Akhtar

Ham ko pehlay hee pata thah kay dEOBANDI;AT MEH IMAAN DARI AUR SACHAEE KA BEEJ NAHIN HEH, aur aakhir meh sabat kia huwa ... kay waqia hee bArelwi sahih kehtay hen kay Deobandiat meh halaliat nahin be'asaliat heh. Yeh Deobandiyoon aur Wahabiyoon ka tola shoroon say apnay Ulamah kee Kitabeh edit kerta ayah heh ... joh be in kay kissi baray maulvi kee baat in kay modern Deobandi mazhab kay khilaaf milli inoon nay is ko edit ker deeya takay new generation ko modern deobaniat kay mutabiq keeya ja sakay ,,, Aur dosra Sunny_Prince aap say bari motbana guzarish heh kay aap nay joh nuskha dkha heh jis meh ibarat nahin please us ka scan page hammeh muhayiya ker denh taqay Deobandiat kee begherati aur beasaliat per ek aur thos, solid proof Sunni kay pass jama ho jahay. Khadam kay pass Tazeer Un Naas kee Asal aur edited ... Taqwiyatul Iman kee asal aur edited, Hifzul Iman kee asal aur edited, aur deegir kutb jin kee asal aur edited kitaboon kay refferences khadam kay pass mojood hen ,,, deobandiat meh koshish kee jaa rahi heh kay gradually in kitaboon ko edit ker deeya jahay aur phir yeh shor kernay lagen kay dekho kitab meh likha hee nahin Barelwi mangarat ihtiraazaat krtay hen ,,, pehlay toh siray say hee gustakhi ka inqar kertay hen aur gustakhi ko tawheed aur madah tareef kay tor per pesh kertay hen aur deobandiat kay sutoon ko dafa kertay hen ... aglay pachaas saloon meh yeh jab gradually kitaboon kay nuskhay badal dalen gay toh phir us zamanay kee Deobandiat yeh shor keray gee kay hamaray ulamah nay esa kuch nahin likha yeh dekho hamari kitaboon meh esee ibarat nahin hen yeh barelwiyoon kee mangarat ibaraat hen ... Sunniyoon say apeal heh kay aap kay pass jitnay be in kee mutanaza kitaboon kay refferences hen sab no ek thread meh pesh keren aur share keren taqay ... is faraad ko honay say roka ja sakay aur agar ho bee jahay toh phir saboot hoon in kee be asaliat kay.

CommanderFaisal@ Awal, hujjat kee gaee ho ya nah, Mushrikana aqahid agar hoon toh aqahid kee bina per Mushrik hoga {yehni woh Kaffir joh Allah kay saath us kee makhlooq ko khudai ka darja deta heh}. Joh meh nay tum say man'wana thah woh tum nay maan leeya, kay Mushrik ka qatal jaiz heh aur hakim e waqt ko ijazat heh kay woh Mushrik ko qatal keray. Yehni joh Wahabiyoon nay Ahle Sunnat Wal Jammat ko Mushrik ka label laga ker, jistera Khawarijiyoon nay Hazrat Ali aur baqi Sahabah per Mushrik ka fatwah laga ker, apni gari huwi Tawheed, aur apni mangarat Shirk kee istilah kay mutabiq Sahabah ko Mushrik kehtay thay aur khud ko Ahle Tawheed aur Sahabah ka qatal kertay thay, aur Ali Radiallah tallah anh ko Mushrik o Kaffir kehtay thay, is'see tera tum apni mangarat Shirk kee istilah kay mutabiq Ahle Sunnat Wal Jammat ko Mushrik balkay sirf apnay aap ko hee Muwahid mantay ho aur baqiyoon ko Mushrik, aur apni is mangarat istilah kay mutabiq tum nay jamhoor, majority, ko Mushrik mantay ho, aur agar tum ko jistera Ibnul Wahab Najdi Kaffir ko moqa mila thah tum be Tawheed kay nashay meh Kharijiyoon kee tera Sunniyoon ko qatal kero, halan kay mujjay meray Rab kee shaan kee kasam Najdiat nah Tawheed ko samji heh aur nah hee Shirk kee istilah ko. Yeh tumari istilah heh: * Zinda ko pukara jahay toh Shirk nahin, * Murda ko pukara jahay toh Shirk heh, - Shirk Allah aur Makhlooq meh barabari per lazam hota heh, Awliyah-Allah dunya say rukhsat, faut, shaheed, ho jatay hen, shahid jis khuda ko tum mantay ho woh