Rahbar-O-Rahnuma ..........a Naatia Majmooa-E-Kalaam Of Sayyedi Ayaz

[sayyedi]

Hassan-e-Houston Sayyedi Ayaz Mufti is a very Well-Known Naatgo Shair of Pakistan residing in Houston, TX, USA. Houstonians call him " Hassan-e-Houston, Bulbal-e-Houston, Madni Naat Khuwan and Toot-e-Houston etc". You can listen to his 13-14 Albums on youtube.com and some of his Naats on his own website . His first-ever Naatia Majmooa-e-Kalaam has been published from Pakistan named Rahbar-O-Rahnuma and you can download it from his Website

Sayyedi's Naats would mismerise you as he recites the Naats in a way that it touches your heart and makes you cry, and his Kalaam also make you his fan. People consider his Kalaam style have some resemblence with Hazrat Hafeez Taib and Professor Iqbal Azeem to some extent.

 

His reciting style in Naats/Hamds/Munqabats also have some resemblence with Sabih Rehmani, Waheed Zafar Qasmi, Alhaaj Khursheed Marhoom and Zulfiqar Ali to some extent.

 

One Notable thing about him is that he tries not to copy any FILMI songs as it ruins the Taqaddus of the praise of Holy Prophet- Sallallaho alaihe Wasallam.

 

It would be very hard if you listen any Naat of that Tarz from him, but to err is human.

 

After Rahbar-O-Rahnuma he would be considered among those selected Naatgo-Naatkhuwans who gave Naatia Kalaam to the Muslim Nation of sub-continent but at the same time they have very melodious voice to recite it, like Azam Chishti Marhoom, Alhaaj Mohammad Ali Zahoor Marhoom, Alhaaj Abdul Sattar Niazi Marhoom, Sabih Rehmani, Hazrat Muzaffar Warsi.

 

I would encourage all Pakistani and Indian Muslims to download his book from the linkby right clicking and save it wherever you want, it is in compressed format.

 

For a temporary time you can view that book in a FLASH-BOOK style at

 

Sayyedi has many columns, blogs to his credit, In these days he is working on his 2nd Naatia Kalaam.

 

Please do give your feedback after visiting that site and reading his book or after downloadin it. (note: I tried to put the book here but this site some how resisting it).

[Eccedentesiast]

is Kitab Main nohay bhain hain , Halankay nohay likhna parhna sab manna hay ....

[sayyedi]

is Kitab Main nohay bhain hain , Halankay nohay likhna parhna sab manna hay ....

 

 

There are two Manqabats, one is a Khitab of Imam-e-Hussain aalee Muqam to his daughter and 2nd about the sacrifices of Hazrat Zainab Razi allahu Tuala Anho, though the word " Noha" should not be used as we normally use the word Munqabats though we highlight the Mazalims of Yazid Laenatullah on Ahl-e-Bait-e-Karaam. Please regard it as Munqabats.

[Eccedentesiast]

On 9/9/2010 at 3:14 AM, sayyedi said:

There are two Manqabats, one is a Khitab of Imam-e-Hussain aalee Muqam to his daughter and 2nd about the sacrifices of Hazrat Zainab Razi allahu Tuala Anho, though the word " Noha" should not be used as we normally use the word Munqabats though we highlight the Mazalims of Yazid Laenatullah on Ahl-e-Bait-e-Karaam. Please regard it as Munqabats.

 

Hazrat phir next edition main iski tas'heeh kr dijiay ga.

 

 

Ayyaz Mufti Sahib Ki Khidmat Main Chand Guzarishat:

 

Kia aap Tafzeeli hain ... aap Hazrat Ali ko baaqi sahaba say afzal maantay hain??? dekheay point 11

 

aor aap Sulh--e-Kulleyat ki policy per chalnay walay to naheen? dekheay point 5

 

1:) Aik aor Sha'ir qabil-e-ghor hay:

 

Karbal K Zaray zaray per mufti Bhaij durood

 

Jin k khuda-e-paak pe ehsan hogaye

 

 

 

Kia Khuda par bhi koi ehsan kar sakta hay???

 

.............

