Ya Mohammadah

The first among Ahlu-s-Sunnah to issue fatawa about Wahhabism was Shaykh Sulayman Ibn 'Abdi-l-Wahhab al-Hanbali, who issued both a tashih and a takfir of his brother Muhammad, asking the Chief Mufti of Mecca to confirm his fatwa and to transmit it to the Amir. This verdict was extended from the single person to the whole sect of those who propagate his kufriyyat by Shaykh Muhammad Ibn Sulayman Effendi, who declared them not only deviant in fiqh and kalam, but apostates in Din, by saying "O Muhammad Ibn 'Abd al-Wahhab, do not slander Muslims! I admonish you for Allah's sake! Does any of the Muslims says that there is a Creator besides Allah? If you have anything to argue against Muslims, please, show them authoritative proofs. It is more correct to declare you, a single person, a kafir, than to call millions of Muslims kuffar." Allah says, "If anyone contends with the Messenger after guidance has been plainly conveyed to him, and follows a path other than the one followed by Believers, we shall leave him in the path he has chosen, and land him in Hell, quite an evil refuge!" This ayah points to the results of departing from Ahlu-s-Sunnah wa al-Jama'ah." When the order from the Amir of Mecca reached the Khalifah in Istanbul, he ordered Muhammad 'Ali Pashah, governor of Egypt, to move to Najd and to stop the Wahhabi sedition. Among Sunni Ulema who refuted Wahhabism we can also mention Sayyid Dawud Ibn Sulayman, Mawlana Khalid al-Baghdadi, Sun' Allah al-Halabi al-Makki al-Hanafi, Muhammad Ma'sum as-Sarhindi, Muhammad Ibn Sulayman al-Madani. The latter was the Shaf'i Mufti of Medina, and was asked to write a fatwa against Muhammad Ibn 'Abd al-Wahhab. This fatwa is quoted in the book "Ashadd al-Jihad". It declares Wahhabis not only "deviant", but apostates, too. He wrote, "This man [Muhammad Ibn 'Abdi-l-Wahhab] is leading the ignoramuses of the present age to a heretical path. He is trying to extinguish Allah's light, but Allah will not permit His light to be extinguished, in spite of the opposition of polytheists, but will illuminate every place with the light of Ahlu-s-Sunnah." Shaykh Sayyid 'Abd ar-Rahman al-Ahdal applied to the Wahhabis the hadith sahih dealing with those who "will go out of Din as a arrow leaves the bow". Those words can only concern a sect which is involved not only in bid'ah, but in apostasy, too, since "go out of Din" does not mean "introducing bid'at in Din", but separating oneself from Din, i.e. committing irtidad. He says, "...in refuting them [the Wahhabis], it is sufficient to mention the hadith of the Prophet: 'Their sign is shaving [the sides of their faces]', since no other innovator had ever done it." Shaykh Ahmad Zayni Dahlan, the Chief Mufti of Mecca, wrote in "Futuhat al-Islamiyyah": "Muftis of the four schools declared them to be renegades, and this document was distributed throughout the entire Arabian Peninsula. The Amir of Mecca, Sharif Mas'ud ibn Sa'id, ordered the Wahhabis imprisoned." Muslim scholars declared Wahhabis heretic firstly, and then kuffar when they stubbornly preserve in their dalalah even after having heard the correct dalayl from Qur'an and Sunnah. The declaration of Aimmah from al-Haramayn was that Wahhabis differ from Ahlu-s-Sunnah not only in matter of of haram and halal, but also in matter of shirk and Tawhid. This is the main difference between them and Khawarij of old, and this is the reason while fitnah an-Najdiyyah is greater and more dangerous than fitnah al-Kharijiyyah was. This proclamation of the