be faut ho gaya heh, is leyeh abh murda wali say aur tumaray murda khuda say manga jahay toh barabari hoti heh aur Shirk hota heh, joh faut shuda ko pukarnay ko Shirk kehta heh, haqiqat meh pakka Mushrik, Kaffir, heh keyun kay woh manta heh kay us ka khuda mar ker mat'ti meh mila heh, aur Allah tallah kee zaat e Wahid La Shareek, Zinda heh marnay wali nahin * Qareeb say pukaro toh theek heh, * Door say pukaro toh Shirk heh, - Allah sunwata heh, door kee sada ho ya qareeb kee, woh door kee be suna sakta heh aur qareeb kee be suna sakta heh, is meh Shirk kee baat hee nahin. Door kee Shirk tab ho sakti heh jab Allah aur us kee makhlooq jis ko pukara jahay us meh barabari ho, WaliAllah mohtaaj hen Allay kay sun'nay kay leyeh {HQ: "Qaan banta hoon jis say sunta heh ..."} kia tumara khuda Wali'Allah ya kissi aur makhlooq ya tumara khuda kissi aur khuda ka mohtaaj heh sun'neh kay leyeh, is'see tera barabari hogi nah, WaliAllah wohi sunta heh joh Allah sunwata heh, Shahid tumara khuda jis ko tum nay khuda banaya huwa heh woh kissi aur ka mohtaaj ho aur pabandi ho us per kay yeh sun sakta he woh sun sakta heh, tabi barabari hogi aur tabi Shirk hoga. Es'see chavlen marnay wala, door qareeb kee tafreek ker kay ek ko Shirk aur dosray ko kuch aur, ka naam deh ker faraad bana leeya heh joh yeh baaat keray perlay darjay ka Mushrik o Kaffir heh ... qareeb o door sun'nay suna'nay say Shirk wirk lazam nahin hota, pakistan meh betha fone per apni mashooqa say america meh Wahabi maulvi rangeeli bateh toh kerta heh itni door kee sun ker Shirk nahin, sirf AwliyahAllah kay sun'nay pr Shirk ka fatwah, khabeeso insaan agar fone bana sakta heh joh itnay door chaand say awaaz suna sakta heh toh meray Rab ka kohi Shareek nahin, woh kia kia bana sakta heh apnay muqaribeen ko door o nazdeeq kee awaz suna'nay kay leyeh tummeh is ka pata nahin. Shirk esay lazam nahin hota, Shirk e Akhbar us waqat lazam hota heh jab aqeedah badlay, yehni zaat o sifaat o afaal i illahi meh kissi ko shareek banaya jahay. Amaal ko dekh ker kissi ka aqeedah nahin jancha jata, agar kohi kabr/kabah kay samnay sajda kerta heh toh yeh mat samjoh qabr/kabah ko sajda kerta heh, amaal ka daro mad;dar niyat aur aqahid per heh, agar kohi Kaffir ho Hindu misaal kay tor per achi niyat say acha kaam keray toh kabool nahin, aur agar kissi ka aqeedah darust heh aur amal shariat kay khilaaf heh toh phir amal qabool tab bee nahin. Aqeedah darust ho, niyat darust ho, phir amal qabol hota heh. Kabah kay samnay Sajdah kernay walay ka aqeedah dekho, kia woh khuda maanta heh is ko, Allah kee zaat o sifaat o afaal meh kabah ko shareek manta heh, agar manta heh toh phir Kaffir Mushrik heh. Agar us ka aqeedah darust ho toh phir poocho niyat kia thee, Kabah ko sajdah keeya ya Allah ko, agar Allah ko toh ibadat, agar kabah ko, toh poocho, ibadat kee niyat say kia ya tazeem kee, agar ibadat kee niyat say keeya toh kaffir Mushrik heh, agar tazeem say keeya toh murtaqib e kabeera heh. Tum ko kuch pata nahin Shirk ka, mujjay meray Rab kee izat kee kasam, Wahabiyo tum ko Shirk ka kuch pata nahin heh, Shirk ko tum samjay hee nahin ho, meh doh sawaal poochoon toh tumari ilmi oqaat sabat ho jahay, yeh Y.A.M joh heh das daffa sawal poochay thay, maut per gaee thee jawab nah deh sakka. Yaqeen ker leh tum ko Shirk o Tawheed ka ilm nahin. Jis din jurrat huwi mujjay batana kay tum Shirk kee definition per behas kerna chahtay ho.

Is ka jawab doh.

