Geniusnoman

Aba jahil kas ayat ko kas jagha istimal kar raha ho as main tu na meri post ka jawab nahi dia balaky apni nai kahani chahr di ager chaho tu tumhari hi tafseer Tabtabi dekha don ka os na likha hai ka on ki Tazeem wajib hai. Bolo kya Tazeem ka matalb tumhara yahan shaadi na karna hota hai ager yahi hota hai tu Aab kya ya Ayat mansukh hai kyon ka aab tu koi on sa shaadi ka irada bhi nahi kar sakta likin ager humara nazriya sa aap ki tafseer ko dekha jai tu aab bhi on ki tazeem ki ja sakti hai aur ya jo tum Shaadi na karna wali ayat ki baat kar raha ho tu wo as ayat ki tafseer nahi hai balaky aik dosri ayat hai jis main yahi likha hai ka Nabi Alihsalam ka baad ko on ki biwi sa shaadi nahi kar sakta.

tu janab jaldi kajiya aur kha di jaye ka Qurna main jo UmmulMomineen likha hai tu main Huzoor Alihsalam ki tamam Azwaj ko apni maa samjhta hon aur utna ahtram bhi karta hona aur Quran na jo kaha ka Bait Rizwan wala sahaba ko jannati bhi manta hon.Ya mera challange hai tumhain sirf Quran ki in do batoan ko maan lo. Tumhari Shiayat khud khtam ho jai ga. warna main tumhari Tafseer main os ayat main dekha sakta hon ka Azwaj ki tazeem wajib hai.

Tum ager pehla Refrence ko pora code karo tu tumhari pole khul jai gi kya ka Hazrat Ayesha na khud kaha main na apni kam ilmi ki wajha sa asa kya yani wo bhi asa sahi nahi samjhti thian.aur jahan tak as dosri rawiyat ki baat hai tu murakheen tu as rawiyat ko sahi hi nahi manta kyon ka Akser Murakheen kahta hain ka UmmeSalma ka intqal Waqia karbala sa pehla hoa hai.

tamam Ghari mazhab sa muta jaiz hai tu Blue filmain dekh kar ya log on aurton sa contact karta hon ga kyon ka in ka naam nahad Imam na inhian as cheez ki ijazat di hain. note:Main on imamon ki Tauheen nahi kar raha balaky dekha raha hon ka ya katna jhoota hain. Muta sirf 4 sa nahi balaky 7 sa bhi kya ja sakta hain. Apni biwi ko tum bech sakta ho ya tumhara Imam kahta hain tumhari kitaabo main Pathon main aik zaat hai jo apni aurton ka karobar karta hain likin tum wo badbakht ho jo as mozo par hadees bana kar osa mazhab banata ho. biwi ka jism faroshi ki kamai bhi tum kha sakta ho.

tumhara Imam tu yahan Blue film dekhna ki ijazat da raha hain tumhari kitaab main. Maazullah aba aab dekh yahan Ghusal khana main baghir kapron ka jata hain aap ka Imam aur ghusal khana main Quran ko pharna ki ijazat dita hain. aba tu jo kah raha hai ka English film yaad ati hai Maazullah tu tu dekh ka yahan tera imam duniyah main hara jagha asa karna ki ijazat da raha hain jab gawaah ka baghir naikkah ho sakta hai tu Zina baraza kas churia ka naam hain

Azad sirf hawala sa kaam nahi chala ga asal jawab lao aur ya bhool gia ka main na tum sa sawal kya tha kya Allah bhi Mutaa Karta hia(Maazullah)tumhara mazhab main tu as ka jawab kaha hia kamazkam koi baat bhi as sa ghatia nahi ho sakti ka Allah ka liya nafs sabit kar diya. ya jawab zaroor dina ager aik baap ki aulad ho. tum in waqiya sa kuch sabit nahi kar sakta kyon ka Quran onhian Humari Yani mominoon ki maa kahta hai

aba tu scan page nahi da raha kyon.dosri baat ager main shoro ho gia tu tumhari sari nasal ko nanga kar don ga. as Rawiyat sa Huzoor Alihsalam ki tauheen nahi hoti kya

Janab jawab aap ka ghar sa da raha hon likha hai ka Halal cheez ka bayan karna main sharm jaiz nahi.Fatwa by imam Jafar Sadiq aab bol kya ghalat hain yahan as scan main bhi main biwi hi ki batian hain