Truth was the direct cause of the martyrdom of Ahlu-s-Sunnah, on the day when Ibn Sa'ud's gangsters profaned Medina al-Munawwarah, and removed the golden Ya' before the name of the Prophet Muhammad from the gate of Hujratu-s-Sa'adah. QUESTION: Did the Wahhabi Sect exist at the time of the Khulafaa-e-Rashideen? ANSWER: It is the very sect about whom Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) requested the permission from Ameeril Mu'mineen, Sayyiduna Ali Al Murtudah (Karramallahu wajhahu) to confront, known as the Khawarij. After obtaining permission from Ameeril Mu'mineen, Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) went to these people and asked them: "What was it about the Ameeril Mu'mineen that you so greatly disagree with?" They replied: "Why did the Ameer appoint Sayyiduna Abu Moosa Ashari (radi Allahu anhu) as a Hakm (Judge) in the Event of Siffeen? This is Shirk (Polytheism) because Allah states in the Quran: 'That judgement is from none but Allah'". Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) replied: "Is it not in the very Quran that states, 'If there arises a dispute between husband and wife then get one Hakam (Judge or Arbitrator) from both sides, and if the couple require a reconciliation then Almighty Allah will put them together". (This is absolutely the same tactics used by todays Wahabis. They close their eyes when it comes to the belief of I'lm-ul-Ghaib - Knowledge of the Unseen - possessed by Sayyiduna Rasoolullah -sallalahu alaihi wasallam. It is an Islamic belief that he did possess this Science of Knowledge as an Ataee - Gift of Allah and not Zaati (Personal). But the corrupt Wahabi totally refutes this. According to them such belief is Shirk). Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) then asked them as to what type of belief do they hold that they claim Imaan with all the Ayahs of Nafi (Negation), and Kufr with the Ayafs of Ithbaat (Affirmation). On hearing this scholastic statement of Sayyiduna Ibne Abbas (radi Allahu anhu), half of that group (5, 000) made Taubah (Repented) and joined Ameeril Mu'mineen. The remainder of the group (5, 000) remained stubborn. After this dialogue the Noble Ameeril Mu'mineen issued the order that the remainder be killed. Sayyiduna Imaam Hasan, Imaam Husein and many other eminent scholars hesitated because this group spent the entire night in Tahajjud and spent the day in the recitation of the Holy Quraan. They said: "How could we raise our swords on such people". On the contrary, Sayyiduna Rasoolullah (sallalahu alaihi wasallam) had already in the past informed Sayyiduna Ali (Karramallahu wajhahu) about this Sect that will revolt against Islam and they will be very staunch in their external duties, i.e. of Salaah, Fasting, etc. They will leave the Deen as an arrow leaves the bow for its target, never to return again, and they will recite the Holy Quraan but it will not go below their throats. Eventually the Muslim army was compelled to execute the command of the Ameeril Mu'mineen. Hence, the battle commenced. In the course of the Jihad, the Ameer was informed that the enemy had reached the river in retreat. On hearing this, Sayyiduna Imaam Ali Al-Murtudah (Karramallahu wajhahu) said: "By Allah! Not even 10 if them will cross the river. All will be killed on this side". So it did happen. None of the 5 000 escaped and all of them were killed. Since the army of the Ameer was impressed by the piety of the enemy he had to clear their minds and heart. To put this into effect, the