Ya Mohammadah

Inna Lillahhi Wa Inna Alehi Rajeoon....har deen ki khidmatgaar ke wisaal ki khabar bohot bechain kar deti hai ki humary saron se humary sirparston ka saya humary rehbaron ka humary moahafizon ka humary Aalim e deen ka saaya humsy door ho gaya....Allah humary tamam buzurgan e deen shakhsiyaton ki umr daraaz farma, inko sehat ata farma inhi aalim e deen buzurgon ke wasily se hum apna imaan mehfooz rakh paty hain inhi se humy teri or tere habeeb e pak mustafa ka qurb naseeb hota hai......Allah apny mehboob ke sadqy or tufel me humary tamam marhoomon ki maghfirat farma kar unky darjaat me bulandi ata farma...Aameeen.

inna lillahe wa inna alehe rajeoon...Allah unki maghfirat farmaye humary aaqa ke sadqy or tufel mein..ameen

wazaif ke liye...

mudasir bhai bohot shukriya information share karny ke liye...

for sharing pictures and information, brothers.... Allah wahabi khabeeson se hum sunniyo ko hamesha mehfooz rakhy...aameen

qaseem bhai, welcome on islami mehfil, hope we all would be benefical for each other....ameen

khalil rana sahab...masha Allah bohot pyari post ki hai aapny..mujh se aksar ek deobandi salatul ghosiya par behas karta tha jis par mene usko kai bar jawab diya tha ki kai buzurgan e deen isy jayaz likhty aa rahy hain or isy nakal karty aaye hain...maslan mulla ali qari or shailkh e mohaqiq waghera, par wo sunta manta nahin tha or hum par ilzaam tarashi karta tha ki ghous e pak ke naam se parhty ho to huzur ke naam se bhi shuru kar do....ab mere paas aapka diya matter hai jis se me usy maqool jawab de kar uska mu band kar sakta hu.... ALLAH aapko dono jahan ke kamyabi ata farmaye humary pyary aaqa ke sadqy or tufel mein...ameeen..

bohot shukriya tasweerein share karny ke liye.... Khaleel rana sahab......

bohot shukriya is informative post ke liye

Not to fold cloths while salah. Hadith(s) in Sahih Muslim translation. (1) Ibn 'Abbas reported: The Apostle of Allah (may peace be upon him) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are):" on the seven bones and I was forbidden to fold back the hair and clothing". According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead. (Book #004, Hadith #0991) (2) Ibn 'Abbas reported from the Apostle of Allah (may peace be upon him): I was commanded to prostrate myself on seven bones and not to fold back clothing or hair. (Book #004, Hadith #0992) (3) Ibn Abbas reported that the Messenger of Allah (may peace be upon him) said: I have been commanded to prostrate myself on seven bones:" forehead," and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair. (Book #004, Hadith #0994) (4) Ibn Abbas reported: The Messenger of Allah (may peace be upon him) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, bands, knees and feet. (Book #004, Hadith #0995) Hadith(s) in Sahih Bukhari translation. (1) Narrated Ibn 'Abbas: The Prophet said, "We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair." (Book #12, Hadith #774) (2) Narrated Ibn 'Abbas: The Prophet said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair." (Book #12, Hadith #776) Cloths Below Ankels out of Pride & Arrogance is Haraam Hadith(s) Sahih bukhari (1) Narrated Abu Huraira: Allah's Apostle, "Allah will not look, on the Day of Resurrection, at a person who drags his Izar (behind him) out of pride and arrogance. (Book #72, Hadith #679) (2) Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "Whoever drags his clothes (on the ground) out of pride and arrogance, Allah will not look at him on the Day of Resurrection." (Book #72, Hadith #683) Hadith(s) in Malik Muwatta translation. (1)Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A person who drags his garment in arrogance will not be looked at by Allah on the Day of Rising." (Book #48, Hadith #48.5.9) (2) Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah the Blessed, the Exalted, will not look at a person who drags his lower garment in arrogance." (Book #48, Hadith #48.5.10) (3) Yahya related to me from Malik from Nafi and Abdullah ibn Dinar and Zayd ibn Aslam that all of them informed him from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "On the Day of Rising, Allah will not look at a person who drags his garment in arrogance." (Book #48, Hadith #48.5.11) (4) Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' " (Book #48, Hadith #48.5.12) Hadith(s) in Bukhari translation (1) Narrated 'Abdullah bin 'Umar: Allah's Apostle said, 'Allah will not look at the person who drags his garment (behind him) out of conceit.'' (Book #72, Hadith #674) (2) Narrated 'Abdullah bin 'Umar: The Prophet said Allah will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not take care of it." The Prophet said, 'You are not one of those who do that out of conceit." (Book #72, Hadith #675) Hadith from sunan abu daud Narrated Abdullah ibn Abbas: Ibn Abbas reported the Prophet (peace_be_upon_him) as saying: I have been commanded - according to the version of Hammad: Your Prophet (peace_be_upon_him) was commanded - to prostrate on seven (bones), and not to fold back the hair or the clothing.(Book #3, Hadith #0888) THE PROHIBITION OF WEARING FOLDED CLOTHES IN SALAAH Those people who fold their hems of their pants over their ankles believe that by doing this they are making their Salaah proper, but by doing this they are making their Salaah Makrooh Tahrimee (undesirable). According to the Shari'ah to read (perform) Salaah with folded clothes is Makrooh. The following Ahadith are very explicit on this matter. "I was ordered to prostrate on seven parts and not to fold clothes and not to coil hair." (Sihah Sittah) "I was ordered not to fold clothes and not to coil hair." (Bukhari & Muslim) "To fold (gather or lift) clothes for Salaah is Makrooh." (Quoted in most Kitaabs) "To fold clothes in Salaah or to lift clothes with both hands from front or back at the time of sajdah with a small action is Makrooh or to enter (Salaah) Salaah with folded clothes is Makrooh." (Ghoonyha- quoted in Fatawa Razvia) To read Salaah with folded clothes is Makrooh Tahrimee (necessary to repeat the Salaah) and to read Salaah with pants hanging over the ankle and below the ankle is Makrooh Tanzeehi (not necessary to repeat the Salaah). Means it is not necessary to repeat the Salaah as A'la Hadrat, Imam-e-Ahle Sunnat (radi Allahu anhu) has stated in "Fatawa Razvia," Vol.3: "To leave the pants hanging below the ankle with pride is Haraam and to perform Salaah with this intention is Makrooh Tahrimee, otherwise it is Makrooh Tanzeehi." cloths_below_ankle_1.rm cloths_below_ankle_2.rm cloths_below_ankle_3.rm folding_asteen_is_makrooh_tehreemi.rm Namaz_ke_alawa_bhi_shalwar_takhno_se_upar_ho.rm takbbur_ke_saath_kapry_takhno_se_neechy_rakhna_haram_1.rm takbbur_ke_saath_kapry_takhno_se_neechy_rakhna_haram_2.rm