Jab Ameer ul Momineen sa bait ki phair in sa bait shikasta ki aur on par shamseer khanchi aur ameer ul momineen ka hamesha in sa muharba aur mujadla tha aur in sa azar wa mushqat pata tha.yhan tak ka in ko shaheed kya aur in ka farzand Imam Hassan sa bait ki aur bad bait karna ka in sa gadr wa makar kya aur chaha ka in ko dushman ko da dian.Ahleiraq samna aye.aur khanjr in ka pahlo par lagia.aur khima in ka lot liya.yahan tak ka in ka kaneez ka paon sa khalkhal utar lia.aur in ko muztarib aur pareshan kya.hataka onhon na Mawiyah sa sulah kar li.aur apna Ahlebait ka khoon ki hafazat ki.aur in ka ahlebait kaam tha.(Jalaulioon pg 326) Imam Hassan ka bayan:Khuda ki kasam main Mawiyah ko in apna Shaion sa acha samjhta hon.wo mera shia hona ka dawa karta hain.aur onhon na mujha qatal karna chaha aur mera maal lut liya.(Ihtajaj AlTabrasi pg 150)

Abbas ka naam aap na likha tu aap ki as sa murad Huzoor Alihsalam ka chacha hain kya.?

Hazrat Hind ka islam lana ka bad ka hawala main bhi da sakta ho ka onhon na kas jurat sa Apna shuhur Abu Sufyan ko mana kya ka jang sa maat bhago.aur aap ka itla ka lia arz hai ka Hazrat hind kia aik bhai pehla hi muslim tha Jab Hazrat Hamza aur Ali na on ka baap aur bhia kao qatal kya tu wo Huzoor Alihsalam ka lashkar main tha. Janab jahlat ki had hoti hai Alaqdul Fareed aur Alaghani ka muqabla Albadiyah aur dosri mustand kitaabon sa kar raha ho. Janab SharaheNahjul balagh na humari kitab ki sharah hai aur na Abn ul Hadid humara alim wo tu mutazil hai. ya hawala Bukhari sa dekhon os ka muqabla main tabqateibn Saad mutaber hai kya.aur as main bhi koi itraz wali baat nahi hai. main na jo likha tha wo aap na sabit kar diya aur sirf ya dekhiya ka Huzoor Alihsalam mukurai aur Hazrat umer muskhuria.tu as sa kuch sabit nahi hota kyon ka hazrat Umer haq bolna main dar nahi karta. aur janab Tabqat Ibn Saad ka ilwa baqi kutab pata nahi kas ki hain. Alaqdul Fareed aur Aghani na maloom aur ghari maroof kutub.Musanfeen ka naam bhi likho. RabiulAbrar Zamakhshri Baabulansaab tu janab ya aik Mutazili Zamkhshari ki kitaab hai. Sharah Nahjul balagha tu ya na humari kasi kitaab ki sharah hai aur na hai ya alim mutbar kyon ka ya Mutazili hai. Mathalibul ya kitaab bhi ghari maroof hai tu as ka musnif ka naam bhi likho taka as ki saqahat ka ilm ho. aur jahan tak Tafsir ki baat hia tu Ayat no bata do phair dekh lita hain mushoor tafasir main ky likha hai.in ka bhi musnafeen ka naam likh do. Al fakhri Aladab ul sultani ya kon si kitaab hai. Janab pehli baat in akhri ibarat main meri di hoi post sabit ho jati hai.

Imam Hassan farmata hain:Allah ki qasam Mawiyah mera liya bahter ha in logon sa jo guman kar raha hain ka hum shia hain.(Shia Aiana haz pg 9,10)

wo tu jo bhi kahian ga os ki kasa parwa hai tumhari rawiyat kya kahti hain khud dekh lo. Aik kitaab tu in ki asi hai ka kahti hai ka Pakistan ka naam humara Quran main hai phari Zulfiqar kahta hai ka Quran main Tehreef ka aqida humara nahi hai.akhri main as baat ka inker ka Nabuwat Huzoor Alihsalam ko malni thi.Balkay Mazullah yahan ya sabit kya ja raha hia ka Huzoor alihsalam na Nabuwat ghasb kar li aur on ka mawin tha Jabrail.

Hum hadees ko Sahi manian ya Dewana hassan ko jas ki Sanad ka bhi nahi maloom ka wo Hazrat Hassan sa sabit bhi hai ya nahi.

Janab in Sahih Tareekh hawal ka hota hoi tumhara ya hawala kasi kam ka bhi hai ya nahi.main na 3,4 hawala diya aur tum na sirf aik ya tu koi baat nahi hoi.

bech main do pgs ghalat add ho gai hain.

