Aik Sawaal

[Ahmad Raza]

 

Tahirul Qadiri kehta k Ulama nay mujh parr baghair dekhay sunnay meray khilaaf fatwway diyye hein. Aaap Kiya kehtein hein

[سگِ عطار]

Assalam-o-Alaikum,

Yanabi.com per aik long discussion mojod hai Hard Talk mein...

Us mein Minhajis Dr. Sahib ko clear nhin ker sakey.. us mein aik video ADMIN ney post ki thi.. jis mein clear prove mojod hai. jis mein Dr. sahib ney kaha key main Sub key Pechay (Deobandi, Shia) Namaz perh leta hoon.. abhi woh video link dead hai. shayed yanabi walon ney woh data lose ker diya. i have that video clip.. when i upload it.. Insha Allah i will post here...

 

us video mein 2nd manzar mein jab ulema in key pas jatey hain.. key aap ney aisa kaha hai. hamarey pas Cds, Cassetes mojod hain. aur yeh maslak-e-aala hazrat key against hai.. hum abhi munazira kerney nhin aaye.. aap humein signature ker key dein key mera MASLAK-E-AALA HAZRAT sey koi ta'aluq nhin hai... tu yeh baat sey phir gaye.. aur double policy ikhtiyar kertey howay na us taraf howay na dosri taraf...

 

Mazeed yeh key ulema ney fermaya.. Lafz-e-Barelavi aub Sahi Ahle Sunnat wal jamaat ki pehchan ban chuka hai.. aap ney apni Kitab mein likha hai key MUJHAY LAFZ BARELAVI SEY WEHSHAT HOTI HAI.. tu us per bhi yeh jawab na dey sakey..

 

mazeed aur buhut masail hain... 1 Muth Darhi, Eman-e-Abu Talib, Female Ki Half Gawahi....

 

www.raza.co.za iss per article mojod hai.. jis mein prove hain..

 

Allah hum sub ko hidayat dey.. Aur Khatima Eman per bil khair fermaye.. Aameen Bajahin Nabiyil Aameen

 

Wasalam

[Madani Munna]

I Will Wait For Video Clip

[Ya Mohammadah]

 

 

here are some heretic belief of PROFESSOR TAHIRUL QADRI

BELIEF ONE

"With all praise to Allah, all the Islamic schools of thought in the issues of beliefs do not possess any differences on basic fundamental beliefs, However, in minor subsidiary matters this difference is only as far as minor details, whose types and kinds are explanatory and detailed. It is due to this, that in missionary affairs to leave the areas of fundamental beliefs and solely become immersed in subsidiary and minor details, and on the basis of this, to make other schools of thought one's target of criticism is not fairness and wisdom".

Reference : Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh,

page 65.

 

What Tahirul Qadri is trying to say is that as far as the beliefs of the different groups (firqas) are concerned, they are only based on "subsidiary and minor details"! When Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) has said that it is these very same groups that will enter Jahannam, Tahirul Qadri says that to pick on the beliefs and teachings of Shias, Deobandis, Khaarajites and other groups is "not fairness and wisdom". When Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) has already passed a decision on these groups, do we need a misguided "professor" to tell us that these are small matters! May Allah save us from Tahirul Qadri's fitnah.

 

BELIEF TWO

"When the Creator of the Universe did not give the Prophet the authority that he appoint anything according to his wishes in the affairs of religion...".

Reference: Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh,

page 86

 

Does this "professor" realise the implication of his statement? As far as Tahirul Qadri is concerned, he says that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) has no authority over any matter. What greater disrespect towards the Holy Prophet Muhammad (sallal laahu alaihi wasallam) than this! This belief is akin to that of the Wahabi/Deobandi/Tablighi belief as stated in "Taqwiyatul Jmaan", page 41 by Molvi Ismail Dehlwi, wherein he says that "Whosoever's name is Muhammad or Ahmed has no authority over anything".

 

BELIEF THREE

"I do not only like performing Salaah behind the Wahabis and Shias but whenever I get the opportunity I perform Salaah behind them". Reference : Risaalah Deed Shoneed, Lahore, 19 April 1986, page 4

 

Immediately after this interview, which was recorded in the above magazine, Tahirul Qadri claimed to the Sunni Ulema of Hyderbad that he had never made this statement. The editor of the magazine has the cassette of this interview. Attempts are being made to obtain this cassette.

 

 

 

BELIEF FOUR

"I curse sectarianism. I do not belong to any sect. I am a representative of the Prophet's community".

Reference: Risaalah Deed Shoneed, Lahore, 19 April 1986, page 4

 

In a video recording interview taped in Durban (South Africa), Tahirul Qadri, very emotionally, told his unsuspecting audience that he is a Sunni Hanafi. Yet, he holds a firm belief that he does not have an excessive devotion and adherence to any particular group. This "professor" has already cursed himself!

 

BELIEF FIVE

"In Salaah, to fold one's hand or to leave one's hand is not amongst the Wajibaats of Islam. The important thing is Qiyaam. In the (position) of standing l am following (whoever the Imaam is). If the Imaam makes Qiyaam, Sajdah, Qadah or Salaam then the Muqtadi should do the same. At this point, it is not necessary that the Imaam leaves his hand, and the Muqtadi folds his hands and performs the Salaah or leaves his hand".

Reference: Nawaa-e-Waqt Magazine, 19 December 1986.

 

BELIEF SIX

"I am not working for the loftiness of Hanafiyat or for the school of the Ahle Sunnat".

Reference : Nawaa-e-Waqt Magazine, 19 December 1986, page 4.

 

If Tahirul Qadri is not working for the school of the Ahle Sunnah, then what is he really working for? The Ahle Sunnah Wa Jammah is the only right group that have been promised Jannah. Tahirul Qadri is not working towards Jannah, need we say towards which place he is heading for!

 

BELIEF SEVEN

"If a person claims that a certain person who has read the Kalimah is a Munafiq and Kaafir, if this is not similar to sitting on the Throne of Allah and His Prophet, then what is?"

Reference: Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh, page 72

 

BELIEF EIGHT

"Allah and His Rasool did not issue any school of thought a permit to Jannah. If any person is involved in this conceit, that because he is involved in a certain school of thought and is entitled to Jannat, then this is his vain thoughts and his personal fraud".

Reference: Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh, page 54

 

 

BELIEF NINE

"There should be such a religious institute which is above the constraining teachings of schools of thought so that a student of any school of thought may gain advantage from lessons in this free environment".

Reference: Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh, page 91

 

BELIEF TEN

"The clear victims among the worshippers of school of thought have been those people whose education and training have been (confined) to a special school of thought. After they become armed with religious education and they walk in the field of a life of action, then they make their own beliefs and thoughts and the propagation of this as their objectives".

Reference: Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh, page 108

 

BELIEF ELEVEN

"Bareillvi'at, Deobandi'at, Ahle Hadithi'at, Shia'at, and these titles (makes me) fearful".

Reference: Firqah Parasti Ka Khaatimah Qu Kar Mumkin Heh, page 111