 

2:) Dua-e-Khawteen k naam say aik dua likhi gayi hay jis ka aik shair hay:

 

 

Too Hi Sab Ka Daata Too Hi Sab Ka Waali

Tujh Hi Say Aay Mushkil Kusha Managti Hoon

 

 

Jabkay Alahazrat farmatay hain:

 

زید نے حمدِ الٰہی میں کہا اے سخی داتا الہ العٰلمین اس پر حمید وولیددو شخصوں نے اعتراض کیا۔ حمید،یہ ناجائز ہے اسمائے الٰہی تو قیفی ہیں اﷲ عزوجل کو جواد کہا جائے گا سخی کہنا جائز نہیں، حواشی حاشیہ خیالی علی شرح العقائد النسفی میں اس کی تصریح ہے۔

 

 

......................................

 

3:) aik aor Shair Hay:

 

Wo Noor Hain Ya Bashar , Yeh Bahs Hay La Yani

Banay Hain Kon-o-Makan Noor-e-Wad Duha K Liay

 

is main yeh ta'sur mil rha hay k Nabi Pak Sirf Noor Hain ....Arz yeh hay keh Nabi Pak Noori Bashar hain ... Jo Nabi Pak ki bashriat ka inkar kray wo kafir hay.. aor wesay yeh Noor-o-Bashar k Bahs La Yani Kion hay??

 

 

................................

 

 

Aik Naat Shareef Hay

 

4:) ''Kaali Kamli Main Inki Panah Li''

 

aik aor naat shareef hay:

 

Kamli Waalay Fida Tairay Akhlaq

 

 

aik aor Shair main hay

 

Meray Kamli Walay Ko Sada Salam

 

Halankay Baaz Ulama-e-Kiram nay lafz ''Kamli'' ki nisbat Nabi Pak ki traf krnay say Manna farmaya hay. Lihaza is say bachna behtar hay

 

 

http://mufti.faizane...wer.php?Q=17981

 

......................

 

 

Aik Shair hay:

 

5:) ''Jab Say Firqon Main Bata Hoon

 

Main Musliman Hoon Hi Kab?''

 

 

aik aor jga farmatay hain:

 

firqon ki zillat kay sahary yeh nazan hain

 

asbiyaton k toofan main hay ummat Aap ki

 

aik aor jga likha hay

 

Chor kar firqa bandi hi ham

 

hongay ik hi raah per gaamzan

 

jabkay aik doosri jga likha hay:

 

ham ahl-e-bait kay aashiq , teray yaaron kay deewanay

 

jmaat-e-ahl-e-sunnat ka aqeeda hi mahabbat hay

neez aik aor jga hay

 

Izhar kar rhay hain , Aqeedat ka Ahl-e-Sunnat

Midhat Nabi ki Karna Khushnoodi-e-Khuda Hay

 

 

.......

 

Ab aap khud hi wzahat kr dijiay k aik jga aap firqon ko zillat aor asbiat say tabeer kr rhay hain aor doosri trah firqa-e-ahl-e-sunnat k aqaid byan kr rhay hain.

 

neez kia aapkay nazdeek kisi makhsoos firqay say taluq rakhnay walay musliman hi naheen hain???

 

Ahl-e-Sunnat aik firqa hay k naheen????

 

kia aap Naji firqa yani ahl-e-sunnat say taluq rakhtay hain k naheen??

 

ager han to is ka kia matlab keh ''MAIN MUSLIMAN HOON HI KAB''

 

neez doosray shair ki wzahat bhi farma dijiay ga..

 

............

 

6:) aik aor shair hay:

 

Mujh ko Na Rok Choomnay Day Jaali-e-Rasool

 

Tujh ko Ata Ho Har Khushi Darban-e-Mustfa

 

 

 

Arz yeh hay keh Alahazrat nay mubarak Jaali Choona ya choomna bayadabi btaya hay

 

Alahazrat farmatay hain:

خبردار جالی شریف کو بوسہ دینے یا ہاتھ لگانے سے بچو کہ خلاف ادب ہے بلکہ چار ہاتھ فاصلہ سے زیادہ قریب نہ جاؤ یہ ان کی رحمت کیا کم ہے کہ تم کوا پنے حضور بلایا اور اپنے مواجہہ اقدس میں جگہ بخشی، ان کی نگاہ کریم اگر چہ تمھاری طرف تھی اب خصوصیت اور اس درجہ قرب کے ساتھ ہے والحمد للہ

