Ek Wahhaban Ko Jawab.

[MuhammedAli]

Masla Shaytaan Ka Jagra Dalwana: Allah (subhanahu wa ta’ala) nay farmaya: “Aur keh dijeeyeh meray bandoon say keh voh bat karenh jo achi ho bey-shak shaytaan un kay darmiyah jagra dalwata heh, aur bey-shak shaytaan insaan ka khula dushman heh.” Awal kay achi baat kia heh? Joh baat Quran/Hadith yehni Deen Islam ki rooh say sabat ho aur jo bazahir sabat nah ho, us ki asal ka sabot Quran o Hadith say milay voh achi baat, heh. Abh aahi baari kay jagray kee bunyaad kis nay daali. Shaytaan nay toh Musalmanoon kay khilaaf Najd say apna giro uthaya, jis kay baray meh Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay farmaya kay qarn e shaytaan (i.e. shaytaan ka giro) Najd say fitna o fasad kay saath niklay ga aur 17^th century meh Muhammad bin Abdul Wahhab Khariji, Najd say apnay giro kay saath ubra, aur is’see Khariji mazhab kee aap perokar hen. Muhammad bin Abdul Wahhab kay Khariji fitnay say pehlay Ahle Arab aur Ahle Islam meh kohi jagra nah thah. Magar jab Muhammad bin Abdul Wahhab nay Quran o Hadith kay khilaaf buri talimaat pesh keen misaal kay tor par Ibul Wahhab nay likha kay us pehlay jaziratul Arab meh [us say leh kar 500 sau saal pehlay taq] kissi ko tawheed ka ilm nahin thah, jaziratul Arab kee sawad e azam zamana e jahilliat kay dawr kay Kafiroon/Mushrikoon say be badtar Kafir hen, in ko qatal karna jaiz heh, aur musalmanoon ko Mushrik tehrata raha aur is bunyad par musalmanoon ka khoob qatal e aam bee keeya. Jab is nay itna kuch keeya aur Musalmanoon ko Mushrik tehraya toh agra peda huwa aur joh giro us ki talimaat ke waja say qaym huwa jissay urf e aam meh Wahhabi kaha jata heh. Is nay ummat e tawheed ko ummat e shirk aur ahle Islam ko bad-tareen Kafir tehraya – zamana jahilliat kay Arab Kafiroon say bi badtar.

Dekhyeh Quran ki ayaat joh aap nay pesh ki us meh Allah (subhanahu wa ta’ala) nay shaytaan ko fitna fasad dalnay wala farmaya heh. Aur Hadith meh Najd say shaytaan kay giro ka nikalna ka bayan aya heh joh giro shaytaan ka heh us meh khoobiyan bi shaytaani pahi jahen gee. Kuttay ka bacha ho aur us ki shakal o soorat bakri aur bakri jesi khoobiyan toh nahin hoon gee. Yehni shaytaan kay giro meh shaytan ki si khoobiyan – shaytan jagra dalnay wala heh, shaytaan ka giro jagra dalnay wala heh. Is say aap ka kia talluq? Talluq yeh heh kay moterma yeh family group thah toh family kay wastay banaya thah magar aap nay bar bar ahle Islam kay khilaaf apni Wahhabiat kee zehr gohi ki jis ki waja say mojbooran aap ko jawab dena para. Hadith meh aya heh kay Khariji jahannum kay kuttay hen dunya meh insaan hen magar qayamat meh kuttay bana kar dozakh meh dalay jahen gay aur Wahhabi Najd say niklay huwa Khariji aur jahanum kay kuttay hen, ek aur hadith meh aya heh kay biddati jahannum kay kuttay hen aur in wajoohat say bhoknay kee nisbat jori gahi thee. Wapis apnay mozoo kee taraf ata hoon, shaytaan jagra dalta heh aur us ka giro sulah safai karwanay wala nahin – Najd say nikla huwa Khariji giro yehni Muhammad bin Abdul Wahhab kay mannay walay sulah safai walay nahin thay aur nah hen balkay Musalmanoon kay jamhoor aur sawad e azam ko Mushrik (yehni badtreen qism ka kafir) tehranay wala jagraloo giro heh aap kee taraf say joh zehr ugla gaya voh shaytan aur qarnish shaytaan ki khoobi (i.e. jagraloo) aap par fit hoti heh, mubarak ho. Nah aap jagray walay mozoo shoroon karteen aur nah ahle Islam kee taraf say Kharijiat kay rad meh kuch likha jata.

Behtreen nasihat aur hikmat ka hokam her ek kay leyeh nahin joh had say tajawaz kar jahen toh jihad al kuffara wal munafiqeena (i.e. Jihad karo kafiroon aur munafiqoon kay khilaf) aur ashida alal kuffar (i.e. aur kafiroon kay saath sakht) aur Kharijiyoon kay khilaf Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka farmaan heh jahan millen qatal kar doh, ek aur hadith meh farmaya kay agar meh un ko pata toh qawm e A’ad (alayhis salaam) ki tara qatal karta, ek aur hadith meh heh qawm e Thamud (alayhis salaam) ki tara, ek aur hadith Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) nay qatal karnay kee waja batahi, Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay farmaya kay [Khariji] Musalmanoon ko qatal karen gay, ek aur hadith meh ayah heh kay Khariji Mushrikoon kay wastay ayaat joh nazil huween un ko musalmanoon par jispan karen gay. Musalmanoon ko qatal sirf Wahhabi hee karta heh aur qatal ko jaiz aur sawab samajta heh aur Wahhabi’at ki bunyad hi Musalmanoon par Kafiroon wali ayaaten chispan karnay say hoti heh, huwi heh, aur aakhiri Khariji giro joh Dajjal say millay ga us waqt taq jari rahay gee. Musalmanoon ka qatal e aam, Syria, Iraq, Pakistan, Yemen, Somalia, jidr meh Musalmanoon ko qatal keeya ja raha heh sab ka talluq Khariji firqa yehni Wahhabiat say heh – yehni aap kay mazhab kay banday. Har jaga Wahhabi Musalmanoon ko qatal kar raha heh. Schooloon meh bachoon ko bakriyoon ko zaba, bassoon meh bomb damakay, planes ko imaratoon say takrana, shaadi biyaa kee rasmoon meh bomb damakay, Milaad ki mehfiloon meh bomb damakay, rastay meh jatay logoon ko pakr kar churiyoon say zaba karnay kay manzir ko video meh record karna aur saath; Allahu Akbar! Allahu Akbar! kay naray lagana, sucide bombing kar kay Kafir marna, yeh saab Wahhabiat kee ayn aur talimat aur karnay walay Wahhabi hen.

Allah kay Nabi nay farmaya joh musalman ko bila shar’ri uzr qatal karay murtaqib e Kufr heh yehni Kafir heh. Allah kay nabi nay qarn e shaytaan ko Ummat say kharij bataya, aur mashrik yehni Najd say Kufr kay giro ka namudar hona bataya. In sari wajoohat ki waja say Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay Najd kay shaytaani giro ko qatal karnay ka hokam deeya. Magar musalmanoon nay kohi esa iqdam nah keeya aur Wahhabi firqa qaym bi huwa aur abh us ki naslen Musalmanoon say jagr rahi hen aur qatal e aam kar rahi hen. Ham musalmanoon kay leyeh behtr hota kay ham agar Wahhabiat kay khilaf voh amal kartay joh Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay bataya yehni jahan millen qatal kar doh. Magar ham Musalmanoon nay Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ki talimat ko chor kar rawadaari, rishtaydari, husn tareeka e tableegh ko apna leeya aur khud be wohi ayaaten pari aur auroon ko wohi parwaheen jin say hamara dil raazi huwa aur hamari sakoon ki zindgi meh jin say farq nah ayah, aur Jihad fi sabillah aur qital fi sabillah ko chor deeya halan kay Kharijiat kay khilaaf Jihad kar kay Ummat ko faida aur joh mojooda dawr kee tabahi o barbadi Wahhabiat ki waja say pehli heh aur musalman mulkoon meh qatal e aam ho raha heh, agar ham Jihad kay leyeh uthtay toh hamari naslen aur hamara deen bach jata. Behtreen tarika aur hidayat Allah ki aur joh us kay Nabi (sallallahu alayhi wa aalihi wa’sallam) magar ham nay chor deeya.

Yeh sab batanay ka maqsid yeh thah kay ham Musalmanoon ko Kharijiyoon ko behtreen tareekoon say dawat e haq ka hokam nahin huwa balkay qatal e aam ka hokam huwa heh joh Wahhabiyoon ko tableegh kar raha heh kia voh yeh samajta heh kay Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ki hidayat e qitaal say behtr Wahhabiat ka ilaaj kar sakta heh. Musalmanoon ko hokam huwa heh kay Khariji jahan millen qatal kar doh, is leyeh nah aap ko dawat e haq deeh ja rahi heh aur nah tawaqoh heh kay aap kay qaan kay qareeb say be guzr kar haq kee baat jahay gee. Keun kay Kharijiyoon Quran partay hen aur voh be bot ziyada magar halq say neechay nahin utray ga Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) kay farmaan kay mutabiq. Jin kay diloon taq Quran nah paunchay, Muhammed Ali Razavi kee taqreer khaq pawnchay gee. Tariqa tableegh husn un kay wastay heh joh Islam dushman nah hoon balkay Islam say na waqif hoon aur un kay dil ko piyar o muhabbat narmi beautiful preaching reasoning say jeeta jahay. Jis bemari meh aap mulawis hen aur jis mazhab ki aap perokar hen us ka ilaaj tableegh nahin qatal bataya heh Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay. Aap kay firqay kay baray meh beautiful preaching ka hokam nahin, piyaar aur beautiful reasoning aur achay tareekay say samjanay ka hokam nahin huwa balkay jahan millen qatal ka hokam huwa heh. Agar beautiful preaching say kaam chalta toh Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) farma kar jatay in ko yeh yeh par par kar sunana phir Islam kay haq ko qabool kar lenh gay. Islam har problem ka solution deta heh Wahhabiat ka solution husn e ikhlaq aur tableegh nahin deeya gaya. Is ayaat kay hotay huway be Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay qatal ka hokam jari keeya toh maloom huwa kay is ayaat ka hokam Kharijiyoon kay wastay nahin. Balkay farmaan e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) muqaddam huwa ayaat say.

