sayyedi

For Video of this Naat , please follow the link below www.youtube.com/watch?v=FA25PwZlKzg

Dil ka sukoo'n he Dosto ulfat Hussain(R.A)ke Man ka qaraar bilyaqee'n chahat hussain(R.A) ke دل کا سکوں ہے دوستو ، الفت حسین کی من کا قرار با لیقیں چاہت حسین کی

This is one of the best Shah-kaars of Naats. May Allah Bless Hazrat Jami for writing such a heart knocking Kalaam for the Muslimeen.

Khuda se maangnay ka koi faida naheen............What a statement of ignorance. One should never say it. Allah Jallo Shanohu is Moetee hein, Sabko Atta kartay. Hamaray Piaray Nabi Alahisallato Wassalam Qasim hein aur Taqseem farmatay hein. Chalna un logon ke raastay per jin per Uska (Allah Jalla Shanoho) INAAM hua is considered the right path. Yahee Inaam Yaafta log " medium ya Waasta ya Waseela hain" Rubb hai Moetee, Wo(ﷺ) hain Qasim Deta Wo(Allah) hai, Dilaatay yeh hain (Kalaam of AelaHazrat Alaihe Rehmat)

Respected Brother, Here I found another Sher of mine which is my aqeedat for Aela-Hazrat ( Allah Azemushan Qubool Farmaye) yeh faizan.bmp

یا رحمتہ الاالعالمیں صل اللہ علیہ وسلم ، ادرک لزینِ العابدیں رضی اللہ تعالیٰ عنہ Urdu Translation by Sayyedi Ayaz Mufti - Houston USA Dated SEPTEMEBER, 14TH, 2010 Note: it is narrated that this Naat-e-Mubarika was written by Imam -e-Zailul Abidin while he was a captive of Yazid (LA) In the last sher he used two words, Moukib and Muzdham that means a huge gathering and heavily crowded , which might means the army of Yazid, so I left the same word as Muzdham in the Naat while translating. Wallah Aelam Bilsawab. جانا کبھی ہو گر ترا بادِ صبا ، سوئے حرم کرنا سلام ِ عابدیں رضی اللہ تعالیٰ عنہ ، پیشِ نبی محترم رخ انکا ہے شمس الضحیٰ ، عارض لگیں بدرالدجیٰ وہ ہی تو ہیں نورالھدیٰ ، بحرِ سخا جودوکرم قرآن ہی برہان ہے ، تنسیخِ کل ادیان ہے قرآں کے آتے ہی ہوئےسارے صحیفے کالعدم اے سیفِ ہجرِ مصطفی صل اللہ علیہ وسلم ٰ، تونے جگر پارہ کیا ) کیا کہنے طیبہ شہر کے ۔ جس میں ہیں شاہِ محتشم صل اللہ علیہ وسلم اے رحمتہ الا العالمیں صل اللہ علیہ وسلم ، تم صل اللہ علیہ وسلم ہو شفیع ، ہم مذ نبیں یوم ِ حزیں , امت پہ ہو فضل و عطا جودو کرم یا رحمتہ الاالعالمیں صل اللہ علیہ وسلم ، ادرک لزینِ العابدیں رضی اللہ تعالیٰ عنہ محبوسِ دستِ ظالمیں ، ہے درمیانِ مزدحم

Here is Kaawish of Sayyedi Ayaz Mufti also in the same Radeef and Behar. Also available on youtube while reciting. www.youtube.com/watch?v=irvVyKGNu78

Here is Manzoom Tarjuma of Sura-e-Fatiha by Syed Ayaz Mufti (me) from his Book Rahbar-O-Rahnuma laraib.pdf

