Junoon26

janab khalifa sb ap ache bhlae ba sahoor insan hen mene apki post perhi hen or me bht impress b hon ap logo se..mgr is baat ki apse tawaqu nahi thi.....kia tahir ul qadri sb ki ghaltion se apko jawaz mil gia he k ap log bhi ghaltian keren ya apki ghaltion ki koi paker nahi..bht afsoos hua apki baat perh k.......ager humari misal aesi he tu phir ap bhi isi misal k ander atey hen...tahil ul qadri sb ki ghaltian tu ap nikaltey hen mger jb apk apne kertoot dikhaye jatey tu ap ankher band ker letey hen...... ager ye baten kisi deobandi ya wahbi ya tahir ul qadri sb ne ki hoti tu hum sab dekhtey k is forum pe kitna wawela machaya jata....please khalifa sb ap ala hazrat se muhabat kerney wale log hen kia wo hume ye sikhatey hen k brelvion ki ghaltion ki koi paker nahi coz baqi sab jo ghalat hen......dosron ko ghalat kehna bht asan he mger apni ghalti ko maney k bht hosla chaayie....please apne ander ye hosla b paida keren

me saif ali ki baat se full agree kerta hun jo tair rul qadri sb ne rade shia ki aik series ki he wo kamal he or sipah sahaba ki jamat jo k deobandi fiqh se he wo bhi is baat ke ieteraf kerte hen or unho ne apne forum per us pori series ko upload kia he excellent work by dr.tahir ul qadri sb wo ab is baat se agree kertey hen k unka nazria k tahir ul qadri sb shia se mile huwe hen ghalat tha..although un k ikhtelaf hen dr sb se mger wo kehtey k wo ache kam ki zaroor himayat kertey hen....shia ki jo halat he is series k bad wo me apko biyan nahi ker sakta....waqie tahir ul qadri sb ne jo kam kia wo koi alim nahi ker sakana koi brelvi na deobandi na wahabi.... or bahi ager gali wali bat kisi deobandi ya wahabi ne ki hoti tu ap log uska itna issue banate k bas pore pore poster bante un k khilaf...lekin ab ap log is kam ko justify ker rehey hen....quran ki ayat ka terjama kafiron ne "Allah k sath maker kia or Allah ne unse maker kia" ka terjama jab deobandi alim ne kia tu apne cheekh cheekh ker asman ser pe utha lia or ab kehtey hen k quran me gali wala lafz aya he is liye...tu bahi mere maker ka lafz quran me nahi aya.......or irfan sb insan hen ghalti bhi ho sakti hen mger hum ko ghalt bat .ki nishandahi kerni he or usko ghalat kehna he ak unko ehsas ho ghalat ka.....

dear rizwan sb...... ap k sath masla sirf or sirf ikhlaq or saber ka he apka ieteraz tanz k mutradif he......ager apka taluq kisi b maslaq se nahi tu phir ap khud tehqeeq keren you aikdosrey per ieteraz kerne se apko koi faida nahi hoga balke apka ye amal fitna ke teraf le jaye ga.... yahan apko jawab dene ka koi paband nahi lekin phir bhi members apki tasali kerne k liye apni pori kosish kertey hen....lekin ap agey se forun apna conclusion nikal letey hen k ye jawab nahi tum ko aqal de falan falan....is lie ap apna ikhlaq durast keren or saber se kam len ager apko jawab se tasali nahi hoti tu ap apna muqaf bayan keren ok...is se apka bhi faida hoga or readers ka bhi.... hamara traluq tu us deen mumadi se he jis me jo aurat ap per kora phenkti thi ap usi ki temadari k liye gaye...

lekin bahi brelvi fiqha me qaber ka tawaif jaiz nahi ...mene q tv pe mufti M.Akmal sab ka bayan suna tha he said k jaiz nahi he qaber ka tawaf ......