Yehni ya Ashraf Ali Thanvi Qadiyani kee kitaboon kee naqal marta raha ... oye! oye! Allah maafi,

Jee YaAllahMadad sahib aap bilqul sachay hen, yeh saray dashat gard Barelwi hen, aap nay dekha hoga TV per kay sawat meh Barelwi kistera larkiyoon kee shalwaren pakr ker,haath bazoon bakr ker larki ko maar rahay thay, aur Barelwiyoon ko dekha hoga kay marketoon, bussoon, schoooloon aur mashoor waqia Sri Lanka kee team per Barelwiyoon nay halla bol deeya mushkal say bus driver nay team ko bachaya, aur Barelwi toh itnay baray terrorist hen kay aaj Pakistani fojh ko Barelwi terrorists kay khilaaf sawat, bajaur, makeen weghera kay ilaqoon meh jang kerna per rahi heh, aur yeh itnay baray terrorist hen yaqeen keren saray Barelwiyoon kay madrassoon say taleem yafta hen rozana bomb damakay kertay hen, meh toh aap kee har baat ko samajta hoon meh ittifaaq kerta hoon aap say kay Sawat, Bajour Makeen Northern Wazirstan meh sab Barelwi terrorist hen joh dashatgardi kertay hen, saray in kee jamat kay banday hen sirf muwahideen ko badnam kertay hen, kitnay beimaan hen yeh Barelwi ek taraf terrorism meh mulavwas hen aur dosri taraf yeh masoom banahay huway hen jesay in say shareef bacha kissi maan nay jana hee nahin, welldone YaAllahMadad baee, aap in kay terrorism ko achi tera expose ker rahay hen, Allah tallah aap ko is ka bot ajar deh ga. keep up the good work.

Janab zera ghor say Ahadith ko pero: Sahih Bukhari, Book 87, Number 127: Narrated Abu Huraira: The Prophet said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Allah's Apostle left (this world) and now you people are carrying those treasures from place to place. Aur ek aur Hadith meh yoon farmaya: Sahih Bukhari, Book 52, Number 220: Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them). Sahih Bukhari, Book 92, Number 378: Narrated Said bin Al-Musaiyab: Abu Huraira said that Allah's Apostle said, "I have been sent with 'Jawami-al-Kalim ' (the shortest expression with the widest meaning) and have been made victorious with awe (cast in my enemy's hearts), and while I was sleeping, I saw that the keys of the treasures of the world were placed in my hand." Abu Huraira added: Allah's Apostle has gone, and you people are utilizing those treasures, or digging those treasures out." or said a similar sentence. RasoolAllah ko Allah tallah nay dunya kay khazanay ata keeyeh, aur Abu Huraira farmatay hen kay Rasoolallah dunya say rukhsat ho chukay hen, aur Sahabah tum woh khazanay abh nikaal rahay ho aur apnay istimaal meh la rahay ho, aur RasoolAllah nay farmaya meh Qasim hoon, yehni RasoolAllah ko khazanay ata keeyeh gahay RasoolAllah un ko taqseem kertay hen. Maal e ghanimat ka kahan say leh ayah, kon see hadith heh jis meh yeh likha heh kay RasoolAllah ko Qasim is leyeh farmaya gaya heh keyun kay woh maal e ghanimat taqseem kertay thay, mujjay kissi hadith say nikaal ker dekha, teri ahle hadisiyat kuch bee nahin jaanti Hadith kay mutaliq. Sahih Bukhari, Book 53, Number 346: Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam),and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered." RasoolAllah ka farmaan mukhtasar heh aur mafoom meh waseeh heh, Qasim wali hadith kee bot see interpretation ho sakti hen, awal zhul khawaisirah nay RasoolAllah say kaha insaaf keren, agar us context meh leeya jahay toh mafoom banta heh, kay Zul Khawaisirah meh kanjoosi nahin kerta, meh insaaf say taqseem kerta hoon aur Zhul Khawaisirah meh esay hee deta hoon jesay mujjay hokam hota heh. Aur agar is context meh dekha jahay kay RasoolAllah ko khazanay deeyeh gahay hen toh phir yeh matlab hoga kay meray Sahabah meray Rab nay mujjay khazanay ata keeyeh hen, woh tum ko denay wala heh aur meh ba hokam e illahi in ko taqseem kernay wala hoon. Aur phir Hazrat Abu Huraira kay farmaan kay mutabiq Sahabah nay woh khazanay istimaal kerna shoron ker deeyeh thay Rasoolallah kee rukhsati kay baad, toh matlab yahi hoga kay hokam e illahi kay mutabiq RasoolAllah nay Sahabah ko khazanoon say nawaza. Reh gahay aap kay ihtiraazat, to note keren RasoolAllah kee kam o pesh 11 biwiyan thee, chaar wives kee ijazat heh, soch ker bataho kay yeh kesay ho sakta heh, is ka wahid hal yahi heh kay Shaadiyan pehlay keen theen aur phir baad meh 4 biwiyoon kee pabandi lagi. Is'see tera khazanay hen be, distribute be kertay hen, toh keyun nah khazanay honay kay bavjood, GORAY ATA KEEYEH, jawab Haadhir heh, kay us waqat Allah tallah nay khazanoon kee kunjiyan ata nahin keen theen, aur goroon ka waqia pehlay ka waqia heh, aur khazanay baad meh ata huway. Aur agar khazanay ata honay kay baad ka waqia heh toh phir RasoolAllah nay farmaya: "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered." yehni meh RasoolAllah denay meh kanjoosi nahin kerta, magar deta wohi hoon joh Allah kee zaat e muqadisa ka hokam hota heh. Agar Allah dena chahta toh hokam farmata habib aap ata ker denh, RasoolAllah ata ker detay, aur phir Quran meh joh goray nah honay ka zikr heh woh aajzi o inkasari khaqsari tawazoh humility kee nafi hogi haqiqi manoon meh nafi nahin hogi. Aur mantaqi goray kis nay dorahay, meh nay ya tum nay, apni guzri huwi post per kay dekh loh filosphical aur logic kay balbootay per kis nay rad keeya RasoolAllah kee madad ka.

