Faysal مراسلہ: 25 جولائی 2012 Report Share مراسلہ: 25 جولائی 2012 plz Jawab Poster ki sorat mai mil jaiy to behtr hy اقتباس Link to comment Share on other sites More sharing options...
Ghulam.e.Ahmed مراسلہ: 26 جولائی 2012 Report Share مراسلہ: 26 جولائی 2012 (ترمیم شدہ) پہلی بات تو یہ کہ رفع یدین ہمارے " بنیادی اسلامی عقائد" میں سے نہیں اگر عقائد پر بات ہو تو زیادہ بہتر ہوگا، دوسرے اس پر بحث ہوچکی ہے، آپ پہلے سرچ کرلیں پھر اس طرح کے ٹاپک شروع کریں۔ آپ کی مدد کے لیئے یہ بتا دوں کہ ان لوگوں کے لیئے ایک الگ سیکشن " ردّ غیر مقلّد " کے نام سے موجود ہے۔ Edited 26 جولائی 2012 by Ghulam.e.Ahmed اقتباس Link to comment Share on other sites More sharing options...
Saeedi مراسلہ: 26 جولائی 2012 Report Share مراسلہ: 26 جولائی 2012 (ترمیم شدہ) جناب فیصل صاحب آپ یہ تھریڈ پڑھیں اور آپ کو اپنے اشتہار کے مندرجات کا جواب مل جائے گا۔ کوئی بات رہ گئی ھو تو بتانا ۔ ھم انشاء اللہ تعالیٰ جواب دیں گے۔ Edited 26 جولائی 2012 by Saeedi اقتباس Link to comment Share on other sites More sharing options...
Hasan Khan مراسلہ: 26 جنوری 2013 Report Share مراسلہ: 26 جنوری 2013 براہ مہربانی حضرت عبداللہ بن مبارک والے قول کے جواب کی وضاحت فرما دیں، اوپر والے جواب سے میں صیح طرح سمجھ نہیں سکا۔ اقتباس Link to comment Share on other sites More sharing options...
Saeedi مراسلہ: 26 جنوری 2013 Report Share مراسلہ: 26 جنوری 2013 Abdullah bin mubarak k qoul ki sanad to bata do. phir samajh bhi aa jai gi. اقتباس Link to comment Share on other sites More sharing options...
wasim raza مراسلہ: 28 اگست 2013 Report Share مراسلہ: 28 اگست 2013 Hum Rafe yadain Kyun Nahi Karte ? Ghair Muqallideen Hazraat Abdullah Bin Omer ki Rafe-yadain ki Riwayato ko Bade Shauq se Pesh Karte haiLekin Hazrat Ibn Umar Rdh. ki Ahadees Ek Ek Jaisi Nahi Hai. Unki Ahadees me Shadeed Isteraab hai. 1. Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate Hai Ke Maine Rasool Ullah SAW Ko Dekha Ke Jab Aap SAW Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye. [Musnad Al-Humaydi 277/2 , Hadees 614 , Saheeh Abu Awwaana : Jild 1 : 90 , Madawana Kubra: 71/1 , Saheeh Ibn Khuzaima : Jild 1 : 289 , Al-Khilaaqyaat Lil Bayhaqi V1/P404, Bawala Nasb Ur Riwaya 479/1] 6. Hazrat Abdullah Bin Umar Rdh. Takbeer e Tehrima , Ruku ke Baad , 2 Rakaato ke Baad Rafe- yadain Karte. (Saheeh Bukhari : Jild 1 : Safa 368 , Hadees No : 700 ) Note : Is Hadees me Ruku me Jaate Waqt Rafe-yadain Karne ka Koi Zikr Nahi hai. 7. Hazrat Abdullah Bin Omer Rdh. se Takbeer e Tehrima , Ruku se Pehle , Sajde se Pehle Rafe- Yadain Karna Manqool Hai. (Abu Dawud : 108/1) Lekin Iske Qilaaf Bahut Saare Sahaba Ikraam Rdh. Aur Tabien Rh. Namaz Me Takbeer E Tehreema Ke Waqt Haat Utaate The Phir Dobaara Nahi Utaate The. (Tirmizi Shareef : Aur Isi Tarah Khud Hazrat