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Salam Alayqum In your following article; ‘Refuting Heretical Argument - Innovated Practices Are Innovations …’, under the heading following heading: ‘1.3 - Reprehensible Innovations Are Misguidance.’, you presented following Ahadith - every newly invented matter/affair is innovation and every innovation is misguidance: “And the most evil affairs are the innovations; and every innovation is misguidance." [Ref: Muslim, B4, H1885] “Avoid novelties, every novelty is an innovation and every innovation is misguidance." [Ref: Abu Dawood, B40, H4590] Anyone who reads these two Ahadith would note; the content of these to Ahadith belies your heading. Also the following Hadith records clearly states every innovation is misguidance even if people see good in it: “Abdullaah Ibn 'Umar (radiallah ta'ala anhu) said, "Every innovation is misguidance, even if the people see it as something good." [Ref: Darimi, B1, H96, Urdu Version] Clearly these Ahadith mean to say ‘every innovation is misguidance’ and not ‘every reprehensible innovation is misguidance’. There is no proof for your Takhsees and you should fear Allah (subhanahu wa ta’ala). You’re distorting the words of Prophet (sallallahu alayhi wa aalihi was’sallam) to misguide people. Saeed Imtiaz The Evidence For Takhsees and Explaining The Evidence Of Takhsees: First of all the evidence on which Takhsees was made based was quoted in following section: ‘1.2 - Prophetic Criterion Of Determining A [Reprehensible] Innovation.’ Unfortunately you did not contemplate on the previous section or at least not deep enough hence you did not realize the evidence. Assuming you did read the following Hadith but ignored it: “Whoever introduces an evil Sunnah that is followed after him, will bear the burden of sin for that and the equivalent of their burden of sin, without that detracting from their burden in the slightest.” [Ref: Ibn Majah, B1, H207] In the quoted Hadith word Sunnah has been used to mean innovation. Also the following Hadith was quoted: "And whoever introduces an erroneous Biddah with which Allah is not pleased nor His Messenger then he shall receive sins similar to whoever acts upon it without that diminishing anything from the sins of the people.” [Ref: Tirmadhi, B29, H2677] This part of the Hadith: “…whoever introduces an erroneous Biddah …” is evidence for Takhsees of reprehensible innovation and the following part goes on to educate how to recognize a erroneous innovation: ”… with which Allah is not pleased nor His Messenger …” In other words the Hadith of Tirmadhi and the words of Prophet (sallallahu alayhi wa aalihi was’sallam) establish; concept of reprehensible innovation is valid and it was due to it Prophet (sallallahu alayhi wa aalihi was’sallam) pointed how reprehensible innovation is to be recognized – i.e. which does not please Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam). Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam) are pleased with acts which involve, worship, charity, encouraging good and forbidding wrong, hence anything composed of these cannot be reprehensible innovation. Coming back to the subject, the words: “… with which Allah is not pleased nor His Messenger …” are extra addition and are not fundamental part of Hadith. At the fundamental level the Hadith is stating: "And whoever introduces an erroneous Biddah then he shall receive sins similar to whoever acts upon it without that diminishing anything from the sins of the people.” This is in accordance with Hadith of Ibn Majah already quoted and in also with the following: “And whoever introduces a bad Sunnah that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'" [Ref: Ibn Majah, B1, H203] Hence it is correct to conclude; religiously the concept of reprehensible innovation is valid. ‘Every Innovation’ In Context Of ‘Whoever Introduces An Erroneous Innovation’: It is narrated that Prophet (sallallahu alayhi wa aalihi was’sallam) said: "And whoever introduces an erroneous Biddah … then he shall receive sins similar to whoever acts upon it without that diminishing anything from the sins of the people.” [Ref: Tirmadhi, B29, H2677] According to this Hadith it is clearly established; according to Prophet (sallallahu alayhi wa aalihi was’sallam) erroneous/reprehensible innovation is sinful and not just any/every innovation and reprehensible innovation is one which does not please Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam). Hence it is only correct to interpret the words of Prophet (sallallahu alayhi wa aalihi was’sallam) according to his own words and based on this correct understanding of Ahadith