Imkan E Kizb Aur Jali Khat

[Saife Raza Sunni]

ye ek wahabi ka aitraz hai

.

ahmad raza khan urf ala hazrat ne olama e deoband pe bhot ilzamat lagaye jhute jinke me jawab b de chuka hu tafseel ke liye ap meri profile dekh sakte he

 

barelwiyo ka ek bohtan molana rasheed ahmad gangohi shaheed r.a. pe b tha jiska jawab b me pehle de chuka hu mgr ab or dalail ke sath ahmad raza or uske barelwiyo ka jhut mulahiza farmaye

 

ahmad raza ne molana gangohi ra. pe ek jhuta ilzam lagaya ke nauzubillah molana gangohi r.a. ne fatwa diya ke khuda jhut bol sakta he : ab ahmad raza ka ye ilzam kitna jhuta he ap hazrat khud dekh lijiye

 

molana rasheed ahmad gangohi r.a. ke bare me

ahmad raza kehta he :-

zulm o gumrahi me yaha tak badha ke usne ek fatwe me jo uska mehri dastakht mene apni ankh se dekha jo mumbayi wagerah me bar bar ma,a radd ( radd ke sath ) chapa usme saf likha ke jo Allah taala ko bil fa,al jhuta mene or tasreeh kare ke allah taala jhut bola or ye bada aib us se sadir ho chuka to use kufr bala e taq zulm dar kinar fasiq b na kaho

 

{ hussamul haramain safa 14 }

 

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janab ahmad raza ne pata nhi konsa chashma lagaya tha yar jis se fatwa sirf usi ko nazar aya or kisi ko koi fatwa nazar hi ni aya khair

 

ab dekho ahmad raza kazzab ne jhuta fatwa to chap diya or barelwi aaj tak sabit ni kar sake ha logo ko gumrah karne k liye zarur koshish ki aye dekhte he inki koshish

 

fazle rasool usmani ne ek kitab likhi jispar hashiya ahmad raza ka he uska nam he Al mustanadul mu,atamad is kitab me ahmad raza likhta he :-

 

or isi tarah Allah taala par jhut or tamam sifat nuqsan muhal he or najdi ahle islam se is maqam me alag ho gaye un ke bado ne kaha ke bari tala ka jhut or un sifat e nuqsan se us ka muttasif hona muhal bizzat nhi or qudart e ilahiyya se bahar nhi warna insani qudrat ka rabbani qudrat se zyada hona lazim ayega

{ al mustanadul mutamad safa no. 181 }

 

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ab dosto dekho ahmad raza kazzab ne is ka yaha par koi hawala hi nhi diya jesa ke ap scan me dekh rahe ho ahmad raza kazzab ne wahi usool apnaya ke bar bar jhut bolne se logo ko sach nazar ata he is liye bar bar jhut bola bina kisi saboot ke

or is usool ko barelwi b aaj tak apna rahe he mtlb bar bar jhut bolke logo ko gumrah kar rahe he dekho kitne barelwi jahilo ne jhut bola

 

amjad ali razwi jisko barelwiyo ne abul a,la ka laqab diya or ahmad raza ka khalifa khas tha likhta he :-

 

is groh ke ek mashoor aqeeda he ke Allah taala jhut bol sakta he

{ bahar e shariyat jild 1 safa no. 58 }

 

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dekho scan me yaha b koi hawala nhi bina saboot ke musalmano ko gumrah kar rahe he kazzab

 

Ahmad raza majmooa rasaail jild 2 safa no. 160 pr b likhta he :-

ke jis maloon ne sarahatan Allah ka kizb waqia man liya use gangohi sahab kufr bala e taq gumrahi dar kinar fasiq b na kaho

ab ahmad raza to tha hi kazzab usne socha thoda jhut me or izafa kar de to janab ne

age likha ke ye fatwa gangohi sahab ka he or un ke aznab khud apni kitabo me aaj tak yahi mazmoon chap rahe he

{ majmooa rasail jild 2 safa 160 }

 

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agr ye fatwa aaj tak hamari kitabo me chap raha he to barelwi kazzab is ka saboot to door hawala tak dene se q ghabra rahe he ??????

or aaj tak kisi barelwi ne ye fatwa dikhaya q nhi ?????