Brother , first of all again Shukran Jazeelan to take time out for me to write, though I am also a Tifl-e-Maktab of our great deen. There were some Aghlaat which I try to correct manually, but still " to err is human". Insha-allah would try not to repeat. Some of your suggestion really would be a great tool for me for the next book so all the Sharee analysis could be done before it goes for Final Publish. Specially " the word Noha". Answer to that whether I paid tribute to Aela-Hazrat or not , please look at page 69-70, and sher is Allah ke Raza se, Ahmed Raza milay hein Madh-e-Nabi mein Aks-e-Hassan Maantay hein and Please see page 114 Ilahee wusaat-e-Nazri ataa ker chand logo'n ko ke jinko Mustaqil SHAH-E-BRAILI se Shikayat he For Ahl-e-bait-e-Karam, my Rujhaan is spontaneous and I belong to that Aal, it never means that I did not write for Sahaba-e-Karaam. See the page 67 Kehna he Bubakar Dekha Khuda ko hum ne Bawasila-e-Mohammad, hum Rabb ko jaantay hein similarly page 68 Abubakr-O-Umar, Usman, Bilal-O-Hamza-O-Haider her ik purnoor he tera sitara Ya -Rasool-allah and page 123 Izhaar aqeedat ka Siddiq(RA) ne sikhlaya hum choom ke naam unka(Nabi ka naam) Ankhon se lagatay hein Finally the word was " chorh ke Guftago wo lagay jhoomnay " but some how the guy who was given the task did sent the copy that was not the final proof-reading copy. page 90 Umar Khattab(RA) se zara poocho moejiza ban gai Duaye Rasool page 99 Ae kaash Ziarat ho hasil Ali Usman ki (aur) Sarkaar ke pehlu mein do yaar(RA) kabhi dekhein Ok Brother , Thanks again for all the suggestions Dua Ka Talib

Assalaam-O-Alaikum, Surely, When Allama sees no one except Aela-Hazrat Azeemul Barkat who was doing a high class poetry for Ummat-e-Muslima at that time and very close to Quran and Sunnah. keep posting that kind of Shahkaars.

Brother , Alhamdo lillah, I am brailvi, Sunni Hanfi Muslim. First of all Many many thanks to you to read so thoroughly the book and some of your suggestions would be a great help for my next edition which is going to be published very soon and believe me that I would also critically look at it keeping in mind all your suggestions. Brother this book was published in Pakistan and the person when I did the final proof reading, somhow he missed that proof reading so there was a Suaad int, though I made manual changes after it, still some flawas. Inshallah, next edition would take care of it I saw some of your points, I can answer some of your qusestions but might not be all. As some questions are just based on unnecessary " budgumani". Hazrat Abubakar Baed-e-Nabi Alaihissalam is considered Afzalul Bashar. First Khalifa-e-Rashid and Rahbar-e-Umaat. No doubt. However Hazrat Ali (R.A) is considered and given the status of Imam ul Aulia and Imam-e-Wilayat at Ghadeer Khum and even all Sahaba congratulated him on gettin that status. Hazrat Siddiq-e-Akbar is Khalifa-e-Awwal and Khalifa-e-Rashid and so others. Moula Ali is considered the source of Knowledge after Our Holy prophet and even Sahaba always consulted with him on many occasions. There are some Shairana Istilahat used in Poetry, it does not mean that you start doing post martum those Ashaars invloving the basics. Like Iqbal said " kia poochtay ho mazhab-e-Iqbal wo sarasar he bu-tarabi he" it does not mean that Iqbal was not a Sunni, Hanfi or was of Shia Aqaid. Similarly Iqbal said " Islam ke daman mein bas do he to cheezein hein...... ik zarb-e-yadullahi, ik sajda-e-Shabbiri" Again this is the beauty of a Shair that how he is expressing the mohabbat of Ahl-e-bait. If he is negating others in his Ashaars, that should be criticized. Another point, When we use Ahle-e-Sunnat istilah, it means that we follow Prophet's Sunnah, and that basically is the solution of all this Firqa bandi. Though we use that name to express our beliefs also. so there is a plus point in it. Another thing is Propeht Sallaallah-o-Alaihe Wasallam always preached " Wa-aetisimo Behablillah" to the ummat, and this is our Nalaiqi that we have Firqaas now. While at the time of Prophet we were just " muslamaans" not labeled by any Firqa. But unfortunately I believe after the Yazid's unnecessary conflicts caused some pressure groups to become firqa eventually. But Thanks Almight Allah and his Prophet's teaching that still we follow him but to be on the safe side now we call ourself as Ahl-e-Sunnat Waljama ( dont be misled as lashkar-e-Jhangvi is also using this terminology these days). So that sher " mein Muslaman hou he kab" actually shows that pain that due to that Firqaas issue, we are known as our school of thoughts but not purely as Musalman. Even as of today if you tell anybody that you are Muslaman, his next question would be, what firqa do you belong. so our recognition is now our Firqa not the entity which Allah and his Rasool liked for all of us. Like Iqbal said" Wa na karna firqabandi ke liye apni zuban.............chup ke hai baitha hua, hangam-e-Mehshar yahan" baqi dost, in poetry there are some SINAET, LIKE SINAET-E-TAELEEL, LIKE SINAET-E-TAJNEES AND SOON. In short when we use Sinaet, it shows an Illat which might not be the actual Illat but it beautifies the Sher. So when I used " bhool ker Guftagoo", that is not the actual illat but it shows their love for the Naat-e-Mohammad" also. like Allama Iqbal said " Meray sheeshay mein me baaqi naheen he...........Kia tu mera saaqi naheen he" " Samandar se milay piasay ko Shabnum................. Yeh Bakheeli he, Razzaqi naheen hai" But I never heared anyone tried to do a post martum of these ashaars. One other thing about Musa Alahessalam is that there is a riwayat that Musa alahissalam asked about Mohammad(S.A) and wanted him into his Ummat and when Allah Almighty said " not it can not happen" then Musa Alahissalam wished to be Mohammad Alaaihissalam's Ummati. However Aalahazrat Rehmatullah Alaih if want to be away from Jalian of mazar-e-Nabi, that is well and good. But at the sametime Ulema of all time and even great Naat Go Poets like Abdul Sattar Niazi, Mohmmad Ali Zahoori, Azam Chishti , Khalid used the same way as I used. It is a wish one can have and even Aala Hazrat never said that having that wish is bad. For Hazrat Ali and Hasnain Kareemain, I talked to some Ulema that can we use " Alaih=i-Salaam" terminology, they said we can use it but if avoided should be great. Like Karam-allah-o-Wajho Karim is none that Mola Ali, and no other Sahaba has that terminology used with his name.