Tu apni dalil dekh pehla tara ya Matami libas ka janaza nikal jai ga kyon ka tumhari kitaab ka hasab sa Kala libas Jahnami aur faroon ka libas hai. "Jabir kahta hain ka Mian na Abu Jafar(Imam Baqar)sa pocha:Jaza kya hai? farmaya:wail aur buland awaz sa cheekh marna yani wawila aur shor karna aur moun par tamacha marna aur seena zani karna aur matha ka baal nochana aur jas na rona ko qaim kya bala shuba os na sabar ko tark kya aur humara tareeqa ko chor kar ghair ka tareeqa akhtiyar kia aur jo sabar kara aur ina lilah kaha aur Allah ki hamd kara aur jo kuch Allah na kya hai os par razi raha as ka sawab Allah par wajib hai aur jo asa na karay jab ka os par koi qaza waqiya ho tu wo bura admi hai aur Allah os ka ajrosawab barbad kar dita hai.(faroo Kafi jald 1,pg 121) Hazrat Ali na faramaya:Jo musibat ka waqat apna hath ran par mara as ka amal barbad ho jata hain.(Nahjulbalagha jald 3,pg 185) Hazrat Abu Abdullah(Jafar)farmta hain ka Rasool alihsalam na farmaya jo muslim musibat ka waqat apna hath ran par marta hai wo apna ajr barbad kar dita hai.(Faroo kafi jald1,pg 121) Anhi sa rawiyat hai ka "Mayat par cheekna chalana aur kapra pharna laiq wa manasib nahi hai..(Faroo kafi jald1,pg 122) abhi aur bhi rawiyat hain agli dafa scan ka sath pesh karon ga.

Azad sahab buhut bura laga na aab sun ka tu kas ki aulad hai Muta ki.Likin baat karta hai on shaksiyat ki jin ki dhool ka barabar bhi tu nahi hai.aba jahil hawal kahan hai sirf Arabi likh di main tujha hawala dita hon mustand kittab ka apni. "Hazrat Hind na jab bait ki tu farmaya ka "kya koi sharif aurat bhi zina kar sakti hai.Aap na faramya ka bakhuda sharif aur zina nahi karti.(Tafseer ibn Kathir jald 4,pg 354) Hind na farmya ka "kya koi sharif aurat bhi zina karti hai hum tu durejahaliyat main zina sa sharmati thian tu bhala Islam main kasa kar sakti hain.(Tafseer DureManthur jald6,pg 209,Mustadrak jald 4,pg 17,Albadiyah wa Annahiya jald4,pg 419,kitaabul itabar pg 225)

KYa ya Huzoor alihsalam ki tauheen nahi hai ka wo ghair nabi ka hath par bait karian. Shiaon ka nazdeek hazrat Ali ko gali dina jaiz hain aur yahi ilzam wo Ameer Mawiyah par lagta hian. aur yahan hazrat Ali ka baray main Hazrat Fatimah kya farma rahi hain jo tum na kaha tha ka wo khain samjhta tha likin yahan tu khud hazrat Fatimah hazrat Ali ko khain kah rahi hain. Quran ki tafseer main tum Khabeeson na Hazrat Ali ko Machar aur Hzuoor Alihsalam ko os sa kaam bana diya Maazullah

abay o jahil main oper bata choka hon ka Hinda Rz pehla tu Huzoor Alihsalam ki saas hian aur dosra no par wo tumhari kasi imam ki nani bhi hain.itna sara dalil kafi nahi hian aur mujha jawab nahi do ga tum.Jawab ho ga tu do ga na.

Janab humari kitaabon main Nabi Alihsalam ki shaan main koi gustakhi nahi hai likin sirf dekhna wala ko hi tar dekhta hain likin tumhari kitaabon main tu 1000ron gustakhian hian aba ja na time ki baat karta hai abhi tu main ruka hoa hon waran tumhar band tu main baja dita.aba ya tu Bata ka kya hum Allah ki bhi gustakhi karta hian tumhari tarhan.bas Azad Lanat tu on par hai jo Muta ko Allah ki Sunnat kahta(mazallah)hain kya as sa bari bhi koi gustakhi hai.Janab hum tu Islam ka usoolon par qaim hain ka Quran na Nabi Alihsalam ki biwion ko humari Maa kaha hum on ki asi hi tazeem karta hain.jab ka tum log islam ka as usool ko kha jata ho.aur dosri baat jo baat main na kahi thi main os sa Rajoo karta hon kyon ka kamazkam mujha par ya sabit ho gai ka Siqqidue Akbar Abu Bakr hi hian Hazrat Ali tu tawatur sa siddique bhi nahi hain aur tumhari kitabon main bhi onhian as laqab sa nahi ya kya gaya jab ka tumhari kutub main Imam jafar na Abu Bakr ka sath Siddique ka laqab lagia hai.likin aab jab ka ya sabit ho gia ka wo hadees qabla istadlal nahi hia tu main na mutawater ki taraf rojoo kar lia aur Rajoo karna humara ulama ka tareeqa hain jab haq zahir ho jai jasa ka main na tumhari di hoi hadees ka waqat kya tha.