Ibn Umar Rdh. Ka Amal bhi In Tamaam Ahadees ke Khilaaf Hai.SANAD: Ibne Abi Dawood »»► Ahmad bin Yunus »»► Abu Bakar bin Ayaash »»► Hussain »»► Mujahid (rahmatullahi alaihim) Mujahid (Rah.) Farmate Hain Ke, “Maine Hazrat Abdullah Bin Umar (Raz.) Ke Peeche Namaz Parhi, Aap Ne Is Me Kahi’n Bhi Rafaul-Yadain Nahi Kiya Sivaaye Takbeer Aulaa (Tehreemah) Ke, Namaz Me.” [sharah Ma’aaniul Asaar : 163/1 , Musannaf Ibn Abi Shaiba : 417/2 , Hadees 2467]Aur Isi Tarah Yeh Riwayat Hazrat Mujahid Rh. ke Alawa Hazrat Ibn Umar Rdh. Ke Shaagird Hazrat Abdul Aziz Bin Hakeem se Manqool Hai. Wo Riwayat Karte Hai ke Maine Hazrat Abdullah Bin Omer Rdh. Ko Dekha ke Takbeer e Tehrima ke Waqt Kaano Tak Haat Utaate The aur Uske Siwa Haat Nahi Utaate The. (Muwatta Imam Muhammed : 93 , Al Hujjah Ala Ahlul Madinah : 97/1) Yeh Riwayat Muhaddiseen ke Usool ke Mutabiq Hasan Darje ki Hai. In Saheeh Riwayato se Maloom Huwa ke Ibn Umar Rdh. Tark e Rafedain ke Qaayal The. Aur Muhaddiseen ka Usool Hai : JAB RAAVI KA AMAL AHADEES KE KHILAAF HO TOH WO HADEES MANSOOQ MAANI JAATI HAI. Isliye Rafe-yadain Mansooq Hogaya Tha. Tabhi Toh Hazrat Abdullah Bin Umar (Raz.) Se Rivayat Hai Ke, “Nabi (Sallallahu Alaihi Wa Sallam) Sirf Namaz Ke Shuroo’ Me Rafaul- Yadain Farmate The, Iske Ba’d Dobarah Hath Nahi Uthaate The.” [Al-Khilaaqyaat Lil Bayhaqi V1/ P404, Bawala Nasb Ur Riwaya 479/1] Muhaddis-E-Hara m Sheikh Aabid Sindhi (Rah.) Farmate Hain Ke, “Mere Nazdeek Ye Hadees Yaqeeni Taur Per Saheeh Hai.” [ba-Hawalah Mu’arif As-Sunan 494/2]. Aur Ek Riwayat Me Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate Hai Ke Maine Rasool Ullah Saw Ko Dekha Ke Jab Aap Saw Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye. [Musnad Al-Humaydi 277/2 , Hadees 614 , Hazrat Abdullah Bin Omer Rdh. Farmaate Hai ke Hum Sahaba Rdh. Makkah Mukkaramah me Aap SAW ke Saat Shuru Namaz me Namaz ke Andar Ruku ke Waqt Rafedain Kiya Karte The , Pas Jab Nabi e Karim SAW ne Madina Munawwara ki Taraf Hijrat Farmaayi Toh Namaz ke Andar Ruku Wala Rafedain Tark Farmaadiya aur Sirf Shuru Namaz Wala Rafedain par Saabit Qadam Rahe. (Akhbaar ul Fuqaha Wal Muhaddiseen : 213). Is Wazeh Qaul se Saabit Hogaya Hai ke Rafedain Mansooq Hogaya Tha. Ahnaaf ka Maslak : Ahnaaf ka Maslak Tark e Rafe- yadain ka hai.Iski Daleel Yeh hai : Hazrat Abdullah Bin Mas’ood (Raziallahu Anhu) Ne Apni Shaagirdo Se Farmaya: “Kya Main Tumhein Us Tarah Namaz Padhkar Na Dikhaao , Jis Tarah Rasoolullah (Sallallahu Alaihi Wa Sallam) Namaz Padha Karte The , Phir Hazrat Ibn Masood Rdh. Ne Namaz Parhi Aur Takbeer E Tehreema Ke Alawa Dobara Haat Nahi Utaaye.” (Tirmizi : 59 /1 , Hadees : 252, Abu Dawud 748 , Nisaai : 1060 ). Yeh Jaan Le ke Sirf Yahi Ek Sahabi