Wahhabi: Yeh darust heh, kay Wahhabiat kay bani ka naam Muhammad thah aur walid ka naam Abdul Wahhab thah. Araboon meh asli naam bot kam istimal hota heh. Ya Abu ya Ibn ki izafat jori jati heh. Muhammad bin Abdul Wahhab ko Ibnul Wahhab (i.e. Wahhab ka beta) laqab say pukara jata thah jis waja say ‘bi’ ki izafat kee gahi aur Wahhab, Wahhab-bi bana. Yeh anparh aurat ka qawl hen, kay Wahhabi gali kay tawr par istimal hota heh aur Wahhab kay saath ‘bi’ ki izafat say Allah say nisbat jor jaati heh.  Keun kay kohi Musalman Allah kay naam ko gali kay tawr par istimal nahin karta aur nah samajta heh yeh khiyaal ussee ka heh joh zehni mareez heh ya apnay andar ki ghalazat ko malhooz e khatir aur apnay firqay kay gand, takfir e ummat e jamhoor, qatal e aam, dekh kar Wahhabi kehalwana gali samajti hoon. Asal baat yeh heh kay ilfaaz ka nahin amaal ki waja say is ko gali samja jata heh.  Dekhyeh, Yazeed lanatulillah wan naasi ajmaeen, itnay buray amal ka thah, sharabi, zaani, kuttoon kee larahi, nojowan larkoon kay saath dosti [umeed heh murakheen ka ishara kis taraf thah samaj gaheen hoon gi], taraq e sawm, salat aur itna ghaleez insaan thah kay nawasa e rasoolAllah (sallalalhu alayhi wa aalihi was’sallam) kay dant ko shaheed keeyeh janay ka baad jab un ka sar mubarak us kay darbar meh laya gaya toh mardood nay dantoon par char’ri mar kar kaha kay meh nay apnay baap dada ka badla leh leeya. Is Yazeed kay naam ko leeya jahay aur kissi ko kaha jahay, array kam bakht Yazeedi, toh naam bura nahin keun kay AwliyahAllah meh Abu Yazeed Al Bistami (rahimullah) bi guzray hen magar jis Yazeed kay saath banda nisbat kar raha heh keun kay voh sharabi, zaani, bachay baaz, zalim thah is waja say Yazeed kehna bura huwa. Wahhabi lafz bura nahin magar keun kay is ki nisbat ek Khariji say heh jis nay sari Ummat ko Mushrik tehraya aur sirf ussee ko musalman jana jis nay Islam ko chor kar us kay Mazhab ko qabool keeya. Aur joh mazalim us nay keeyeh un ka namoona aaj aap ISIS kay roop meh dekh rahi hen. Us kee taqfeer baynal muslimeen ko aur qatal e aam ki waja say musalmanoon ko Wahhabiyoon say nafrat huwi aur ineeh ghaleez aur Kufr kee harkatoon kee waja say subcontinent meh bee joh us kay apnay perokar thay lafz Wahhabi say nafrat karnay lagay. Wahhabi gali denay kay leyeh nahin rakha gaya thah, balkay Wahhabi jin naziriat ka meh zikr kar chuka hoon, yehni saray musalman Mushrik hen siwahay un kay jinoon nay Ibnul Wahhab ko mana, sirf wohi ko Tawheed ko samja aur us say 500 saal pehlay kay tamam logh Tawheed nah samaj sakay aur saray Mushrik maray, musalmanoon ko Mushrik tehra kar un ka qatal e aam karna, un kee betiyoon, behnoon ko aghwa kar kay Mushrikoon ki ulad tehrana aur beghair aqad keeyeh zabardasti jinsi hawas ka nishana bana, musalmanoon ka qatal e aam karna,  in aur deeghir kabeeh nazriat kee pehchan kee khatir ek naam mansoob keeya gaya. Wahhabi kehna gali nahin Wahhabi hona gali heh yehni in nazriat ka malik hona gali heh aur deen e Islam kee sharah ka mazakh heh. Reh gahi baat Wahhabi honay say Allah say nisbat jornay kee toh. Moterma namoon say nisbaten nahin jorteen kamoon say jorti hen. Khanzir ka naam bakri rakh deeya toh bakri nahin banta. Bakri gaas khati heh, soowar gaas khata heh, ghaza meh nisbat say donoon paak aur halal hen, kabi esa be huwa? Moterma ilfaaz ka mafoom voh leeya jata heh joh awaam meh mashoor ho. Misaal kay tor par lafzi tor par lafzi nabi ka mafoom heh mukhbar aur deen ki istilah meh mukhbar e illahi. Kia aap jahan par lafz Nabi shar’ri mafoom meh bola gaya aap wahan par us ka mafoom lughvi lenh gee? Agar aap lafzi len toh kia aqalmandi ki baat hogi? Moterma joh lafz jis jis mafoom meh istimal ho aur bolnay wala istimal karay us mafoom meh leeya jata heh apni taraf say ilfaaz ka mana aur mafoom aur nisbaten nahin mutayyin ki jateen aur nah hee gari jateen – warna meh aap ko kutta kahoon aur aap kuttay ka mana khud peacock/mor mutayyin kar lenh aur kahen waqia hee meh hoon. Wahhabi ka lafz Khariji mazhab joh Najd say nikla jis ko Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay shaytaan ka giro tehraya us kay nazriat aur khurafat ki nishandai kay leyeh istimal hota heh aap khud sakhta nisbaten gar kay apnay dil ko sakoon nah denh. Lafzi nisbatoon say kohi acha nahin hota aur na sacha hota heh agar esa hota toh firqa Jabariyyah jinnay urf aam meh Jabari firqa tehraya jata heh, voh sacha aur suchay aur achay hotay aur un ko be Jabari kehna gali hoti magar esa kuch be darust nahin. Jabar toh Allah (subhanahu wa ta’ala) kay asma meh say heh, “ … al jabar al mutakabbir … “ toh kia Jabariyyah/Jabri kehnay say un ko gali deeh gaee ya voh sachay, suchay, aur un ki nisbat Allah say jor gahi ya Allah kay naam kee towheen ho gae? Ummat kay Ulamah bandoon kay namoon, jagoon, aur harkatoon, kee nisbat say firqoon kay naam rakhtay ahay hen, aap kay Khariji firqa ko Wahhabi pehchaan kee khatar Wahhabi tehraya gaya, jistera aap kay abba nay aap ka ek nam aur dosray behan bahi ka nam aur rakha … yeh shabnam, yeh guslastan, aur is ka naam veerana veerana heh, naamoon ko pehchan kee khatir rakha jata heh, gali kee khatir nahin. Aakhar meh, moterma aap ko kia pata ham kis waja say Wahhabi ka lafz istimal kartay hen? Kia aap diloon kay haal par waqif ho gahi hen? Allah honay ka dawa karnay ka irada heh toh nahin?  Ya aap ko kissi musalman nay bataya heh kay Wahhabi gali kay tawr par istimal kartay hen? Apnay zehan kay fasad aur chavloon ko musalmanoon say mansoob kar rahi hen. Jissay aap gali samajti hen yehni Wahhabi hona ko voh aap kay zehn ka fatoor heh ham musalman toh Qadiyani be gali kay tawr par istimal nahin kartay Allah kay khoobsoorat asma ko keun gali kay tawr par istimal karen gay? Apni kam ilmi ko door karen aur thori depression kee goliyan khahen … keun kay baat kuch bi nahin sirf aap depression ki mareez hen jis waja say aap ko masoom ilfaz ka istimal gali lagta heh.

Sogh: Jee Shari’at meh sogh teen din ka hota heh aur bewa aurat 40 din taq sogh kar sakti heh. Aap ko kis nay bataya kay musalman 4^th , 3^rd, 10^th , jumrat ka, jaleeswen ka, barsi, ka sogh kartay hen? Kis Musalman ki kitaab say aap nay yeh baat nikali heh? Bas apnay shaytaan damagh ka gobar musalmanoon say mansoob kar rahi hen. Ham Musalman in dinoon par kohi sogh wogh nahin kartay, ham toh un kay leyeh isaal e sawab kartay hen. Wahhabiyoon ki fitrat ka hissa heh kay joh musalmanoon kay nazriat nahin un ko musalmanoon kay nazriat tehratay hen. Kissi musalman Aalim e deen nay in rasmoon ko sogh ka din nahin tehraya. Jhootay par Allah kee lanat hoti heh, Allah subhanahuwa ta’ala farmata heh; la’natu lillahi alal kazibeen, aur jhoot gar gar kay musalmanoon say mansoob mat karen, kohi musalman in ka sogh nahin manata, sharm aani chahyeh. In rasmoon ko fawt shooda kay leyeh dua kee jaati heh amaal e saliha ka sawab behja jata heh, aur khareeboon maskeenoon ko khana taqseem hota heh. Yeh amal nah hee Sunnat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) heh aur nah hee farz ek acha amal heh joh baad meh ijaad huwa. Hadith meh aya  heh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) nay farmaya kay jis nay achi Sunnat ijaad ke us ka us ko sawab hoga aur joh us achi sunnat par amal karay ga us ko bi utna hee us ka sawab hoga. Aap ki ilmi oqaat ka andaza aap ki batoon say ho raha heh. Yeh rasmeh amaal e salihah aur ibadat ka majmooa hen, yehni dua, Quran khawani, khareeboon ko khana, rishtaydaroon ko khana, is niyat say kay in naik amaal ka sawab joh fawt huwa/huway hen un ko behijta hoon. Allah kay Nabi (sallallahu alayhi was’sallam) nay Ummar kay leyeh Qurbani kee joh peda nah huway un kay leyeh be Qurbani isaal e sawab kay leyeh keeh. Isaal ka matlab heh behijna aur sawab ka matlab sawab, yehni sawab behijnay kee khatar Qurabani ki.