Commander Faisal Baee aap zera ghor keren, sharab agar Barelwiyoon kay peetay hen tohWahabiyoon Deobandiyoon Shiyoon weghera kay afrad be hoon gay joh peetay hen, Islam ko bura keyun ker kaha ja sakta heh magar bura ussay kaha jahay ga jis ka amal bura heh. Jee Fatwah poocha jahay, aur zeroorat e waqt ho aur Mufti fatwah nah lagahay, toh Shaytaan ka bacha heh, Aalim kehnay kay lyke nahin. Reh gaya Wahabi'at kee dashat gardi, sucide bombing, aur Fatwah e Mushrik, Shirk, Biddat, Kuffr, Qatal e Aam, baghawat, yeh kharijiat kee nishani heh, Khariji'at behas badal sakti heh, magar apni fitrat nahin. Aur Khariji-Wahabi'at nay sirf lebas badla heh, Fitrat nahin, joh Wahabi qatal o aam meh mulavwas nahin, mujjay meray Rab kee kasam agar moqa millay yeh sab bilqul wohi keren joh Swat meh shaytaan kay bachoon nay kiya, Sunni Ulamah ko Shaheed keren jistera Nashtr Park meh huwa, aur Wahabi'at kee fitrat Baghawat, Takfir, aur qatal e aam heh, bas lebas badal ker shor daal rahay ho hamari wahabiat esi taleem nahin deti, warna fitrat meh Takfir, qatal e aam, Baghawat, heh Wahabiat kee joh Zhul kHwaisira say chaali aa rahi heh. Ibnul Wahab Najdi nay Mushrik keh ker mUsalmanoon kee Takfir kee, aur un ko Shaheed keeya, Ulamah e Ahle Sunnat ko Shaheed keeya, is'see tera aaj kal ho raha heh Musalmanoon ko Mushrik keh ker qatal keeya ja raha heh Ulamah e Ahle Sunnat ko Shaheed keeya ja raha heh keyun kay baqaul Wahabiat kay woh Mushrik hen aur Mushrikeen ka qatal jaiz heh. Aap kay mazhab kay satoon, aap kee Wahabi Jammat kay bot baray leader, Ismail Ghaznavi, Haddiyatas Sunniya, kay Urdu tarjuma Tohfa e Wahabiya meh likhta heh kay Mushrikeen ka qatal kerna jaiz aur un kay maal o asbab ko lootna jaiz heh. Yehni Ahle Sunnat Wal Jammat Barelwi kay ham aqeedah Mushrik hen aur un ka qatal jaiz heh aur maal o asbab lootna muba yehni permissable heh, jaiz heh, recogmended heh. Is'see per Ibnul Wahab Najdi nay amal keeya yahi us ka aqeedah thah yahi us ka amal thah yahi Wahabia e pakistan ka amal heh, bas ap roop badal ker bethay hen, aap kee fitrat wohi heh joh Kitab meh heh, ap ka bas chalay toh puray pakistan meh qatal o gherat ka bazaar garm ker denh.