Hazrat Abdullah Bin Masood Rdh. Hai Jinse Sirf Tark e Rafedain Saabit. Rafedain karne Koi Hadees Hazrat Abdullah Bin Masood Rdh. Se Nahi Hai. Jitni Bhi Hai Sab Tark e Rafedain ki hi Hai. Yahi Wajah hai ke Ulama e Ahnaaf ne Hazrat Abdullah Bin Masood Radhi Allahu Anhu ki Is Hadees se (Jo Isteraabaat se Baari hai) Istedlaal Kiya hai — Hum Rafe yadain Kyun Nahi Karte ? Ghair Muqallideen Hazraat Abdullah Bin Omer ki Rafe-yadain ki Riwayato ko Bade Shauq se Pesh Karte haiLekin Hazrat Ibn Umar Rdh. ki Ahadees Ek Ek Jaisi Nahi Hai. Unki Ahadees me Shadeed Isteraab hai. 1. Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate Hai Ke Maine Rasool Ullah SAW Ko Dekha Ke Jab Aap SAW Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye. [Musnad Al-Humaydi 277/2 , Hadees 614 , Saheeh Abu Awwaana : Jild 1 : 90 , Madawana Kubra: 71/1 , Saheeh Ibn Khuzaima : Jild 1 : 289 , Al-Khilaaqyaat Lil Bayhaqi V1/P404, Bawala Nasb Ur Riwaya 479/1] 6. Hazrat Abdullah Bin Umar Rdh. Takbeer e Tehrima , Ruku ke Baad , 2 Rakaato ke Baad Rafe- yadain Karte. (Saheeh Bukhari : Jild 1 : Safa 368 , Hadees No : 700 ) Note : Is Hadees me Ruku me Jaate Waqt Rafe-yadain Karne ka Koi Zikr Nahi hai. 7. Hazrat Abdullah Bin Omer Rdh. se Takbeer e Tehrima , Ruku se Pehle , Sajde se Pehle Rafe- Yadain Karna Manqool Hai. (Abu Dawud : 108/1) Lekin Iske Qilaaf Bahut Saare Sahaba Ikraam Rdh. Aur Tabien Rh. Namaz Me Takbeer E Tehreema Ke Waqt Haat Utaate The Phir Dobaara Nahi Utaate The. (Tirmizi Shareef : Aur Isi Tarah Khud Hazrat Ibn Umar Rdh. Ka Amal bhi In Tamaam Ahadees ke Khilaaf Hai.SANAD: Ibne Abi Dawood »»► Ahmad bin Yunus »»► Abu Bakar bin Ayaash »»► Hussain »»► Mujahid (rahmatullahi alaihim) Mujahid (Rah.) Farmate Hain Ke, “Maine Hazrat Abdullah Bin Umar (Raz.) Ke Peeche Namaz Parhi, Aap Ne Is Me Kahi’n Bhi Rafaul-Yadain Nahi Kiya Sivaaye Takbeer Aulaa (Tehreemah) Ke, Namaz Me.” [sharah Ma’aaniul Asaar : 163/1 , Musannaf Ibn Abi Shaiba : 417/2 , Hadees 2467]Aur Isi Tarah Yeh Riwayat Hazrat Mujahid Rh. ke Alawa Hazrat Ibn Umar Rdh. Ke Shaagird Hazrat Abdul Aziz Bin Hakeem se Manqool Hai. Wo Riwayat Karte Hai ke Maine Hazrat Abdullah Bin Omer Rdh. Ko Dekha ke Takbeer e Tehrima ke Waqt Kaano Tak Haat Utaate The aur Uske Siwa Haat Nahi Utaate The. (Muwatta Imam Muhammed : 93 , Al Hujjah Ala Ahlul Madinah : 97/1) Yeh Riwayat Muhaddiseen ke Usool ke Mutabiq Hasan Darje ki Hai. In Saheeh Riwayato se Maloom Huwa ke Ibn Umar Rdh. Tark e Rafedain ke Qaayal The. Aur Muhaddiseen ka Usool Hai : JAB RAAVI KA AMAL AHADEES KE KHILAAF HO TOH WO HADEES MANSOOQ MAANI JAATI HAI. Isliye Rafe-yadain Mansooq Hogaya Tha. Tabhi Toh Hazrat Abdullah Bin Umar (Raz.) Se Rivayat Hai Ke, “Nabi (Sallallahu Alaihi