7:) aik shair hay:

 

Qabar Main meri munkir Nakeer aagaye , magar nobat-e-baz daftar na hui

 

Bhool k Guftgoo wo lgay Jhoomnay Main bhi Naat-e-Muhammad Sunata Raha

 

 

kia aap k nazdeek Farishtay bhool bhi saktay hain????? Allah nay un k zimmay jo duty lgayi hay , farishtay wo bhool kr aor kaamon main masroof ho saktay hain?

 

 

8:) aik shair hay:

 

Shaan-e-Ummat ka Andaza kar lo

 

Musa bhi Shah ka Ummati Hay

 

 

 

Yahan Musa say murad kon hain??

 

Ager Allah kay Nabi Hazrat Musa Alaihisalam murad hain to please is bat ki zra wzahat kr dijiay keh Hazrat Musa Alaihisalam Nabi Pak k ummati hain .

 

.........

 

aik aor bat bhi qabil-e-ghor hay keh Hazrat Ali k zikr k waqt aik jga ''AIN'' yani Alaihisalam ka ishara kia gya hay , laik aik jga Hazrat Abubakr -o- Umar k Asma-e-Muqadisa k saath ''Ra Ha'' likha hay aor yahan Hazrat Musa Alaihisalam k zikr k waqt Alaihisalam to darkinar kuch likhnay ki zehmat hi gwara naheen ki gayi ...

 

 

aik aor jga to Hazrat Ali aor Hasnain Karemain k asma-e-paak k saath lafz ''SAAD'' likha hua hay , ghaliban ka ishara kia gya hay ....

 

..............................

 

 

 

9:)

 

aik shair hay keh:

 

Jisay dekho Nabi ki Meethi nazron pay Fida Nikla

 

Nabi Saaray Sahabi Sab Wali Sab Khud Khuda Nikla

 

Jnab Arz yeh hay keh Ashiq honay ki nisbat Allah ki traf krna jaiz naheen... Mazeed Tafseel yahan Dekheay:

 

http://www.islamimeh...8C%D8%B3%D8%A7/

 

Neez yeh 'Nikla' ka lafz muhay kuch munasib mehsoos naheen hua.

 

 

 

 

10:)

 

Darbadar Sajdon Say Bach Jaayega Mufti Jisnay

 

Aik hi Aaqa , Ager aik Khuda Rakha Hay

 

 

 

Khuda RAKHA HAY ..... Alfaz ka chunao kuch munasib maloom nhi hota

 

 

11:) aik shair main hay:

 

Ummat-e-Mustfa k wo pehlay imam

hain ima ul ula wo imam-e-Ali

 

Barmla Bolay Usman Ateeq-o-Umar

Hain Imam-e-Wila Imam-e-Ali

 

Wo Imam-e-Wilayat Hain Sab K Liay

Ghos Kia , Aolia, Imam-e-Ali

 

 

yeh Ashaar jhoot ka planda hain

 

Ummat-e-Mustfa k pehlay imam , Imam-e-Wila , Imam-e-Wilayat Hazrat Abu Bakr Siddique Hain ...

Aor Jumla Ashab per Fazeelat-e-Abu Bakr ka munkir Ahl-e-Sunnat say kharij hay.

[sayyedi]

Brother ,

 

Alhamdo lillah, I am brailvi, Sunni Hanfi Muslim. First of all Many many thanks to you to read so thoroughly the book and some of your suggestions would be a great help for my next edition which is going to be published very soon and believe me that I would also critically look at it keeping in mind all your suggestions.

 

Brother this book was published in Pakistan and the person when I did the final proof reading, somhow he missed that proof reading so there was a Suaad int, though I made manual changes after it, still some flawas. Inshallah, next edition would take care of it

 

I saw some of your points, I can answer some of your qusestions but might not be all. As some questions are just based on unnecessary " budgumani".