Aah nah kahan per ghayb ho gaya, maar qiyaas, is per kay Muhammed {SAW} dunya meh kesay khazanay taqseem kerta hen, kohi mantaq maar, kohi falsifah maar, kuch toh aa ker maar nah. Aah ker mujjay bata yeh kesay ho sakta heh kay ek Muhammed {SAW} hoon aur sari dunya meh khazanullah taqseem keren, jistera pehlay mantaq maari thee idhar be aa ker maar. Musalmaan kee tera soch, kaffiroon kee soch ko chor deh, yeh ihtiraaz kohi kaffir, Mushrik, mulhid, kerta toh ajeeb baat nahin thee, magar Kalmah pernay wala sari din Tawheed, Tawheed, Allah, Allah, Allah, kernay walay ka Allah per imaan dekho, baqaul Iqbaal kia yeh andaaz e musalmani heh, teray jesay Muwahid ko dekh ker sharmahen Yahood, Allah har cheese per qadir heh joh us kee shaan kay lyke heh. Alllah kay leyeh muhaal nahin asbab peda kerna jis kee madad say RasoolAllah apnay mansub per puray ho saken, Allah tallah nay RasoolAllah ko Nabi, Rasool bana ker behja toh is mansub ko pura kernay kay leyeh Quran deeya, aur Quran kee talimat sikhaheen, Mansub nabuwat thee, is mansub per pura utarnay kay leyeh Quran ba zariya e Wahi deeya aur direct deeya, abh Nabi bana ker chora nahin ja meh nay tummeh Nabi banaya heh toh mazhab khud talash ker, khud search ker, nahin mansub per pura utarnay kay leyeh wasail joh chahyeh thay woh deeyeh, mojzaat kee quwat, wahi, quran, etc ... Mukhtasr jab Allah kissi Nabi, Farishtay ko kissi mansub per faiz kerta heh toh us ko mansub per pura utarnay kay wasail be deta heh, Malik Ul Maut ko jaan lenay kay mansub per faiz keeya, aur taqat deeh kay woh apnay in mansub per pura utray, Jibraeel ko Rasool ka mansub deeya aur woh Wahi leh ker seeda RAsoolAllah kay pass, us ko navigation system, maps, turbo boaster, kee zeroorat nahin peri, us ko RasoolAllah ka gar muhallay meh doondnay kee zeroorat nahin peri, gar per dastak nahin deeh: RAsoolAllah gar per hen, Wahi laya thah magar mil nahin rahay. Excuse me sir me Jibraeel hoon meh Muhammed Allah kay Rasool ko pehchanta nahin hoon aap bata saktay hen kay aap logoon meh say woh kon hen. Allah kay Nabi meh bot sorry hoon keyun kay itnay door say aya hoon thak gaya thah is leyeh Wahi lanay meh der ho gaee, dar asal stamina nahin mera kay meh itna teezi say urh sakoon aur time per wahi laa sakoon, kal meh farishtoon kee gym meh jahoon ga aur khoob training keroon ga." Musalman kee tera sochen baee, agar Nabi kee taqat ka pata nahin toh kam say kam Allah kee qudrat per toh tawaqoh rakhen, Allah ko is per toh qaadir maneh. Jis shama e hidayat ko tum leh ker chalay Leh jaati heh gumrahi ki tareekiyoon meh

Commader Faisal Baee@ Baee, aap nay apni post meh likha heh kay radiating ali nay likha heh kay Wahabi jahan per milen un ko qatal ker doh. koi be sunni is bat ko naheen manta, yeh hokam khalifa e waqt key leyeh heh. Rasoolallah nay aakhiri zamanay kay kharijiyoon kay mutaliq farmaya thah kay jahan per millen in ko qatal ker doh: Sahih Bukhari, Book 56, Number 808} "... I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection." Sahih Bukhari, Book 61, Number 577: ... "So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."" radiating ali baee is hadith ko quote kertay thay aur tafseeli tor per wahabiyun ka naam saath add kertay thay, aur un say maloom keeya kay aap yeh aqeedah raktay hen kay Wahabiyun ka qatal keeya jahay jahan per milen toh unoon nay bataya kay dekhyeh Quran kee ayaat meh heh jahan per tummeh kaffir millen un ko qatal ker doh, halan kay RasoolAllah kay zamanay meh khud Kaffir Madinah shareef meh rehtay thay, aur Khilafat meh be Kaffir rehtay thay, toh agar yeh hokam har jaga ka hota toh Sahabah qatal kertay magar Sahabah nay esa nahin keeya, balkay jaziyah leh ker un ka tahafuz keeya. Muhammed Ali Razawi baee nay bataya kay jitni be Hadithen jin meh Rasoolallah nay kharijiyun kay qatal ka hokam deeya heh woh bilkhasoos jang kee hen, yehni jang kay doran jahan per millen un ko qatal kero, aur bataya kay Khariji Hazrat Ali kee fojh meh thay magar Hazrat Ali nay un ko qatal nahin keeya, aur jab unoon nay baghawat bee kee toh tab be un ko qatal nah keeya sirf us;see waqat qatal keeya jab woh ba qaida midaan e jang meh utray. Aur yahee Quran kee ayat ka matlab heh kay jab Kaffir tum say jang keren toh jahan per millen un ko qatal keeya jahay, Mazeed tafseel kay leyeh aap khud un say contact keren: [email protected]

