Kya Camels (اونٹ) Shaytaan Hain? Kya Camels Shaitan Se Paida Kiye Gaye Hain?

[Abdullah Yusuf]

Mujhe aik hadees mili hai jo yeh hai
 

Abu Daawood    reported in his Sunan that the Prophet ,  was asked about praying in camels’ resting places and he said: “Do not pray in camels’ resting places, for they are of the devils.” In another narration by Imaam Ahmad  (in his Musnad) and also by Ibn Maajah  the Prophet ,  said: “Do not pray in camels’ resting places, for they were created from devils.” 

 

Nabi kareem ne farmaya k camels shaitan se bane hain un ki jagan per namaz na parha kro kyunki camels shaitan hain

Is hadees ki bilkul samajh nai aa rahi thori wazahat kr den is ka kya matlab hai k اونٹ shaitan se bane hain or woh shaitan hain un ki jagan per namaz parhna haraam hai
Sunan abu dawud
Sunan ibn maajah 
Main mojood hain dono hadees

[kashmeerkhan]

Al-Khattaabi

   said: “The saying of the Prophet : ''… because they are of the devils.”, means that this is because they are like the devils as to their nature and because when they are frightened and run away they may invalidate the prayer of the praying person. Indeed, the Arabs call every disobedient creature a devil. So, the Prophet , probably means that if the praying person prays in the presence of camels, he will be at risk during his prayer as the camels may get frightened and they may hit him while in his prayer when they run away.”

 

Ibn Jareer

   said: “It means that they are created from the nature of the devils and that when a camel runs away, its fleeing is caused by a devil running behind it and so it runs away. Don’t you notice its shape and its eyes when it runs away?”

Edited 11 مارچ 2017 by kashmeerkhan

[Abdullah Yusuf]

Al-Khattaabi

   said: “The saying of the Prophet : ''… because they are of the devils.”, means that this is because they are like the devils as to their nature and because when they are frightened and run away they may invalidate the prayer of the praying person. Indeed, the Arabs call every disobedient creature a devil. So, the Prophet , probably means that if the praying person prays in the presence of camels, he will be at risk during his prayer as the camels may get frightened and they may hit him while in his prayer when they run away.”

 

Ibn Jareer

   said: “It means that they are created from the nature of the devils and that when a camel runs away, its fleeing is caused by a devil running behind it and so it runs away. Don’t you notice its shape and its eyes when it runs away?”

Shukriya kashmeer khan bhai jaan samajh aa gaye

bhai jaan mujhe thora bohat guide kr den mere kuch questions hain 

 

1.Pehla sawaal yeh k hadees ko kaise samajh sakte hain aik tareeqa tau shuruhat dekh k ap samajh sakte hain lekin woh hadees ki kitaben jin ki shuruhat hi nai likhi gayen un ko kaise samjhen hum 

 

2.Aik hadees ko interpret krne k us ki taweel krne k usey samajhne k kya tareeqe hain woh bayan kr de yahan ta k agar koi bhi hadees aye jis ki shuruhat na hon us ko main samajh sakon

 

3.Or usul e hadees hadees ki sanad or isnad ko dekhne ka uloom hai tau hadees ko samajhne k konse uloom hain jin se hadees ko samjha jata hai

Matlab woh konse uloom hain jin se hadees ko samajhte hain or woh uloom kitne hain unke naam bta den

[AqeelAhmedWaqas]

On 3/11/2017 at 4:52 AM, Abdullah Yusuf said:

Mujhe aik hadees mili hai jo yeh hai
 

Abu Daawood    reported in his Sunan that the Prophet ,  was asked about praying in camels’ resting places and he said: “Do not pray in camels’ resting places, for they are of the devils.” In another narration by Imaam Ahmad  (in his Musnad) and also by Ibn Maajah  the Prophet ,  said: “Do not pray in camels’ resting places, for they were created from devils.” 

 

Nabi kareem ne farmaya k camels shaitan se bane hain un ki jagan per namaz na parha kro kyunki camels shaitan hain

Is hadees ki bilkul samajh nai aa rahi thori wazahat kr den is ka kya matlab hai k اونٹ shaitan se bane hain or woh shaitan hain un ki jagan per namaz parhna haraam hai
Sunan abu dawud
Sunan ibn maajah 
Main mojood hain dono hadees

 

محترم بھائی صاحِب!۔

اونٹ اپنی حقیقت میں شیطان یا شیطان میں سے نہیں ہے (جسکے دلائل امیجز میں ملاحظہ فرمائیں)۔

اس لیے جہاں اونٹ کو شیطان یا شیطان میں سے کہا گیا ہے وہاں اونٹ کے مزاج کی سرکشی وغیرہ کی طرف اشارہ ہے۔ اور جہاں اونٹ کے شیطان یا شیطان میں سے ہونے کی نفی ہے، وہاں اونٹ کی حقیقت کو مدنظر رکھتے ہوئے ایسا کہا گیا ہے۔

 

 

اور ’’پیدا ہونا‘‘ سے متعلق تفصیل نیچے والے امیج میں ملاحظہ ہو۔

 

 

اللہ عزوجل مجھے اور آپکو علم سیکھنے کی توفیق بخشے (آمین بجاہ النبی الامین ﷺ)۔

[AqeelAhmedWaqas]

[MuhammedAli]

Bhai sahib har Hadith ka zahiri mana nahin leeya jata ... urf mein shararti bachay ko ... yeh bara shaytan heh ... matlab shararti heh ... shaytan yehni Kafir Jinn aag say bana aur oonth aur tamam janwar parinday mitti say ... phir munasbat kahan huwi. Aur har Hadith Sahih bi nahin hoti.

Edited 19 جون 2018 by MuhammedAli