Shirk Akbar: Pehlay aap ki ayatoon ka jawab deh loon, aur wazahat kar doon phir, batahoon ga kay imaan waloon par Shirk ka dar thah ya nahin. La tushrik billah [31:13] is leyeh farmaya keun kay, Luqman nay apnay betay ko wasiyat kee thee … is ka mana yeh nahin kay un ko dar thah kay beta mushrik ho jahay ga, ya Nabi Muhammad e Arabi (sallallahu alayhi wa alaihi was’sallam) kee ummat Shirk karay gee, kahan ka tuqra kahan jora. Luqman toh Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) say toh centuries pehlay fawt ho chukay thay. Un ka apnay betay ko wasiyat karna Ummat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) say kia talluq? Ghaliban aap, wa may’yushrik billah wali ayaat ka soch rahi hen, 4:48, 4:116, 5:72, 22:31. Moterma, yeh sari ayaaten Mushrikoon kay baray meh hen. Kohi ek mufassir nikaal kar laa doh joh kahay kay in meh say ek ayaat bee imaan waloon kay wastay nazil huwi heh. Kharijiyoon ki nishani yeh Hadith meh zikr heh jis ka meh nay guzray huway material meh keeya thah: “... and the Mulhidun (heretical) after the establishment of firm proof against them:"And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.' [9:115] And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers.” [Ref: Bukhari, Volume 9, Page 49, Chapter 6: Killing The Khawarij] Yeh Kafiroon kay mutaliq joh ayaat nazil huween un ko imaan waloon par chispan karnay ki sift sharul khalaiq (bad’treen makhlooq) kee nishani tehri heh yehni Kharijiyoon ki aur aap par yeh Hadith perfectly fit aati heh. Keun kay aap kay karnamay bad-tareen makhlooq walay hen. Ek toh aap nay Imaan waloon par Kafiroon wali ayaat chispan kee dosra aap ka yeh mafoom lena tafsir bil ra’i heh, aap musalmanoon meh say ek mufassir nahin pesh kar sakteen joh in ayaat ka itlaq ahle imaan par karta heh. Tafsir bil ra’i ka hokam kay mutalib bot si ahadith warid huween hen. Ek Hadith meh Allah kay Nabi ka farmaan heh kay tafsir bil ra’i ka  murtaqib jahanumi ek aur hadith meh kufr ka murtaqib tehraya heh. Allah kay saath Shirk mat karo, yeh un kafiroon ko kaha gaya thah joh Allah kay leyeh betay/betiyan mantay thay aur Allah kay saath auroon ko khuda tehratay thay aur buttoon farishtoon ko Ilah mantay thay. Ummat e Nabi aakhruz zama Muhammad sallallahu alayhi wa aalihi was’sallam kay Nabi (sallallahu alayhi  wa aalihi was’sallam) ka farmaan heh. “By Allah! I am not afraid that you associate with Allah (i.e. idol-gods as partners to worship them) after my death, but I am afraid that you will fight with one another for the worldly things." [Ref: Bukhari, B23, H428] “The thing that I fear most for my Ummah is associating others with Allah. I do not say that they will worship the sun or the moon or idols, but deeds done for the sake of anyone other than Allah, and hidden desires.” [Ref: Ibn Majah, Vol.1 B37, H4205] Is say pehlay kay meh ek aur hadith pesh karoon thori tamheed zeroori heh. Allah Hazrat Ibrahim alayhis salaam nay butoon kee ibadat ko shaytaan ke ibadat tehraya: “Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?” […]  : "O my father! Worship not satan: for satan is a rebel against Ar'Rahman (i.e. Allah the most Gracious).” [Ref: 19:42 and 44] Ek aur ayaat meh Allah nay buttoon ko pukarna shaytaan ko pukarna tehraya heh: “(The Mushrikeen) leaving Him (i.e. Allah) call but upon (i.e. yad'una) godesses: They call but upon satan the persistent rebel!” [Ref: 4:117] Keun kay kissi ko Ilah man kar pukara jahay toh ibadat heh is buttoon ko pukarna ibadat huwa aur shaytan ko pukarna be ibadat huwa. Yehni donoon ayaat ek dosray kee taeed karti hen. Alhasil istilah e Quran meh shaytaan ki ibadat butoon ko ibadat heh. Abh is hadith ko paryeh: “Verily, the Satan has lost all hopes that the worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them." [Ref: Muslim, B39, H6752] Yehni, jazira e Arab meh MUSALMAN buttoon ki ibadat nahin karen gay. Abh jis bunyad par Khariji Kafir Muhammad bin Abdul Wahhab aur us kay Khariji aur Kafir giro walay Musalmanoon ko Kafir/Mushrik tehratay hen voh mandam ho gahi. Aur musalmanoon ki takfir karnay waloon par takfir lawti aur voh khud Kafir huway. Aur sabat huwa kay jazira e Arab kay musalman ahle tawheed thay aur musalman jazira e Arab meh kabi buttoon ki ibadat nahin karen gay. Abh aap kee taraf say ahle Islam par sirf yeh ihtiraz rehta heh kay Hadith say sabat heh kay musalman Shirk karen gay. Toh is ka jawab red ilfaaz meh chupa heh, hadith meh musalmanoon ka zikr nahin, yeh aap ka akhaz keeya huwa mafoom heh. Ahadith say sabat heh kay voh logh musalman nahin hoon gay balkay musalman mar jahen gay aur joh peechay Kafir bachen gay un kay baad esa hoga. Hadith meh  al musalloon likha heh aur yeh ishara ahle islam kee taraf heh, yehni: “the Satan has lost all hopes that the [muslim or believing] worshippers would ever worship (him) in the peninsula of Arabia, but he (is hopeful) that he would sow the seed of dissension amongst them." Alhasil, musalman Shirk meh gir kar jazira e Arab meh buttoon kee ibadat nahin karen gay. Magar yeh possible heh kay Kafir jazira e Arab meh buttoon kee ibadat karen aur Ahadith e Sahiha say sabat heh kay Kafir zeroor ibadat karen gay, magar us waqt jab Allah sab dunya say Islam aur ahle Iman ko utha leh ga tandi hawa behij kar. Is mozoo kee sari tafseel is article meh mojood heh: Believing Arab Or Non-Beleiving Arab - Which Ummah Will Worship Idols?.joh mera second article heh voh yeh heh: Major Shirk Will Only Occur After Blowing Of Fragrant Musky Wind.. Aur in donoon kay saath agar aap yeh article be par lenh toh in sha allah shahid aap ko imaan aur mawt islam par ho:1) The Promised Destruction Preceeding Day Of Judgement Will Be Upon Kafirs & Mushrikeen.  2) The Justification For Collective Punishment Of Disbelievers & Polytheists Mankind After The Blowing Of Wind. Aur agar aap ko kuch ata heh toh jawab kee jassarat zeroor karyeh ga. Wesay toh mujjay andaza ho gaya aap ki ilmi oqaat ka is baat say jis meh aap nay isaal e sawab ke rasmoon ko sogh tehraya.

Masla Shirk Asghar: Shirk asghar ka Ummat meh mojood hona essay sabat heh jistera sooraj ka din meh roshan hona. Moterma aap ka hisaab kisyaween billi kamba nochay wala hisaab heh. Aap ko yeh bi nahin pata kay Ummat meh Shirk e asghar ka masla ittifaqi heh. Yehni Musalmanoon aur Wahhabiyoon meh is maslay par ittifaq heh kay, Ummat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) Shirk e asghar meh paray gee jis ki waja say Musalmanoon kay naik amaal zaya ho jahen gay. Ek Hadith meh Allah kay Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) nay shirk asghar ko dajjal kay fitnay say bi ziyada khattarnaq bataya aur ek hadith meh deemak kee tara, yehni aista aista Shirk asghar amaal e saliha ko khata rehta heh aur saray amaal zaya ho jatay hen, jistera deemak kee khahi huwi lakri kissi kam ki nahin rehti istera amaal e saliha be kissi kam kay nahin rehtay. Asal ikhtilaaf Shirk asghar nahin, Shirk Akbar heh, aap Wahhabi musalmanoon ko shirk akbar ka ilzaam detay hen. Kia aap musalmanoon ko yeh ilzaam nahin detay kay voh waliyoon ki ibadat kartay hen aur waliyoon ko Ilah mantay hen? Deti hen nah? Jab deti hen aur aap ko maloom hoga nay kay yeh Shirk akbar ka ilzaam heh. Jab aap ko yeh be pata hoga kay yeh ilzaam aap ka Shirk akbar wala heh toh phir aap ki anparh zaat e muqadisa o qabil be lehaz Shirk asghar ko keun gaseet kar leh aahi? Ek Wahhabi ho aur dosri aurat – donoon ka mojmua ho aap – is leyeh doh fitnoon ka ek jaga jama hona ahle Islam kay leyeh dogna khatra heh. Ham musalmanoon meh aur Wahhabiyoon meh ikhtilaf is baat par heh kay ummat e muslima Shirk e Akbar ka murtaqib hogi ya nahin. Aap kay mazhab walay toh Shirk e akbar ka ilzaam deh kar musalmanoon ko Kafir tehratay ahay hen aur ahle Islam Shirk akbar kay ilzaam ka rad kartay ahay hen. Aap pehli auraat aur voh bi Wahhabi balkay pehli Wahhaban jis nay Shirk akbar ki behas meh Shirk asghar ko gaseet leeya heh. Anparh aur bewaqoof auraat kuch parh likh leh phir kuch likhna.