Wa Sallam) Sirf Namaz Ke Shuroo’ Me Rafaul- Yadain Farmate The, Iske Ba’d Dobarah Hath Nahi Uthaate The.” [Al-Khilaaqyaat Lil Bayhaqi V1/ P404, Bawala Nasb Ur Riwaya 479/1] Muhaddis-E-Hara m Sheikh Aabid Sindhi (Rah.) Farmate Hain Ke, “Mere Nazdeek Ye Hadees Yaqeeni Taur Per Saheeh Hai.” [ba-Hawalah Mu’arif As-Sunan 494/2]. Aur Ek Riwayat Me Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate Hai Ke Maine Rasool Ullah Saw Ko Dekha Ke Jab Aap Saw Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye. [Musnad Al-Humaydi 277/2 , Hadees 614 , Hazrat Abdullah Bin Omer Rdh. Farmaate Hai ke Hum Sahaba Rdh. Makkah Mukkaramah me Aap SAW ke Saat Shuru Namaz me Namaz ke Andar Ruku ke Waqt Rafedain Kiya Karte The , Pas Jab Nabi e Karim SAW ne Madina Munawwara ki Taraf Hijrat Farmaayi Toh Namaz ke Andar Ruku Wala Rafedain Tark Farmaadiya aur Sirf Shuru Namaz Wala Rafedain par Saabit Qadam Rahe. (Akhbaar ul Fuqaha Wal Muhaddiseen : 213). Is Wazeh Qaul se Saabit Hogaya Hai ke Rafedain Mansooq Hogaya Tha. Ahnaaf ka Maslak : Ahnaaf ka Maslak Tark e Rafe- yadain ka hai.Iski Daleel Yeh hai : Hazrat Abdullah Bin Mas’ood (Raziallahu Anhu) Ne Apni Shaagirdo Se Farmaya: “Kya Main Tumhein Us Tarah Namaz Padhkar Na Dikhaao , Jis Tarah Rasoolullah (Sallallahu Alaihi Wa Sallam) Namaz Padha Karte The , Phir Hazrat Ibn Masood Rdh. Ne Namaz Parhi Aur Takbeer E Tehreema Ke Alawa Dobara Haat Nahi Utaaye.” (Tirmizi : 59 /1 , Hadees : 252, Abu Dawud 748 , Nisaai : 1060 ). Yeh Jaan Le ke Sirf Yahi Ek Sahabi Hazrat Abdullah Bin Masood Rdh. Hai Jinse Sirf Tark e Rafedain Saabit. Rafedain karne Koi Hadees Hazrat Abdullah Bin Masood Rdh. Se Nahi Hai. Jitni Bhi Hai Sab Tark e Rafedain ki hi Hai. Yahi Wajah hai ke Ulama e Ahnaaf ne Hazrat Abdullah Bin Masood Radhi Allahu Anhu ki Is Hadees se (Jo Isteraabaat se Baari hai) Istedlaal Kiya hai — Hum Rafe yadain Kyun Nahi Karte ? Ghair Muqallideen Hazraat Abdullah Bin Omer ki Rafe-yadain ki Riwayato ko Bade Shauq se Pesh Karte haiLekin Hazrat Ibn Umar Rdh. ki Ahadees Ek Ek Jaisi Nahi Hai. Unki Ahadees me Shadeed Isteraab hai. 1. Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate Hai Ke Maine Rasool Ullah SAW Ko Dekha Ke Jab Aap SAW Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye. [Musnad Al-Humaydi 277/2 , Hadees 614 , Saheeh Abu Awwaana : Jild 1 : 90 , Madawana Kubra: 71/1 , Saheeh Ibn Khuzaima : Jild 1 : 289 , Al-Khilaaqyaat Lil Bayhaqi V1/P404, Bawala Nasb Ur Riwaya 479/1] 6. Hazrat Abdullah Bin Umar Rdh. Takbeer e Tehrima , Ruku ke Baad , 2 Rakaato ke Baad Rafe- yadain Karte. (Saheeh Bukhari : Jild 1 : Safa 368 , Hadees No : 700 ) Note : Is Hadees me Ruku me Jaate Waqt Rafe-yadain Karne ka Koi Zikr Nahi hai. 7. Hazrat