.

dekho dosto is scan me b ahmad raza ne koi hawala nhi diya na kisi kitab ka nam bataya na koi saboot diya kazzabo pe Allah ki lanat ho

 

aao age b dekho inki kazzabi

he

 

hayat e ala hazrat jild 4 safa no. 171 me b ye fatwa likha gaya mgr saboot ke nam pe sirf mehri dastakhat likha he

 

dekho scan me

 

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ahmad raza to tha hi kazzab mgr uska khalifa b kazzab hi nikla isne b koi saboot koi hawala nhi diya

 

kaha se koi saboot koi hawala dete jab ke kuch tha hi nhi hazrat gangohi r.a. ki taraf ye jhut mansoob kiya gaya tha jhuta or jali fatwa banaya gaya tha khair age b dekho

 

molwi abdul hakeem khan akhtar sahab likhte he :-

molwi rasheed ahmad gangohi sahab is medan me molwi ismaeel dehlwi sahab se b 4 qadam age nikal gaye apne ek mehri dastakhati fatwe me saf tasreeh kar d ke waqu kizb k qail ko tafseeq o tazleel se mamon rakhna chahiye { ala hazrat ka fiqhi maqam safa no. 117 }

 

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dekho scan me yaha b koi saboot koi hawala nhi diya bas bar bar jhut pe jhut bole ja rahe he

 

ab ye fatwa kitna sacha or kitna jhuta he ap hazrat dekh lo

 

janab rizwan ahmad noori sahab likhte he :-

ye rasheed ahmad gangohi ke peero he isne pehle to bargah ilahi me ismaeel dehlwi ki perwi me imkan e kizb ka bohtan bandha or fir Allah tala ko kazib fil fa,al mana

{ 72 firqe hamesha jahannum me safa no. 108 }

 

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ap log dekh lo janab b jhut bol gaye na koi hawala na koi saboot bina saboot ke jhut pe jhut

 

molwi abdul sattar hamdani kehta he molana gangohi ra. ne khuda k jhute hone ka fatwa diya wo merath u.p. se chapa

{ musalmano ko kafir kon kehta he safa no. 106 }

 

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yaha b koi saboot nhi koi hawala nhi

 

ab dekho kuch logo ne hussamul haramain ke jali or jhute fatwe ko sabit karne k liye b koshish ki

 

hussamul haramain me likha ke hazrat gangohi ka ye fatwa mumbayi se bar bar chapa

 

ab dekho majmooa rasaail me ahmad raza khud kya likhta

 

is fatwe ka ek photo madina tayyaba me mojood he or kai hindustan me he or yr pehli bar rabi ul akhir me 1308 hijri me khas merath se shaya hua

{ majmooa rasaail safa no. 161 }

 

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molwi badrudden ahmad qadri likhta he ke molana gangohi ka ye fatwa mah e rabiulakhir me 1308 hijri me mutabiq 1890 me merath se chapa

{ sawaneh ala hazrat safa no. 225 }

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molwi abdul sattar hamdani kehta he molana gangohi ra. ne khuda k jhute hone ka fatwa diya jo merath u.p. se chapa

{ musalmano ko kafir kon kehta he safa no. 106 }

 

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dekho in me kitna tazad he ap khud mulahiza farma lo ahmad raza ne hussamul haramain me mumbayi se ye fatwa chapa or dusri jagah hamad raza ke sath sath 2 barelwi molwiyo ne ye fatwa merath se chapa

 

isi par bas nhi he age b dekho halanke ye barelwi confirm ni kar paye ke ye jhuta fatwa kaha se chape

 

barelwiyo ka ek kazzab alim jisko barelwiyo ne ajmalul olama ka khitab diya us kazzab ne to hadd hi kar d yar saail ka sawal or jawab sara likh mara or kehta he ke ye fatwa hazrat gangohi r.a. ne 1301 hijri me diya

{radde shihab e saqib safa no. 249}

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ye to sarasar ahmad raza ke khilaf he ahmad raza ki tahreee se ye fatwa jhuta sabit he

ab dekho is kazzab ne kaha ke me sab se bada jhuta banna chahata hu to is jhute ne pura fatwa likh mara halanke ye bhul gaya tha ke ala hazrat ne is fatwe ko pehle mumbayi se chapa or dusri bar merath se chapa jo ke pehli bar 1308 hijri me chapa tha hahahahaha