Ya Allah, meri qabr ko but’h … : Moterma agar kissi ki qabr kee pooja ki jaati toh voh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki hoti aur Allah kay Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) ka dua farmana kay meri qabr ko voh but’t na bana jis kee pooja kee jahay … aur Allah ka Hadith e Qudsi meh farmana kay meh apnay muqarrib kee dua ko qabol karta hoon, yeh sabat karta heh kay Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) ki ibadat nah hogi aur qabr e anwar but’h nah banay gee. Us kay baad likha heh: “Allah was very angry with people who took the graves of their Prophets as places of worship"  Moterma yeh is baat kee taraf ishara heh kay Yahoodi aur Christian apnay naik bandoon kee qabren apnay churches waghera kay andar banatay thay aur is kee misaal 1, 2, 3, 4. Is Hadith say yeh mafoom akhaz hota heh kay ibadat kee jagoon kay andar qabroon ko bana Allah ko na pasand heh. Aur Ahle Islam ko bataya gaya heh kay masajid kay andar qabr nahin banani chahyeh. Mazaar e wali e kamil ka masjid aur Hadith say kia talluq? Nah toh mazaar Masjid heh aur nah mazaraat Masjid kay andar bana-hay jatay hen aur nah banahay gahay hen. Allah kay Nabi kay Kharijiyoon ki nishani yeh batayeh thee kay voh Quran ki ayaat joh Kafiroon wastay nazil huween unnay musalmanoon par chispan kartay hen. Magar tum toh moterma apnay Wahhabi mazhab kay mutabiq ayaat aur hadith ko be musalmanoon par chispan kar rahi ho. Tummari harkat esi heh jesay meh Sahih Bukhari o Muslim kay rad meh, yeh ayaat pesh karoon: “Then woe to those who write the Book with their own hands and then say, "This is from Allah," to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby. “ [Ref: 2:79] Aur kahoon dekho Bukhari aur Muslim ko Imam Bukhari aur Imam Muslim nay apnay hathoon say likha aur un par Allah kee lanat heh is waja say aur unoon nay Sahih Bukhari/Muslim ko Allah kee taraf aur Nabi kee taraf monsoob keeya takay imam bukhari aur imam muslim pesay kama saken. Esay chavlen marna aur deen kay khilaaf baghawat ka alam buland karna kissi musalman ka kaam nahin sirf esa Wahhabi kar sakta heh. Yehni joh kafiroon wali ayaat milli musalmanoon par chispan kar deeh, joh hadith kafiroon kay wastay heh ussay mawr kar musalmanoon par chispan karna, yeh sirf Wahhabi kar sakta heh. Tum nay yeh likha: “Is say yeh be maloom huwa kay joh be logh dunya meh mazarat banatay hen un sab kay leyeh hazoor kee bad dua heh.” Allah ta’ala nay musalmanoon ko farmaya kay Allah tummeh apnay haal par nahin choray hatta yamees al khabees min’nat tayyib yehni jab taq khabbees ko tayyib say door nah kar deh. Moterma joh yeh aap nay Hadith par hashiya charwaya tumaray khabees batin ko zahir karta heh. Zahir baat heh is ayaat meh khabees munafiq hen aur tayyib Sahabah. Joh aap nay yeh zahir gohi kee ka ka pehla waar toh aap nay Tayyiboon par keeya. Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) jab dunya say rukhsat huway toh RasoolAllah (sallallahu alayhi wa aalihi was’salam) ko Hazrat Aisha radiallah ta’ala anha kay kamray meh dafnaya gaya. Lehaza pehla mazaar banay walay, Abu Bakr, Umar, Usman, Ali, Talha, Zubair, Fatimah, Aisha, Hafsa, Umm Salamah (radiallah ta’ala anhuma ajmaeen) aur tamam Sahabah thay … tum nay toh un ko Nabi e kareem (sallallahu alahi wa alaihi was’sallam) kee bad dua ka mustahiq tehraya. Bandoon kay nazriat bandoon ko Tayyiboon say nikal kar Khabeesoon kee saf meh la khara kartay hen. Tum nay Tayyiboon yehni Sahabah wala mazaar ka nazria chor kar khabeesoon yehni Wahhabiat kay nazriat ko apnaya. Ham musalmanoon nay Sahabah alayhi ridwan kay nazria aur tareekay ko apnaya.

Masla Pehli Ummat Ki Pehar-wahi: Joh Hadith aap nay naqal kee heh kay Nabi e kareem ka farman heh kay tum pehli Ummatoon kee pehar-wahi karo gay. Wahhabi aksar is Hadith ko pesh kartay hen yeh sabat karnay kay leyeh kay Musalman Ummat Shirk e Akbar ke murtaqib hogi keun kay Yahoodi aur Nasrani Shirk Akbar kay murtaqib huway. Keun kay is Hadith kee sharah ghalt kee jaati heh aur logoon ko ghalt tasur deeya jata heh kay Musalman Hazoor alayhis salam kay zamanay say pehlay kay Christian aur Jews kay mazhboon kee pehrawahi karen gay is waja say chand khaas nuqtay pesh karta hoon jin say Wahhabi tashri ghalat aur Musalmanoon ki tashri haq sabat hoti heh.

1.) Hazoor alayhis salaam ka farmana kay, tum pehli ummatoon kee pehar-wahi karo gay … aur Sahabah ki wazahat kay Christian aur Jews ki aur RasoolAllah ka isbat meh jawab dena, RasoolAllah kay farman ka yeh mafoom deta heh … tum Christian aur Jews ki ummatoon ke pehar-wahi karo gay. Is meh farq yeh heh kay musalmanoon ka Hazoor alayhis salaam say pehlay kay Jews/Christians kee pehar-wahi ka zikr nahin … balkay pehar-wahi baad kay zamanay kay Christian aur Jews kee be ho sakti heh.  Dosra point kay Wahhabi is Hadith ka mafoom yeh bataatay hen kay Musalman Jews/Christian kay mazboon kee naqal karen gay aur jistera voh Shirk akbar kay murtaqib huway musalman bi hoon gay aur yeh bilqul ghalat heh. Keun kay Ahadith meh kohi esay ilfaz nahin jin ka mafoom yeh ho kay Musalman Yahoodiyoon aur Nasraniyoon kay mazhab kee pehar-wahi karen gay. Chand khas nuqtay joh Wahhabiat ki tashri ko ghalat sabat kartay hen. i) Hadith meh Yahoodi aur Christian donoon kee pehar-wahi karnay ka zikr heh. Musalman Yahoodi kay mazhab kee pehar-wahi karay toh Christian ki nahin kar sakta aur Christian ki karay toh Yahoodi ki nahin kar sakta keun kay donoon contradictory hen aur Hadith say sabat heh kay musalman donoon kee pehar-wahi karen gay. Is leyeh is pehar-wahi say murad mazhab kee pehar-wahi nahin kuch aur heh aur voh donoon ka ittifaqi tareeka heh.  ii) lafz qum istimal huwa heh jis ka mana tum/you heh, tareekhi context meh toh Sahabah par fit hota heh magar khasoosiyat kay ilfaz kee ghair mojodgi meh ittlaq Ummat e Muslimah par be jaiz ata heh. Yehni sirf ek jammat, ek giro,  Yahoodiyoon/Nasraniyoon kee Pehar-wahi nahin karay ga balkay saray karen gay keun kay takhsees kay ilfaaz nahin miltay. iii) Hadith meh ‘qum ‘ ka istimal agar tareekhi lehaz say dekha jahay toh phir direct khitab toh Sahabah alayhi ridwan ko thah …abh agar yahoodi/nasranyoon ki pehar-wahi say Shirk ki talimat ko apnana thah toh phir Sahabah ko Shirk ka ilzaam jata heh … jissay deh kar Musalman Islam say haath doh bethay gay. In sab wujoohat ki bina par Wahhabiyoon ki sharah batal o mardood heh.

2.) Allah kay Nabi (sallallahu alayhi wa alahi was’sallam) ka ishara ek aur taraf thah jis ko kohi parlay darjay ka/ki chawal aur jahil qabool karnay say inqaar karay. Mojooda dawr meh Yahoodiyon aur Nasraniyoon ka  mushtriqa sarmaya un ki tehzeeb heh, culture, civilization heh. Un ka lebas, morality, democracy, khanay peenay, waghera waghera … yeh sab Yahoodiyoon/Nasraniyoon ka mushtriqa heh. Magar bad kismati say musalman be aaj in kay naqsh e qadam par heh. Aksar musalman mulkoon meh voh haya o sharm aur nang ko chupa rakhnay wala lebas badal gaya heh larkay toh jeans, t-shirts pehantay hee thay abh toh mastani be haya tawahif sift auraten be jeans kay beghair gar say nahin nikalteen. Larkay toh clean shave tip top sun glasses michael jackson ho kar gar say nikaltay hee thay abh toh musalman larkiyan be surkh surkh lipstick 10 inch high heals patli say shirt jis say badan saaf nazr aa raha hota heh. Joh Europ ke tawahif fashion karay wohi Arab kee tawahif be fashion karay. Joh shop America aur Europ meh theen aaj Makkah meh khuleen hen. Joh Ferrari Itlay meh milti heh wohi abh gold aur diamond ki Saudi Arab meh nazar aati heh, five star hotels Europe meh thay, abh toh Hajj be five star hota heh jistera engrez holiday kartay hen, thora time guzra toh poodles aur kuttoon ko haath meh utha-hay logh tawaf kar rahay hoon gay, designer ihram, Versace Ihram, hoga, ba qaida butler be sath hoga. Agar kohi tawahif America meh mashoor huwi apni tawahif wali harkatoon ki waja say toh wohi tawahif khadam e haramayn aur Arab Sheikhoon ki bister kee zeenat banti heh.  Whisky, brandi, toh aam ho gahi heh, shahid tawaf e Kabah kay doraan be dee jaati ho … agar nahin toh 15/25 saal intizaar karo, voh be dastyab hogi. Hasil kalam yeh huwa kay joh Yahoodi/Nasrani kar rahay hen musalman be kar rahay hen. Engrez larki film banati heh toh abh toh Araboon meh be liberated spirited larkiyan mojood hen. Jis kism ka gand Europe aur America meh aam heh, aista aista musalman be apna lenh gay. Jinoon nay abhi apnaya nahin ya toh voh intihahi ghareeb logh hen ya phir kohi Wali e kamil … thora thora sab meh Yahoodiyoon wala aur Nasraniyoon wala tareeka aa gaya heh aur jistera zamana  guzarta jahay ga utna hee ziyada pehalta aur musalmanoon ka tareeka hota jahay ga. Europe aur America kee tahzeeb aam hoti jaa rahi heh aur joh gandi say gandi baat heh voh be musalman apna rahay hen. Agar Yahoodi/Nasrani auraat bra aur bikini laga kar stage meh tehri hoti heh toh Pakistan aur Arab mulkoon meh yahi ho raha heh … fashion, liberation, expression, beauty peagent kay naam par musalman larkiyan tawahifoon wali siften apna rahi hen jistera engrez tawahifen hen. Lamba kissa mukhtasar … yeh hadith meh joh Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) nay farmaya kay tum Yahoodiyoon/Nasraniyoon kee pehar-wahi karo gay … culture, tehzeeb, civilization etc kay mafoom meh thah Shirk kay apnanay meh nah thah aur yahi sabat heh aur tum is ki munkir ho kar apni jahalat ka ek aur wazia saboot do gi. Aakhir meh, khadam nay is mozoo par khafi kuch dalahil o baraheen kay saath likha heh, 1, 2. Aur bot kuch heh is Hadith par likhnay kay leyeh magar masroofiat ki waja say sirf abhi doh article likh saka hoon. Aynda articles meh tafseelan joh ihtirazaat hen un ka rad be likhoon ga aur taeed or tawzi ki khatir ilfaaz ki tehqeeq be shahid likhoon.