Abdullah Bin Omer Rdh. se Takbeer e Tehrima , Ruku se Pehle , Sajde se Pehle Rafe- Yadain Karna Manqool Hai. (Abu Dawud : 108/1) Lekin Iske Qilaaf Bahut Saare Sahaba Ikraam Rdh. Aur Tabien Rh. Namaz Me Takbeer E Tehreema Ke Waqt Haat Utaate The Phir Dobaara Nahi Utaate The. (Tirmizi Shareef : Aur Isi Tarah Khud Hazrat Ibn Umar Rdh. Ka Amal bhi In Tamaam Ahadees ke Khilaaf Hai.SANAD: Ibne Abi Dawood »»► Ahmad bin Yunus »»► Abu Bakar bin Ayaash »»► Hussain »»► Mujahid (rahmatullahi alaihim) Mujahid (Rah.) Farmate Hain Ke, “Maine Hazrat Abdullah Bin Umar (Raz.) Ke Peeche Namaz Parhi, Aap Ne Is Me Kahi’n Bhi Rafaul-Yadain Nahi Kiya Sivaaye Takbeer Aulaa (Tehreemah) Ke, Namaz Me.” [sharah Ma’aaniul Asaar : 163/1 , Musannaf Ibn Abi Shaiba : 417/2 , Hadees 2467]Aur Isi Tarah Yeh Riwayat Hazrat Mujahid Rh. ke Alawa Hazrat Ibn Umar Rdh. Ke Shaagird Hazrat Abdul Aziz Bin Hakeem se Manqool Hai. Wo Riwayat Karte Hai ke Maine Hazrat Abdullah Bin Omer Rdh. Ko Dekha ke Takbeer e Tehrima ke Waqt Kaano Tak Haat Utaate The aur Uske Siwa Haat Nahi Utaate The. (Muwatta Imam Muhammed : 93 , Al Hujjah Ala Ahlul Madinah : 97/1) Yeh Riwayat Muhaddiseen ke Usool ke Mutabiq Hasan Darje ki Hai. In Saheeh Riwayato se Maloom Huwa ke Ibn Umar Rdh. Tark e Rafedain ke Qaayal The. Aur Muhaddiseen ka Usool Hai : JAB RAAVI KA AMAL AHADEES KE KHILAAF HO TOH WO HADEES MANSOOQ MAANI JAATI HAI. Isliye Rafe-yadain Mansooq Hogaya Tha. Tabhi Toh Hazrat Abdullah Bin Umar (Raz.) Se Rivayat Hai Ke, “Nabi (Sallallahu Alaihi Wa Sallam) Sirf Namaz Ke Shuroo’ Me Rafaul- Yadain Farmate The, Iske Ba’d Dobarah Hath Nahi Uthaate The.” [Al-Khilaaqyaat Lil Bayhaqi V1/ P404, Bawala Nasb Ur Riwaya 479/1] Muhaddis-E-Hara m Sheikh Aabid Sindhi (Rah.) Farmate Hain Ke, “Mere Nazdeek Ye Hadees Yaqeeni Taur Per Saheeh Hai.” [ba-Hawalah Mu’arif As-Sunan 494/2]. Aur Ek Riwayat Me Hazrat Abdullah Bin Umar (Raz.) Bayaan Farmaate Hai Ke Maine Rasool Ullah Saw Ko Dekha Ke Jab Aap Saw Ne Namaz Shuru Farmaayi Toh Haato Ko Kaandho Tak Utaaya Aur Ruku Me Jaate Waqt Aur Ruku Se Uthte Waqt Aap Saw Ne Haat Nahi Utaaye Aur Dono Sajdo Ke Darmiyaan Bhi Haat Nahi Utaaye. [Musnad Al-Humaydi 277/2 , Hadees 614 , Hazrat Abdullah Bin Omer Rdh. Farmaate Hai ke Hum Sahaba Rdh. Makkah Mukkaramah me Aap SAW ke Saat Shuru Namaz me Namaz ke Andar Ruku ke Waqt Rafedain Kiya Karte The , Pas Jab Nabi e Karim SAW ne Madina Munawwara ki Taraf Hijrat Farmaayi Toh Namaz ke Andar Ruku Wala Rafedain Tark Farmaadiya aur Sirf Shuru Namaz Wala Rafedain par Saabit Qadam Rahe. (Akhbaar ul Fuqaha Wal Muhaddiseen : 213). Is Wazeh Qaul se Saabit Hogaya Hai ke Rafedain Mansooq Hogaya Tha. Ahnaaf ka Maslak : Ahnaaf ka Maslak Tark e Rafe- yadain ka