ji bhai in ye awaaz hai "Allama Syed Muhammad Mukhtar Shah Ashrafi" sahab ki....

In aql se paidal wahabis ki bewaqoofi or inki humary pyare mustufa se bughz ka ek or saboot !!! ya_Gandhi_Jayaz_Ya_Rasool_ALLAH_Shirk.rm

MUSLIM_MA__ASHAREY_KI_KHUSUSIYAAT.rm

mudasar bhai mega upload ka premium a/c ka user name / password ho to post kar dein http://www.megaupload.com/?d=Q9GP4DK6 (2.9 mb)

be had shukriya maloomat dene ke leye..

(ma) bohot pyari or nafe ki baat ki taraf tawajjo dilayi aapny insha ALLAH me is par amal karunga...

bhai aapky pehly sawaal ke jawab me 5 min ki sound clip attach kar raha hu isy sun lein aapko jawab mil jayega..rahi baat namaz kaza karny ki to wo baat nahin mani jayegi chahy walid/walidah koi bhi kahy namaz ko kaza karna kisi bhi lihaaz se durust nahin hoga or aap or apki waledah dono gunahgaar hongy namaz ko jaan bhooj kar kaza karny ke sabab...is liye apni waledah ko narmi se hukm e sharayi samjhayein.. saath hi me aapky liye humari islami mehfil ke speech section se ek speech ka link bhi post kar raha hu Allah ki zaat or sifaat ke mutalliq..., http://www.islamimehfil.info/forum/index.php?showtopic=1496 Mufti Mohammed Akmal Attari sahab ka 1 hr long discussion bhi sun le bohot achi maloomat hogi aapko mazeed... Allah_ke_liye_Tu_Tera_istemaal_karna_jayaz_hai.rm