you quoted would be: “And the most evil affairs are the [erroneous] innovations; and every [erroneous] innovation is misguidance." [Ref: Muslim, B4, H1885] The Hadith of avoiding novelties is to be understood with similar insertion: “Avoid [erroneous] novelties, every [erroneous] novelty is an [erroneous] innovation and every [erroneous] innovation is misguidance." [Ref: Abu Dawood, B40, H4590] Coming to the Hadith of Abdullah Ibn Umar (radiallah ta’ala anhu) in which he is reported to have said, every innovation is misguidance even if the people see good in the innovation, this Hadith should be understood exactly the same way: “Abdullah Ibn Umar said, "Every [erroneous] innovation is misguidance, even if the people see it as something good ." [Ref: Darimi, B1, H96, Urdu Version] Conclusion: The Ahadith of every innovation are about reprehensible innovation and reprehensible innovation is innovation which does not please Allah (subhanahu wa ta’ala) and such innovation is misguidance and sinful and therefore it should be avoided and remains misguidance even if people see good in it. The position of Ahle Sunnat is established from Ahadith which has been explained in detail. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi

Introduction: Already an article has been written to refute Ibn Uthaymeen’s (lanatu lillah) mutilation of religion of Islam. With mercy of Allah (subhanahu wa ta’ala) it was established the true innovator and defacer of perfection/completion of Islam was Ibn Uthaymeen (lanatu lillah). He is the undeclared prophet and undeclared god of those who follow his reprehensible innovative methodology. For us Muslims, there is no law giving God but Allah (subhanahu wa ta’ala) and there is no law giving prophet after Prophet and the Messenger Muhammad (sallallahu alayhi wa aalihi was’sallam). 1.0 - Quote From Ibn Uthaymeen’s Book: “My brothers, now that this matter has been settled, did the Prophet (sallallahu alayhi wa aalihi was’sallam) die while something from the religion which draws one closer to Allah the Exalted remained which he did not explain? Never! Since the Messenger (sallallahu alayhi wa aalihi was’sallam) explained the whole of the religion either by his speech, his action or his (silent) approval, whether that was initiated of his own accord or whether it was due to a response to a question. Sometimes Allah would send a Bedouin from the furthest region of the desert in order to ask the Messenger of Allah (sallallahu alayhi wa aalihi was’sallam) a thing from among the matters of the religion which the Companions, who stuck by the Messenger of Allah (sallallahu alayhi wa aalihi was’sallam) did not ask him. This is why they used to rejoice when a Bedouin would come and ask the Prophet (sallallahu alayhi wa aalihi was’sallam) about certain affairs. That the Prophet (sallallahu alayhi wa aalihi was’sallam) did not leave anything which the people are in need of in their worship, their dealings with one another and their livelihood without having explained it is proven to you by His speech, the Exalted: “This day have I perfected for you your religion and have completed My favor upon you and have chosen for you Islam as a religion.” When this matter has been explained [that Islam is perfected/completed then] - O Muslim - know that every one who innovates something in the religion of Allah (azza wa jal) even if it is with a good intention, then his innovation, along with it being misguidance, will be considered a defamation of the religion of Allah (azza wa jal) and will be considered a denial and rejection of Allah (azza wa jal) the Exalted in His speech: “This day have I perfected for you your religion …” Since this innovator who innovated a matter into the religion of Allah (azza wa jal) which is not from the religion of Allah (azza wa jal) is saying silently that the religion has not been completed because this matter which was left out, and which he innovated, can be used to draw closer to Allah (azza wa jal).” [Ref: Innovations In The Light Of Perfection Of Shari’ah, Pages 3/4, by Muhammad bin Salih Al Uthaymeen] 1.1 - Salih Al Uthaymeen’s Position In My Own Words: Prophet (sallallahu alayhi wa aalihi was’sallam) taught all aspects of the religion of Islam. Even the minute details were taught and religion of Islam was completed, perfected, with all these fine details. Comprehensiveness of Islamic teaching is detailed in Quran and Hadith therefore there is no room for praiseworthy innovations in religion of Islam. And one who innovates into religion of Islam anything which was not taught by Allah (subhanahu wa ta’ala) or the Messenger (sallallahu alayhi wa aalihi was’sallam) insinuates indirectly; Allah (subhanahu wa ta’ala) and Messenger (sallallahu alayhi wa aalihi was’sallam) did not perfect/complete the religion of Islam because x, y, z matters were not made part of Islamic teaching which should have been part of Islam. As such, this innovator is a heretic and his deeds will be rejected and will end in hell fire. 1.2 - The Heretical Argument Summed By Wahhabi Side Of Me: There is no need for innovations in Islam even if they are introduced for the purpose; 1) of improving Islam, 2) propagating Islam, 3) assisting Islam, 4) sending reward of good deeds to the deceased.