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احادیث مبارکہ کی روشنی میں داعش و طالبان کی نشانیاں


Nusratulhaq_92

تجویز کردہ جواب

Daesh Wahhabiat ki shakh heh ... pehla Khariji giro sar mundanay wala aur mojooda dawr kay Khariji lambay baloon walay hen, donoon Khariji aur Kafir giro hen. In lambay baloon waloon par wohi hadith daleel hen joh ganjay kharijiyoon kay Kafir honay par aur un kay qatal karnay par hen. In Kafiroon ko pakr kar totay totay karna chahyeh aariyoon kay saath ... pehlay in kay pahoon aariyoon kay saath qatay jahen phir gutnay ,,, phir haath ... phir bazoo ... kissi Wahhabi kay oopar kohi reham nahin karna chahyeh ... saroon ka ilaaj Allah kay Nabi nay qatal bataya heh. In kay tamam mard joh balagh hoon Islam kee dawat deni chahyeh aur joh qabool karen un ki tarbiyat aur bachoon kee tarbiyat khud karni chahyeh ... aur joh Islam qabool nah karen in ko zalimana tareekoon say marna chahyeh ...

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دیوبندی مفتی اعظم رفعی عثمانی کا طالبان کے بارے میں فتوی 


 


https://www.facebook.com/video.php?v=10152678376533143&fref=nf


 


 


 


نوٹ


کیا ہوئی بتائے گا کہ یہاں ویڈ یو کو اپلوڈ کسی طرح کیا جا سکتا ہے؟

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Is ka poora reference denh kitab ka nam bi saath.

ﺍﻟﻜﺘﺎﺏ: ﻛﺘﺎﺏ ﺍﻟﻔﺘﻦ

ﺍﺳﻢ ﺍﻟﻤﺆﻟﻒ: ﻧﻌﻴﻢ ﺑﻦ ﺣﻤﺎﺩ

ﺍﻟﻤﺮﻭﺯﻱ ﺍﺑﻮ ﻋﺒﺪ ﺍﻟﻠﻪ

ﺍﻟﺘﺼﻨﻴﻒ: ﻓﺘﻦ

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  • 3 weeks later...

post # 10, 11 ki aahadith ki english translation mil sakti with all references.. i have to sent this to some non-muslims and tell them that these wahabi terrorists had nothing to do with islam.

In the name of Allah, the

Beneficent, the Merciful.

The most dangerous sect in Islam are the Kharijites (al khawarij). They have existed

since the very early period of Islam and they will continue to cause strife in the Muslim nation until the end of time when they will join forces with the False Messiah (dajjal ). Muslims must be aware of their ideology and characteristicsin order to protect ourselves from unwittingly supporting their destructive behavior. The Kharijite earned their name (from the root kh-ra- ja meaning “to go out”) because they left Islam on account of their heretical innovations. They will recite the Quran but it will not go beyond their throats, meaning it will not be

rooted in their hearts.

Abu Sa’eed Al-Khudri

reported: The Messenger of

Allah, peace and blessings

be upon him, said: There will come a people from the east

who recite the Quran but it will not go beyond their throats. They will pass through the religion just as an arrow pierces its target and they will not return to it just as the arrow does not return to the bow. (Source: Sahih Bukhari 7123, Grade: Sahih).

The Kharijite ideology is based upon the following evil deeds:

1. Declaring Muslims to be unbelievers.

2. Rejecting lawful obedience to the rulers.

3. Justifying violence against Muslims and innocent pe'correct Islamic belief is

that no Muslim can become

an unbeliever due to his sins alone.

Imam At-Tahawi states: We do not excommunicate anyone who prays toward Mecca because of their sins as long as he does not consider

them lawful, and we do not say sins do not harm the faith of those who commit them.

(Source: Aqeedah At-

Tahawi).

A Muslim must explicitly

disavow Islam in order to be properly considered an unbeliever.

Imam At-Tahawi states:

A person does not leave faith except by disavowing what

brought him into it. (Source: Aqeedah At- Tahawi).

In contrast, the Kharijites charge other Muslims with

unbelief due to their sins or

perceived sins, justifying their merciless behavior towards them.

Ibn Taymiyyah writes:

The Kharijite sect was the first to declare Muslims to be

unbelievers because of their sins, and they charged as unbelievers whoever differed with them in their innovations and they made lawful the

spilling of blood and the taking of wealth. This is the condition of the people of innovation, that they invent some religious

innovation and then they excommunicate whoever disagrees with them concerning it. Rather, the people of the Sunnah and the

community follow the Book and the Sunnah and they obey Allah and His Messenger

and follow the truth. They have mercy upon the creation.

(Source: Majmu’ Al- Fatawa 1/278).

Edited by wasim raza
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بحث میں حصہ لیں

آپ ابھی پوسٹ کرکے بعد میں رجسٹر ہوسکتے ہیں۔ اگر آپ پہلے سے رجسٹرڈ ہیں تو سائن اِن کریں اور اپنے اکاؤنٹ سے پوسٹ کریں۔
نوٹ: آپ کی پوسٹ ناظم کی اجازت کے بعد نظر آئے گی۔

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