hanafi-hanafi

,As'salamu alaikum WRB, Deobandiyoun nay Shaikh Icharwi per tehreef ka Ilzam lagaya hai. Un kay mutabiq Shaikh nay Shaikh Qastalani ki Irshad al-Sari Sharah Sahih al-Bukhari say hawalaa dainay may Miqyas -e hanafiyat main tehreef ki. Shaikh nay Sharah kay hawalay say pehla jumal hazaf kar diya tha. Jis ka Matlab ye hai kay Wo jo aqiday may mazboot nahi Is hadd tak yaqeen rakhtay hain kay Nabuwwat kay Sahi honay kay liye zaroori hai kay ........ Ilzaam kay Mutabiq Shaikh nay surkh rang may di gayee ibarat ko hazaf kar diya sirf apnay daway ki daleeel kay liye. Scan pages attach hain Tehreef.pdf

As'salamu alikum WRB, GMs nay apni munazara wali site per Munazara kay baray may post kiya hai. Is ki sahih roodad agar maloom ho jaye to behtar ho ga:

As'salamu a laikum Wa Rahmatullahi Wa barkatuhu, Jis tarha Deobandi apnay akaabir ki Ibaarat ka difa kartay hain aur Ahle-Sunnat ko badnaam kartah hain in sub ka ihaata karna ek am aadmi kay bus ki baat nahi. Aur na hi aam aadmi kay liye ye mumkin hai kay wo kutub ka mutalia karay aur ibaraat may hair phair per nazar rakh sakay. Deobandi aur ahle-sunnat kay maazi may huway munaziron ki roodad har fareeq apnay dhang say bayan karta hai aur dosray ki shikast ka elaan karta hai. Is liye zaroorat hai kay ek martaba phir mutana'zayaa masa'el per debates ho aur unko TV per telecast kiya jaye. TV aaj kal har ghar may hai aur Q-TV, Dawat-e-Islami ka channel har koi daikhta hai. Agar in channels per ye debates ek martaba ho jayen aur koshish ye ho ko jin baton per itifaq nahi unko awam ki adalat main paish kardiya jaye. Awaam aalim to nahi hoti magar dono fareeq agar itna sabit kardain kay falan aqida rakhna ya na rakhna kufr nahi aur maazi may bhi akabir ulema may is per ikhtilaaf raha hai to maamla awam ki swabdeed per choda ja sakta hai.Is tarha mumkin hai Ahle-Sunnat kay do baday groups main itihad, ya rawadari, ya itihaad ma ikhtilaaf ho sakta hai. Magar is ki shuroo'aat kaisay ho...?

As'salamu alaikum WRB, Tauheedi Bhai aap nay Tamam chalon ka bhanda phod diya. Main ek aur deobandi wazahat attach kar raha hon. Is per bhi nazar dalain. Is may Rasail chandpuri ka zikar hai aur Ala Hazrat ka jawab na daina bayan kiya gaya hai. Wasisay Lafz Aisa kay istimaal kay braya may attachment may dee gayeee daleelain khamosh hain. Is may ye bhi kaha gaya hai kay Maulvi Ashraf Ali nay likha tha kay is ibarat kay saath kitab shaya na ki jaye. Aur Maulvi Manzoor Nomani ki tajweez per mazeed tabdeeli ki gayee thi. Pata nhai ab kitab kiyoun bina tabdeeli kiye shaya ki jaati hai. Ek Aur Deobandi Wazahat1.pdf

[quote name='Ghulam.e.Ahmed' timestamp='1329224457' post='78447'] [size="4"] [size="4"][/size]Hifz-ul-Imaan naami kitaab mein ne Darul-Isha'at, Urdu Bazar, karachi se kharidi thee ( taqreeban 3 saal huwey ) aur is kitaab mein woh ibarat mojood thee [/size] [/quote] [size="3"]Is tarha to DEobandi manazir ka eteraaf jurm bhi huwa aur hat dharmi bhi. Ibarat ka dosri kitabon may badal na ya mutariza ibarat kay ma'now say inkaar karna aur phir isi ko Hifzul Imaan may baqi rakhna badi himmat ki baat hai. Sarahat kay liye Shukriya. [/size]