 

ahmad raza ne kaha ke pehli bar 1308 hijri me ye fatwa chapa tha mgr inse 1301 hijri me chap diya ab barelwiyo batao ke kon jhuta he

 

Allah in kazzabo ko zarur saza de

 

dekh liya ap logo ne barelwi jante the k ye jhuta fatwa ham sabit hi ni kar sakte mgr bar bar jhut bol kar logo ko sach lagne lagega isliye koshish pe koshish karte rahe

 

shuru me to barelwi bechare is jhute fatwo ka koi saboot ya koi hawala ni de pa rahe the mgr kuch logo ne bad me koshish ki or jisme ahmad raza ne wo fatwa mumbayi se chapa kuch logo ne merath se chapa kuch kehte he ke pehli bar 1308 hijri me chapa jabke ek kazzab ne ye fatwa 1301 hijri me hi chap diya

 

khair ab age b dekho kuch baarelwiyo ne hawala dene ki koshish ki he mgr kazzab kitne sache he ye b dekh lo

 

barelwiyo ka hakimul ummat ahmad yar khan naeemi likhta he

 

deobandiyo ka aqeeda he ke khuda taala jhut bol sakta he ( barahin e qatia musannif molana khalil ahmad ambethwi

{ jaal haq safa no. 398}

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ahmad raza kehta tha ke ye fatwa mehri dastakht ke sath mumby ya merath se chapa ye kisi kitab me nhi chapa tha

 

mgr janab ne barahin e qatiya ka hawala diya agr baraheen e qatia me ye fatwa mojood hota to ahmad raza ko jali fatwa chapne ki zarurat na thi chalo barelwiyo jesa ke ahmad raza ne majmooa rasail me kaha tha ke ye fatwa aaj tak deobandi apni kitabo me chap rahe he to shayad yahi wo kitab ho jisme ye fatwa mil jaye chalo aaj tak to koi barelwi dikha ni saka tum hi dikha do barahin e qatia me khuda ka jhuta hona mumkin he kaha likha he dikhane wale ko 11vi ka dhud meri taraf se free

 

yad rahe janab ne koi safa no. ni bataya sirf kitab ka nam likha he chalo me hi thodi madad kar du tumhari

 

radde shihab e saqib me safa no. 250 likha ke ye fatwa barahin e qatia me safa no. 2 par mojood he

 

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dekho barelwiyo safa no. 2 pe mil jaye shayad jahilo safa no. 2 pe sirf fehrist hi milegi

 

molwi zafaruddin razwi likhta he :-

ye fatwa barahin e qatia me safa no. 4 par mojood he

{ hayat e ala hazrat jild 4 safa no. 171 }

 

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2 pe ni mila kya to chalo 4 pe dekho barahin e qatia me safa 4 pr ye fatwa mil jaye shayad

 

anwar e satia safa no. 32 me is fatwa ka hawala barahin e qatia safa 10 ka diya he

 

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dekho barelwiyo agr 2 pe b ni mila or 4 pe b ni mila to 10 pe dekho shayad waha mil jaye

 

kazzabo mat dhundho ni milega kahi b agr khuda ka jhuta hona mumkin kahi b kisi b deobandiyo ki kitab me likha hota to kale hazrat or kazzab molwiyo ko ek farzi khat ka sahara na lena padta

 

khiar age b dekho

 

molwi ahmaq raza ne ek kitab likhi jiska nam he { azki ul hilal }

is puri kitab me ye janab ne ye sabit kiya ke khat wagerah tahreerat wagerah naqabil e etimad he ( yani in par yaqeen nhi kiya ja sakta )

 

ab me barelwiyo se puchta hu ke jab khat wagerah naqabil e etimad he to fir molana rasheed ahmad gangohi r.a. ke liye hi q khat ka sahara lekar fatwa lagaya ?????