[1] The religion of Islam was comprehensively explained by Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam) in minute detail. All improvements were made until Islam reached perfection/completion in the life time of Prophet (sallallahu alayhi wa aalihi was’sallam). All that was required to spread Islam, assist Islam was taught by Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam). Hence every newly introduced matter in the religion of Islam is [reprehensible] innovation, a misguidance and takes to hell fire even if the people see goodness in it. 2.0 - The Straight Path And Straight To Hell Path: Islam being perfected and completed and every aspect of Islam being taught by Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam) has absolutely no consequence to introduction of praiseworthy Biddahs/Sunnahs into religion of Islam. Rather the comprehensiveness of Islam is being misused by Khariji fringe elements to support predetermined heretical belief. If one does not accept the Shar’ri legality of introducing praiseworthy Sunnahs/Biddahs into religion of Islam then such a person should in principle not accept praiseworthy innovations which became backbone of Islam. 3.0 - Jihad Example Of Exhaustive Prophetic Teaching: Jihad is important part of Islamic teaching. Allah (subhanahu wa ta’ala) gave direct instruction to Prophet (sallallahu alayhi wa aalihi was’sallam) to engage in Jihad: “O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.” [Ref: 9:73] He engaged in Jihad against the hypocrites and disbelievers as instructed by Allah (subhanahu wa ta’ala). The Sunnah weaponry employed by Prophet (sallallahu alayhi wa aalihi was’sallam) was sword, spear, shield, bow and arrow. Allah (subhanahu wa ta’ala) instructs the believers: “And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know.“ [Ref: 8:60] Note, Allah (subhanahu wa ta’ala) instructs the Muslims to prepare all the means of war in power and then instructs the Muslims to prepare the war horses to threaten the enemy of Allah (subhanahu wa ta’ala). The means of war are explained by the Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) – sword, spear, bow and arrow, etc. 3.1 - Miswak Demonstration Of Comprehensiveness Of Islam: Prophet (sallallahu alayhi wa aalihi was’sallam) explained the following verse: “The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion", with words: “There is none born but is created to his true nature (i.e. Islam). It is his parents who make him a Jew or a Christian or a Magian. Quite like beasts produce their young with their limbs perfect.”[2] In other words every child born is born on the religion of Islam but the parents alter this natural inclination according to their own world view. Prophet (sallallahu alayhi wa aalihi was’sallam) has reported to have said: “Narrated 'Aishah, that the Prophet said: "Ten are from the Fitrah: Paring the mustache, leaving the beard to grow, Siwak, cleaning the nose with water, paring the fingernails, washing the knuckles, plucking the underarm hair, shaving the pubic hairs, and Intiqas with water." [Ref: Tirmadhi, B41, H2757] Note, Islam is religion of Fitrah or accurately the pure human Fitrah is fundamentally Islam and therefore use of Miswak/Siwak is part of Fitrah/Islam. Hence Prophet (sallallahu alayhi wa aalihi was’sallam) routinely used Siwak before performing Tahajjud prayers: “Narrated Hudhaifa: Whenever the Prophet got up for Tahajjud prayer he used to clean his mouth (and teeth) with Siwak.” [Ref: Bukhari, B21, H237] He is reported to have said: “Abu Hurairah narrated; Allah's Messenger said: "If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer." [Ref: Tirmadhi, B1, H22] 4.0 – Biddah Weapons And Sunnah Weapons And Heretical Methodology: Religion of Islam was completed/perfected and detailed guidance on every aspect of religion of Islam was provided by Prophet (sallallahu alayhi wa aalihi was’sallam). As evidence establishes Prophet (sallallahu alayhi wa aalihi was’sallam) engaged in Jihad against the disbelievers and demonstrated the type of weapons to be employed. These weapons are part of Islam and are part of perfected/completed and detailed guidance on Jihad. To employ any other weapon not established from the Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) is adding to already perfected/completed religion of Islam.