As'salamu alaikum WRB, Jahan Tak mainay samjha hai Haali Sahab ki Nazam ka ishara Qabar Parasti ki taraf hai aur jis ka talluq Tawassul aur Istigasa say hai. Isi tarha ka sawal ek Brahmin nay Shah AbdulAziz Muhaddis Dehlavi say Kiya tha. Us ka jawab aur tashreeh Kitab Guldasta-e-Tauheed Wo Risalat may hai. (Attached) Ye Kitab Nafs-e-Islam say download ki Ja Sakti hai. Shirk, Istimdaad aur tawassul per behtareen dalail diye hai Allama nay http://www.nafseislam.com/en/Literature/Urdu/Books/GulshaneToheedoRisalat/001/GulshaneToheedoRisalatJ1.pdf http://www.nafseislam.com/en/Literature/Urdu/Books/GulshaneToheedoRisalat/002/GulshaneToheedoRisalatJ2.pdf From Guldasta-e-Tauheed Wo Risalat.pdf

As'salamu alikum Wa Rahmatullahi Wa Barkatuhu, Ek bar phir main ek Deobandi Manazir ki daleel / Safair/Ilza tarashi ki wazahat chaahta hon. File attach hai. Is kay padhnay say aisa lagta hai kay agar Maulvi Ashraf Ali say Ghalti huwi bhi to baad main unhon nay is ibarat ko badal diya aur apna aqida saaf zahir kar diya. Is may ye bhi likha hai kay isi tarha ka aqida Ima Baizavi aur Allama Jurjani ka bhi likha huwa hai. Is baat ki sarahat nahi hai kay Maulvi Ashraf Ali nay apni ibarat per tauba ki thi ya nahi. Agar ibarat badli thi to iska matlab huwa kay unko AlaHazrat ki fahmaish kay baad hi apni ghalti ka ihsaas huwa hoga. Kiya tabdil-e-Ibarat Barelviyoun kay liye kafi nahi jaisa kay dosri kitabon say zahir hai? Aur jaisa kay Shakh Hamid Raza aur Shaikh Sardar Ali kay Munazara wali baat (jaisa kay attachment may bayan ki gayee hai) say wazih hai kay Maulvi Ashraf Ali per jo fatwa tha wo Ibarat ki tabdeeli kay baad bay manay ho gaya. Aur tabdeeliy-e-Ibarat kay baad Barelvi Israr kiya theek hai? Meharbani kar kay - Munazara wali baat ka sahi maamla paish karain - Kiya Hifzul Imaan ki Ibarat badd may badal di gayee thi? - Agar Ibarat badal gayee thee to phir kiyoun purani ibarat ka taqqub kiya jata hi? Hifzul Imaan ki Ibarat per Barelviyoun Ki Shikast.pdf

As'salamu alaikum Wa rahmatullahi Wa barkatuhu, Attached Ilzam ka jawab Chahiye... Jis kay Mutabiq ek taraf to Alahazrat nay Deobani Maulviyoun per kufr kay fatwa lagaye magar wahi aqida rakhnay walay ko apni kitabon Tamheed-e-Imaan aur Kaukabatush Shahabiya may is ki dosri hi taweel ki aur choot daydi. hanafi-hanafi AlaHazrat Apnay Hi fatway ki Zad may.pdf

As'salamu alaikum WRB, Mudallal Jawab kay liye Shukriya. Masla ye hai kay Deobandi apnay akaabir ki gustakhiyou ko hazam kar chukay thay. Jab in ka parda fash huwa to Aala Hazrat say dushmani unki fitrat-e-Sania ban gayee. Us kitab may aur bhi eteraazat hain jaisay kay Aala hazrat ki ilm-e- mantiq say naa waqifi waghaira. Agar ijazat ho to inko bhi radd ki liye post kar sakta hon. Magar khadsha ye hai kay ye batil ki tash'heer ka saba na ban jaye.