 

Hazrat Abubakar Baed-e-Nabi Alaihissalam is considered Afzalul Bashar. First Khalifa-e-Rashid and Rahbar-e-Umaat. No doubt.

 

However Hazrat Ali (R.A) is considered and given the status of Imam ul Aulia and Imam-e-Wilayat at Ghadeer Khum and even all Sahaba congratulated him on gettin that status. Hazrat Siddiq-e-Akbar is Khalifa-e-Awwal and Khalifa-e-Rashid and so others. Moula Ali is considered the source of Knowledge after Our Holy prophet and even Sahaba always consulted with him on many occasions.

 

There are some Shairana Istilahat used in Poetry, it does not mean that you start doing post martum those Ashaars invloving the basics. Like Iqbal said

" kia poochtay ho mazhab-e-Iqbal wo sarasar he bu-tarabi he" it does not mean that Iqbal was not a Sunni, Hanfi or was of Shia Aqaid.

 

Similarly Iqbal said " Islam ke daman mein bas do he to cheezein hein...... ik zarb-e-yadullahi, ik sajda-e-Shabbiri"

Again this is the beauty of a Shair that how he is expressing the mohabbat of Ahl-e-bait. If he is negating others in his Ashaars, that should be criticized.

Another point, When we use Ahle-e-Sunnat istilah, it means that we follow Prophet's Sunnah, and that basically is the solution of all this Firqa bandi. Though we use that name to express our beliefs also. so there is a plus point in it.

 

Another thing is Propeht Sallaallah-o-Alaihe Wasallam always preached " Wa-aetisimo Behablillah" to the ummat, and this is our Nalaiqi that we have Firqaas now. While at the time of Prophet we were just " muslamaans" not labeled by any Firqa. But unfortunately I believe after the Yazid's unnecessary conflicts caused some pressure groups to become firqa eventually. But Thanks Almight Allah and his Prophet's teaching that still we follow him but to be on the safe side now we call ourself as Ahl-e-Sunnat Waljama ( dont be misled as lashkar-e-Jhangvi is also using this terminology these days). So that sher " mein Muslaman hou he kab" actually shows that pain that due to that Firqaas issue, we are known as our school of thoughts but not purely as Musalman. Even as of today if you tell anybody that you are Muslaman, his next question would be, what firqa do you belong. so our recognition is now our Firqa not the entity which Allah and his Rasool liked for all of us.

Like Iqbal said" Wa na karna firqabandi ke liye apni zuban.............chup ke hai baitha hua, hangam-e-Mehshar yahan"

 

baqi dost, in poetry there are some SINAET, LIKE SINAET-E-TAELEEL, LIKE SINAET-E-TAJNEES AND SOON. In short when we use Sinaet, it shows an Illat which might not be the actual Illat but it beautifies the Sher. So when I used " bhool ker Guftagoo", that is not the actual illat but it shows their love for the Naat-e-Mohammad" also. like Allama Iqbal said

" Meray sheeshay mein me baaqi naheen he...........Kia tu mera saaqi naheen he"

" Samandar se milay piasay ko Shabnum................. Yeh Bakheeli he, Razzaqi naheen hai"

But I never heared anyone tried to do a post martum of these ashaars.

 

One other thing about Musa Alahessalam is that there is a riwayat that Musa alahissalam asked about Mohammad(S.A) and wanted him into his Ummat and when Allah Almighty said " not it can not happen" then Musa Alahissalam wished to be Mohammad Alaaihissalam's Ummati.

 

However Aalahazrat Rehmatullah Alaih if want to be away from Jalian of mazar-e-Nabi, that is well and good. But at the sametime Ulema of all time and even great Naat Go Poets like Abdul Sattar Niazi, Mohmmad Ali Zahoori, Azam Chishti , Khalid used the same way as I used. It is a wish one can have and even Aala Hazrat never said that having that wish is bad.

 

For Hazrat Ali and Hasnain Kareemain, I talked to some Ulema that can we use " Alaih=i-Salaam" terminology, they said we can use it but if avoided should be great. Like Karam-allah-o-Wajho Karim is none that Mola Ali, and no other Sahaba has that terminology used with his name.