[3] It is akin to saying; Allah (subhanahu wa ta’ala), Prophet (sallallahu alayhi wa aalihi was’sallam) did not know about the AK47, RPG, MG’s, HG’s but we know better what weapons are better for Jihad in the way of Allah (subhanahu wa ta’ala) and we have to improve Islam and their short comings by introducing Biddah weapons into battle field.[4] Also it is akin to saying; religion of Islam was not completed/perfected and the micro-guidance of Allah (subhanahu wa ta’ala) and his beloved Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) was not enough hence these Biddah weapons are better substitute in modern battlefield then the Sunnah weapons. 4.1 - Biddah Tooth Brush/Paste And Sunnah Miswak And Heretical Methodology: Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) is to use Miswak to clean his teeth and use of Miswak is part of completion/perfection of religion of Islam and part of micro-guidance from Allah (subhanahu wa ta’ala). This Sunnah Miswak has been replaced by Biddah brushes/pastes and heretics especially use Colgate brushes/pastes.[5] Use of these Biddah brushes/pastes is equal to believing that Allah (subhanahu wa ta’ala) did not know better then the disbelievers about oral hygiene and what the disbelievers invented is better replacement to Miswak.[6] One who leaves the guidance of Prophet (sallallahu alayhi wa aalihi was’sallam) for the tooth brushes/pastes of what the disbelievers invented believes Islam was incomplete and imperfect and the guidance of beloved Messenger (sallallahu alayhi wa aalihi was’sallam) regarding oral hygiene was insufficient. If Allah (subhanahu wa ta’ala), the knower of unseen and apparent, willed for the Muslims to use tooth pastes/brushes he would have revealed a verse in Quran saying when it is invented then use it. Or Prophet (sallallahu alayhi wa aalihi was’sallam) to whom the news of unseen arrived would have told us about tooth pastes/brushes. 4.2 – Biddah Bukhari/Muslim And Heretical Methodology: Allah (subhanahu wa ta’ala) revealed and explained the Quran to Prophet (sallallahu alayhi wa aalihi was’sallam) and he explained it to his followers. Deen of Islam was completed/perfected and we find absolutely no instruction from Allah (subhanahu wa ta’ala) or Prophet (sallallahu alayhi wa aalihi was’sallam) about Hadith collections called Bukhari/Muslim. If Allah (subhanahu wa ta’ala) completed and perfected the religion of Islam and provided micro-guidance without employing Bukhari/Muslim then what need is there for Bukhari/Muslim? Prophet (sallallahu alayhi wa aalihi was’sallam) did not employ Bukhari/Muslim in his sermons and there is no record of his saying; in Bukhari/Muslim it is written, yet he was means of completion/perfection of Islam. Then question worth asking is, what need is there for Bukhari/Muslim? If Islam was perfected/completed without Bukhari/Muslim then question is; can Islam be perfection/completed without Bukhari/Muslim? Is Bukhari/Muslim essential part of Islam and part perfection/completion of Islam? Can Biddahs be part of perfection/completion of Islam? Are not the Biddahs misguidance even if the people see goodness in them? Do you see goodness in Bukhari/Muslim? You distort the perfection/completion of Islam by introducing Biddahs of Bukhari/Muslim into Islam. Your adherence to these Biddahs is proof that you believe Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam) did not provide comprehensive guidance in religion of Islam and Quran is not enough for guidance. Neither Allah (subhanahu wa ta’ala) nor his beloved Messenger (sallallahu alayhi wa aalihi was’sallam) left any instruction compile Bukhari/Muslim or any Hadith book for that matter nor they gave instructions regarding employing these two Biddahs. 