 

ab barelwiyo dil ko tham lo pasina poch lo

molwi badruddin ahmad qadri sahab ne us fatwe ka hawala jo ahmad raza ne pehle bomby se chapa fir ahmad raza k sath kuch barelwiyo ne merath se chapa us fatwa ka hawala janab Allama badruddin ne RADDE SHIHAB E SAQIB ka diya

{ sawaneh ala hazrat safa no. 224}

 

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ab puri duniya ke barelwiyo se meri darkhast he ke radde shihab e saqib kitab olama e deoband ki sabit kar ke dikhao meri taraf se 10,000 ka inam he

 

dosto khas bat to ye he ke ye kitab barelwiyo ki he jo muhammad ajmal shah ne likhi he jisko barelwiyo ne ajmalul ulama ka laqab diya he

 

to barelwiyo ab dekho is kitab me munkin he mil jaye qk barelwi esi gustakhi kar sakta he

.

khair dosto ab barelwi bechare jali fatwa to chap chuke the mgr ap izzat ki bat thi ke puri duniya me ham ahmad raza ki wajah se jhute sabit hone wale he to izzat bachane k liye masla khalf e waeed ka utha laya

 

molwi haneef khan razwi ne molana ismaeel dehlwi ra. ke bare me likha ke :- ham nahi mante ke Allah taala ka jhut bolna muhal he

or hawala diya risala yak roza ka safa 145

{ tarikh e wahabiyat safa no. 132 }

 

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to barelwiyo se mera sawal ye he ke molana ismaeel dehlwi ra. ne khuda ko jhuta b kaha ( apke jhute dawe k mutabiq ) or yahi nhi molwi ismaeel dehlwi r.a. pe taqwiyatul iman ki wajah se 78 wajah se kufr sabit kar chuke ( baqol kale hazrat kazzab ) yaha tak likha ke unka kufr suraj ki tarah roshan ho gay tha

 

uske bad b likhte he ke wo kafir nhi muslim he unhe kafir kehne se kaf e lisan kiya or dusro ko b mana kiya or yahi sawab bataya or isi par fatwa he ( tamhid e iman subahan as subbuhu wagerah )

 

ab batao jo shakhs khuda ko jhuta mane kya wo b kafir nhi ????

 

sach to ye he ke barelwiyo ne apni izzat bachane ke liye ye bohtan ab ismaeel dehlwi pe ghadh diya halanke masla khalf e waeed ka he or me kehta hu iske qail olama e ahnaf shafai maliki hambali hi nhi balke shaikh abdul qadir jilani b he or yahi nhi barelwiyo ke khud ahmad raza ne iski tasdeeq ki he or mufti ahmad yar khan ne isko sabit b kiya he

 

khair masla khalf e waeed inshallah age ayega ya fir agli post me ayega

jisko me baarelwiyo ke zariye hi hadees se sabit karunga inshaAllah or olama e ahnaf se b or olamaa e barelwiyah se b

 

filhal me batata hu ke ahmad raza ke is jali or jhute fatwe ki haqeeqat upar ap log dekh chuke ke kuch barelwi to bechale jahil the jinko ye b ilm nhi tha ke ye fatwa akhir kisi ne likha b he ya nhi isliye sirf molana rasheed ahmad gangohi r.a. pe ilzam lagaya mgr koi hawala nhi diya uske bad apne dekh ke barelwiyo ne is fatwe to merath se b chapa or mumby se b uske bad apne dekh ke ye fatwa pehli bar to 1308 hijri me chapa mgr ek kazzab ne 1301 hijri me hi chap diya

 

ab batata hu asal haqeeqat yad rahe ke aaj tak koi barelwi b ye fatwa dikha nhi paya

 

molwi khalil ahmad khan barkati barelwi jo mufti abdul aziz ke chote bhai he or mufti abdul aziz ahmad raza ke khalifa the or molwi khalil ahmad barkati ki talim ahmad raza ki hi nigrani me hui wo apni kitab inkishaf e haq ke safa no.203 me likhte he :-

 

molwi rasheed ahmad gangohi ra.a ko kafir or murtad banane ke liye ek jali mardood qalmi fatwe ko jis ke khilaf unki tahreerat matbooa mojood sanad banaya gaya

 

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ye lo barelwiyo apne hi dhoka de gaye mufti sahab iqrar kar gaye ke molana rasheed ahmad ra. ko kafir banane k liye ek jali fatwa banaya