Shia website said: Sunni belief that the Prophet (s) would urinate standing up We read in Sahih Muslim, Book of purification Book 002, Number 0523: Abu Wa'il reported: Abu Musa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine, he cut that portion with a cutter. Hudhaifa said: I wish that'your friend should not inflict such an extreme rigour. I and the Messenger of Allah (may peace be upon him) were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself. In the same chapter of Sahih Muslim Book 002, Number 0522: Hudhaifa reported: I was with the Apostle of Allah (may peace be upon him) when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing, and I went aside. He (the Holy Prophet) asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks. Comment This Salafi belief depicts the Prophet of being completely ignorant of basically Islamic teachings! Just like ordinary people he would stand up and urinate. Filth such as urine and faeces that type that even animals don’t want on them are we going to believe that the Porphet (s) would urinate standing up and hence defile his clothes in the process? Was the Prophet (s) less careful of getting his clothes dirty than the Israelites and Abu Musa Ashari? The Israelis were so careful of cleanliness they would cut any cloth area smeared in urine but the Prophet (s) according to the Salafis would stand urinating and risk getting his clothes dirty in the process. Answer It was due to injury, Abu Huraira [ra] said: إنما بال رسول الله - صلى الله عليه وسلم - قائما لجرح كان في مأبضه [Fathul Bari, Mirqat al mafatih, Awn al Mabud]

Shia website said Sunni belief that the Prophet (s) prioritized searching for a necklace over Salat We read in Sahih Bukhari, Book of Tayamum Volume 1, Book 7, Number 330: Narrated 'Aisha: (the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them. So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it. Comment No decent person could believe that the Prophet (s) would treat Salat so lightly! Is it believe that the Prophet (s) would stop the Sahaba at such an obscure place, with no water, and then order the Sahaba to locate the necklace of his wife! Whilst a search goes on he in the absence of water, Fajr time commences and Rasulullah (s) is fast asleep on Ayesha’s lap. The ordinary believer knows how important it is to read Salat on time, yet the Seal of all Prophets (s) who stressed this importance, happily sleeps through the dawn prayer time, using his wife’s lap as a cushion, whilst his followers rather than [ray are scurrying around in the desert looking for missing jewellery! Answer The Shias forget that Aisha [ra] was the wife of Prophet . A Shia may be very careless about the mutah girlfriends, as they are just rented, but wife is not rented. Aisha [ra] was the wife of Prophet and he loved her, though it may increase the Shias in disbelief. The benefit of this incident was that the tayammum verses were revealed, and actually it was a blessing for the Ummah. Shia website said: Nasibi belief that Prophet (s) was busy in intercourse even in the moments preceding his death (naudobillah) We read in Sahih Bukhari, Volume 7, Book 62, Number 144: Narrated 'Aisha: that during his fatal ailment, Allah's Apostle, used to ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?" He was looking forward to Aisha's turn. So all his wives allowed him to stay where he wished, and he stayed at 'Aisha's house till he died there. 'Aisha added: He died on the day of my usual turn at my house. Allah took him unto Him while his head was between my chest and my neck and his saliva was mixed with my saliva. Comment We appeal to justice, does one engage in passionate kissing when one is on his death bed? Clearly this reference should provide some form of directions for Salafi women with dying husbands, namely if they are dying in slow agony they should immediately engage with their spouses with a bout of passionate French kissing, and death will come iin a less painful manner. If a dying Salafi man has two wives then it is essential that they take turns engaging his with passionate kissing, that way his death will be less painful and the Sunnah of the Prophet (s) will be implemented in the process. Answer Bukhari, Volume 2, Book 13, Number 15: Narrated 'Aisha: AbdurRahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's Apostle looked at him. I requested Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allah's Apostle. Then he cleaned his teeth with it and (at that time) he was resting against my chest. So it was due to this reason, that her saliva was mixed with the Apostle of God (peace be upon him) not passionate kissing, "creative brains" of answering ansar will perhaps understand it now.

