Kya Har Musalman Dozakh Main Jaye Ga Kuch Riwayat Per Aitrazat (Jawab Chahiye)

[Abdullah Yusuf]

Also narrated by Al-Awfi, narrated by Ibn Abbas who said, “‘Not one of you but will pass through (Waridu-ha) it’ (Q. 19:71), means that the righteous and the sinner (shall enter hell). For don’t you hear what Allah said to Pharaoh, ‘He will go before his people on the Day of Judgment, and lead them (Awrada-hum) into the fire’ (Q. 11:98), and also the verse, ‘And We shall drive the sinners to hell being lead (Wirdan)?’ (19:86). So he called, ‘passing through’ (Wird), AN ENTRY INTO HELL AND NOT AN EXIT OUT OF IT.” Tafsir Ibn Kathir, Surah 19 Ayat Number 71

 

Yeh tafsir ibn kasir main pul sirat k bare main btaya gaya hai k pul sirat se har aik insan momin or mushrik guzre ga or jo gir jaye ga dozakh main woh bahir nai nikal paye ga

 

 

 

Narrated by Ibn Jarir, narrated by Atta who stated that Abu Rashid Al-Harury, who is called Nafi Ibn Al-Azraq, said, “They (the believers) will not hear hell’s roar.” So Ibn Abbas responded, “Woe to you! Are you insane? What of Allah’s verse, ‘He will go before his people on the Day of Judgment, and lead them (Awrada-hum) into the fire’ (Q. 11:98), and also the verse, ‘And We shall drive the sinners to hell being lead (Wirdan)?’ (Q. 19:86). And also the verse, ‘Not one of you but will pass (Waridu-ha) through it?’ (Q. 19:71). By Allah, the supplication of those who lived previously used to be, ‘O Allah TAKE ME OUT OF HELL FIRE peacefully and allow me to enter paradise victorious.’”

Is doosri riwayat main Abdullah ibn Abbas   Nafi Ibn AL Azraq se baat kr rahe hain jis main Nafi kehta hai koi momin dozakh main dakhil na hoga jab k Hazrat Abdullah ibn Abbas kehte hain Nafi un ayat ka kya hoga jis main mominon ko bhi dozakh main dala jaye ga or phir un ki yeh dua hogi k humain sahi salamat bahir nikal le YA ALLAH

In 2 riwayaton ka kya matlab hai k momin dozakh main jayen ge ya nahi?

JAB K AIK DOOSRI RIWAYAT MAIN AATA HAI K MOMIN K UPER DOZAKH KI AAG HARAAM HAI
It is narrated on the authority of Sunabihi that he went to Ubada b. Samit when he was about to die. I burst into tears. Upon this he said to me: Allow me some time (so that I may talk with you). Why do you weep? By Allah, if I am asked to bear witness, I would certainly testify for you (that you are a believer). Should I be asked to intercede, I would certainly intercede for you, and if I have the power, I would certainly do good to you, and then observed: By Allah, never did I hear anything from the Messenger of Allah which could have been a source of benefit to you and then not conveyed it to you except this single hadith that I intend to narrate to you today, since I am going to breathe my last. I heard the Messenger of Allah say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah, Allah would prohibit the fire of Hell for him. (Sahih Muslim, Book 001,Number 0045)

IS RIWAYAT SE PATA CHALTA HAI MOMIN K UPER DOZAKH KI AAG HARAAM HAI

In 2 Riwayaton ko kaise samjha jaye ga Kya Allah tala har aik ko pul sirat se guzare ga Phir Hazrat Abdullah ibn Abbas ki riwayat ka kya matlab hoga jis main yeh bayan huwa hai k hum dozakh main dakhil hon ge tau us ki aag thandi hogi woh aag humain kuch nai kahe ge
Mufasireen ne bhi yehi bayan kiya hai k har aik insan dozakh se guzre ga matlab pul sirat se lekin Kuch log gir jayen ge or kuch log bach jayen ge Anbiya or Auliya ki shafat se lekin Hazrat Abdullah Ibn Abbas ki riwayat ka matlab samajh nai aa raha k Dozakh ki aag kuch nai kahe ge or dozakh se nikal k jannat main dala jaye ga?
KYA SAHABA BHI DOZAKH MAIN DAKHIL HON GE?

Edited 13 مارچ 2017 by Abdullah Yusuf

[Abdullah Yusuf]

However those who hold to this position would say that even though the righteous believers (not those sinful ones who would be punished temporarily) would enter hell, they shall not feel pain. This is because the fire would be cool and safe to them just as it was for Prophet Abraham (peace be upon him), for that is what the Prophet Muhammad said. (Al Bayhaqi said the isnad to this hadeeth is Hasan in hisShu'b Al-Eemaan, Volume 1, page 282; Al-Mundhiri said the men in the chain are trustworthy in his Al-Targheeb wal-Tarheeb, Volume 4, page 317; Ibn Katheer said the hadeeth is hasan in his Al-Bidaayah Wal-Nihaayah, Volume 2, page 93; Al-Haithami said the men in the chain are trustworthy in his Majma' Al-Zawaaid, Volume 10, no. 363; Al-Haithami Al-Makki in his Al-Zawaajir, Volume 2, page 247 said that the isnaad is Hasan)

 

Aik or Riwayat jo Imam Bayhqi ki shub Al Emaan k ander mojood hai us main yeh bayan kiya gaya hai k jo momin dozakh main jayen ge un ko dozakh ki aag kuch nai kahe ge 

Ab uper wali riwayat se sabit hota hai pul sirat se momin guzren ge jab k is riwayat main yeh sabit hota hai k momin dozakh main jayen ge or dozakh ki aag kuch nai kahe ge 

IS AITRAZAT K JAWABAT ZAROOR DEN TA KE DOOSRE MUSLMAN BHAIYON KO BHI FAIDA HO SAKE 

[AqeelAhmedWaqas]

 

 

محترم بھائی صاحِب!۔

خط کشیدہ عبارات ملاحظہ فرما لیں۔ آخری دو تفاسیر میں بحث کا خلاصہ بیان ہوا ہے، اسے ڈبل ریڈ لائنز سے ظاہر کیا گیا ہے۔

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Edited 18 مارچ 2017 by AqeelAhmedWaqas