Aray baee aap gusa nah hoon meh nay sirf sawal poocha thah kay: * kia murday say madad mangi jahay toh Shirk heh? Yehni kahay jahay, O Ibnul Wahab Najdi meri madad ker, toh kia esa kehna Shirk heh? Meh nay sirf sawal poocha thah baee, aap nay idhar say udhar say qiyaas mari aur kia say kia nikala, abh meh Allah kay ilm per be qiyas marnay lagoon to Allah ko be be ilm sabat ker doon qiyaas say: * Allah ko pata nahin thah kay Adam alayhis salam khata ker bethen gay, agar pata hota toh amal krnay say roktay nah, agar mujjay pata heh kay kal falan shakhs nay bas kay neechay a ker marna heh toh phir mera us ko roknay ka faida kia, * Allah nay Musa alayhis salam say poocha Musa tumaray pass kia heh Musa alayhis Salam nay Allah ko bataya meray Rab danda heh, jab Allah ko pata laga kay danda heh toh farmaya penk doh, sabat huwa Allah ko pata nahin thah kay Musa alayhis salam kay pass danda heh. Yeh nateeja nikalta heh qiyaas aarahi ka. Qiyaas Aarrahi daleel nahin hoti deen meh, Allah kay ilm kee nafi kay leyeh Qiyaas qabool kero gay?? Agar qiyaas qabool nahin toh phir RasoolAllah kee madad kee nafi kay leyeh qiyaas qabool kis leyeh! Apnay deen ko Qiyas per mat bunyaad banaho, deen ko Quran o Sunnat say samjoh. RAsoolAllah ko agar Allah tallah nay mansub deeya heh madad ka toh madad kernay kee taqat, toh phir jitnay be wasail hen deeyeh hen is mansub per puray utarnay kay leyeh woh be atah keeyeh hen, Jistera Allah tallah nay RAsoolAllah ko Qaasim banaya Sahih Bukhari, Book 87, Number 127: Narrated Abu Huraira: The Prophet said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Allah's Apostle left (this world) and now you people are carrying those treasures from place to place. Sahih Bukhari, Book 53, Number 345: Narrated Jabir bin 'Abdullah Al-Ansari: A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Apostle! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim." Sahih Bukhari, Book 53, Number 346: Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam),and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious " Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered." Sahih Bukhari kee Hadith, RasoolAllah ko Allah tallah nay Khazanay deeyeh, Allah denay wala heh, Rasoolallah taqseem kernay walay hen, aur joh kuch be milta heh, hamara heh RasoolAllah kee taqseem ka nateeja heh aur joh Allah dena chahta heh RAsoolAllah kay waseeleh say deta heh, joh Allah ko madad kay leyeh pukarta heh, Allah us kee madad RasoolAllah kay Waseeleh say kerta heh, kissi ko beta chahyeh, woh Allah ko pukarta heh, aur joh nahin be pukarta, sab ko Allah deta heh aur RasoolAllah kay Waseeleh say taqseem kerwata heh. Denay wali zaat Allah kee taqseem kernay wali RasoolAllah kee. Kia qiyaas maro gay is per: "woh Muhammed joh dunya meh kissi ko dana nah deh saka woh sari dunya ko kesay khazanay deh sakta heh, woh muhammed kissi ko jihad kay leyeh gora nah deh saka, woh kia khazanay taqseem keray ga, puri dunya kee 6.5 Billion logoon kay leyeh, woh kesay itni jaldi say taqseem ker sakta heh, puri dunya ko khazanay taqseem kerneh hen aur Muhammed toh ek heh woh kesay taqseem ker sakta heh itnay khazanay, itni requests itnay hokam Allah kee taraf say behjay hoon gay, akela muhammed kesay sab orders per amal ker sakta heh ..." Musalmaan kee tera soch, jistera ek kalmah goh, musalmaan sochta heh. Mukhtasar, tooh Allah say mang ker dekh, magar jitni bee madad millay gee, jitna kuch millay ga RasoolAllah say millay ga, mar qiyaas is per khud be kaffir ho jah aur baqiyoon ko be ker deh, shabash khoob khidmat e deen aur tableegh ker raha heh. Meh nay sirf sawaal yeh poocha thah kay agar kohi Murdeh ko madad kay leyeh pukaray, Shirk heh ya nahin? aur Is sawaal ka jawab doh, meh nay kuch aur poocha nahin thah.