Ameer issued an order to his army: "Search the bodies of the enemy. If you find Zul Thadiyya amongst them, then you have verily killed the most evil of men on earth, and if you do not find him amongst them (killed) then you have killed the best of men on earth." The search began and all the corpses were inspected. Below a pile of the executed was lying the body of this cursed person. His one hand was shaped like the breast of a woman. When Ameeril Mu'mineen saw him, he loudly shouted the Takbeer (Allahu-Akbar) and praised the Almighty Allah. Likewise, the entire muslim army was convinced and satisfied by the Karamat (I'lm-e-Ghaib) of the Ameer, praised Allah and thanked Him for cleansing this filth from the earth. Then the illustrious Ameer again addressed the army and said: "Do you think that this cursed Sect is totally exterminated? Absolutely not! Some of them are still in the womb of thier mothers and others are in the sperm of thier fathers. When one of these groups will be exterminated the others will rise with the Fitna and this will continue until the last group will emerge with the cursed Dajjal!" This is the very sect that will emerge in the future in different names and famous disguises. Now, in this last period of time the very same cult emerged as "Reformers of Deen" and called themselves Wahabis. All the signs about this group that were foretold in the Sahih Ahadith Shareef are found exactly in the present Wahabi followers. A few prophecies were mentioned here. 1. If you compare your Salaah with their Salaah you will regard yours as insignificant and insufficient. Likewise, your fasting in comparison to theirs ( Wahabis) and your good deeds to that of theirs. 2. They will recite the Holy Quraan but it will not go below their throats. 3. Their words and speech will be very sweet and appealing and they will quote in every step. 4. Their condition will be such that they will leave the (boundries of) Deen as an arrow leaves the bow for its target. 5. One of their signs is that most of them will shave the hair of their heads. 6. Their pants will be raised high above the ankles. N.B.: It is said that the father of Wahabism, Ibne Abdul Wahab Najdi, used to excercise the shaving off the hair so strongly that if any women converts to his corrupt cult (Wahabism), he ordered the female to shave off her hair. This was done because he said: "This is the hair of the period of Kufr therefore it must be shaven off". This shaving off of the female hair carried on for some time until one lady confronted him and said: "Why don't you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?" It was from then that he stopped this shameful and disgusting practise. Look at the Wahabis of todays. Majority of them shave off their hair and lift their pants high above their ankles. How true are the prophecies of Sayyiduna Rasoolullah (sallalahu alaihi wasallam) of over 1 400 years ago. They fit on the behavior of the present day Wahabis perfectly. Also note that the Wahhabi's now go by the name "Salafiyya," labeling they shaytanic mission as "Salafi Da'wah." Don't be fooled by their whims of "authentic Sunnah." The only thing they consider authentic (as did the Khawarij) is what their "scholars" label as authentic. Exaggeration in shaving the head. This was one of the marks of the Wahhabis as pointed out by al-`Alawi al-Haddad and others. It is known that Ibn `Abidin called the Wahhabis Kharijis in his Hashiyat al-durr al-mukhtar. It is also said that tahliq here means: sitting in circles.