Shia website said: Sunni belief that the house of the Prophet (s) was a house of singing A similar narration in Sahih Bukhari, Volume 2, Book 15, Number 70 reads as follows: Narrated Aisha: Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signalled to those girls to go out and they left. Comment Look how shameless these Nasabis are. We would urge these shameless creatures to invite Salafi girls into their bedrooms on the day of Eid so that they can sign before them! Disturbingly these filthy people attribute this rubbish to the Prophet knowing that there are explicit narrations that stipulate that music in one’s home acts as a barrier to Allah (swt)’s mercy, as can be evidenced this Hadith: Narrated Abu Malik Al-Ashari: "The Messenger (pbuh) of Allah (SWT) said, "Some people of my Ummah will drink wine, calling it by other than its real name, merriment will be made for them through the playing of musical instruments and the singing of lady singers. Allah will cleave the earth under them and turn others into monkeys and swines. Ibn Ma'jah, Volume 5 Hadith No.4020 We read in Sahih Bukhari, Book of Drinks Volume 7, Book 69, Number 494v: “Narrated Abu 'Amir or Abu Malik Al-Ash'ari: that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection." Answer The next hadith, i.e No. 72 refutes the whole allegation. Sahih Bukhari, Volume 2, Book 15, Number 72 Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "Musical instruments of Satan in the house of Allah's Apostle !" It happened on the 'Id day and Allah's Apostle said, "O Abu Bakr! There is an 'Id for every nation and this is our 'Id." There is a Shia hadith عبد الله بن الحسن، عن جده علي بن جعفر، عن أخيه موسى ابن جعفر عليه السلام، قال: وسألته عن الغناء، هل يصلح في الفطر والاضحى والفرح؟ قال: " لا بأس به ما لم يعص به from abdullah ibn jafar from abdullah ibn al-hasan from ali ibn jafar from his brother(as) he said : i asked him about singing, is it allowed in Eid al-fitr and Eid-al-adha and in time of happiness. He said: It's alright as long as it doesn't entail disobedience. Qurbul Asnad , p. 294 Asnad Sahih There is another Shia hadith عن النضر بن سويد عن يحيى الحلبي عن أيوب ابن الحر عن أبي بصير قال قال أبو عبد الله عليه السلام أجر المغنية التي تزف العرائس ليس به بأس، ليست بالتي يدخل عليها الرجال from nadhr ibn suwaid from yahya al-halabi from ayoob ibn al-hurr from abu baseer he said : abu abdilleh said : the payment for the female singers who sing for marriages is halal as long as men are not present with her. Istibsar Vol. 3, p. 62

Shia website said: sunni belief that the house of the Prophet (s) was devoid of Allah (swt)’s mercy We read in Sahih Bukhari Volume 8 Hadith 151: Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) We read in Sunan Abu Daud Book 41, Number 4914: Narrated Ayesha, Ummul Mu'minin: When the Apostle of Allah (peace be upon him) arrived after the expedition to Tabuk or Khayber (the narrator is doubtful), the draught raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (peace be upon him) laughed so heartily that I could see his molar teeth. Comment We can see from the above traditions that dolls were present in the home of the Prophet (s). Worryingly, there exist traditions that suggest that the keeping of such images is a major sin in the eyes of Allah (swt). We read in Sahih Bukhari Volume 4, Book 54, Number 539: Narrated Abu Talha: The Prophet said, "Angels do not enter a house witch has either a dog or a picture in it." Sahih Bukhari Book of Dress Volume 7, Book 72, Number 844: Narrated 'Aisha: I bought a cushion having pictures on it. When Allah's Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah's Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, 'I bought it for you to sit on and recline on." Allah's Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, 'Make alive what you have created.'" He added, "Angels do not enter a house in which there are pictures." Comment If a house containing pictures will curtail the Angels of Mercy from entering, with the painter in the deepest Hell, how is it plausible to believe that the Prophet (s) would allow his wife and friends to play with dolls in that same house. Is that not the same as seeking to capture imagery? Is it plausible that his home would become a doll playing session wherein girls would gather and play until Aisha’s fun was satiated? Are Nawasib prepared to accept that Aisha would indulge in activities that were prohibited by the Shariah? Answer The first thing is that the dolls at that time were made of thread, and many of us would have seen those thread dolls in our childhood also, they are so simple that they can hardly come under the defination of pictures or idols. See this thread doll Secondly, when Aisha [ra] was married, it was the early time of Islam. The revelations regarding its prohibition may have come later. There were many things which were allowed in the beginnning , but later on, they were disallowed. There are many examples of it.