O Jahil zara dekh kar bolo Chalo tum kahta ho ka hum na Hazrat Umer wali rawiyat nakal kar phank dian likin baghirton tum na apni kitaabon main aab bhi Allah,Rasool aur Ahlebait ki gustakhian chapi hain jo os topic par dekh sakta hain. http://www.islamimehfil.info/index.php?/topic/10143-shiaon-ki-ahlebait-ki-shaan-main-gustakhian/ Janab tumhara Challange ka moun tur jawab main da choka hon ka wo Rawiyat atni mutawater nahi ka wo mutawater ka muqabla kar la aur wo tu kai muhaddseen ka nazdeek mukir aur jhooti bhi hai. Main tu Siddique Akbar sabit kar choka likin Ghdir khum wala topic par tum na aab tak Hazrat Ali ko pehla Khalifa sabit nahi kya balkay tumhari Tafsir sa main na teeno ki khilafat sabit ki hai warna wahan jawab do. Ap na bilkul sahi faramya ka hum Ahadees nahi bana sakta kyon ka hum tumhara tarhan Ahadees apni taraf sa nahi banata.

Chalo ya kah kar tum khud hi phans gai. aab chand ayat ko hi dekh lo ka tumhara mazhab main in ayat ko mana jata hai ya nahi. "Bashak Allah Mominon sa Razi ho gia jabka wo darkhat ka necha bait kar raha tha aur jo kuch in ka dilon main hai os sa agah hai phair os na in par taskeen nazal ki aur in ko qareef ki aik fatah.(Surah Fatah ayat 18 mutarjam Shia Maqbool) Allah sab sahaba sa razi hai jinhon na bait ki darkhat ka necha phair tum kyon nahi as par razi. وقوله { لقد رضي الله عن المؤمنين إذا يبايعونك تحت الشجرة } إخبار من الله تعالى انه رضي عن الذين بايعوا تحت الشجرة النبي صلى الله عليه وآله وكانوا مؤمنين فى الوقت الذي بايعوه { فعلم ما في قلوبهم } من إيمان ونفاق فرضي عن المؤمنين وسخط على المنافقين. وقيل معناه فعلم ما في قلوبهم من صدق النية في القتال وكراهتهم له، لانه بايعهم على القتال - ذكره مقاتل - { فأنزل السكينة عليهم } يعني على المؤمنين، والسكينة الصبر لقوة البصيرة { وأثابهم فتحاً قريباً } قال قتادة وابن أبي ليلى: يعني فتح خيبر وقال قوم: فتح مكة { ومغانم كثيرة يأخذونها } فالغيمة ملك أموال اهل الحرب من المشركين بالقهر والغلبة فى حكمه تعالى، وكان القتال من أجلها. و (المغانم) ها هنا يراد به غنائم خيبر. http://altafsir.com/Tafasir.asp?tMadhNo=4&tTafsirNo=39&tSoraNo=48&tAyahNo=18&tDisplay=yes&Page=3&Size=1&LanguageId=1

ya bhagora Mufti phari aa gaya mera samna beta bhool gaya ka tumjha tera apni Community main ganda kya tha asi baat par jo tu na tehreef Quran humari taraf mansub ki thi yahan bhi wohi hawala pesh karta hon. فكان الفرض الاول وجوب ثبات الواحد للعشرة، فنسخ بثبوت الواحد للاثنين، وغير ذلك من الاي المنسوخ، حكمها، وتلاوتها ثابتة، كآية العدة، واية حبس من يأتي بالفاحشة، وغير ذلك والثاني ـ كآية الرجم. قيل انها كانت منزلة فرفع لفظها وبقي حكمها. والثالث ـ هو مجوّز وان لم يقطع بانه كان. وقد روي عن ابي بكر انه كان يقرأ لا ترغبوا عن آبائكم فانه كفر المعنى: واختلفوا في كيفية النسخ على أربعة اوجه: قال قوم: يجوز نسخ الحكم والتلاوة من غير افراد واحد منهما عن الآخر. وقال آخرون: يجوز نسخ الحكم دون التلاوة. http://altafsir.com/Tafasir.asp?tMadhNo=4&tTafsirNo=39&tSoraNo=2&tAyahNo=106&tDisplay=yes&UserProfile=0&LanguageId=1 ap ki as rawiyat ka mutabiq Rajam wali ayat Allah na mansukh ut Talawat kar di.tum logon ka tu kaam hi yahi hai ka mansukh ayaton ka sahra hum par tehreef ka ilzam lagao. ya tu sirf aik hawala hai asa bashumar hawala hain jin main Sahba kiram ki baatian clear ho jati hain ka wo mansukh ut Talawat ki baat kar raha tha.

Tum buhut uchal raha ho likin as baat ka jawab kahan hai ka ager asa kuch hoa bhi hai tu har saal asa kon karta tha. Tum buhut uchal raha ho likin as baat ka jawab kahan hai ka ager asa kuch hoa bhi hai tu har saal asa kon karta tha. y cant i write some thing in this topic