5.0 – Putting Everything In Perspective Of Heretical Methodology: In parts 3.0, it was established that Jihad is essential part of Islam. Also the weapons used by Prophet (sallallahu alayhi wa aalihi was’sallam) and his companions were declared. Using this as a base, in part 4.0 a heretical argument against the heretics was advanced, using their own methodology to establish for them the fault of their own methodology. In part 3.1 and part 4.1 exact methodology was employed for the same purpose. In part 4.2, purpose was to demonstrate how a member of anti-Hadith sect can use the very same argument of Ibn Uthaymeen against books of Ahadith. Heretical methodology was employed for sole purpose of showing these heretics the mirror so they see the ugliness of Wahhabism. In the hope they would realize the heretical nature of their understandings which stem from their heretical methodology of – every innovation of evil/sinful even if people see goodness in it. 5.1 – Exposing The Heretical Methodology Of Wahhabism From Sunnah: Heretics have not believed in Prophet (sallallahu alayhi wa aalihi was’sallam) when he said: “It was narrated that Abu Juhaifah said: "The Messenger of Allah said: 'Whoever introduces a good practice that is followed after him, will have a reward for that and the equivalent of their reward, without that detracting from their reward in the slightest. Whoever introduces an evil practice that is followed after him, will bear the burden of sin for …" [Ref: Ibn Majah, B1, H207] We Muslims are instructed by Prophet (sallallahu alayhi wa aalihi was’sallam) in Hadith Qawli; “I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs.” [Ref: Abu Dawood, B41, H4590] We follow his Sunnah because Prophet (sallallahu alayhi wa aalihi was’sallam) has explained: “Narrated `Abdullah: The best speech is Allah's book, and the best guidance is the guidance of Muhammad, and the worst are newly-invented matters, and whatever you have been promised will surely come to pass, and you cannot escape (it).” [Ref: Bukhari, B73, H120] This also attested by Allah (subhanahu wa ta’ala) in the Quran: “There is indeed the best example for you to follow, in the Messenger of Allah, for every such person looks forward to Allah and the Last Day, and remembers Allah much.” [Ref: 33:21] Hence the best of guidance on Sunnahs/Biddahs which are good is of Prophet (sallallahu alayhi wa aalihi was’sallam). We the Muslims reject and disbelieve the minions of Satan from Najd and reject their heretical methodology which contradicts teaching of Islam. We believe in the Prophet of Allah (subhanahu wa ta’ala) who has informed us of reward for praiseworthy Sunnahs/Biddahs. 6.0 - Muslim Perspective On Comprehensiveness Of Islam: Allah (subhanahu wa ta’ala) revealed the Quran to his beloved Prophet (sallallahu alayhi wa aalihi was’sallam) and explained all aspects of religion of Islam to him. He taught worship, types of worship, time of worship, actions in worship, what to say in worship, number of time one should worship, and times on which one should worship. Wudhu is ritual washing of hands, mouth, cleaning nose, washing face, elbows, and feet. Prophetic tradition provides absolute guidance on how to perform Wudhu, when to perform Wudhu and how Wudhu is invalidated. Quran/Hadith detail almost every aspect of Islam and human life and give verdict on it and this is part of comprehensiveness of Islamic teaching. Another part to comprehensiveness of Islamic teaching is, Allah (subhanahu wa ta’ala) and his beloved Messenger (sallallahu alayhi wa aalihi was’sallam) provided principles to judge matters/practices which would arise after completion of Islam. Part of these principles is the teaching; if one introduces a praiseworthy Sunnah into Islam and it is followed by the people the reward will be equal to one who acts on the innovated Sunnah.[7] The second principle in context of innovated practice states; one who innovates a reprehensible Sunnah into religion of Islam, he will be sinful for it, and those who will follow the reprehensible Sunnah they will receive equal amount of sin.[8] Without these principles and without teachings of Ijtihad - the comprehensiveness of Islamic teaching would be limited to a particular era and Islam would have been unable evolve to withstand the ideological and social challenges faced in past and faces at present. These principles and the teaching about Ijtihad ensure that core of Islam remains static yet the Muslims are empowered to judge worldly and religious innovations in the light of Quran/Hadith.[9] 6.1 - Later Innovations Into Islam According To Methodology Of Muslims: Starting with modern weapons, even though there is no explicit evidence which establishes that these weapons are established from the Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) but their use allows the believers to fulfill a command of religion. Therefore there use is permissible and there use in Jihad comes into category of good Sunnah/Biddah and it is reward worthy. Tooth brushes/pastes are not Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) and Miswak is Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam). Despite this the use of tooth brush/paste is permissible in Islam because it helps to achieve a