Masla Ummat Kay Qabail Ka Mushrikoon Say Milna: Meh mukhtasar waqia biyan kar deta hoon. Moterman nay Hadith naqal keeya heh jis say sabat hota heh kay ummat kay qabail Mushrik ho jahen gay. Wahhabi aksar yeh Hadith istimal kartay hen yeh sabat karnay kay leyeh kay Ummat e Muslimah meh Shirk e Akbar ka paya jana muhaal nahin aur Shirk e akbar paya gaya heh aur baza-ir log musalman hen magar haqiqat meh Mushrik O Kafir hen. Yehni imqaan e Shirk e akbar aur shirk e akbar kay waqia honay kay saboot meh yeh Hadith istimal kia jata heh. Note karyeh is mozoo kay zaman meh char article pehlay pesh kar chooka hoon: 1.) Believing Arab Or Non-Beleiving Arab - Which Ummah Will Worship Idols?. 2.) Major Shirk Will Only Occur After Blowing Of Fragrant Musky Wind.. 3.) The Promised Destruction Preceeding Day Of Judgement Will Be Upon Kafirs & Mushrikeen.  4) The Justification For Collective Punishment Of Disbelievers & Polytheists Mankind After The Blowing Of Wind. Magar abhi ek aur article ka izafa karta hoon keun kay moterama nay voh hadith naqal kee heh jis meh qabailu min ummati (i.e. meri Ummat kay qabail)  kay ilfaaz istimal huway hen aur lafz Ummati kay yeh shuba peda hota heh kay Musalman Ummat Shirk e Akbar karay gee. Yehni yeh ghalat tasur peda hota heh: qayamat us waqt taq qaim nahin hogi jab taq meri musalman ummat kay qabail [Shirk meh] mushrikoon say nah ja millen. Is ghalat fehmi ko door karnay kay leyeh pehlay toh yeh kahoon ga kay har jaga ilfaaz Shar’ri mafoom meh istimal nahin hotay balkay ilfaz lughvi mafoom meh bi istimal hotay hen. Jab lughvi mafoom meh lafz ummat bola jahay toh phir nation ka mafoom deta heh aur jab shar’ri mafoom meh toh musalman nation ka mafoom deta heh, aur is kee tafseel is article meh par saktay hen aur dalahil e Quran o Hadith say sabat keeya gaya heh kay is hadith meh lafz ummati lughvi mafoom meh istimal huwa he, Study Of The Word Ummah To Understand; “… The Last Hour Will Not Come Until … Tribes Of My Ummah Worship Idols.”.  Musalman yeh aqeedah rakhtay hen kay Musalman Ummat ki kohi bari Jammat Shirk e akbar nahin hogi han ginti kay chand logoon ko Kafir/Mushrik ho jana waqia huwa heh magar Wahhabi toh Sawad e Azam ko Shirk e akbar ka ilzaam detay hen, jis great majority kay mutaliq Allah kay Nabi nay farmaya kay jab Ummat meh ikhtilaf ho toh majority kay sath ho jaho. Yehni Wahhabi toh majority ko Kaffir/Mushrik tehra kar khud joh minority hen un ko hee musalman samajtay hen. Mazrat bat aur jaga nikal gaee, batana yeh thah kay Ummat kay qabail kab Shirk karen gay. Hadith meh aya heh kay ek thandi hawa chalay gee joh tamam musalmanoon kee rooh qabz kar lay gee [esa keun hoga is ko jannay kay leyeh upar wala article 4 phir 3 paren]. Jab saray Musalman mar jahen gay toh shaytaan Araboon kay pass ahay ga aur kahay ga aur un ko Shirk kee taraf bulahay ga … phir logh Laat, Uzza, Dhil Al Khilasa kee ibadat karnay lagen gay. Alhasil, saray musalman mar jahen gay, shaytan aahay ga aur logoon ko Laat, Uzza, Dhil Al Khalasa kee ibadat kee taraf bulahay ga … is say yeh sabat hota heh kay musalman nahin hoon gay is leyeh qabailu min ummati ka lafz lughvi mafoom meh istimal huwa heh keun kay musalman toh mar chookay hoon gay. Dosra shaytan laaz uzza Dhil Al Khalasa kee ibadat kee taraf bulahay ga aur logh apnay aba o ajdad kay mazhab kee taraf lot jahen gay.  Laat, Uzza, Dhil Al Khalasa toh Araboon kay Islam say pehlay waloon kay but’h thay is leyeh aba o ajdad kee taraf lawtnay walay Arab hee hoon gay jin kay aba o ajdad Laat uzza … kee pooja kartay thay. Al hasil, qabailu min Ummati (meri ummat kay qabeelay) ka itlaq sirf Araboon par hee ho sakta heh. Keun kay musalman nahin hoon gay, is leyeh lafz Ummat lughvi huwa … jin buttoon kee pooja kee jahay gee voh Araboon kay hen, aur RasoolAllah Arab hen, is leyeh qabailu min Ummati ki sharah meri [Arab] qawm kay [Kafir] qabileh Mushrik ho jahen gay. Note karyeh joh yeh likha heh sab Hadith say akhaz shuda heh jin ki sab tafseel in articles meh mojood heh. Is say aap ka dawah kay Musalmanoon meh Shirk e akbar hoga aur sawad e azam yehni Sunni Shirk e akbar kartay hen aur Mushrik hen har giz sabat nahin hota balkay moterma agay say aap ko tamacha para heh aur musalmanoon ka mowaqif joh Wahhabiyoon kay khilaf heh baray zor aur sabar dast andaaz say sabat huwa heh.

Masla Mushkil Kusha Aur Surah 7:191: Yeh joh aap nay daleel pesh kee heh Surah 7:191 mushkal kusha kay khilaf toh moterma yeh ek pagal mujjay challenge deh chuka thah. Jis ko khadam nay Allah kay karam say acha khasa jawab deeya, yeh aap be par len: Surah 7:191 Par Khariji Mowaqif Ka Rad Aur Qurani Tafsir. Dosri baat,  yeh aap nay joh harkat kee heh voh bad-treen makhlooq yehni Kharijiyoon wali heh: “... and the Mulhidun (heretical) after the establishment of firm proof against them:"And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.' [9:115] And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers.” [Ref: Bukhari, Volume 9, Page 49, Chapter 6: Killing The Khawarij] Wesay aap ki ghalti nahin Muhammad bin Abdul Wahhab joh qarn e kufr ka kafir e akbar thah us ka bi yahi wateera thah yaqeen nah ho Kitab at-Tawheed, Qawaid Al Arba, Salasatul Asool, Asool As Salasah, waghera parh kar dekh lenh us nay bi Mushrikoon wali ayaat ka itlaq Musalmanoon par keeya heh aur apnay aap ko Khariji hona sabat keeya heh. Aap sirf chamchi hen joh esay kay naqsh e qadam par chal rahi hen aur apni Kharijiyat aur qarn e kufr say honay ki nisbat zahir kar rahi hen. Masla Surah Hud Ayat 107: Banday ko itna be aqal say pedal aur ilm ka yateem bi nahin hona chahyeh jitni aap hen. Allah ta’ala nay farmaya kay Allah jab takleef ponchata heh toh kohi bi door karnay wala nahin – toh kia aap samajti hen kay hamara nazriya yeh heh kay Allah kay izn kay khilaf rijal al ghayb madad kar saktay hen? Moterma ya toh tum intihahi bewaqoof aurat ho ya intihahi hoshiyar o chalak o be-iman. Ham Musalman yeh nazria rakhtay hen kay Allah kay izn kay khilaf kohi kuch nafa deh sakta heh aur nah nuqsaan. Fawt shuda ko choren aap Allah ka izn kay baghair chawal ka dana nahin deh sakteen. Aur ham musalman mantay hen kay jab Allah (subhanahu wa ta’ala) chahta heh kuch nafa dena aur nuqsaan dena toh wasail kay zareeyeh deta heh. Jab Allah bemari lagata heh toh joh nizam heh us kay mutabiq lagata heh. Yehni aap ko agar Allah flu/aids ki bemani laga-hay toh aap ko aids aur flu kay virus kay saath bemar karay ga. Allah khud toh nahin ata aur injection laga kay, chalo meh nay tummeh injection laga deeya abh tum ko beghair flu/aids kay virus kay tum ko aids aur flu hoga. Jab Allah kissi kay wastay kuch achai chahta heh aur burahi chahta heh toh wasail say achahi aur burahi ata karta heh. Allah subhanahu wa ta’ala nay 50 namazen deenh, Musa alayhis salam nay mashwara deeya aur 50 say 45, 35, 30 … 5 huween. Kia Musa alayhis salaam Allah ki marzi kay khilaf mashwara deh rahay thay ya Allah ki mukhalfat meh? Jee nahin madad deeh magar raza aur izn e illahi say. Rijaal al ghayb say joh madad mangi jaati heh voh bi is’see nazriyeh kay saath mangi jaati heh. Tum nay yeh ayaat is leyeh pesh kee keun kay tum chahti thee kay parnay walay ko yeh tasur millay kay Allah hi sirf madad karta heh aur mushkil kushahi karta heh … Allah sirf ba hasiyat e Ilah madad karta heh. Hadith meh aya heh: “The Prophet said: “The Substitutes (Abdaal) in this Community are thirty like Ibrahim the Friend of the Merciful. Every time one of them dies, Allah substitutes another one in his place.” [Musnad Ahmad 5:322] “The Prophet said: “The earth will never lack forty men similar to the Friend of the Merciful [Prophet Ibrahim], and through them people receive rain and are given help. None of them dies except Allah substitutes (Abdaal) another in his place.” Qatada said: “We do not doubt that al-Hasan [al-Basri] is one of them.” [Mu’jam al-Awsat, by Tabarani] “If one of you loses his animal or his camel in a deserted land where there is no-one in sight, let him say: “O servants of Allah, help me! (ya `ibad Allah a`iynunee), for verily he will be helped.” [Ref: Musannaf Ibn Abi Shayba (7:103) from Aban ibn Salih] Yeh ibad e saliheen Allah subhanahu wa ta’ala kay muntakhib keeyeh huway hen aur madad kartay hen. In ki madad bi ghayr iznillah nahin balkay bi iznillah hoti heh. Abh ata hoon ayaat kee taraf … nafa o nuqsaan Allah kee taraf say hota heh … jis ki rekistan meh sawari gum ho jahay toh jab Allah us ki madad chahta heh toh Allah us kay dil meh rijal al ghayb ko pukarnay ki baat dalta heh, voh pukarta heh, Allah rijal al ghayb kay wasileh say us ki madad karta heh … aur jab Allah nuqsan chahta heh … toh Muhammed Ali kay dil meh dalta heh kay is Wahhabi ko qatal kar doh aur aakhirat meh inaam paho gay, Muhammad Ali Razavi uth kar Wahhabi ko patang kee dor say zabiya fi sabillah karta heh. Hasil kalam yeh huwa kay Allah hee nafa o nuqsaan chahta heh magar voh auroon ko yehni apni makhlooq ko yeh nafa nuqsaan denay  ka waseela banta heh … umeed heh baat samaj gahi hoon gi.