Janab aap har jaga dekhen musalman aur kaffir civilians ko marna Wahabiat kay perokar hen, Somalia meh dekhen kia ho raha heh. Wahabiat nay Somalia meh qatal e aam pehlaya huwa heh, apnay Pakistan meh hee dekhen kia ho raha heh, Swat meh kia ho raha thah, aur Abdul Wahab Najdi nay kia keeya, Musalmanoon ko qatal keeya, haram shareef meh musalmanoon ko qatal keeya, musalmanoon kay Hajj per janay per pabandi laga deeh, musalmanoon ko Mushrik tehra ker un ka qatal kerta, un kee auratoon ko ghulam banata, maal o asbab per kabza kerta aur apnay Wahabiyoon meh taqseem kerta. Jidr be Wahabiat pehli qatal o gherat, sucide bombing, shoroon ho gaee, Aghanistan meh Wahabi'at aur us kee behen Deobandiat nay joh kuch kia kissi say chupa nahin, somalia, Falisteen, Pakistan, China, Yemen meh Wahabiyoon nay Sunniyoon ko qatal keeya aur joh abhi taq jaari heh, yeh Darfur meh Sunni qatal ho rahay hen aur Wahabi ker rahay hen, Swat meh sab say pehlay hamlay Sunni Ulamah per say shoroon huway, ek ek ker kay shaheed keeyeh gahay, phir baqi awaam kee turn aahi. Aur agar Wahabiat kee purani tareekh pero joh Zulh Khawaisira say shoroon huwi jissay ham aaj Khariji kehtay hen, yeh Wahabiat, Kharijiat wohi mazhab heh joh new packaging kay saath aaj awaam ko pesh huwa, un khawarijiyoon ko Sahabah Mushrik o Kaffir lagen, Sahabah say jang keren, Kharijiyoon kee mukhtalaf shaakhen:` al-Mahkamah al-Oolaa; <LI>al-Azaariqah (Azraqī); <LI>an-Najdaat; <LI>ath-Thu'aalabah; <LI>al-'Ajaaridah; <LI>al-Abaadhiyyah (Ibādī); <LI>as-Safriyyah Some of the other sub-sects include: al-Ibaadiyyah; ash-Shamraakhiyyah; as-Salaydiyyah; as-Sirriyyah; al-'Azriyyah; al-'Ajradiyyah; ash-Shakkiyyah; al-Fadhaliyyah; al-Hamas al-Bayhasiyyah; al-'Atwiyyah; al-Fadeekiyyah; al-Ja'diyyah; ash-Shaybiyyah; al-Hurooriyyah; al-Khamariyyah; ash-Sharaah. Kharijiat har zamanay meh new packaging kay saath pesh huwi, new nam say mashoor huwi, Misaal kay tor per Bangladesh meh Wahabiyoon ko Shabiriya kaha jata heh. Kharijiat meh thori tabdeeliyan aaheen, jistera aaj kal Barelwi kehlanay waloon meh Tahir Ul Qadiri kay fallowers ko Tahiri kehtay hen, ya Minhaaji kehtay hen, aur phir ek aur branch Sulla Qulli, Deobandiyoon meh Hayati aur Mamati ka Farq, Wahabiyoon meh Wahabi Muqallid {Hanabali} aur Wahabi Ghair Muqallid {"Ahle Hadith}, Salafi, Ikhwani, mukhtalaf issues per thora thora ikhtilaaf, har side meh heh, magar central teaching ek hee heh har main sect kee, is;see tera Kharijiat meh central teaching ek hee thee magar thora thora farq prta raha aur khariji subsects meh bat'tay gahay, aur aaj kal Kharijiat kee aur shaakhen bee nikleen hen. * Wahabi Hanabali * Wahabi Ghair Muqallid, * Salafi, * Qutbi * Ikhwani * Deobandi Hanafi Hayaati * Deobandi Hanafi Mamati, * Usmani Shakhen ilada hen magar central tenet of killing Muslims, labelling Muslims of Kuffr, Shirk, apostacy, Biddat, Irtad, killing Muslims, taking their property taking their women as slaves, and rebellion against the leader of state, are the central tenets which all share, and time and time again these tendancies surface, we have had Lal Temple issue in which a priest and group of stealthy Ninja ladies armed with sticks and guns kidnaped people literally becoming the police force, note rebellion against hakim under no circumstances is permitted only on the ocasion of apostacy, the scholars are allowed to act to bring him to justice with support of public. Khariji'at rebelled against Hazrat Usman Ghani {RA}, Ali Radiallah tallah anh {RA}, Muawiyah {RA}, and they continously rebelled against Islamic rulers in which ever area they lived, and came Ibnul Wahab Najdi, he kept up the tradition of rebellion, and Ibn Saud also rebelled, and so did his progeny rebell against the Khilafat with the assistance of Polytheists the Wahabi Kharijis created the state of Saudi Al Wahabiyah {ARabia}. In Somalia, the Wahabis accused the majority of Shirk, Biddat, Kuffr, and