This is Kalaam of our Imam Abu Hanifa and Urdu Translation is done by famous Naatgo Shair and Sana Khuwan-e-Rasool Sayyedi Ayaz Mufti (Kalaam and reciting by him) Another one is Kalaam of Imam Alshah Ahmed Raza Khan Brailvi ... again recited by Sayyedi Ayaz Mufti

There are two Manqabats, one is a Khitab of Imam-e-Hussain aalee Muqam to his daughter and 2nd about the sacrifices of Hazrat Zainab Razi allahu Tuala Anho, though the word " Noha" should not be used as we normally use the word Munqabats though we highlight the Mazalims of Yazid Laenatullah on Ahl-e-Bait-e-Karaam. Please regard it as Munqabats.

Hassan-e-Houston Sayyedi Ayaz Mufti is a very Well-Known Naatgo Shair of Pakistan residing in Houston, TX, USA. Houstonians call him " Hassan-e-Houston, Bulbal-e-Houston, Madni Naat Khuwan and Toot-e-Houston etc". You can listen to his 13-14 Albums on youtube.com and some of his Naats on his own website . His first-ever Naatia Majmooa-e-Kalaam has been published from Pakistan named Rahbar-O-Rahnuma and you can download it from his Website Sayyedi's Naats would mismerise you as he recites the Naats in a way that it touches your heart and makes you cry, and his Kalaam also make you his fan. People consider his Kalaam style have some resemblence with Hazrat Hafeez Taib and Professor Iqbal Azeem to some extent. His reciting style in Naats/Hamds/Munqabats also have some resemblence with Sabih Rehmani, Waheed Zafar Qasmi, Alhaaj Khursheed Marhoom and Zulfiqar Ali to some extent. One Notable thing about him is that he tries not to copy any FILMI songs as it ruins the Taqaddus of the praise of Holy Prophet- Sallallaho alaihe Wasallam. It would be very hard if you listen any Naat of that Tarz from him, but to err is human. After Rahbar-O-Rahnuma he would be considered among those selected Naatgo-Naatkhuwans who gave Naatia Kalaam to the Muslim Nation of sub-continent but at the same time they have very melodious voice to recite it, like Azam Chishti Marhoom, Alhaaj Mohammad Ali Zahoor Marhoom, Alhaaj Abdul Sattar Niazi Marhoom, Sabih Rehmani, Hazrat Muzaffar Warsi. I would encourage all Pakistani and Indian Muslims to download his book from the linkby right clicking and save it wherever you want, it is in compressed format. For a temporary time you can view that book in a FLASH-BOOK style at Sayyedi has many columns, blogs to his credit, In these days he is working on his 2nd Naatia Kalaam. Please do give your feedback after visiting that site and reading his book or after downloadin it. (note: I tried to put the book here but this site some how resisting it).