya karo , kyon kah imam e masoom nay shia mazhab zahir karnay say mana kia , or ye bhi kaha jiss nay hamara mazhab zahir uss nay hamain qatal kia.

 

tum jin ki muhabbat ka dawah kartay ho, tum un kay hukum kay khilaf kar rahay ho, un ka qatal kar rahay ho ???

 

taqiyya namaz , zakat , hajj , sadqaat , mujahidaat say afzal hai , to tum taqiyya karo sirf.

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AYAT KEHTI HAI IKRA KI SOORAT MAIN ZABAN SAY KALMA KUFUR BOOL DO, LAKIN DIL MAIN EMAAN KO MAZBOOTI SAY QAIM RAKHO, OR JISS NAY IKRA KI SOORAT MAIN KALMA KUFUR BOOLA ISS HALAT MAIN KEH USS KA DIL EMAAN PER QAIM THA TO WO EMAAN WALAY HI HAIN. LAKIN JISS NAY IKRA KI HALAT MAIN KALMA KUFUR NAHI KAHA OR SHAHEED HO GAYA USS KI TAREEF BHI KI HAI. UN KO SAYYIDUS SUHADAH KA LAQAB DIA HAI.

 

LAKIN SABAI YAHOUDI MAZHAB KEHTA HAI TAQIYYA WAJIB HAI, JISS NAY TAQIYYA CHOORH DIA WO BE DEEN HAI, WO USS SHAKS KI TARHAH HAI JO NAMAZ NAHI PARHTA,

 

APP PHIR BHI KAMYAAB NAHI HOTAY JANAB MUFTI AZAM SAHIB.

 

TUMHARAY MAZHAB KAY MUTABIQ JISS NAY BHI TAQIYYA NAHI KIA TO WO BEDEEN HAI, WAQIA KARBALA BAAD KA WAQIA HAI NA. TO APP KAY MAZHAB KAY MUTABIT WAQIA KARBALA MAIN SHAHEED HONAY WALAY SHAHEED NAHI BE'DEEN HAIN. KYON KAH TAQIYYA NAHI JO KAH WAJIB HAI.

 

YE SAWAL MAIN NAY PEHLI POST MAIN KIA THA JISS KA JAWAB APP NE DENA HAI??

 

iss halat main agar koi kafir buttoon ki poojah karnay ka hukum de or mazloom button ki puja karray to kya ussay sawab millay ga ??

 

agar millay ga to kittna ??

 

tumhara mazhab to taqiyya karna sahi , jiss ka tumhain hukum hoa hai ??

 

kah imam zamana kay aanay tak tum nay taqiyya karna hai , to tum taqiyya karo , kyon kah imam e masoom nay shia mazhab zahir karnay say mana kia , or ye bhi kaha jiss nay hamara mazhab zahir uss nay hamain qatal kia.

 

tum jin ki muhabbat ka dawah kartay ho, tum un kay hukum kay khilaf kar rahay ho, un ka qatal kar rahay ho ???

 

taqiyya namaz , zakat , hajj , sadqaat , mujahidaat say afzal hai , to tum taqiyya karo sirf.

janab jahilana baatein kernay lag gaye phir se qasoor tumhara nahi hai sag virus per gaya ho ga tabhi to aisi baatein ker rahay ho..ab wajib ka matlab yeh nahi hai 24/7 hi karo..roza wajib hai to kiya sara saal rakhay jatay hain ya ramzan mein 24 hrs rakhay jatay hain ?? taqiyah uss waqt wajib hai jab khatra ho jaan ka ya kisi aur baat ka jaisay Rasool Allah saww 40 saal tak chup ker tableegh kertay rahay to kiya woh buzdil thay ?? ya fatah makkah se pehlay tak Allah k ghar mein buat parasti hoti rahi to kiya Rasool Allah saww ko Allah se itni mohabbat bhi nahi thi k Allah k ghar ko patharon se saaf ker sakein lakin kiun nahi kiya ?? kiya musalman buzdil thay ?? ya Allah se mohabbat nahi thi ?? iss liye k uss waqt islam itna taqatwar nahi tha aur islam ko khatra tha iss liye aisa kerna shai nahi tha..ab samajh aaye meri jaan ko...tum Quran ko jhutla nahi saktay meri jaan..
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janab jahilana baatein kernay lag gaye phir se qasoor tumhara nahi hai sag virus per gaya ho ga tabhi to aisi baatein ker rahay ho..ab wajib ka matlab yeh nahi hai 24/7 hi karo..roza wajib hai to kiya sara saal rakhay jatay hain ya ramzan mein 24 hrs rakhay jatay hain ?? taqiyah uss waqt wajib hai jab khatra ho jaan ka ya kisi aur baat ka jaisay Rasool Allah saww 40 saal tak chup ker tableegh kertay rahay to kiya woh buzdil thay ?? ya fatah makkah se pehlay tak Allah k ghar mein buat parasti hoti rahi to kiya Rasool Allah saww ko Allah se itni mohabbat bhi nahi thi k Allah k ghar ko patharon se saaf ker sakein lakin kiun nahi kiya ?? kiya musalman buzdil thay ?? ya Allah se mohabbat nahi thi ?? iss liye k uss waqt islam itna taqatwar nahi tha aur islam ko khatra tha iss liye aisa kerna shai nahi tha..ab samajh aaye meri jaan ko...tum Quran ko jhutla nahi saktay meri jaan..