killed Muslims, and rebelled against the leaders, and same is happening in Yemen, and same is happening in Pakistan, and only one country where there are Sunni's fighting, thats Chechniyah, there is no suicide bombings, no killing of children, and no hostage taking, and the one group which took school children hostage was Wahabi the suicide bombers belonging to some guy called Omar Khattab, and now actually in Somalia the Sunnis are fighting back, and alhamdulillah they have taken considerable amount of teritory back from the Saudi sponsored Wahabi terrorists, and Allah give them victory and make it easier for them to kill Wahabis, ameen. The nature of Wahabi'ism is making Takfir of Muslims by either labelling them Mushrik, or by explicitly calling them Kaffir, and killing them, rebelling against the established authority whos leader is still a Muslim, yes a Faajir, Fasiq, Zindeeq, Biddati, leader but still a Muslim leader, and rebellion against a Muslim ruler, just or corrupt ruler isnt allowed, and strangely those who are rebelling aganst the Fasiq FAajir, Zindeeq leader are worse transgressors of deen then the leader is, no leader regardless how corrupt, immoral, he is, instructs suicide bombing of school buses, markets, killing of women because they want education, killing of women because they do not want to cover heads, uncovering the head is sin, but not a crime deserving death, and under Wahabiyas rule, its death. Ones who are claimng that we want to establish a just system in reality are working toward a system which is opressive, transgression against Islam, and has no basis on Quran and Sunnah, and one who dares to contradict is invited to prove me this system from Quran and Sunnah. And this opressive system was implimented on Sahabah by Khawarij and only lifted when Ali radiallah tallah anh became the Khalif after the shahadat of Usman Ghani radiallah tallah anh. In short Khariji'ism and its basic tenets are, labelling Muslims of Kuffr, Shirk, Biddat, wish to impliment their own "Islam", rebellion, killing Muslims, taking Muslim women as slaves, assasination of key figures, and these were all present in the Kharijis of past, and are still present in Kharijis of modern days. And only Wahabi which is peacful and tolerant is one which doesnt own a gun, and lives among Sunnis as a tiny minority, and since that tiny minority numbers around thousand, or few hundered the killing, the fatwahs of Kuffr, Shirk Biddat, apostacy, Mushrik, grave worshiping, start flying and when they get subtantial backing by Saudi Al Wahabiyah they get agressive and eventually leading to conflict. Only Peaceful Wahabi is Dead wahabi, ...

Ya Allah madad baee, aap say sawal heh, kia murday say madad mangi jahay toh Shirk heh? Yehni kahay jahay, O Ibnul Wahab Najdi meri madad ker, toh kia esa kehna Shirk heh? Mukhtasar jawab denh, please.

Jee Maulana Ilyaas Qadiri be Hadhir Nadhir hen aap ko inqaar heh? Pehlay Hadhir Nadhir kay mafoom ko samjen, phir sawal keren. Har insaan o janwar Hadhir be heh aur Nadhir be heh, Hadhir ka matlab mojood hona aur Nadhir ka mafoom dekhna sunna, is lihaz say, aap be hadhir Nadhir hen, magar ikhtilaaf Hadhir Nadhir honay per nahin, ikhtilaaf darja e kamal taq Hadhir Nadhir honay per heh, meri baat ko samjay hen ya nahin, batayeh ga phir mazeed samjahoon ga. Aur Allah tallah Hadith e Qudsi meh farmata heh, Ankh ban jata hoon jis say dekhta heh, qaan ban jata hoon sunta heh, hath ban jata hoon deta heh ,,, mukhtasar. Yeh Awliyah e Kamileen sifaat e Karamatia hen joh Allah un ko ata kerta heh jab woh Allah ka qurb hasal ker letay hen. Hazrat Khizr alayhis salam ka waqia joh Wali e Kamil thay, Hazrat Sulayman alayhis Salam kay Ummati aur Wali e Kamil ka waqia, takht e balkees ko lana, Hazrat Umar ka Madinah meh Masjid kay Minbar per beth ker pahar kay peechay fojh kee khabr dena ,,, Karamat e Awliyah per Ibn TAymiyah kee kitab pero.