objective of deen – oral hygiene. The first Muslim to employ it for purpose of oral hygiene will be rewarded because those who followed him achieved a religious objective via tooth paste/brush. These modern inventions are not replacement for the Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) but the permissibility is established. Coming to Bukhari/Muslim, indeed they are later innovations and they are essential part of religion of Islam and without these the perfection/completion of Islam would not be appreciated. Even though names of these books are not mentioned in Quran/Ahadith these books contain essential knowledge of Islam and are fundamental to understanding Quran. They are indeed later Biddahs/Sunnahs but they are good and reward worthy because they contain Sunnahs of beloved Prophet (sallallahu alayhi wa aalihi was’sallam) which explain Quran. Conclusion: Ibn Uthaymeen’s position; Islam was completed and perfected and Prophet (sallallahu alayhi wa aalihi was’sallam) provided micro-guidance on affairs of religion hence one who introduces Biddah/Sunnah into Islam has defaced the perfection/completion of Islam, is a poor excuse to justify his this heretical belief. If is accepted and employed fairly without bias it could even eradicate the basis for Quran because neither Allah (subhanahu wa ta’ala) nor the Messenger (sallallahu alayhi wa aalihi was’sallam) left instruction to compile the Quran into one book format. Based on this fact it can be argued, if Allah (subhanahu wa ta’ala) perfected religion of Islam and provided complete guidance on everything but did not consider it important to leave instructions for compiling Quran in single book format nor did his Prophet (sallallahu alayhi was aalihi was’sallam) then what need is of it? O senseless Ibn Uthaymeen, isn’t this akin to insinuating Allah (subhanahu wa ta’ala) and Prophet (sallallahu alayhi wa aalihi was’sallam) did not perfect/complete Quran good enough and their guidance wasn’t complete enough? Quran is complete/perfect and the guidance of Prophet (sallallahu alayhi wa aalihi was’sallam) is perfect guidance. Prophet (sallallahu alayhi wa aalihi was’sallam) has told of reward for introducing into Islam good Sunnah/Biddah and for those who follow the good Biddah/Sunnah. Those who support the evil/sin of Ibn Uthaymeen they will bear the burden of it and he will be their leader in hell-fire. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] Heretics understand the following Hadith literally, it states; every newly introduced matter is innovation, and matter of fact is that his [praiseworthy] innovations fall into these four categories. Hence the detail was incorporated into summing up of Wahhabi position because when they state EVERY innovation is MISGUIDANCE then they declare all FOUR types of [praiseworthy] innovations as MISGUIDANCE. No sane heretic would ever dare to actually negate all FOUR types of [praiseworthy] innovations. - [2] “There is none born but is created to his true nature (i.e. Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" [Ref: Muslim, B33, H6423] - [3] Sunnahs of Prophet (sallallahu alayhi wa aalihi was’sallam) are of four types; 1) Qawli (i.e. speech), Fehli (i.e. actions), Taqreeri (i.e. tacitly approved), and Wasfi (i.e. quality). - [4] No it is not akin to saying anything; it is me being [stupid] Wahhabi and being Ibn Uthaymeen (lanatu lillah). Belief is in Islam is what you affirm with tongue and confirm within your heart. - [5] Use of Colgate is for dramatic effect, trying to be like all knowing Wahhabi, who knows everything about the intentions and reasons and nothing is concealed from him when he writes something to refute his opponent. I do not have any idea what the Wahhabi’s actually use but rest assured they have replaced the Miswak with some modern tooth paste/brush and the Miswak is used before Friday prayers. So point is, they use tooth pastes/brushes and the brand, you can ask your closest Wahhabi. - [6] Read footnote #4, it explains the intention behind it. - [7]“He who introduced some good Sunnah in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] - [8] “And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest." [Ref: Muslim, B34, H6470] - [9] Core of Islam – here means fundamental teaching of Prophet (sallallahu alayhi wa aalihi was’sallam). Core of Islam is, Islam without additions made after the death of Prophet (sallallahu alayhi wa aalihi was’sallam). Core without Biddahs/Sunnahs of companions, generations succeeding companions and the generation succeeding the second generation and core without all types Sunnahs/Biddahs that Muslims introduced thereafter.