 

 

 

 

[Eccedentesiast]

AssalamoALaikum

 

Yeh jan kar bahut khushui hui k aap barelwi sunni hanafi muslim hain . bila shak-o-shuba aap hmaray leay nihayat hi muhtram aor qabil-e-ehtramhain ..

 

 

Hazrat aap nay aap say chand points ki wzahat ki request ki thi .... per aapnay shayd ghor say mutala nhi farmaya ...

 

point 1 , 2 , 3 , 4 , 9 , 10 ko aapnay badgumani smjh kr mutlaqan chaira hi naheen ... berhaal jesay aapki marzi hmara kaam faqt hukm-e-shar'i phunchana hay ...

 

Mazeed aapnay likha :

 

However Hazrat Ali (R.A) is considered and given the status of Imam ul Aulia and Imam-e-Wilayat at Ghadeer Khum and even all Sahaba congratulated him on gettin that status. Hazrat Siddiq-e-Akbar is Khalifa-e-Awwal and Khalifa-e-Rashid and so others. Moula Ali is considered the source of Knowledge after Our Holy prophet and even Sahaba always consulted with him on many occasions.

 

 

1:) Hazrat jo aapnay byan kia yeh hmara yani Ah-e-Sunnat ka yeh aqeeda NAHEEN hay .. hmara Aqeeda hay keh Hazrat ABu Bakr Siddique khilafat main , imamat main , wilayat main balkay jumla lihaz say tmam Sahaba say bartar hain ....

 

aor yeh aqeeda keh Hazrat Ali wialayat main Hazrat ABubakr say bharh kr hain , rafzion aor tafzilion ka hay ..

 

Mazeed tafseel k leay dekheay:

 

 

KItab Zarb-e-Haidri:

 

http://www.nafseisla...ZarbeHaidri.htm

 

Download:

 

http://www.nafseisla...ZarbeHaidri.pdf

 

aor aapnay chand ashaar Midhat-e-Ahl-e-Bait k naqal keay hain to arz yeh hay Mhbat-e-Ahl-e-Bait Shee'at naheen hay , balkay nafrat-e-sahaba rifz hay .... Mhbat-e-Ahl-e-Bait Ain Eeman hay laikin Hazrat ABubakr-o-Umar ko Hazrat Ali say kam smjhna yeh mhabt-e-AHl-e-Bait naheen hay

2:) Bhool kr guftugoo main San'at-e-Tajnees main say konsi San'at ka istemal kia gya hay?? aor koi nasar main farsihton per bhool ka itlaq kray to phir najaiz hay ?? ya phir bhi jaiz hay??

 

wesay yaad rhay keh Alahazrat farmatay hain :

 

شرع مطہر شعر وغیرہ شعر سب پر حجت ہے

3:)

 

One other thing about Musa Alahessalam is that there is a riwayat that Musa alahissalam asked about Mohammad(S.A) and wanted him into his Ummat and when Allah Almighty said " not it can not happen" then Musa Alahissalam wished to be Mohammad Alaaihissalam's Ummati.

3.i) Hazrat mowdibana guzarish hay k Jahan bhi Nabi Pak ka zikr mubarak aaye wahan mukammal durood shareef likha krain , baz ulama nay isay wajib btaya hay .

 

3.ii) is riwayat say yeh kahan sabit hota hay keh : Musa bhi Shah ka Ummati Hay ????? behrhaal yahan say Hazrat Musa Alahissalam ka ummati honay ki khawhish ka izhar krna bila shak-o-shuba sabit horhay hay .

 

 

 

4:)

 

 

However Aalahazrat Rehmatullah Alaih if want to be away from Jalian of mazar-e-Nabi, that is well and good. But at the sametime Ulema of all time and even great Naat Go Poets like Abdul Sattar Niazi, Mohmmad Ali Zahoori, Azam Chishti , Khalid used the same way as I used. It is a wish one can have and even Aala Hazrat never said that having that wish is bad.