 

MUFTI AZAM PUTTER IMAM E ZAMANA KAY YE TUMHARI MAJLIS NAHI KAH JO BHI TAWEELAIN APNAY SABAYE YAHOUDI ZAHAN SAY KARO TO TUMHAIN YAHAN DAAD MILAY GI, DEKHA DI NA APNI RAFZIAT KAH APNA AQEEDA SABIT KARNAY KAY LYE AGAR ALLAH OR USS KAY RASOOL SALLALLAHO ALAIHI WASALLAM KI SHAN MAIN GHUSTAKHI BHI KAR DO TO TUMHAIN KOI FARQ NAHI PARHTA. BUSS KISI NA KISI TARHAH APNA AQEEDA SAHIB KARNA TUMHAIN SABIT KARNA HAI.

 

LAGTA HAI TUMHAIN APNA AQEEDA BHI NAHI MALOOM, TAQIYYA WAJIB HAI JISS NAY NAHI KIA WO BEDEEN HAIN, TAQIYYA MUMINEEN PER USS WAQT TAK WAJIB HAI JUB TAK IMAM E ZAMANA NAHI AAJATAY............

 

ISS KA JAWAB DO ALLAH KEHTA HAI QURAN MAIN KAH IKRA KI HALAT MAIN JO KALMA KUFUR KAHAY ISS HALAT MAIN KAH USS KA DIL EMAAN PER JAMA HOA HO, TO WO EMAAN WALA HAI.

 

DOOSRI TARAF TUMHARA RAFZI MAZHAB KEHTA HAI JISS NAY TAQIYYA NAHI KIA JO KAH WAJIB HAI WO BE'DEEN HAI,

 

TUMUSSAY BEDEEN KEHTAY HO QURAN O HADEES USS EMAAN WALA KEHTA HAI.

 

BE'DEEN KA FATWA AAIMMA KARAM NAY DIA HAI, JO KEH TUMHARAY NAZDEEQ MASOOM HAIN, ANBIYA ALAIHIMUSSALAM SAY AFZAL HAIN,

 

ISS KO DEFINE KARAIN, PUNCHER NA MARO OR APNI MAJLIS BAZI YAHAN NA KARO

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MUFTI AZAM PUTTER IMAM E ZAMANA KAY YE TUMHARI MAJLIS NAHI KAH JO BHI TAWEELAIN APNAY SABAYE YAHOUDI ZAHAN SAY KARO TO TUMHAIN YAHAN DAAD MILAY GI, DEKHA DI NA APNI RAFZIAT KAH APNA AQEEDA SABIT KARNAY KAY LYE AGAR ALLAH OR USS KAY RASOOL SALLALLAHO ALAIHI WASALLAM KI SHAN MAIN GHUSTAKHI BHI KAR DO TO TUMHAIN KOI FARQ NAHI PARHTA. BUSS KISI NA KISI TARHAH APNA AQEEDA SAHIB KARNA TUMHAIN SABIT KARNA HAI.

 

LAGTA HAI TUMHAIN APNA AQEEDA BHI NAHI MALOOM, TAQIYYA WAJIB HAI JISS NAY NAHI KIA WO BEDEEN HAIN, TAQIYYA MUMINEEN PER USS WAQT TAK WAJIB HAI JUB TAK IMAM E ZAMANA NAHI AAJATAY............

