Wahabi ke aitrazat ka jawab chahiye

[محمد آفتاب احمد]

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ ، قَالَ : حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، قَالَ : حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنُ الْمُثَنَّى ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ ، عَنْ أَنَسٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ إِذَا قَحَطُوا اسْتَسْقَى بِالْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ، فَقَالَ :    اللَّهُمَّ إِنَّا كُنَّا نَتَوَسَّلُ إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا ، وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا ، قَالَ : فَيُسْقَوْنَ    .

 جب کبھی عمر رضی اللہ عنہ کے زمانہ میں قحط پڑتا تو عمر رضی اللہ عنہ عباس بن عبدالمطلب رضی اللہ عنہ کے وسیلہ سے دعا کرتے اور فرماتے کہ اے اللہ! پہلے ہم تیرے پاس اپنے نبی کریم صلی اللہ علیہ وسلم کا وسیلہ لایا کرتے تھے۔ تو، تو پانی برساتا تھا۔ اب ہم اپنے نبی کریم صلی اللہ علیہ وسلم کے چچا کو وسیلہ بناتے ہیں تو، تو ہم پر پانی برسا۔ انس رضی اللہ عنہ نے کہا کہ چنانچہ بارش خوب ہی برسی۔ 

Sahih Bukhari#1010

 

Wahabi is riwayat se yeh sabit karne ki koshish krta hai Wasila baad e wisaal jaiz nhi isiliye Hazrat Umar ne Nabi e Paak SALLALLAHU ALAIHI WASALLAM ka Wasila nhi liya

Mujhe is ka Tasalli baksh jawab inayat farmayee.

Edited 3 جون 2021 by عبدالله قادرى

[MuhammedAli]

Salam alaykum,

Pedaish say pehlay ka waqt Quran mein zamana maut mein ginna gaya heh. Nabi e kareem ka wasila qabal az-paidaish Quran say sabat heh. is leyeh wafat qabal padaish aur wafat bad az-wafat RasoolAllah ka wasila jaiz heh.

Allah farmata heh: “They will say: "Our Lord! Twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognized our sins: Is there any way out (of this)?" [Ref: 40:11] “How can you disbelieve in Allah Seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life and then unto Him you will return.'' [Ref: 2:28] Hasil huwa zamana pedaish say pehlay maut ka thah aur pedaish baad rooh ka jism baghayr hona bi maut heh.

Abh agar sabat ho jahay kay donoon mein say kissi aik mein bi wasila banahay gay to halat e wafat mein Wasila sabat heh.

Allah farmata heh: “And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of Allah is on those without Faith." [Ref: 2:89] Aur is ayaat ki Tafsir istera heh: "(“…though before that they were asking for a signal triumph over those who disbelieved…”). Said Ibn 'Abbas: “The Jews of Khaybar were at war with Ghatafan, and whenever the two parties used to meet, Khaybar ended up in defeat. For this reason they devised the following supplication: 'O Allah! We beseech You by the truth of the unlettered Prophet whom You promised to send forth to us at the end of time to give us victory over them'. And so whenever they said this supplication, Ghatafan was defeated. But when the Prophet, Allah bless him and give him peace, was sent forth, they disbelieved in him. It is due to this that Allah, exalted is He, revealed ...” [by: Tafsir Asbab Un Nuzul, Al Wahidi] "When there came to them a Book from God, confirming what was with them, in the Torah, that is the Qur’ān — and they formerly, before it came, prayed for victory, for assistance, over the disbelievers, saying: ‘God, give us assistance against them through the Prophet that shall be sent at the end of time’; but when there came to them what they recognized, as the truth, that is, the mission of the Prophet, they disbelieved in it, out of envy and for fear of losing leadership (the response to the first lammā particle is indicated by the response to the second one); and the curse of God is on the disbelievers." [Ref: Tafsir Jalalayn] "(“And when there cometh unto them a Scripture from Allah, confirming that in their possession”) which accords with that which is in their possession (“though before that”) before Muhammad (“they were asking for a signal triumph”) through Muhammad and the Qur'an (“over those who disbelieved”) of their enemies: the tribes of Asad, Ghatafan, Muzaynah, and Juhaynah (“and when there cometh unto them that which they knew”) of his traits and description in their Book (they disbelieved therein) they denied it was him. (“The curse of Allah”) His wrath and torment (“is on disbelievers”) the Jews." [Ref: Tafsir Ibn Abbas] "(although aforetime they had invoked Allah (for coming of Muhammad ) in order to gain victory over those who disbelieved) meaning, before this Messenger came to them, they used to ask Allah to aid them by his arrival, against their polytheistic enemies in war. They used to say to the polytheists, "A Prophet shall be sent just before the end of this world and we, along with him, shall exterminate you, just as the nations of `Ad and Iram were exterminated.'' Also, Muhammad bin Ishaq narrated that Ibn `Abbas said, "The Jews used to invoke Allah (for the coming of Muhammad) in order to gain victory over the Aws and Khazraj, before the Prophet was sent. When Allah sent him to the Arabs, they rejected him and denied what they used to say about him. Hence, Mu`adh bin Jabal and Bishr bin Al-Bara' bin Ma`rur, from Bani Salamah, said to them, `O Jews! Fear Allah and embrace Islam. You used to invoke Allah for the coming of Muhammad when we were still disbelievers and you used to tell us that he would come and describe him to us,' Salam bin Mushkim from Bani An-Nadir replied, `He did not bring anything that we recognize. He is not the Prophet we told you about." [Ref: Tafsir Ibn Kathir]

Quran ki ayaat aur Tafasir say sabat huwa kay Yahood RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ka Wasila say Fatah mangtay thay.

Pedaish say pehlay waqt maut aur is zamana maut mein Wasilah banay lehaza wasila faut shuda ka jaiz heh.
 

[محمد آفتاب احمد]

Beshaq Bad e wisaal Tawassul Jaiz hai Lekin Is riwayat ki MUHADDISEEN ne Kya sharah ki hai.

Koi Sahab agar Arabic Jaante hu tu 4-5 MUHADDISEEN ki is Hadees ki sharah bata dijiye.

Kyun yeh Hadees Saheeh Bukhari ki hai isiliye Bad'Mazhab is Hadees ki man maani Tashreeh karke baqi riwayat jinse Tawassul sabit hota hai uska inkaar Kar Deta hai.

[محمد حسن عطاری]

نعمتہ الباری فی شرح بخاری 

علامہ غلام رسول سعیدی علیہ الرحمہ

صفحہ نمبر 138 کے آخر میں آپ کی مطلوبہ روایت ہے

[محمد حسن عطاری]

نزھۃ القاری شرح صحیح بخاری

فقیہ اعظم ہند مولانا مفتی محمد شریف الحق امجدی علیہ الرحمہ

[محمد آفتاب احمد]

جزاك الله خيرا

 

[محمد حسن عطاری]

وایاکم