Refutation Of Shia Allegations

[Junoon26]

Shia website said:

 

sunni belief that the house of the Prophet (s) was devoid of Allah (swt)’s mercy

 

We read in Sahih Bukhari Volume 8 Hadith 151:

 

Narrated 'Aisha:

I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.)

 

We read in Sunan Abu Daud Book 41, Number 4914:

 

Narrated Ayesha, Ummul Mu'minin:

When the Apostle of Allah (peace be upon him) arrived after the expedition to Tabuk or Khayber (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (peace be upon him) laughed so heartily that I could see his molar teeth.

 

Comment

 

We can see from the above traditions that dolls were present in the home of the Prophet (s). Worryingly, there exist traditions that suggest that the keeping of such images is a major sin in the eyes of Allah (swt).

 

We read in Sahih Bukhari Volume 4, Book 54, Number 539:

 

Narrated Abu Talha:

The Prophet said, "Angels do not enter a house witch has either a dog or a picture in it."

 

Sahih Bukhari Book of Dress Volume 7, Book 72, Number 844:

 

Narrated 'Aisha:

I bought a cushion having pictures on it. When Allah's Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, 'I bought it for you to sit on and recline on." Allah's Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, 'Make alive what you have created.'" He added, "Angels do not enter a house in which there are pictures."

 

Comment

 

If a house containing pictures will curtail the Angels of Mercy from entering, with the painter in the deepest Hell, how is it plausible to believe that the Prophet (s) would allow his wife and friends to play with dolls in that same house. Is that not the same as seeking to capture imagery? Is it plausible that his home would become a doll playing session wherein girls would gather and play until Aisha’s fun was satiated? Are Nawasib prepared to accept that Aisha would indulge in activities that were prohibited by the Shariah?

 

Answer

The first thing is that the dolls at that time were made of thread, and many of us would have seen those thread dolls in our childhood also, they are so simple that they can hardly come under the defination of pictures or idols.

See this thread doll

 

Secondly, when Aisha [ra] was married, it was the early time of Islam. The revelations regarding its prohibition may have come later. There were many things which were allowed in the beginnning , but later on, they were disallowed. There are many examples of it.

Edited 20 اپریل 2011 by junoon26

[Junoon26]

 

Shia website said:

Sunni belief that the house of the Prophet (s) was a house of singing

 

A similar narration in Sahih Bukhari, Volume 2, Book 15, Number 70 reads as follows:

 

Narrated Aisha:

Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signalled to those girls to go out and they left.

 

Comment

 

Look how shameless these Nasabis are. We would urge these shameless creatures to invite Salafi girls into their bedrooms on the day of Eid so that they can sign before them! Disturbingly these filthy people attribute this rubbish to the Prophet knowing that there are explicit narrations that stipulate that music in one’s home acts as a barrier to Allah (swt)’s mercy, as can be evidenced this Hadith:

 

Narrated Abu Malik Al-Ashari:

"The Messenger (pbuh) of Allah (SWT) said, "Some people of my Ummah will drink wine, calling it by other than its real name, merriment will be made for them through the playing of musical instruments and the singing of lady singers. Allah will cleave the earth under them and turn others into monkeys and swines.

Ibn Ma'jah, Volume 5 Hadith No.4020

 

We read in Sahih Bukhari, Book of Drinks Volume 7, Book 69, Number 494v:

 

“Narrated Abu 'Amir or Abu Malik Al-Ash'ari:

that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."

Answer

The next hadith, i.e No. 72 refutes the whole allegation.

 

Sahih Bukhari, Volume 2, Book 15, Number 72

 

Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "Musical instruments of Satan in the house of Allah's Apostle !" It happened on the 'Id day and Allah's Apostle said, "O Abu Bakr! There is an 'Id for every nation and this is our 'Id."

 

There is a Shia hadith

 

عبد الله بن الحسن، عن جده علي بن جعفر، عن أخيه موسى ابن جعفر عليه السلام، قال: وسألته عن الغناء، هل يصلح في الفطر والاضحى والفرح؟ قال: " لا بأس به ما لم يعص به

 

from abdullah ibn jafar from abdullah ibn al-hasan from ali ibn jafar from his brother(as) he said : i asked him about singing, is it allowed in Eid al-fitr and Eid-al-adha and in time of happiness. He said: It's alright as long as it doesn't entail disobedience.