 

ISS KA JAWAB DO ALLAH KEHTA HAI QURAN MAIN KAH IKRA KI HALAT MAIN JO KALMA KUFUR KAHAY ISS HALAT MAIN KAH USS KA DIL EMAAN PER JAMA HOA HO, TO WO EMAAN WALA HAI.

 

DOOSRI TARAF TUMHARA RAFZI MAZHAB KEHTA HAI JISS NAY TAQIYYA NAHI KIA JO KAH WAJIB HAI WO BE'DEEN HAI,

 

TUMUSSAY BEDEEN KEHTAY HO QURAN O HADEES USS EMAAN WALA KEHTA HAI.

 

BE'DEEN KA FATWA AAIMMA KARAM NAY DIA HAI, JO KEH TUMHARAY NAZDEEQ MASOOM HAIN, ANBIYA ALAIHIMUSSALAM SAY AFZAL HAIN,

 

ISS KO DEFINE KARAIN, PUNCHER NA MARO OR APNI MAJLIS BAZI YAHAN NA KARO

aa gaya na onth pahaar k neechay meray bachay ab bhaagnay ki koshish ker le bachay Taqiyah tumhari tafaseer aur Quran se sbait hai meri jaan aur sunnah bhi hai jis ki bari misaal Sulah e Hudaibiya bhi hai aur sahih bukhari ka aik page bhi send kiya hai jis mein taqiyah sabit hai..

post-2598-1227274558.jpg

aur ab yeh dosri misaal bhi le lo..Quran ne Abdullah ibn abi ko munafiq kaha hai sab firqah iss ko munafiq mantay hain magar Rasool Allah (saw) ussay sahabi keh rahay hain aur ussay kuch na kehnay ka hukam keh rahay hain ab yeh taqiyah nahi to kiya hai werna issay bhi apnay hazrat umar ki terha azeem sahabi mano..

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MUFTI AZAM PUTTER E IMAM E ZAMANA KYA HOA, KAHAN HAIN MERAY SAWALOON KAY JAWAB, TUM TO QURAN SAY SABIT KAR RAHAY THAY TAQIYYA, KYA HOA QURAN SAY SABIT NAHI PAYE TO BHAGNAY LAGAY, ISSAY KEHTAY HAIN BHAAGNA. SABIT TUMNAY YE KARNA HAI KAH TAQIYYA WAJIB HAI OR JO NA KARAY WO BEDEEN HAI. TAQIYYA KAY DEEN MAIN 10 MAIN SAY 9 HISSA HAIN,

 

MUFTI AZAM SAHIB TUMHARI MISAL EESI HAI KAH """ BHOKAH JUB SURAJ KO DEKHTA HAI TO USS SURAJ BHI LATKI HOYE ROTI LAGTA HAI """. TUMHARA HAAL BHI YE HI , TAQIYYA SABIT KARNAY KAY CHAKKARM MAIN TUM APNAY MOLVIOON KI GAYE TAREEF BHI BHOOL JATAY HO, TAQIYYA IKRA KAY WAQT "" ABTAAN E EMAAN OR IZHAAR E KHILAAF E EMAAN HAI ".

 

Quran ne Abdullah ibn abi ko munafiq kaha hai sab firqah iss ko munafiq mantay hain magar Rasool Allah ussay sahabi keh rahay hain aur ussay kuch na kehnay ka hukam keh rahay hain ab yeh taqiyah nahi to kiya hai werna issay bhi apnay hazrat umar ki terha azeem sahabi mano..

 

AHLE IMAM E ZAMANA PEHLAY TO YE SABIT KARO KAH ISS WAQIYAH KAY WAQT ABDUL BIN UBAI KI MUFIQAT AHLEMADINAH PER ZAHIR HOGAYE THI ???

 

NABI KAREEM SALLALLAHO ALAIHI WASALLAM KA ISSAY ASHAAB FARMANA KON SA EMAAN KO ABTAAN OR IZHAAR E KHILAAF E EMAAN THA ???

 

ISS KO TAQIYYA SABIT KARNA NA APP KI TAQIYYA KI TAREEF PER POORA UTERTA HAI , OR NA HI APP KAY MUFASSIR KAY FATWA PER,

 

""" MAJHOOL KHABAR DENA OR TAQIYYA KARNA AMBIYA KARAM KAY LYE HARGIZ JAIZ NAHI HAI """

 

TAFSEER MAJMAHUL BAYAN , JILD 7, PAGE 54, SURAH AMBIYA

 

MERI PICHLI POST KAY JAWAB KA MAIN MUNTAZIR HOON.