 

Alahazrat say aapki mahabat aapkay Ash'ar say wazih hay , bayshak aapnay mustaqil koi manqabat Alahazrat ki shan main naheen likhi laikin chand Ash'aar bahut achay likhay hain .. Allah aapko jaza-e-khair ata farmae . Aameen

bahrhaal .... Mujaddid k Qaol per amal karna chaheay .. hoskta hay jin shuara ka tazkira aapnay farmaya hay untak yeh bat phunchi hi na ho? ager kisi Aalim nay jaalean choomnay ya choonay k jwaz ka fatwa dea ho to please share farma kr shukrea ka moqa dain .. Jazak ALlah

 

5:)

For Hazrat Ali and Hasnain Kareemain, I talked to some Ulema that can we use " Alaih=i-Salaam" terminology, they said we can use it but if avoided should be great. Like Karam-allah-o-Wajho Karim is none that Mola Ali, and no other Sahaba has that terminology used with his name.

 

Hazrat bila shak-o-shuba aap Mola Ali aor Hasnain Kareemain k asma-e-muqadisa k sath Alaihissalam likh saktay hain ... Laikin phir Hazrat Abubakr-o-Umar-o-Usman k asma-e-muqadisa k sath bhi Alaihissalam hi likheay ..

mujhay Alaihisalam likhnay per koi etraz naheen hay ,balkay suwal yeh hay k wo sahaba jo Hazrat ALi say har lihaz say afzal hain yani Hazrat Abubakr-o-Umar un k naamon kay saath ''RH'' aor Mola Ali k zikr k waqt ALAIHISSALAM cheh mani???

 

..............................

 

Baaqi rhi badgumani ki bat to Bhai main aapsay badguman kion hoonga????????

aap mujh say bahtar hain laakhon log aapki wja say Zikr-e-Rasool kartay hain ... aap Maddah-e-Rasool hain .... aap Shaa'ir hain ..... aap mujh say laakhon nhi kroron darjay behtar hain..

 

laikin jis jga mujhay kaheen ghalati mehsoos hui wo main nay clear krnay k leay pooch lea ... warna main badgumani kr kay poochta hi na aor dil main hi aapkay baray bura taswur jmaye rakhta ..main aapsay badguman NAHEEN hoon ...

 

......

[sayyedi]

Brother , first of all again Shukran Jazeelan to take time out for me to write, though I am also a Tifl-e-Maktab of our great deen. There were some Aghlaat which I try to correct manually, but still " to err is human". Insha-allah would try not to repeat. Some of your suggestion really would be a great tool for me for the next book so all the Sharee analysis could be done before it goes for Final Publish. Specially " the word Noha".

 

 

Answer to that whether I paid tribute to Aela-Hazrat or not , please look at page 69-70, and sher is

 

Allah ke Raza se, Ahmed Raza milay hein

Madh-e-Nabi mein Aks-e-Hassan Maantay hein

 

and Please see page 114

 

Ilahee wusaat-e-Nazri ataa ker chand logo'n ko

ke jinko Mustaqil SHAH-E-BRAILI se Shikayat he

 

For Ahl-e-bait-e-Karam, my Rujhaan is spontaneous and I belong to that Aal, it never means that I did not write for Sahaba-e-Karaam.

See the page 67

 

Kehna he Bubakar Dekha Khuda ko hum ne

Bawasila-e-Mohammad, hum Rabb ko jaantay hein

 

similarly page 68

Abubakr-O-Umar, Usman, Bilal-O-Hamza-O-Haider

her ik purnoor he tera sitara Ya -Rasool-allah

 

and page 123

 

Izhaar aqeedat ka Siddiq(RA) ne sikhlaya

hum choom ke naam unka(Nabi ka naam) Ankhon se lagatay hein

 

Finally the word was " chorh ke Guftago wo lagay jhoomnay " but some how the guy who was given the task did sent the copy that was not the final proof-reading copy.

 

page 90

 

Umar Khattab(RA) se zara poocho

moejiza ban gai Duaye Rasool

 

page 99

Ae kaash Ziarat ho hasil Ali Usman ki

(aur) Sarkaar ke pehlu mein do yaar(RA) kabhi dekhein

 

 

Ok Brother , Thanks again for all the suggestions

 

Dua Ka Talib

[sayyedi]

Respected Brother,

 

Here I found another Sher of mine which is my aqeedat for Aela-Hazrat ( Allah Azemushan Qubool Farmaye)

 

 

yeh faizan.bmp