Refer to the following link excellent refutation to shia waqia qirtas by Allama tahir ul qadri http://islamic-forum.net/index.php?showtopic=12790

ثم كان محمد بن علي أبا جعفر وكانت الشيعة قبل أن يكون أبوجعفر وهو لايعرفون مناسك حجهم وحلالهم وحرامهم حتى كان أبوجعفر ففتح لهم وبين لهم مناسك حجهم وحلالهم وحرامهم پھر امام باقر آئے۔ ان سے پہلے تو شیعہ مناسک حج اور حلال و حرام سے بھی واقف نہ تھے۔ یہاں تک کہ امام باقر آئے اور ان کے لئے حج کے مناسک اور حلال و حرام میں تمیز کا دروازہ کھولا الکافی باب دعائم الاسلام فنزل جبرئيل عليه السلام (3) وقال: أقرأ يا محمد، قال: وما أقرأ ؟ قال أقرأ: " ألم نشرح لك صدرك * ووضعنا عنك وزرك * الذي أنقض ظهرك * ورفعنا لك ذكرك (4)، بعلي صهرك ؟ فقال: فقرأها صلى الله عليه وآله وأثبتها ابن مسعود في مصحفه فأسقطها عثمان مقداد بن اسود سے مروی ہے کہ جبرئیل (ع) نے فرمایا : پڑھ اے محمدﷺ ، انہوں نے کہا : کیا پڑھوں؟ فرمایا : پڑھ : کیا ہم نے آپ کی خاطر آپ کا سینہ کشادہ نہیں فرما دیا اور ہم نے آپ کا بار آپ سے اتار دیا جو آپ کی پشت پر گراں ہو رہا تھا اور ہم نے آپ ﷺ کا ذکر بلند کیا علی کی وجہ سے ، جو کہ آپ کا داماد ہے۔ پھر (مقداد بن اسود نے) فرمایا ، آنحضرت ﷺ اسے یوں ہی پڑھتے تھے، اور ابن مسعود کے مصحف میں ایسا ہی تھا، پھر حضرت عثمان نے اسے ہٹا دیا۔ بحار الانوار ج ۳۶ ص ۱۱۶