Jannat al-Baqi before & after being demolished by King Al-Saud in 1925

afsoos sD afsoos Historic perspective of demolition of Baqee & Mualla cemeteries Turkey was practically a Muslim State under the control of a Muslim caliph but the intrigues of British and the conspiracies hatched by the opponents, not only tore his caliphate apart into pieces but rooted out it for ever. At first, the British continued hypocritical attitude against Muslims quietly and then started taking part in conspiracies against them. They provided resources to help the enemies of Islam for this purpose, and then they came out against them openly. Not only this but the role of the British in the past remained so rather this type of mentality on its part on national level is its secondary nature and it displayed enmity with Muslims on many occasions after this great incident. Making parts of governments cropping up in the name of Islam in the developing States had been included in its secret manifesto. The World War-I started in 1909 between Germany and Britain. The brotherhood of Muslim population in India woke up when Turkey announced its support for Germany against British thinking that if Turkey faced defeat in this war then Muslims throughout the world would face humiliation and Christian powers would get after wiping out their name. Moreover, they felt danger to following things: 1- Holy places 2- Jazira-tul-Arab 3- Islamic Caliphate The British had not only sealed the voice of the Indian people so as to promote their brutal orders but had also imposed restrictions on newspapers, as none of the newspapers was allowed to publish any article that may have carried comments on British character regarding this war. But Indian Muslims could not remain silent rather could not compress their spirit inculcated in them after watching Turkish condition under the Quranic commandments that: (All Muslim are brothers of each other) First of all, three Farzandan-e-Tauheed jumped in the array with courage to promote that spirit. They were Maulana Muhammad Ali Jauhar, his brother Maulana Shaukat Ali and Maulana Hasrat Mohani. These leaders organised many protest meetings all around different provinces of India against the British attitude against Muslims. The cities of Madras, Lukhnow and Delhi are mentionable in this connection. Special meetings were organised: in Madras presided over by Seth Yaqub Hassan, on January 26, 1919 presided over by Maulana Abdul Bari Farangi Mahal, in Delhi on November 23, 1919 presided over by Mr. Fazal-ul-Haq. Another special public meeting was held on September 22, 1919 under the auspices of All India Muslim Conference Lukhnow, which was presided over by Sir Ibrahim Haroon Jafar. As an outcome of these meetings, it was decided to form a committee by the name of Khilafat Committee. Therefore this Committee was formed and Seth Chotani was nominated its President while Haji Siddique Kathri was elected as its Secretary. Later Maulana Shaukat Ali was nominated Secretary of this Committee replacing Haji Siddique. The first meeting of the Khilafat Conference was held in Delhi on November 24, 1919 presided over by Mr. Fazal-ul-Haq. One of the resolutions adopted in this meeting was based on protest against British control over Mashad and other holy places. The second meeting of the Khilafat Conference was held in Amritsar in December 1919 in which Jamiat Ulema-e-Hind also participated along with All India Muslim League and Indian National Conference. The Khilafat issue took a country-wide turn after the second Conference meeting and the sympathies that Muslims gained was based on Muslim brotherhood. The Indian people started extensive propaganda against the British. A delegation comprising Maulana Muhammad Ali Jauhar, Hakim Ajmal Khan, Mr. Gandhi, Dr. Yousufuddin Kichlu, Maulana Abul Kalam Azad, Raja Sahib Mehmoodabad, Maulana Hasrat Mohani, Maulana Abdul Majid Badayuni, Syed Suleman Nadvi, Agha Muhammad Ashraf Qazilbash called on Indian Viceroy Mr. Humpsyword. A decision was made to send a delegation to attend the third meeting of the Khilafat Conference held in Bombay in February 1920. Therefore a delegation comprising Maulana Muhammad Ali Jauhar, Syed Hussain Abadwala, Maulana Syed Suleman Nadvi editor Independent (a daily published from Allahabad), Hassan Muhammad Ayat, Maulvi Abul Qasim, Sheikh Musheer Hussain Qidwai, Muhammad Shoaib Qureshi and Abdul Rahman Siddiqui set out to England in the first week of March, 1920. The delegation called on British Prime Minister Lloyd George and presented Muslim demands but he did not entertain their demands. The Khilafat Committee, reacting to the attitude of British Prime Minister, announced to observe

speech ki pitch thori si low hai par i hope members wud bear it.... RadD_e_Ahle_Hadith.rm

Is Sound clip mein Dr. Israr Ahamd khud Accept karty hain ki he was from Jamat E islami but after few years he left Moudoodi Jamat (Jamat Chori sirf Aqaid wahi rakhy wahbi)....or saath hi Deobandi/tablighi Jamat bhi inko kafi pasand hai.... Dr_Israr_Ahmed.mp3

ji Bhai aapny sahi kaha ki Dr. Israr Ahmad Abul Ala Moudodi ki shagird they ye baat khud un ki offical website par bhi mojood hai agar kisi member ko chahiye to mujhy pm kar dein...i wud give tht web link...or Dr. Israr Ahamd sahab ke bary me mazeed agar tareef sunna chahein to Shah Turabul Haq Sahab ke alfazon me sunien... inky aqaid wahi batil hain jo tablighi jamat/ wahabis/Moudoodis/Deobandis ke hain...for example huzur ke wladen ko momin nahin manna...huzur se khata ho jana...waseelon ka inkaar karna..ye sab inki quran pak ki tafseer jo ye tv par dete aaye hain ismy inhony kahi hain. Dr_Israr_ahmad___Ex_Student_of_Moudoodi.rm Dr_Israr_ahmad___Huzoor__s_Parents__was_not_momin.rm

bohot achchi baat share ki aapny yaqeenan fikr ka mozu hai ye...Allah ham sab ko Deen par amal karny ki sadat ata farmaye..aameen