As'salamu alaikum WRB, Ek Deobandi Maulvi Ki Kitab main ye saabit karnay ki koshish ki gayee hai kay Aala hazrat kay Aaba wo Ajdaad Shia hukmaranow kay muqarrib thay aur unki hamla aawar fauj ka hissa thay. Is ki wazahat ya radd chahiye. File attach hai. Ala Hazrat Kay aaba wo Ajdaad Shia hukmaranow Kay Muqaarib thay.pdf

Wa Alaikum As salam Wa Rahmatullahi wa Barkatuhu, Ek aam musalmaan kis tarha Radd Deobandiya kay forum say gumrah ho sakta hai meray faham say bala tar hai. Is topic ka maqsad Deobaniyoun kay nai propagand say khabardaar kar na tha. Ye mashwira sahi hai kay jin nai eterazzat ka jawab na ho sirf unhi ko post kiya jaaye.

As'salamu alaikum Wa Rahmatullahi Wa Barkatuhu, Deobandi fire-brand Maulvi Ilyas Ghumman nay Ek Kitab Likhi Hai : Firqa Barelviyat Pak-o-hind Ka Tehqeeqi Jaiza . Ye Kitab Yahan per maujood hai: Jaisa kay Unki Aadat hai Deobandi Maulvi nay Aala Hazrat ki Shakhsiyat ka bahot mazaq udaya hai. Jo unwanaat lagay hain aur jo matalib unsay akhaz kiye hai unko daikh kar yehi lagta hai kay ye Jaiza nahi bulkay jahilaana mazaq hai. Poori kitab ka mainay mutalia nahi kiya hai magar ek sarsari nazar dalnay say pata chalta hai kay mauliv ji nay Apnay aqaid aur akaabir kay difa ki koshish ki hai. Kitab kay Akhir may Al-Ibreez say liye gaye Shaikh Dabbagh ka waqia bhi quote kartay hai mage ye unko pata nhai kay Al-Ibreez pahlay hi sayy Ek Deobandi maulvi ki sarparasti Shaya ho chuki hai. Umeed hai aqaid ka radd padh kar koi bhai deobandi maulvi ki karastaniyoun ki qalai khol daingay h-h

As'salamu alaikum, Dr Tahir kay khilaaf fatway per Minhajians nay believers ki tareef bayan ki hai jis kay mutabiq Christians aur Jews bhi believers hain. Is tarha Qadiyani bhi Minhajians kay believers wali category may aajaatay hain. Kiyoun kay aqida ki bina per Qadiyani Christains aur jews say kuch behtar hain kay Rasool Allah ki nabuwwat aur risalat ko to maantay hain jab kay yahood aur Nassara is kay munkar hain? Aqida per ek nazar: Yahood: -Sayedna Uzair ko khuda ka beta maantay hai -Tawrait kay haamil magar is kay muharrif bhi -Nabi Paak () ki nabuwwat kay munkar -Quran kay munkar Nassara: -Sayedna Eisa ko khuda ka beta maantay hai -Injeel kay haamil magar is kay muharrif bhi -Nabi Paak () ki nabuwwat kay munkar -Quran kay munkar Qadiyani: -Sayedna Uzair Ya Sayedna Eisa ko khuda ka beta nahi maantay hai -Nabi Paak (saws) ki nabuwwat ka Iqrar -Quran ka Iqrar -Mirza Qadiyani ko Nabi, Mahdi Aur Masih mantay hain Agar Ilhami or Ghair Ilhami ki tareef per inhisaar karain to Qadiyani Yahoo aur Nassara say kuch behtar lagtay Hain (?) Munkir-e-Khatm -e- Nabuwwat to Munkir Nabi-e- Islam say thoda behtar darjay may nazar aataa hai. Is kay alawa Minhajians nay jo Shaikh Sialwi kay fatway ka jawab diya hai is may Saara zoar Yahood aur Nassara ki aurton kay ooper hai. Agar is per israar karain to agla Christams sirf Christian aurton kay saath hi manaya jayega kiyoun kay Munkahat ki daleel ki bina per unki aurtay mard hazraat say thoda ziyada believers ho jaati hain To hamain hairat na honi chahiye agar kuch din baad hum daikhain kay Dr. Tahir Qadiyanis kay saath koi Jashan mana rahay hain.

