Diwali Ki Mithai Aur Wahabi Aitraz Ka Jawab

[Saife Raza Sunni]

AALAHAZRAT PAR EK AITRAZ KA JAWAB BUKHARI KE HAWALE SE:

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Jab Humne Wahabiyon/Deobandiyon ko unki Fatawae Rasheediya ki ibarat dikhai ki Gangohi likhte hain:

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Diwali ki Puri aur Mithai kahana jaez hai,

Dusri jaga moharram ke talluq se likha ki Moharram me batne wala dudh ya sharbat ya sabeel peena aur pilana na-jaez hai, aur ba-sabab-e-Tashbiya-e-rawafiz haram hai.

(Fatawae Rasheediya, Pg.127)

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To in Deobandiyon ne Aalahazrat par aitraz karte hue Alahazrat ki Malfoozat ki ek ibarat dikhai jisme Sarkar Aalahazrat se pucha gaya ki

''Hinduon ke ghar se jo diwali wagaira me mithai aati hai, uska khana jaez hai ya nahi..??''

to jawab me farmaya.

Us din ne khayen, balki agle din kha len Maal mozi Naseeb ghazi samajhkar,

yani apni qismat ka rizq samajhkar khayen, na ki Diwali ki mithai samajhkar.

.

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Awwal baat to ye ki Hume Gangohi ki is baat pe aitraz nai tha ki Diwali ki mithai jaez kyu kaha...??

Balki aitraz is baat pe tha ki jab Diwali ki mithai jaez kaha to Muharram ki sabeel kyu haram kaha??

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Jabki Alahazrat ne Moharram ki sabeel ko kabhi haram nai kaha.

Ab Aaiye Alahazrat ke is fatwe 'Diwali etc ki mithai ko naseeb ka rizq samajhkar kha lena' ko Hadees ki roshni me samajhte hain.

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Hadees: Anas r.a riwayat karte hain, Rasoolallah alaihis salam ke paas gosht laya gaya JO BAREERAH r.a KO SADQE ME MILA THA. Rasoolallah alaihis salam ne farmaya. SADQA TO USKE LIYE HAI, HAMARE LIYE HADIYA HAI.

(bukhari, Kitabuz Zakaat. H.no.1401)

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Ye Hadees H.Ayesha r.a se b riwayat hai.

Umme Atiya r.a se b riwayat hai., usme Naseeba ke sadqe ka zikr hai.

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Note: Syedo ko sadqa khana haram hai, fir b Nabi alaihis salam ne us Gosht ko khaya magar bhejne wale ko wo sadqa mila tha, aur usne jab Nabi alaihis salam ko bheja to wo hadiya ho gaya. Isliye wo khana haram na hua.

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Theek usi tarah, Hinduon ke nazdeek wo diwali ki mithai hoti hai, aur Aalahazrat ne farmaya, usey naseeb ka rizq samajhkar kha lo.