Masla, Shirk Amaal e Salihah Ko Zaya Karta Heh Aur Shaytaan Shirk Kee Taraf Mahil Karta Heh: Shirk yaqeenan amaal e salihah ko zaya karta heh aur yaqeenan shaytaan Shirk kee taraf musalman ko mahil karnay kee koshish karta heh. Magar moterma sirf Shirk hee nahin balkay Biddat be amaal e Salihah ko zaya kar deti heh. Hadith meh farmaan heh kay jab taq biddati apni biddat par qaim heh us ka kohi amal be qabool nahin: “It was narrated that 'Abdullah bin 'Abbas said: "The Messenger of Allah said: 'Allah refuses to accept the good deeds of one who follows innovation until he gives up that innovation.'" [Ref: Ibn Majah, B1, H50] Aur shaytaan musalmanoon ko sirf Shirk kee taraf nahin balkay biddat aur gunna kabeera o sagheera kee taraf be bulata heh. Kia biddat ko rawa karna aur gunna kabeera o sagheera ki taraf karna aap kay abba hazoor kay uqsanay par banda karta heh? Bandoon ko aadi baat mat bataya karen … aap ki ghalti nahin Wahhabi jaan booj kar hamesha wohi baat batata heh jis say us kay mowaqif kee ahmiyat khaas ho … agar tum biddat aur gunahoon ka bata deti toh phir shirk amaal e saliha kay zaya karnay ka tareeka khaas nah rehta … aur tumara maqsad keun kay Shirk ka joh Wahhabi ilzaam musalman ko detay hen un say darana thah is leyeh shirk say hee khasoosiyat amaal e saliha kay zaya honay ko bataya. Taqay musalman tumari kahani baaziyoon ko sanjeeda leh aur tum ko apni behtri chahnay wala tasawwar karay. Haqiqat yeh heh kay moterma Wahhabi say bara Musalman aur alam e Islam ka dushman poori dunya meh kohi bi nahin. Itni kafir Christian/Yahoodiyoon nay be tabahi nahin pehlahi jitni Wahhabiyoon nay Islami mumalik meh pehlahi heh. Yeh Kafir, yeh Christian, Yahoodi, insaan kay bachay hen, zakhmi musalman bachoon ko helicopter bala kar hospitals meh leh jatay hen Wahhabi itna zalim Kafir heh kay bachoon ko churiyoon say zaba karta heh aur video bana kar dekhata heh dekho hamara karnama. Kohi Wahhabi Musalman ki behtri ka basit nahin ho sakta balkay Wahhabi Islam kee tabahi o barbadi ka waseela hen.

Biddat: Biddat kay mozoo par bot kuch heh likhnay ko magar ikhtisar say chand sattren likhoon ga takay ahle Islam kee taraf say ahle kufr o khawarij ko hujjat ihtimam ho jahay.

a) Biddat kay lughvi mafoom ijad kay hen magar shar’ri mafoom ijaad kay nahin balkay, har voh amal o nazria joh Quran o Sunnat say sabat nahin aur bad kee ijaad ho aur talimat e deen kay khilaf jahay biddat heh. Agar aap lughvi mafoom par apna bera gharq karna chahti hen toh zeroor karen. Jistera aap nay hadith pesh keeya …kay behtreen kalam Allah ka aur tareeka Nabi e kareem ka, aur sab say ziyada buri baat biddat ki, aur saath BIDDAT ka refferences deeya, yehni Sunan Nisa’i o Sahih Muslim ka toh moterma lughvi mafoom  meh toh Sunan Nisa’i biddat aur Sahih Muslim biddat heh aur har biddat gumrahi heh, aur har biddat jahanum kee taraf leh jaati heh, toh aap batahen kia Muslim o Nisai kay reference kesay deh rahi hen. Yeh ihtiraz joh aap par warid hota heh us ko uthahen. Abh meri taraf say apnay Hadith kee wazahat bee parh lenh. Aap nay yeh Hadith pesh keeya: "The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil affairs are their innovations; and every innovation is error." [Ref: Muslim, B4, H1885] Yahan par qullu/every/har say muraad literally har/every nahin. Balkay har voh biddat joh zalaat ho: "And whoever introduces an erroneous Biddah … then he shall receive sins similar to whoever acts upon it without that diminishing anything from the sins of the people.” [Ref: Tirmadhi, B29, H2677] In donoon ahadith say wazia huwa kay Nabi e kareem ka haj e al wida kay moqa par farmana is mafoom meh thah: And the most evil affairs are their innovations; and every erroneous innovation is error. Is ka matlab yeh huwa kay har voh biddat joh zalalat heh voh gumrahi heh magar har biddat gumrahi o zalalat nahin.

Abh dekhyeh Hazrat Umar radiallah ta’ala anhu bi is’see nazriyeh kay thay kay har biddat gumrahi o zalalat nahin har voh biddat gumrahi heh joh amr e deen kay khilaf heh is’see waja say unoon nay nawafil kee namaz ko jammat meh ada karnay ko excellent biddat tehraya: "I went out in the company of 'Umar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, 'Umar said, 'In my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)'. So, he made up his mind to congregate them behind Ubai bin Ka'b. Then on another night I went again in his company and the people were praying behind their reciter. On that, 'Umar remarked, 'What an excellent Bid'a (i.e. innovation in religion) this is; but the prayer which they do not perform, but sleep at its time is better than the one they are offering.' He meant the prayer in the last part of the night. (In those days) people used to pray in the early part of the night." [Ref: Bukhari, B32, H227] Dekhyeh, agar har biddat gumrahi hoti toh Hazrat Umar kia nawafil kee namaz ko jammat meh ada karnay kee biddat ijaad kartay? Aur kia apni ijaad karta biddat ko excellent innovation tehratay? Zera apnay damagh meh ghor o fikr kar jawab dena. Zahir baat heh kay agar har biddat buri hoti aur har biddat gumrahi hoti toh nah toh Hazrat Umar  Nawafil ko jammat meh ada karnay kee biddat ijaad kartay aur nah voh is ko excellent biddat tehratay. Jab unoon nay biddat be ijaad kee aur excellent biddat be tehraya toh batahen moterma kay aap ki Hadith kee feham behtr heh ya Nabi e Kareem kay sahabah kee jin kay baray meh Allah nay farmaya kay voh ummah khaira yehni behtreen ummat hen?

c) Abh dekhtay hen, Musalmanoon kee biddat kee tareef aur Wahhabiyoon ki tareef ka mowazna keeya jahay toh. Moterma ki batahi huwi tareef meh Hazrat Umar radiallah ta’ala anhu aur Sahih Bukhari o Muslim aur Imam Bukhari o Muslim  biddat aur biddati sabat hotay hen. Magar alhamdulillah musalmanoon kee tareef kay mutabiq nah toh Sahih Bukhari o Muslim biddat hen aur nah jammat meh nawafil ko ada karna biddat hen keun kay yeh amal sharah kay khilaaf nahin balkay is kee asal toh sabat heh yehni deen meh ham ba jammat namaz ada kartay hen, yeh ba jammat ada karnay wala amr e deeni heh. Is leyeh Hazrat Umar ka nawafil ko ba jammat ada karwaya toh amr deen hee say leeya aur ek achi biddat banahi aur qaim kar di. Allah kay Nabi ka farman heh kay joh amr hamaray deen say nahin … abh jammat meh namaz ada karna hamaray deen say heh … is leyeh radd nahin keeya ja sakta. Han bil farz agar Hazrat Umar nangay ho kar nawafil parnay ka kehtay toh yeh zeroor khilaaf e sharah aur biddat hota. Keun kay ek mard ka kissi aur mard o aurat kay samnay nanga hona haram heh aur agar kohi nanga ho kar masjid meh aur mardoon say kay saath mil kar namaz parnay kee taleem deta toh voh amr e deen kay khilaaf amal karwata … waghera waghera … in wajoohat say amal biddat o gumrahi hota.

d) Masla e biddat kay mozoo par Allah kay Nabi ka farmaan paren: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] Awal, Ab is farman kay mutabiq Hazhrat Umar kee ijaad, Imam Bukhari ki Sahih Bukhari achi aur un ko in ki ijaad ka sawab millay ga. Dosra point, is hadith say sabat hota heh kay joh kohi achi Sunnat/tareeka ijaad karay ga us ko sabat aur joh us par amal karen gay un ko sawab hoga. Magar shart yeh heh kay voh Sunnat/Biddat RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki Sunnatoon ka majmua ho aur haram ka muraqqib nah ho agar haram ka muraqib huwa toh phir: “And whoever introduces a bad Sunnah that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'" [Ref: Ibn Majah, B1, H203]

Lambi kahani mukhtasar, khadam kay biddat kay mozoo par 30 say zahid article is link par mojood hen, khud paren aur auroon ko perwahen. Aap kay firqay ka joh joh ihtiraz mujjay mila heh khadam nay chun chun kar sab ka rad likh deeya heh. Mujjay tawaqoh nahin kay aap kee taraf say kohi maqool ya esa point uthaya jahay ga jis ka pehlay jawab mojood nah ho in articles meh.