hai.Iski Daleel Yeh hai : Hazrat Abdullah Bin Mas’ood (Raziallahu Anhu) Ne Apni Shaagirdo Se Farmaya: “Kya Main Tumhein Us Tarah Namaz Padhkar Na Dikhaao , Jis Tarah Rasoolullah (Sallallahu Alaihi Wa Sallam) Namaz Padha Karte The , Phir Hazrat Ibn Masood Rdh. Ne Namaz Parhi Aur Takbeer E Tehreema Ke Alawa Dobara Haat Nahi Utaaye.” (Tirmizi : 59 /1 , Hadees : 252, Abu Dawud 748 , Nisaai : 1060 ). Yeh Jaan Le ke Sirf Yahi Ek Sahabi Hazrat Abdullah Bin Masood Rdh. Hai Jinse Sirf Tark e Rafedain Saabit. Rafedain karne Koi Hadees Hazrat Abdullah Bin Masood Rdh. Se Nahi Hai. Jitni Bhi Hai Sab Tark e Rafedain ki hi Hai. Yahi Wajah hai ke Ulama e Ahnaaf ne Hazrat Abdullah Bin Masood Radhi Allahu Anhu ki Is Hadees se (Jo Isteraabaat se Baari hai) Istedlaal Kiya hai — اقتباس Link to comment Share on other sites More sharing options...
MuhammedAli مراسلہ: 28 اگست 2013 Report Share مراسلہ: 28 اگست 2013 Hum Rafe yadain Kyun Nahi Karte Istedlaal Kiya hai — Can you make bit of effort to format what you write or copy paste. I hate seeing one or two word lines. Its a sign that person doesnt want to invest time but wants to reap rewards. The least you can do after copy pasting is format in a way that lines are complete. Thats all I ask nothing else, just a bit of effort which shows you care about others and the pain they will go through reading this. 2 اقتباس Link to comment Share on other sites More sharing options...
wasim raza مراسلہ: 20 ستمبر 2013 Report Share مراسلہ: 20 ستمبر 2013 are janab gussa q hote ho? Kya aap roman urdu me likhein ge? اقتباس Link to comment Share on other sites More sharing options...
Syedali09 مراسلہ: 20 ستمبر 2013 Report Share مراسلہ: 20 ستمبر 2013 Piyaaray Dosto, Rafe Yadeen aur Us kay Mansookh honay kay baaray main hukum kay liye aap us book kaa Mutaalia karain, Insha Allah aap ko detail say Hawaala Mil jae gaa. http://www.alahazrat.net/library/UrduBooks/Rasool_e_khuda_ki_Namaz/index.php اقتباس Link to comment Share on other sites More sharing options...
Zain Ul Abadeen مراسلہ: 25 مئی 2014 Report Share مراسلہ: 25 مئی 2014 Ap is baaaaaaaaat ko bayan kar dain plzzzzzzz is sae to saaaaaaaaaaaa zahir hota hai k rafa yadain karna jaiz nai اقتباس Link to comment Share on other sites More sharing options...
Kilk-e-Raza مراسلہ: 26 مئی 2014 Report Share مراسلہ: 26 مئی 2014 Ap is baaaaaaaaat ko bayan kar dain plzzzzzzz is sae to saaaaaaaaaaaa zahir hota hai k rafa yadain karna jaiz nai تو ہم نے کب کہا رفع یدین جائز ہے۔ ٹاپک کو ایک دفع پھر سے پڑھ لیں۔ دیوبندی پوسٹر سے بھی زیادہ اوپر دلائل موجود ہیں۔ رفع یدین نہ کرنے پر۔ اقتباس Link to comment Share on other sites More sharing options...
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