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MUFTI AZAM PUTTER E IMAM E ZAMANA KYA HOA, KAHAN HAIN MERAY SAWALOON KAY JAWAB, TUM TO QURAN SAY SABIT KAR RAHAY THAY TAQIYYA, KYA HOA QURAN SAY SABIT NAHI PAYE TO BHAGNAY LAGAY, ISSAY KEHTAY HAIN BHAAGNA. SABIT TUMNAY YE KARNA HAI KAH TAQIYYA WAJIB HAI OR JO NA KARAY WO BEDEEN HAI. TAQIYYA KAY DEEN MAIN 10 MAIN SAY 9 HISSA HAIN,

 

MUFTI AZAM SAHIB TUMHARI MISAL EESI HAI KAH """ BHOKAH JUB SURAJ KO DEKHTA HAI TO USS SURAJ BHI LATKI HOYE ROTI LAGTA HAI """. TUMHARA HAAL BHI YE HI , TAQIYYA SABIT KARNAY KAY CHAKKARM MAIN TUM APNAY MOLVIOON KI GAYE TAREEF BHI BHOOL JATAY HO, TAQIYYA IKRA KAY WAQT "" ABTAAN E EMAAN OR IZHAAR E KHILAAF E EMAAN HAI ".

 

 

 

AHLE IMAM E ZAMANA PEHLAY TO YE SABIT KARO KAH ISS WAQIYAH KAY WAQT ABDUL BIN UBAI KI MUFIQAT AHLEMADINAH PER ZAHIR HOGAYE THI ???

 

NABI KAREEM SALLALLAHO ALAIHI WASALLAM KA ISSAY ASHAAB FARMANA KON SA EMAAN KO ABTAAN OR IZHAAR E KHILAAF E EMAAN THA ???

 

ISS KO TAQIYYA SABIT KARNA NA APP KI TAQIYYA KI TAREEF PER POORA UTERTA HAI , OR NA HI APP KAY MUFASSIR KAY FATWA PER,

 

""" MAJHOOL KHABAR DENA OR TAQIYYA KARNA AMBIYA KARAM KAY LYE HARGIZ JAIZ NAHI HAI """

 

TAFSEER MAJMAHUL BAYAN , JILD 7, PAGE 54, SURAH AMBIYA

 

MERI PICHLI POST KAY JAWAB KA MAIN MUNTAZIR HOON.

kiya hua meri jaan ab hawa itni jaldi nikal gaye aur apni hi books k inkari ho rahay ho ?? tafseer ibne kathir se mein ne sabit kiya hai k taqiyyah qayamat tak jaiz hai aur quran ki ayat se to sabit hi hai phir sahih bukhari se bhi sabit kiya hai ab meray bachay ne nihait hi ahmeqana sawal ker diya k sabit karo k ibne abi ki munafaqat zahir ho chuki thi..meray bachay ne shayed page sahi se perha nahi tha meri jaan agar agar uss ki munafaqat zahir nahi hui thi to kiya hazrat umar Ahsaab ko qatal kernay aur unn ko paleed aur na paak jaisay ghaleez ilfaz keh ker tauheen ker rahay thay ?? means hazrat umar ko nahi pata tha k woh munafiq hai tabhi uss ko aisay ilfaz se pukar rahay thay aur uss ka ser urra denay ki ijazat mang rahay thay ?? beta baray ho jao iss terha tum ab topic se nahi bhaag saktay..mein ne tum se poocha hai k kiya quran ka hukam tum per wajib nahi hai aur kiya sunnah tumharay liye koi ahmiat nahi rakhti ??
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kiya hua meri jaan ab hawa itni jaldi nikal gaye aur apni hi books k inkari ho rahay ho ?? tafseer ibne kathir se mein ne sabit kiya hai k taqiyyah qayamat tak jaiz hai aur quran ki ayat se to sabit hi hai phir sahih bukhari se bhi sabit kiya hai ab meray bachay ne nihait hi ahmeqana sawal ker diya k sabit karo k ibne abi ki munafaqat zahir ho chuki thi..meray bachay ne shayed page sahi se perha nahi tha meri jaan agar agar uss ki munafaqat zahir nahi hui thi to kiya hazrat umar Ahsaab ko qatal kernay aur unn ko paleed aur na paak jaisay ghaleez ilfaz keh ker tauheen ker rahay thay ?? means hazrat umar ko nahi pata tha k woh munafiq hai tabhi uss ko aisay ilfaz se pukar rahay thay aur uss ka ser urra denay ki ijazat mang rahay thay ?? beta baray ho jao iss terha tum ab topic se nahi bhaag saktay..mein ne tum se poocha hai k kiya quran ka hukam tum per wajib nahi hai aur kiya sunnah tumharay liye koi ahmiat nahi rakhti ??