Abi Lahah Wali Hadith: Is meh chand aham masail hen jin ka biyan karna zeroori heh.

a.) Is say pehlay kay meh us par kuch kalam karoon behtr hoga kay joh jahilana baten hen un ka jawab pehlay likhoon. Magar is say bi pehlay bunyadi point biyan karta hoon. Mushrik/Kafir ka maaf hona muhaal aur dozakh meh ta abd rehna bar haq heh. Abu Talib ko Islam kee dawat dee gai us nay qabool e Islam say inqar keeya aur Hadith meh ata heh kay dozakh meh dala jahay ga agar Allah ta’ala nay chaha toh azaab meh takhfeef hogi. Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) Abu Talib kee khatar Allah say shaf’at karen gay jis kay nateejay meh un kay azaab meh kami hogi: “Narrated Abu Sa`id Al-Khudri: That he heard the Prophet when somebody mentioned his uncle saying, "Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it." Narrated Yazid: using the words: "will make his brain boil." [Ref: Bukhari, B58, H224] “Abu Sa'id al-Khudri reported: A mention was made of his uncle Abu Talib before the Messenger of Allah He said: My intercession may benefit him on the Day of Resurrection and he may be placed in the shallow part of the Fire which would reach his ankles and his brain would be boiling.” [Ref: Muslim, B1, H411] Hadith say sabat huwa kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) Abu Talib kay leyeh shaf’at karen gay aur un kay pahoon kay neechay aag rakhi jahay gee jis say un ka damagh be ubal uthay ga. Ek aur hadith meh Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay farmaya kay sab say halki sazza pahoon kay neechay aag wali heh: “Narrated An-Nu`man: I heard the Prophet saying, "The person who will have the least punishment from amongst the Hell Fire people on the Day of Resurrection, will be a man under whose arch of the feet a smoldering ember will be placed so that his brain will boil because of it." [Ref: Bukhari, B76, H566] Azaab kee takhfeef Abu Talib kay leyeh sabat heh jistera Abu Lahab kay leyeh qabr meh azaab kee Monday kay din takhfeef sabat heh.  Yeh be gosh guzar kar doon kay Abu Talib kay Islam qabool karnay ka masla ikhtilafi heh. Kuch Ulamah o Salaf o Khalaf zamana e haal ki tehqeeq heh kay unoon nay Islam qabool keeya. Magar Sayyidi Ala Hazrat Imam e Ahle Sunnat ka mowaqif yahi heh kay Abu Talib nay Islam qabool nah keeya. Hasil kalam yeh huwa kay Mushrikeen jin ka Kafir hona ittifaqi heh un kay azaab meh takhfeef yehni kami sabat heh.

b.) Abu Lahab ka sirf ek bandi ko Hazoor (sallallahu alayhi wa aalihi was’sallam) ki pedaish/Milad ki kushi meh azaad karna aur us kay silay meh Allah nay har Monday kay din us kay azaab meh takhfeef kee. Musalman is Hadith ko is leyeh pesh kartay hen kay Hazoor (sallallahu alayhi wa aalihi was’sallam) ki waladat kee kushi karna Allah ko pasand heh. Dekhyeh agar pasand nah hoti toh kia Allah (subhanahu wa ta’ala) ek daymi jahanumi aur pakkay Kafir/Mushrik kay azaab meh keun takhfeef karta? Note karyeh, aap kay han ek beta hota heh, aap ka dost us ki kushi meh ek party deta heh, … 25 saal bad voh dost aap ka badtreen dushman ban jata heh, aap kay bachoon, dostoon, betiyoon, kay qatal meh mulawis hota heh … jab voh marta heh aap us ki qabar kay ird gird ek baagh bana deti hen sirf us waja say kay is nay aap kay betay kee waladat par ek party dee thee. Is say kia sabat hota heh kay aap ka beta aap ko itna piyara heh kay ek pakkay aur parlay darjay kay sakht tareen dushman kee joh birthday ki party thee us ka badla chuka deeya. Aap nay apni sari dushmani, qatal o ghairat sab ignore kar kay keeya, keun kay aap kay petay kee waladat par joh kushi us nay kee who pasand aahi. Jab Allah nay ek daymi jahanumi aur pakkay kafir kay azaab meh takhfeef kee toh phir sabat huwa kay Allah subhanahu wa ta’ala ko Hazoor sallallahu alayhi wa aalihi was’sallam kee waladat ki kushi pasand aahi aur itni pasand aahi kay parlay darjay kay kafir ko bee us ka sila deeya.

c.) Dekhyeh jab Allah ta’ala ek daymi jahanumi aur pakkay Kafir kay azaab meh is leyeh takhfeef kar raha heh kay us nay Milad e mustafa ki kushi meh bandi azaad ki toh Wahhabri bad-damagh auraat joh musalmaan Kalmah la ilaha il Allah Muhammadur rasool Allah parnay walay hen voh kesay jahanumi hoon gay aur mustahik e azaab hen Milaad ki kush karnay kee waja say. Kabi apni moti khopri meh yeh baat sochi? Kafir/Mushrik ka azaab toh bar haq aur husn e salook kee waja say Abu Talib kay azaab meh takhfeef aur waladat kee kushi meh Abu Lahab kay azaab meh takhfeef toh joh musalman RasoolAllah sallallahu alayhi wa aalihi was’sallam kee waladat meh charagha, ghareeboon maskeenoon ko khana naat, quran khawani, nawafil, kartay hen un ko waladat e RasoolAllah sallallahu alayhi wa aalihi was’sallam ki kushi karnay par qullu biddatan dalala … fin’naar wali ahadith sunatay ho. Aur kehtay ho kay Milaad kee kushi karna biddat heh aur har biddat jahanum meh leh jahay gee. Halan kay Milad kee kushi par sawab milna toh Abu Lahab kee Hadith say sabat ho chuka. [Sawab heh toh takhfeef e azaab huwi. Kia kabi Allah nay guna par be inaam deeya?] Aur Milad kee kushi meh roza rakhna Sunnat e RasoolAllah (sallallahu alayhi wa aalihi wa’sallam) heh. Aur jistera musalman milaad manatay hen yeh Sunnat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) har giz nahin magar sunnat e hasana zeroor heh aur sunnat e hasana ka ajr aur us par amal karnay walay kay leyeh be hajr sabat heh: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466]

 

Masla Milad Un Nabi: Moterma joh aap nay Islami Ulamah kay khilaf zehar gohi ki us ka jawab aakhar meh doon ga magar pehlay zeroori yeh heh kay aap nay joh kuch zer e kalam keeya us ka jawab likha jahay. Surah Maidah 114 – Part One: Moterma aap nay itni lambi be fizool ki behas ki. Is ayaat ko do wujuhat ki bina par pesh keeya jata heh … ek, Wahhabi ihtiraz kartay hen kay Eid kay din ka istimal najaiz heh Milad Un Nabi (sallallahu alayhi wa aalihi was’sallam) kay wastay aur dosra jawaz sabat karnay kee khatir. Yeh kissi nay kabi nahin kaha kay is say Milad Un Nabi sabat hoti heh balkay asal behas yeh heh kay Isa (alayhis salaam) nay jannat say khana anay kay din ko Eid kay tor par farmaya … jannat ka khana jab aahay toh Eid ho sakti heh … toh kia jis din Nabi (sallallahu alayhi wa aalihi was’sallam) peda hoon voh Eid nahin tehraya ja sakta? Jis din jannat say khana aya voh ziyada kushi ka din thah ya voh din jis din hamaray nabi (sallallahu alayhi wa aalihi was’sallaam) peda huwa? Wahhabiyoon kay wastay shahid voh din ziyada kushi ka ho jis din khana jannat say aya magar ham musalmanoon kay wastay voh din ziyada kushi ka heh jis din hamaray nabi (sallallahu alayhi wa aalihi was’sallam) peda huway. Jissay jis say muhabbat aur joh jis ki ziyada ahmiyat janay voh ussee kee kushi karta heh. Ham Musalman toh wiladat e mustafa (sallallahu alayhi wa aalihi was’sallam) kay din ko be-had kushi ka din samajtay aur mantay hen aur kushi kartay hen. Surah Maidah 114 - Part Two: Allah (subhanahu wa ta’ala) nay Quran meh farmaya heh kay: “And each [story] We relate to you from the news of the Messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.” [Ref: 11:120] Allah ta’ala farmata heh: “There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.” [Ref: 12:111] Yehni Quran meh Nabiyoon kay kissay is leyeh batahay gahay hen keun kay is say imaan waloon kay dil iman par jamtay hen aur in waqiyoon meh sachahi aur hidayat heh. Aur pehli Ummatoon/Nabiyoon kay kissoon meh sabak heh samaj rakhnay waloon kay leyeh. Abh in ayaat kay points ko zehan meh parh kar yeh ayaat paren:  “Said Jesus, the son of Mary, "O Allah , our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers." [Ref: 5:114] Jab aap nay yeh parh leeh toh mujjay batahen kay aap ko is say kia sabaq mila kia aap nay ibrat hasil ki is ayaat say keun kay Allah toh pehli Ummatoon kay waqiyoon ko biyan hi is leyeh karta heh kay logh ibrat hasil karen. Musalman ko yeh ibrat hasil huwi yeh sabak hasal huwa kay jis din Allah (subhanahu wa ta’ala) ka khaas karam ho us ko Eid kay din par manaho. Isa (alayhis salaam) nay toh jannat say khanay anay walay din ko Eid kay din par manaya … ham musalmanoon kay wastay, sab say behtreen aur kushi ka din Allah kay nabi (sallallahu alayhi wa aalihi was’sallam) ki waladat wala din heh ham us ko Eid kay tor par manahen gay. Shaytaan aur Kafir hamesha Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) say naraz aur musalman ko apnay Nabi (sallallahu alayhi wa aalihi was’sallam) ki waladat ki kushi kartay aur manatay huway bardasht nahin kar sakkay aur nah kar saken gay. Milad ki kushi ek achi Sunnat ijaad ki gahi heh aur joh achi sunnat ijaad karay us ka sawab heh: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] Joh is par musalman ko azaab ki wa’eed day voh jahanum kay kuttoon meh say ek kutta heh, yehni biddati heh, aur biddati jahanum ka kutta heh baqawl farman e Nabvi (sallallahu alayhi wa aalihi was’sallam). Surah Duha 93:11 – Part One: Moterma aap nay likha: “Is Surat meh yateemi kay bavjood khud kafalat o sarparasti ka intizaam, hidayat aur nabuwat o risalat  … kay inamat ka zikr heh is leyeh aap ko kaha gaya heh ke Allah kay inamat ka zikr aur izhar keejeeyeh, jazbat e tasakar kay saath na ke fakhr o taqabur kay saath. Jamhoor Ulamah is kay qail hen.” Moterma jab aap ko itni baat samaj aa gahi toh aap ki samaj meh yeh baat keun nahin aahi kay jahan par yeh hokam Nabi e Kareem (sallallahu alayhi wa aalihi was’sallam) ko heh wahan par aap ko bi aur mujjay bi. Aur khaas baat yeh heh kay Milaad e Mustafa (sallallahu alayhi wa aalihi was’sallam) meh aur kia hota heh ham Musalman ko RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki shaan biyaan kartay hen un ki nabuwat o risalat kay waqiat biyaan kartay hen. Milaad e mustafa (sallallahu alayhi wa aalihi was’sallam) Seerat e Nabi (sallallahu alayhi wa aalihi was’sallam) ka mojmua heh. Milaad e Mustafa munaqqad karna hi is ayaat par amal heh … keun kay ayaat hokam heh kay apnay Rabb ki niamatoon ko pehlaho … Milaad e Mustafa ka maqsad joh Allah subhanahu wa ta’ala nay niamaten ba zariya e Nabi  (sallallahu alayhi wa aalihi was’sallam) un ka zikr pehlana aur khaas meh joh khaas rehmat e illahi yehni Nabi (sallallahu alayhi wa aalihi was’sallam) un ka zikr karna heh. Allah ta’ala nay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko rehamtal lil alameen farmaya … toh hamaray nabi (sallallahu alayhi wa aalihi was’sallam) kistera Allah ki niamat nah hoon aur un ka zikr karna aur pehla is ayaat par kistera amal nah ho? Wesay toh Shaytaan ka giro kabi RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki waladat say kush nahin hoga keun kay un ka leader Abi Iblees khud roya thah: ”Iblis cried loudly four times, first when Allah declared him as cursed, second when he was thrown out, Third When Prophet (salallaho alaihi wasalam) was born and fourth when Surah al-Fatiha was revealed.” [Ibn Kathir in Al Bidayah wan-Nihayah, Volume No. 2, Page No. 166] Iblees jab roya toh joh us ka apna giro yehni qarn e shaytaan joh najd say nikla voh kesay kush hoga – kohi chance nahin. Surah Duha 93:11 – Part Two: Moterma Allah subhanahu wa ta’ala ki joh niamaten hen un kay zikr aur joh un niamatoon ka waseela hen yehni Nabi rauf ur-raheem (sallallahu alayhi wa aalihi was’sallam) hen un ka zikr karna aur pehlana is waja say haram o biddat nahin ho jata  keun kay us ko Eid Milad Un Nabi ka naam deeya gaya heh. Moterma balkay haram o biddat jin juzziyat say bana ho us ki bina par hota heh. Misaal kay tor par, agay kuttay ko bakri ka label laga toh doh halal hogi yeh ‘bakri’? Ya agar Coca Cola ko Sharab ka label laga denh toh haram ho jahay gee? Kabah ko abh idol tehraya jahay toh kia tum us ko idol maan kar gira doh gi jistera Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) nay buttoon ko tora thah? Moterma labeloon say kohi cheeze haram/biddat nahin hoti balkay biddat/haram jin juzziyat say voh bani ho un par tehrahi jaati heh. Istera, Milaad e Mustafa (sallallahu alayhi wa aalihi was’sallam) Allah ki niamatoon kay zikr ka din muqarrar keeya gaya heh aur ek khaas niamat yehni Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) ka zikr be hota heh. Aur Milaad e mustafa (sallallahu alayhi wa aalihi was’sallam) toh deen meh jaiz aur Sunnatoon aur ibadat o amaal e saliha ka mojmua heh toh phir aap kistera haram/biddat tehra sakti hen. Moterma ya phir RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki niamat honay ki munkir ho jaho ya phir joh zikr kartay hen un kay saath ho jaho ronay walay Ibleesi group say nikal kar tayyiboon walay group meh aa jaho.