mola_meang.mp3

Gumrahi chor kar taqleed pakro... Detailed Discussion on this issue can be found on follwoing link http://www.dawateislami.net/library/litera...4&year=2004 http://library.faizaneattar.net/Books/index.php?id=436

LaJawab BadMazhab

nice informative topic...i would like to put one more question. Q. How many years of gap between revelation of Injeel & Quran ? 1. 500 Years 2. 600 Years 3. 700 Years 4. 800 Years

bekar mehnat mat karo ..pehly meri last post ke mutalbat pury karo or ab sawaalat or unky aitrazaat par koi ilmi dalail hoto post karo warna copy paste ka kam tumhara hum pichly 9 pages se dekhty aa rahy hain..ur post has been unapproved since out of context & irrelevant with desired discussions.... poor jahils now its time for wahabi joke of the day

ab jaisa ki tum keh chuky ki ye humari forum hai to phir yahan rules bhi humary hi chalyengy na? is liye tumhy yaad dilana chahunga ki mene meri last post me tumko warna kiya tha ki ab humary aitrazo or sawalo ke jawab hon to hi post karna point to point warna mazeed naye aitraaz karny ki aapko ijazat nahin di jayegi kyu ki tum beimano ko jab khuli be imaani jo saaf mark kar-karky or zoom kar-karky dikhayi wo tum sab hazam kar gaye to tumhary saath ab time waste karna aqalmandi nahin...ab jawaban dalail is topic se related hon to post karna warna na humara time waste karo na apna...ki tum mushriko ke liye ayatein or hadeesein pasih kar kar ky humy mushrik sabit kar kharhji banny ka showk pura kar rahy ho or kuch nahin...agar sary waseely shirk to phir amaalo ka waseela bhi shirk...or agar wasila shirk to phir Allah wasila thamny ka kabhi hukm a deta... tum kharjiyo se wasila shirk sabit karty na bana...? tum kharji se ye sabit kary na bana ki zaat wasila nahin..? tum kharji khud tasleem kar chuky ki qayamt ke din is duniya me jo tumhary liye shirk tha (zaat ka waseela) momin wahi shirk roz e jaza karengy..or apny amaal ki duhai na dekar Allah ke rasool ke wasily se phir bhi jannati hongy? raha ja-alhaq ka ref. to ullu mene ja-al haq type karny se murad mufti ahmad yar khan sahab alerehma ki kitab nahin balki quran ki ayat "ja al haq wazahqal batil..." tha or tum apny kapry pharny lagy.. mene to kaha ki me tumhary matloob hawaly dene ko tyaar hu par pehly har ek original page ke hawaly ka tumhary paas kya jawab hai...? hawaly mere pass mojood shart hai touba warna koi faida nahin...total time waste. jahil..uska jawab do pehly jo tere be imaan mutarjim ne ibn kaseer ko jhoota kaha...ab bata ibn kaseer tere nazdeek moatbir ya phir wo wahabi mutarjim? sharm magar tumko nahin aati

Haqeeqat ab tumhari ye halat ho chuki hai ki topic se bhagny ke liye yahan wahan ki images post karny par utar aaye jina ka already mu tor jawab isi form par mene kai dino pehly diya tha..meri last post me bhi apko mene iska link diya par is se saaf zahir hai ki aap ke pally humari post prhati nahin.bina parhy aap post kar dete hain.isliye..aap kafir banny ka apna showk us thread me pura kar sakty hain or agar aapki puri wahabiyat me koi hai ghiratmand to wahan jawab de kar dikyae... or ab ye roshan ho chuka hai ki aapky pas siwaye begharti se idhar udhar bhagny or topic change karny ke siwaye koi chara nahin reh gaya hai...ab aapki wahi post yahan par rehny di jayegi jo topic se related ho or humary aitraaz ke jawab me ho...jo jawab aap ke mu par raseed kiya gaya usy to chuny me aapko mout yaad aati hai...kon dega un jawabo or aitraazo ky jawab? mahir e tehreef hum nahin aap or apky be imaan transltor hain ye duniya ke samny aaphi ki post se sabit ho chuka...JA AL HAQ... to be continued refuting batil fasiq kharjis munafiqs kafir mushriks...