Hussam ul-Furqan Ala Man Haajj al-Qur_an - Sword of The Criterion Upon one Who refuted The QuranAs'salamau alaikum WRB, Sidi Aqib Farid the translator of Ala Hazrat's Kanzul Emaan into English has written a detailed refutation of utterances of Dr. Tahir on the eve of Christmas celebration and classifying Christians & Jews as Believers. The book is attached and can be downloaded from the following link: H-H Hussam ul-Furqan Ala Man Haajj al-Qur_an.pdf

Wa alaikum As'salam WRB, Zakri Naik Ka Ta alluq Maharashtra Bombay (mumbai) say Hai. Kuch Kitabain unkay Baray main: Dr Zakir Naik per ek Nazar http://www.nafseisla...kParekNazar.pdf Dr. Zakir Naik Ko Challenge http://www.nafseislam.com/en/Literature/Urdu/Books/ZakarNaikKoChallenge/ZakarNaikKoChallenge.pdf Dr Zakir Naik Khayalaat Aur Nazriyaat http://www.archive.o...asaadi_text.pdf

As'salamu alaikum wa rahmatullahi wa barkatuhu, Kiy a jkoi bhai kitab Ahadees wasila per aiterazat ka ilmi muhakama ka scan ya download link muhya kar saktay hain?

As'salamu alaikum Wa Rahmatullahi Wa barkatuhu, Deobandiyoun nay ek forum may ye Link diya hai: http://www.razaacade...play.asp?id=111 Kiya Ibn Abbas say mansoob hadees jo kay Ziyarat-e-arwah kay baray may hai koi bhai reference kay saath quote kar saktay hain? Mujhay is link per (http://kgn786.com/fo...e;topic=16474.0) kuch ahadees mili hain magar in ki Sanad kay baray may Kuch nahi likha gaya hai. Wahhabiyoun say baat ja hoti hai to wo fauran hadees ki Sahat per sawal kartay hain.

As'salamu alaikum wa Rahmatullahi Wa barkatuhu, Agar aitraaz sirf video per hai to phir is ko ek faro'ee ikhtilaf samajh kar nazar andaaz kiya ja sakta hai. hamaray Akabir ka ye almiya raha hai kay unhonay har zamany may apnay andaaz say hi deeni khidmat karna sahi samjha. Tareeq-e-kaar may koi bhi tabdeeli aksar unhain na gawar Guzri. ye shayad gustakhi samjhi jaye magar is tarha kay Rawayye say Zamany ki aur haalat ki tabdeeli say la ilmi zaahir hoti hai. Ek muddat tak Tablighee jamaat ki kamiyoun aur kotahiyoun per tanqeedain ki gayeen magar ye na socha gaya kay agar is tarha ka kaam Barelvi kartay to kis tarha kartay aur unhi khutoot per Sunni jamaat ka Qayam bahot aphlay mumkin ho sakta tha. Jamat-e-Islami ki misaal bhi samnay hai. Jamat nay jis tarha maghrabi zahniyat rakhnay walon ko target kiya kiya hum bhi sahi tareeqa say un logon ko deen ki taraf raghib nahi kar saktay thay? Bhala ho Shaikh Ilyas ka kay dawat-e-Islami nay Sunni naujawano ko jo tablighi jamaat ki tarha ya us say behtar taur per dawat-e-deen ka kaam karna chahtay hain ek platform dilaya. Akabir ulema ki ahmiyat aur rai laina zaroor chahiye magar ey zaroor daikhna chaihye kay daur jadeed kay masae'l per unki kitni nazar hai. Aalimana salahiyat aur baat hai Qaedana salahiyat aur baat.