shia apni kitab ki gandagio me محمد بن علي بن الحسين قال: دخل أبو جعفر الباقر ( عليه السلام ) الخلاء فوجد لقمة خبز في القذر، فأخذها، وغسلها، ودفعها إلى مملوك معه، فقال: تكون معك لآكلها إذا خرجت، فلما خرج ( عليه السلام ) قال للمملوك: أين اللقمة؟ فقال: أكلتها يا بن رسول الله، فقال ( عليه السلام ): إنها ما استقرت في جوف أحد إلا وجبت له الجنة، فاذهب، فأنت حر، فإني أكره أن أستخدم رجلا من أهل الجنة امام باقر (ع) بیت الخلاء میں داخل ہوئے ، گندگی پر ایک لقمہ روٹی کا پڑا ہوا دیکھا ، اٹھایا ، اس کو دھویا اور اپنے غلام کو دیا جو ان کے ساتھ تھا، اور فرمایا ، اس کو اپنے پاس رکھو ، میں بیت الخلاء سے آوں گا تو مجھے دینا میں کھا لوں گا۔ مگر غلام نے کھا لیا ، آپ جب بیت الخلاء سے نکلے ، لقمہ مانگا تو غلام نے کہا کہ وہ میں نے کھا لیا تو اس پر فرمایا کہ جس پیٹ میں وہ لقمہ گیا اس پر جنت واجب ہوگئی ۔ جا تو آزاد ہے میں جنت والے سے خدمت لینا نہیں چاہتا۔ وسائل الشیعہ ، باب أن من دخل الخلاء فوجد لقمة خبز في القذر من لا یحضرہ الفقیہ ، ج ۱ ،ص ۱۸ محمد بن يعقوب ، عن محمد بن يحيى ، عن أحمد بن محمد ، عن اسماعيل بن همام ، عن علي بن جعفر قال : سألت أبا الحسن موسى ( عليه السلام ) عن الرجل يقبل قبل امرأته ؟ قال : لا بأس علی بن جعفر نے امام موسٰی کاظم سے سوال کیا کہ مرد اپنی بیوی کی شرمگاہ کو چوم سکتا ہے؟ فرمایا کوئ حرج نہیں تھذیب الاحکام ج ۷ ص ۴۱۳ وسائل الشیعہ باب جواز تقبيل الرجل قبل زوجته ومباشرته عن عبيد الله الدابقي قال: دخلت حماما بالمدينة فإذا شيخ كبيرو هو قيم الحمام فقلت: يا شيخ لمن هذا الحمام؟ فقال: لابي جعفر محمد بن علي بن الحسين عليهم السلام فقلت: كان يدخله؟ قال: نعم، فقلت: كيف كان يصنع؟ قال: كان يدخل فيبدء فيطلي عانته وما يليها ثم يلف على طرف إحليله ويدعوني فاطلي سائر بدنه، فقلت له يوما من الايام: الذي تكره أن أراه قد رأيته، فقال: كلا إن النورة سترة عبیداللہ الدابقی سے مروی ہے کہ میں مدینہ کے ایک حمام میں گیا۔ میری نظر ایک بوڑھے پر پڑی جو حمام کا نگران تھا۔ میں نے اس سے پوچھا یہ حمام کس کا ہے تو اس نے کہا یہ امام باقر کا ہے۔ میں نے کہا وہ خود بھی آتے ہیں یہاں پر؟ اس نے کہا جی ہاں آتے ہیں۔ میں نے کہا وہ یہاں آ کر کیا کرتے ہیں۔ تو اس نے کہا وہ حمام میں داخل ہوتے ہی اپنی شرم گاہ پر طلا لگا لیتے ہیں۔ بعد ازاں آلہ تناسل پر پٹی باندھ لیتے ہیں۔ اور پھر مجھے بلا لیتے ہیں تو میں ان کے باقی جسم پر طلا لگا لیتا ہوں۔ میں نے ایک دن ان سے کہا ، حضرت جس کو آپ دیکھنا پسند نہیں فرماتے میں تو اس کو دیکھ لیتا ہوں ، فرمایا ! ہرگز نہیں جب چونا لگا ہوا ہو تو پردہ ہو جاتا ہے۔ لہٰذا اے عبداللہ تجھے چونا نظر آتا ہے مگر آلہ تناسل تو مستور ہوتا ہے۔ الکافی ، باب الحمام عن ابان بن تغلب قال: سمعت ابا عبد الله عليه السلام يقول: كان ابي عليه السلام يفتي في زمن بني امية أن ما قتل البازي والصقر فهو حلال وكان يتقيهم وان لا أتقيهم وهو حرام ما قتل ابان بن تغلب سے مروی ہے کہ امام جعفر صادق نے فرمایا : میرے والد امام باقر بنو امیہ کے دور میں تقیہ کرتے ہوئے یہ فتوٰی دیتے تھے کہ جس جانور کو باز یا شکرہ مار ڈالے وہ حلال ہے۔ میں چونکہ تقیہ نہیں کرتا اس لئے میرا فتوٰی یہی ہے کہ ان دونوں کا مارا ہوا جانور حرام ہے۔ تهذيب الأحكام ج ۹ ص ۳۲ فروع کافی ج ۶ ص ۲۰۸ علي بن إبراهيم، عن محمد بن عيسى، عن بعض أصحابنا، عن أبي الحسن موسى (عليه السلام) قال: إن الله عزوجل غضب على الشيعة امام موسٰی کاظم سے مروی ہے کہ انہوں نے فرمایا : بے شک شیعہ پر اللہ تعالٰی کی پھٹکار ہوئی۔ اصول کافی ج ۱ ، ص ۲۸۶ عن أبي بصير قال: قال أبوعبدالله عليه السلام: اصول الكفر ثلاثة: الحرص، والاستكبار، والحسد، فأما الحرص فان آدم عليه السلام حين نهي عن الشجرة، حمله الحرص على أن أكل منها ابوبصیر سے روایت ہے کہ امام جعفر صادق نے فرمایا : اصولِ کفر تین ہیں ۔ حرص ، تکبر اور حسد۔ حرص (یعنی پہلا اصول کفر) تو حضرت آدم (علیہ السلام) میں تھا۔ جب انہیں درخت کے کھانے سے منع کیا گیا تو حرص نے انہیں درخت کے کھانے پر ابھارا۔ اصول کافی ج ۲ ص ۲۸۹ حدَّثني أبي ؛ وعليُّ بن الحسين؛ وجماعة مشايخي ـ رحمهم الله ـ عن سعد بن عبدالله ، عن أحمدَ بن محمّد ؛ ومحمّد بن الحسين ، عن محمّد بن إسماعيلَ بن بزيع ، عن صالِح بن عُقْبة ، عن زَيد الشَّحّام «قال : قلت لأبي عبدالله عليه السلام : ما لِمَن زار قبر الحسين(2) عليه السلام؟ قال : كان كمن زارَ الله في عَرشه (بحذفِ سند) امام جعفر صادق سے پوچھا گیا ’’کیا فرماتے ہیں اس شخص کے بارے میں جو امام حسین (ع) کی قبر کی زیارت کرتا ہے۔ فرمایا : وہ تو اس کی مانند ہے جو اللہ کی زیارت اس کے عرش پر کریں۔ کامل الزیارات ص ۱۵۹ ، الباب التّاسع والخمسون ، إنّ مَن زار الحسين عليه السلام كان كمن زار الله في عَرشه فقال له : إني قد حججت تسعة عشر حجة فادع الله أن يرزقني تمام العشرين حجة ، قال : هل زرت قبر الحسين ؟ قال : لا ، قال : لزيارته خير من عشرين امام جعفر صادق سے ایک شخص نے کہا : میں نے ۱۹ حج کئے ہیں، اللہ تعالٰی سے دعا کیجئے کہ میں ۲۰ حج پورے کر سکوں۔ امام صاحب نے فرمایا : کیا امام حسین (رض) کے قبر کی زیارت کی ہے؟ کہا : نہیں۔ امام صاحب نے فرمایا : اس کی زیارت ۲۰ حج سے بہتر ہے۔ وسائل الشیعہ باب استحباب اختيار زيارة الحسين ( عليه السلام ) على الحج والعمرة المندوبين عن أحمد بن محمد، عن أبي يحيى الواسطي، عن بعض أصحابه، عن أبي الحسن الماضي (عليه السلام) قال: العورة عورتان: القبل والدبر، والدبر مستور بالاليتين (1) فإذا سترت القضيب والبيضتين فقد سترت العورة. امام ابو الحسن فرماتے ہیں ۛ ڈھانپنے کے لائق جسم میں صرف دو حصے ہیں۔ قبل اور دبر۔ پھر دبر تو سرین کے درمیان خود ڈھکی ہوءی ہے۔ اس لئے جب تم نے قبل ﴿آلہ تناسل اور خصیتین﴾ کو ڈھانپ لیا تو ستر عورت کر لیا۔ وسائل الشیعہ ج ۲ ص ۳۴ محمد بن يحيى، عن محمد بن أحمد، عن عمر بن علي بن عمر بن يزيد، عن عمه محمد بن عمر، عن بعض من حدثه أن أبا جعفر عليه السلام كان يقول: من كان يؤمن بالله واليوم الآخر فلا يدخل الحمام إلا بمئزر، قال: فدخل ذات يوم الحمام فتنور فلما أن أطبقت النورة على بدنه ألقى المئزر فقال له مولى له: بأبي أنت وامي إنك لتوصينا بالمئزر ولزومه وقد ألقيته عن نفسك؟ فقال: أماعلمت أن النورة قد أطبقت العورة امام باقر نے فرمایا جو شخص اللہ اور آخرت پر یقین رکھتا ہے وہ حمام میں کپڑا باندھے بغیر داخل نہ ہو۔ راوی کہتا ہے کہ ایک روز آپ حمام میں داخل ہوئے اپنے بدن پر چونا لگایا جب سارے بدن پر مل لیا تو چادر کمر سے اتار پھینک دی۔ غلام نے کہا قربان جاوں آپ ہمیں تاکید فرماتے تھے حمام میں کپڑا باندھے بغیر داخل نہ ہو۔ آپ نے اپنی چادر ہی اتار پھینک دی۔ فرمایا کہ تم نہیں جانتے کہ شرم گاہ کو چونا نے چھپا لیا ہے۔ ستر عورت تو ہو گیا۔ اب چادر کے تکلف کی کیا ضرورت رہ گئ۔ الکافی ، باب الحمام علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن غير واحد، عن أبي عبدالله (عليه السلام) قال: النظر إلى عورة من ليس بمسلم مثل نظرك إلى عورة الحمار امام جعفر فرماتے ہیں کہ غیر مسلم کی شرم گاہ کو دیکھنا ایسا ہے جیسا گدہے کی شرمگاہ کو دیکھنا۔ فروع کافی ج ٦ ص

shia are the worst enemy of islam they want us(brelvi deobandi and wahabi) always keep on fighting with each other.and they are 100%successful in their mission...and this is the fact without union we cannot fight with them...