 

MUFTI AZAM PHIR TUM SABIT NAHI KAR PAYE, TAQIYYA WAJID HAI, JISS NAY TAQIYYA NAHI KIA WO BE'DEEN HAI, JISS NAY TAQIYYA NAHI KIA OR HAMARAY (AHLEBAIT KAY) DEEN KO ZAHIR KIA USS NAY HAMAIN (AHLEBAIT KO) QATAL KIA ???

 

PEHLAY TO YE SABIT KARO KAH IBN KATHIR NAY JO LAFZ TAQIYYA MURAD LIA HAI WO TUM SHIOON RAFZIOON WALA TAQIYYA HAI ???

 

YE TO WOHI BAAT HOGAI "" BHOOKAH NAY SURAJ KI TARAF DEKH TO SURAJ BHI LATKI HOYE ROTI LAGI ""

 

TUMHARA BHI WOHI HAAL HAI, JAHAN LAFZ TAQIYYA DEKHA BHOOKAH KUTTA KI TARHAH USS PER TOOT PARAY, TOOTNAY SAY PEHLAY YE TO DEKHA HOTA ISS MAIN KANTAY KITNAY HAIN ??

 

AGAR IBN KATHIR KA YEHI MATLAB HAI TO PHIR IMAM E HUSSAIN RADI ALLAH ANHU NAY TAQIYYA NAHI KIA OR SHAHEED HO GAYE, TO PHIR IMAM E HUSSAIN RADI ALLAH ANHU BE'DEEN HOYE TUMHARAY MAZHAB KI ROUH SE ??? (ALAYAZUBILLAHI TA'ALA)

 

IMAM E MUSLIM OR UN KAY DONOON SAHIB ZADAH BALKAH 72 RUFAKAH SUB KAY SUB TUMHARAY MAZHAB KAY AQEEDA SAY BE'DEEN KYON KAH TAQIYYA NAHI KIA JO KAH WAJIB HAI ??

 

IJNAY BHI AAIMMA HAZRAT SHAHEED HOYE UNHOON NAY BHI TAQIYYA NAHI KIA TO WO BHI TUMHARAY MAZHAB KAY AQEEDA SAY BE'DEEN KYON KAH TAQIYYAH NAHI KIA JO KAH WAJID THA ??

 

OR RAHI BAAT HAZRAT UMER RADI ALLAH ANHU KI PUTTER IMAM E ZAMANAH KAY ITNI JALDI BHOOL GAYE HADEES, TUMHI NAY CODE KI THI APNI DALEEL MAIN , MAIN TO SAMJAH THA KAH ACCHI TARHAH PARH KAR CODE KI HOGI, LAKIN LAGTA HAI TUM BHI COPY PASTE WALAY HO, SIRF COPY PASTE SAY MATLAB KIA LIKHA HAI ISS SAY KOI SAROKAR NAHI ??? HAHAHAHAH......................... CHALO DOBARA PARH LO HAZRAT UMER RADI ALLAH ANHU USS KI GARDAN KYON UTARNA CHAHTAY THAY.

 

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UNDER LINE KAY NEECHAY WALAY ALFAAZ PARH LENA APNEY BHAI KAY JISSAY TUM ASHAAB KEH RAHAY HO. WESAY YE (ABDUL BIN UBAI SALOOL) KARTA THA TUMHARAY TAQIYYA PER AMAL . HAHAHAHAH..................KYON SAHI KAHA NA

 

AAKHIR MAIN TUM POOCH RAHAY HO KAH KYA QURAN KA HUKUM TUM PER WAJIB NAHI, KYA SUNNAT TUMHARAY LYE KOI HAMIYAT NAHI RAKHTI ???

 

TO PUTTER IMAM E ZAMANA KAY YE SAWAL APNAY MOLVIOON SAY KARO KYA IMAM E HUSSAIN RADI ALLAH ANHU KAY LYE QURAN KA HUKUM WAJIB NAHI THA, KYA SUNNAT IMAM E HUSSAIN RADI ALLAH ANHU KAY LYE KOI HAMIYAT NAHI RAKHTI ................

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