 

 

ab dosto dekho dhamaka barelwi hazrat jan chuke the ke jhut ko 1000 bar b bola jaye tab b ek na ek din haqeeqat samne aa hi jati he isliye ab bhot chupi c awaz me iqrar kar liya ke molana rasheed ahmad gangohi ra. pe jo fatwa diya wo jhuta he or jali fatwa unki taraf mansoob kiya

 

ab iska saboot hussamul haramain me ap khud dekho scan me

 

hussamul haramain me hamad raza ne olama e deoband ki taraf ilzam laga kar 4 gustakhiya ghadi likhi thi jisme jali fatwa b shamil he

jesa k apne upar hussamul haramain ke scan me dekha

 

mgr ab jo hussamul haramain chap rahi he usme sirf 3 hi ibarate he olama e deoband ki molana rasheed ahmad gangohi ra. pe jo fatwa lagaya tha uska ab koi zikr hi nhi uska to tazkira hi khatam ho gaya naam o nishan b nhi he

 

dekho scan me

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ap log dekh chuke ke ahmad raza ke jo jali fatwa banaya tha uski haqeeqat kya he mene is post me barelwiyo ki kitabo se scan diye mgr kisi b brelwi me himmat nhi hui ke wo fatwa dikha de jo ahmad raza ne dekha tha

 

ek barelwi molwi ne koshish ki ke me apni taraf se logo ko dikhane k liye ek fatwa chap du mgr bhul gaya tha ke ahmad raza ne wo fatwa 1308 hijri me pehli bar chapa tha or khud ne 1301 hijri me hi chap diya lihaza tera jali fatwa khud ahmad raza ke jali fatwe k khilaf nikla

 

Allah taala hame haq samjhne ki tofeeq ata farmaye

Edited 24 ستمبر 2016 by Saife Raza Sunni

[Saife Raza Sunni]

Iska Jawab Chaiye Sunni Bhaiyo'n

Ashiqane ala hazrat Zindabad

[Khalil Rana]

 

[Khalil Rana]

مولوی خلیل احمد قادری دیوبندی مولوی ہے اس کو سنی بریلوی ظاہر کرنا دیوبندیوں وہی پرانا دھوکا ہے

اس کی کتاب انکشاف حق کا جواب مولانا غلام محمد ناگپوری علیہ الرحمہ نے عجائب دیوبند کے نام سے لکھا جو کہ کراچی سے بھی شائع ہوا۔

مولوی رشید احمد گنگوہی کے فتوے کا عکس اوپر دے دیا گیا ہے ،جس کے متعلق کہتے ہیں کہ اس کا کوئی وجود نہیں

اور رشید احمد گنگوہی کے ایک خط سے اس کیے خط ِتحریر کا مقابلہ بھی دے دیا گیا ہے۔

Edited 23 مارچ 2017 by Khalil Rana

[MuhammedAli]

Salam alayqum,

Mauala Khalil Rana Sahib, Hazrat aap nay post 3 mein achay tareekay say masla imqan kizb ki rudad bayan ki aur parh kar dil mein aya kay aap ki is tehreer ko English mein tarjumah karoon aur is mozoo kay wastay bator introduction pesh kee jahay. Aur agar aap ijazat denh toh mein is ka tarjuma agli fursat mein shoroon kar doon ga.

[MuhammedAli]

Salam alayqum,

Ghulam e Raza bhai Allah ta'ala aap ko jaza e khayr deh. Mein nay is par kaam shoroon kia thah magar work over-load ki waja say socha complete baad mein kar loon ga. Magar phir ek hafta doh mein aur doh chaar mein badlay aur bhool gaya. Aap nay like keeya toh dekhnay par phir yaad ayah kay is ko complete nahin keeya. In sha Allah ainda articles upload mein yeh bi hoga. Jazakallah khayr.

[Saife Raza Sunni]

Jazakallah Hazrat Rana Sahab

[MuhammedAli]

Tanzeeh Ur-Rahman En Shaiba Til Kizb Wal Nuqsan, by Allama Hafiz Ahmad Hassan Kanpuri.

 

 

Link: https://archive.org/details/TanzeehUrRahmanEnShaibaTilKizbWalNuqsan/mode/2up