 

Qurbul Asnad , p. 294

Asnad Sahih

 

There is another Shia hadith

 

عن النضر بن سويد عن يحيى الحلبي عن أيوب ابن الحر عن أبي بصير قال قال أبو عبد الله عليه السلام أجر المغنية التي تزف العرائس ليس به بأس، ليست بالتي يدخل عليها الرجال

 

from nadhr ibn suwaid from yahya al-halabi from ayoob ibn al-hurr from abu baseer he said : abu abdilleh said : the payment for the female singers who sing for marriages is halal as long as men are not present with her.

 

Istibsar Vol. 3, p. 62

[Junoon26]

Shia website said

 

Sunni belief that the Prophet (s) prioritized searching for a necklace over Salat

 

We read in Sahih Bukhari, Book of Tayamum Volume 1, Book 7, Number 330:

 

Narrated 'Aisha:

(the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them.

 

So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it.

 

Comment

 

No decent person could believe that the Prophet (s) would treat Salat so lightly! Is it believe that the Prophet (s) would stop the Sahaba at such an obscure place, with no water, and then order the Sahaba to locate the necklace of his wife! Whilst a search goes on he in the absence of water, Fajr time commences and Rasulullah (s) is fast asleep on Ayesha’s lap. The ordinary believer knows how important it is to read Salat on time, yet the Seal of all Prophets (s) who stressed this importance, happily sleeps through the dawn prayer time, using his wife’s lap as a cushion, whilst his followers rather than [ray are scurrying around in the desert looking for missing jewellery!

 

Answer

The Shias forget that Aisha [ra] was the wife of Prophet . A Shia may be very careless about the mutah girlfriends, as they are just rented, but wife is not rented. Aisha [ra] was the wife of Prophet and he loved her, though it may increase the Shias in disbelief. The benefit of this incident was that the tayammum verses were revealed, and actually it was a blessing for the Ummah.

 

 

Shia website said:

 

 

Nasibi belief that Prophet (s) was busy in intercourse even in the moments preceding his death (naudobillah)

 

We read in Sahih Bukhari, Volume 7, Book 62, Number 144:

 

Narrated 'Aisha:

that during his fatal ailment, Allah's Apostle, used to ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?" He was looking forward to Aisha's turn. So all his wives allowed him to stay where he wished, and he stayed at 'Aisha's house till he died there. 'Aisha added: He died on the day of my usual turn at my house. Allah took him unto Him while his head was between my chest and my neck and his saliva was mixed with my saliva.

 

Comment

 

We appeal to justice, does one engage in passionate kissing when one is on his death bed? Clearly this reference should provide some form of directions for Salafi women with dying husbands, namely if they are dying in slow agony they should immediately engage with their spouses with a bout of passionate French kissing, and death will come iin a less painful manner. If a dying Salafi man has two wives then it is essential that they take turns engaging his with passionate kissing, that way his death will be less painful and the Sunnah of the Prophet (s) will be implemented in the process.

 

Answer

Bukhari, Volume 2, Book 13, Number 15:

 

Narrated 'Aisha:

 

AbdurRahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's Apostle looked at him. I requested Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allah's Apostle. Then he cleaned his teeth with it and (at that time) he was resting against my chest.

 

So it was due to this reason, that her saliva was mixed with the Apostle of God (peace be upon him) not passionate kissing, "creative brains" of answering ansar will perhaps understand it now.

[Junoon26]

Shia website said:

Sunni belief that the Prophet (s) would urinate standing up

 

We read in Sahih Muslim, Book of purification Book 002, Number 0523:

 

Abu Wa'il reported: Abu Musa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine, he cut that portion with a cutter. Hudhaifa said: I wish that'your friend should not inflict such an extreme rigour. I and the Messenger of Allah (may peace be upon him) were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself.

 

In the same chapter of Sahih Muslim Book 002, Number 0522:

 

Hudhaifa reported: I was with the Apostle of Allah (may peace be upon him) when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing, and I went aside. He (the Holy Prophet) asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks.

 

Comment

 

This Salafi belief depicts the Prophet of being completely ignorant of basically Islamic teachings! Just like ordinary people he would stand up and urinate. Filth such as urine and faeces that type that even animals don’t want on them are we going to believe that the Porphet (s) would urinate standing up and hence defile his clothes in the process? Was the Prophet (s) less careful of getting his clothes dirty than the Israelites and Abu Musa Ashari? The Israelis were so careful of cleanliness they would cut any cloth area smeared in urine but the Prophet (s) according to the Salafis would stand urinating and risk getting his clothes dirty in the process.

Answer

 

It was due to injury,

Abu Huraira [ra] said:

إنما بال رسول الله - صلى الله عليه وسلم - قائما لجرح كان في مأبضه

 

[Fathul Bari, Mirqat al mafatih, Awn al Mabud]

[Muslima]

jazak Allah