Wa alaikum As salam Wa Rahmatullah, Dear brother however sincere your desire is to unite the Deobandis & Barelvis, it will not materialise at least for another century. What can you do best is to list out the differences, the opinions of the critics and the explanation of both the parties w.r.t the objections against each other. And over a period of time you will see a group of Sunnis following the good from both (D + B and not taking interest in the superficial or useless arguments. This said you will find it very difficult for both the sides to exercise caution, restraint and apply husn-e-zan thinking that other party might have been misquoted, retracted/changed their stand or whatever. The reason I said it will take at least another century is that now Barelvis are enjoying an upper hand over Deobandis. This happened due to the Internet, easy access to texts and the global exchange of information. On many issues the stand of Deobandis was supposed to be one & final word from the only faction of Sunnis against Barelvis. But due to Internet etc the masses now have access to the opinion of Arba Sunni Ulemas and which does coincide on many issues with the Barelvis. You can find the similarity of opinions on issues like Noor/bashar, Ilm-e-Ghaib & Mawlid etc etc The reason why Deobandis do not accept the truth about the problematic statements from their akaabir is seem to be more of a personal nature rather than religious. The fatwas passed by Barelvi Imam was construed (seem to be) to be personal attack on great scholars by a non-scholar or a scholar of low calibre. Thus it resulted in denials, counter attacks and mockery of Barelvis & their Imam. The right attitude should have been to analyse the Ibaarat, given an explanation wherever possible, give the correct judgement about them and close the subject that this was an error. But Deobandis could not do it as if they claim infallibility for their scholars. On the contrary the same statement were declared Kufria by Deobandi Muftis in their fatwas when referred to without mentioning the names of the scholars. An example of the personal vendetta is still active on the Wasaya of Imam Ahmad Raza. If read with an open & unbiased mind one will not find any thing wrong in it. But Deobandis mocked it and in reply Barelvis came back with a reply quoting from the texts about the eating habits of Deobandi Akaabirs. Now Deobandis have published another reply to it in their magazine Ahle Haq. If you read the replies and countre replies you will see that it is nothing but a personal war. It was better if barelvis had simply written a clarification that whatever was written in the Wasaya was nothing but about easal-e-sawab through favourite foods of the deceased. It would have certainly left the Deobandis cornered by the sane Sunnis on their vulgar approach to this issue. Therefore I suggest that you continue your work without hoping of any help from any body and publish your work. There are Jahil, Aalim, Jahil + fasadi Aalim Deobandis & Barelvis who do not see things in the same perspective as Indian Muslims do. In fact if you quote from the Fatwas of Imam Ahmad Raza Khan on Qawwali, visiting of graves etc a Jahil Barelvi will call you a Wahhabi. So do not bother about the resistance or criticism you face in your efforts. As some times even the arrogance of the people on the right path also dishearten people with sincere desire for unification.

Wa alaikum As'salam WRB, Jazakallah brother. Could you please upload the book Ahdees Wasila per Etairazaat ka Ilmi Muhakama by Shaikh saeed Mamduh (Translated by Mufti Muhammad Khan Qadri)?

As'salamu alaikum wRB, Link kay liye shukriya. Imam Bukhari per aitraaz ka jawab yahan hai: http://www.islamimehfil.com/topic/11496-%D8%A7%D9%85%D8%A7%D9%85-%D8%A8%D8%AE%D8%A7%D8%B1%DB%8C-%D8%B9%D9%84%DB%8C%DB%81-%D8%A7%D9%84%D8%B1%D8%AD%D9%85%D8%AA%DB%81-%DA%A9%DB%8C-%DA%AF%D8%B3%D8%AA%D8%A7%D8%AE%DB%8C/ Mujhay umeed hai kay jis tarha Deobandiyoun nay Miqyas ki ibarat ko samjha hai usi tarha unki samajh aur aqal nay Munazara may kam kiya hoga. In aitrazat ko padh kar ye jan nay ki zaroorat nahi rahti kay kisnay Munazara jeeta.

As salamu alaikum Wa Rahmatullah Munazara Kohat ba unwan Meelad un nabi per Deobandiyoun nay Apnay Magazine may Munazaray ki roodad bayan kartay huway apnay kuch jawabaat ka Zikar Kiya Hai. File attached hai. Mainay Miqyas-e- hanafiyat (from Nafse islam) may check kiya magar Kuttay per Quran Kay nazil honay ka mazmoon nahi paya. Mujhay Umeed hai dosray jawabaat bhi ghalay hi hongay Meharbani kar kay Koi bhai is ka tafseeli radd kar sakta hai? Jazakallah Pls watch the full munazra for all answers : Miqyas e Hanfiat per wahabiat ko monh toor jawab is link per check karain

As'salamu alaikum wa rahmatullahi wa barkatuhu, Kiya Ye book ka scan upload kiya Ja sakta hai? Agar koi bhai is ko upload kar day to bahot meharbani hogi.