Islam Tarq Karna Aur Wahhabiyat Ko Apnanay Kay Khilaf Wa’eed: Keun kay Wahhabi musalmanoon kay qitaal ko jaiz samajtay hen, aur qatal kartay hen, un ki takfir kartay hen, RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay martbay ko malhooz nahin rakhtay aur towheen kartay hen, hakam o ahle sunnat kay khilaf baghawat kartay hen aur yeh ayn kharijiyat kee alamaat hen. Is waja say Wahhabiyat Kharijiyat kee ek shakh heh. Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) kay farmaan say akhaz keeya janay wala nazria yahi heh kay Khawarij Musalman hotay hen magar phir Kafir ho jahen gay. Lehaza Wahhabi murtadoon bey-deenoon ka giro heh jis kay baray meh wazia Ahadith say ahle Kufr honay ki Ahadith mojood hen. Is leyeh hay qawm e Wahhabiyyah Allah (subhanahu wa ta’ala) ka farmaan suno joh murtadoon kay mutaliq heh: “Make no excuse; you disbelieved after you had believed. If We pardon some of you [because you repented from Kufr] We will punish others amongst you [who did not repent from Kufr] because they were Mujrimun.” [Ref: 9:66] Allah (subhanahu wa ta’ala) farmata heh: “Verily, those who disbelieve, it is the same to them whether you warn them or do not warn them, they will not believe. “ [Ref: 2:6] Is waja say ahle kufr yehni Wahhabiyoon say behas o mubahisa ka kuch faida nahin yeh imaan nahin lahen gay, aur yaad rakhyeh joh Kafir mara us kay mutaliq Allah farmata heh: “Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them even if they offered it as a ransom . For them is a painful torment and they will have no helpers.” [Ref:  3:91] Is leyeh Wahhabiyoon ki kohi shaf’at bi nahin hogi cha’hay yeh la ila il Allah partay huway maray keun kay Wahhabi esay murtad hota heh joh had say ziyada Kufr guzr chooka hota heh: “Verily, those who disbelieved after their Belief and then went on increasing in their disbelief  - never will their repentance be accepted. And they are those who are astray.” [Ref: 3:90] Is leyeh Wahhabi kay leyeh barabar heh kay voh Islam ko qabool karay ya nah karay un ki tawbah kay darwazay band hen. Is ki waja yeh biyaan huwi heh: “Allah accepts only the repentance of those who do evil in ignorance and foolishness and repent soon afterwards; it is they whom Allah will forgive and Allah is Ever All-Knower, All-Wise.” [Ref: 4:17] Magar Allah (subhanahu wa ta’ala) nay Kafiroon kay mutaliq yeh bi farmaya kay un Kafiroon kay leyeh maafi heh joh sachay dil say doba kartay hen aur achay amal kartay hen: “Except those who repent and do righteous deeds, and openly declare. These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful.” [Ref: 2:160] Alhasil, Wahhabi ki toba manzoor us waqt ho sakti heh jab voh ummat aur hakam kay khilaf baghawat nah choray, musalman kee takfir nay karay, Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) ki towheen karnay ko tarq nah karay, musalman kay qatal karnay ko na-jaiz samjay, musalman ko agar qatal keeya heh toh us ki shar’ri sazza nah pahay yehni mawt. Mukhtasar jab taq Wahhabi Wahhabiyat say toba nahin karta aur Islam ko qabool nahin karta us kay amaal e saliha gunnahoon ki toba … kuch be qabool nahin.

Wahhabiyoon Ko Islam Kay Qabool Karnay Ki Dawat Aur Wajoohat: Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka farmaan heh: “Two are better than one, and three better than two; so stick to the Jama’ah for verily Allah, Most Great and Glorious, will only unite my nation on guidance.” [Ref: Musnad.I.Ahmad] Yehni teen bandoon meh say doh fard behtr hen ek fard say – alhasil majority behtr heh. Panch bandoon meh say teen banday doh say behtr hen – alhasil majority behtr heh.Hasil yeh huwa kay majority behtr heh aur Allah kay Nabi nay Jamm’at say munsaliq rehnay ka hokam deeya heh toh maloom huwa kay Jama’at majority hee ho sakti heh keun kay joh majority aur behtr nahin us say munsaliq rehnay ki taleem Nabi (sallallahu alayhi wa aalihi was’sallam) nahin deh saktay. Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka farman heh: “My nation will not unite on misguidance, so if you see them differing, follow the great majority.” [Ref: Ibn Majah, B36, H3950] Yehni meri Ummat gumrahi par mutafiq nahin hogi aur jab un meh ikhtilaf ho toh sawad e azam yehni joh jammat bari ho us kay saath ho jaho. Aur Ahle Sunnat Wal Jammat yehni jissay urf e aam meh Barelwi kaha jata heh yeh jamhoor aur Sawad e Azam ki Jama’at heh Wahhabi aur Deobandi kinti kay chand banday hen. Is waja say Wahhabi ko Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ki talimat ko qabool karna chahyeh aur Musalmanoon kay saath hona chahyeh warna Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka yeh farmaan yad rakhna chahyeh: “One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a hand span and then he died would die the death of one belonging to the days of Jahilliyya.” [Ref: Muslim, B20, H4559] Is par ikhtimam heh jis nay Islam qabool keeya aur naik amal keeyeh biddaat o Shirk ko tarq keeya aur jamhoor sawad e azam kay mazhab ko qabool keeya jesay kay Nabi e kareem (sallallahu alayhi wa aalihi was’sallam) ka farmaan heh toh phir voh rah e sirat e mustaqeem per heh aur jis nay is ko tarq keeya aur apni rah tarashi gumrahi o zalalat meh mara aur maray ga. Moterma insaaf yahi heh kay aap Islam qabool karen aur apnay oopar zulm nah karen. Joh nazuk aurat dunya meh ek tamacha bardasht nah kar sakkay ussay Allah ki aag ka khauf hona chahyeh.

Wama alayna ilal balalghul mubeen.

[kashmeerkhan]

جناب محمد علی صاحب۔۔۔۔۔

اگر آپ رومن کی بجائے اردو میں پوسٹ فرما دیں تو میرے خیال میں زیادہ فائدہ ہو جائے گا۔

کیونکہ فورم پر اکثریت اردو لکھنے والوں کی ہے۔

آپ کے بہت سے قیمتی ٹاپک ہیں مگر ان سے صحیح طور پر استفادہ کرنا عملا مشکل ہے کیونکہ انگریزی کو زیادہ توجہ سے نہیں پڑھا جاتا عموما۔

لیکن جیسے آپ بہتر سمجھیں۔

یہ میرا ذاتی خیال تھا۔

اللہ پاک آپ کے علم و عمل میں مزید ترقی دے

اور حضور تاج الشریعہ کے وسیلے سے ہم پر رحم فرمائے

[MuhammedAli]

Salam alayqum

Baee, mujjay Urdu meh Urdu likhna nahin aata sirf par sakta hoon aur roman Urdu meh likh sakta hoon. Meh nay English meh likhna is leyeh shoroon keeya keun kay hamaray Sunniyoon kay leyeh English meh quality material nahin. Aur mera irada heh kay meh apnay likhay huway material ko kitabi shakal meh publish karoon. Is meh shahid chand saal lagen, magar in sha Allah English meh Wahhabiyoon aur Deobandiyoon kay khilaaf yeh Kitab woh hasiyat ikhtiyar karay ge joh Ja Al Haq nay Urdu meh ikhtiyar kee heh. Aur in sha allah koshish karoon ga kay kitab ka tarjuma urdu meh be publish ho. Dua karen Allah ta'ala mujjay is kaam meh meri asaani karay.

[shahzad6058811]

bhaee jaan then please write extract or jist of your answer or question. so long draft is not read by any one. please in future summerise it within very shortest sentenses. shortest but impressive