Ref. to me de du phir kahogy ki orignal pages do phir jab wo bhi dunga to kya nai Gul aap khila lengy? ki aap or Mr.Peacful ko kitny original pages yahan is thread me post kiye gaye agar aap dono me ratti bhar sharm o haya or dayanat hoti to ek hawala hi kaafi tha par be hayayi ko bhi shamr aa jaye apki in adao ke samny is liye ab shart yahi hai ki ya to ruju karo ya phir ref/ original scan mangna chor do. (yaad rahy ref humary paas mehfooz shart hai ruju or touba ) Jab ye baat aapky samajh me aa gayi hai t koi jhagra hi nahin ki jo dua elah Samajh kar kisi se ki jaye wahi Dua ibadat hai. sabit aisy to kuch hony wala nahin ki aapny apny keyboard se likh diya ki sabit ho gaya sabit ho gaya aap do baar likhengy to me 10 baar type kar sakta hu ki sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya to ab aap man lengy meri baat nahin na to janab bandy ka dawa dalil se or dimagh aql se khali hota hai to bokhlahat me aisa hi karta hai...ye Munazira section hai yahan hum dalail se bat karty hain. to koi hawala ho to sabit karein warna mu band rakhein. wasiy bhi pury thread me kitni zillat uthaengy aap? Shafaat par taazi taazi zilat bhool gaye kya? wo to aapky zimmy hai bcz hadees bhi aapny quote ki humny nahin. to aap apna dawa mazboot karny ke liye hum hi se dalail mangy kya itni buri halat ho chuki hai wahabis ki? orignal Hwala humary pas Mehfooz shart hai touba...warna scan dene par aapko farari soojhti hai..purany scan se kya sabaq liya jehla ne? hairat hai ki GM ja taqleed par utarty hain to phir kuch nahin dekhty ki unky mazhab ka khoon kahin khud unhi ke hatho to nahinho raha hai..hum imam abu hanfia ki many to kehty hain ki Allah ke Rasool ka qowl chor kar imam ki taqleed karty hain or is taqleed ko shirk kehty hain or aaj yahi Ahle ..ha..ees Huzur ka sareeh Hukm chor kar (ki na kabro par na unki taraf namaz parho) Sufiyan soori ki andhi taqleed karky khud ke jaal me phans rahy hain khud sakhta shirk ke murtakib hokar. Andhi Taqleed isi ka naam hai. Hai na naam nihaad Ahle Hadees? isy tum yu likhty to sahi hota, koi baat nahin mene sahih kar diya hai tumhari asaani ke liye. Now see proof...or ab kaho kisny kis ki Tafseer me Tehreef ki hai? Allah ki panah jahalt ki had hai wahabi GM Jehla.. tum munazira karny aaye ho ki qareen ko Taqreer karky mukhtib karny? Qareen... Qareen.... , Jehla yahan koi GM Nahin...jisy tum mukhatib karo ki sab dum daba kar bhag chuky..yahan sirf Ahle Sunnat hi hain jinhy tum par Afsos or hamdardi dono hai... wahi to hum bhi kehty hain ki tumhy bohot lagao hai Tafseer ibn kaseer se..Ibn kaseer ki mano us arabi Tafseer ke wahabi mutarjim ki nahin. Ghairat mar gayin kahan Wahabis ki? shan e nuzuool dikhao, na ki us waqt us ayat ka parha jana? is se kya sabit karna chahty ho ki Allah ne kaha Huzur se ki badr waly murdo ko nahin suna sakty? kya kehny aapky Ilmi fun ke? hai koi mufassir ka hawala is ayat ke shan e nuzool ka? ya phir aap khud hi mufassir ban bethy? Mohaddis to aap bany hi thy ab Mufassir bhi. Mojza kis ka hai kis ka nahin..topic ko change karny ki koshish karky rah e faraar ikhtiyaar na karo. jaisa ki aapny sama e mouta ka topic cherh kar Asal mozu se apni jaan churani chahi. Mojzaat e Ambiya par ek alag se thread bana lo or apny zaleel hony ka showk wahan poora kar sakty hain. is waqye ka ya to inkaar kar do ya keh do ki tumhari jaan hum chor dein....waisy to duniya me har bhala kaam Allah hi karwata hai par sabab or zaraye ke saath yahi uski adat e karima hai yahi uska nizam hai. phir kutty ki dum terhi ki terhi jaisi harkaty aapki. Sama e mouta sabit ho chuka aapny khud tasleem kiya or agar aap inkar karty hain or zid par arhy hain ki murda lafz murdo ke liye to zara in do ayaat ka mana or mafhoom samjha kar is behas ko yahain khatm kar dein hum phir aapsy kuch nahin kahengy Sama e mouta par...chalo shabbash..himmat karo, mufassir to ban hi gaye thy aap in aitraaz ka ajwab aapko Wahabi Joke of the day me diya ja chuka hai..ki wahabi paida hony se le kar Kabr me utarny or qabr se hashr tak Allah ke banaye huey nizam se hi Gher Allah ki or ruju karky uska Mohtaaj hai...jo haqeeqatan Allah ki taraf hi ruju hai usi ki mohtaaji hai...bawajood isky wahabi besharmi se usky banye huey nizam or usky zaraye ko hi shirk se tabeer karein to ismy koi tajub nahin...ki Aql hoti to khuda se na larai mole lete... Ye hadees wasily ki munafi nahin....mumaniyat kahan hain in my jabki humny to sareeh alfaaz dikhaye mangny ke or waseely ke jis se aap mukar gaye... un ahadees or ayat ka kya karengy wahabi jiny sareeh dalat mojood wasily ki (jaisy hazrat umar or quran pak ka wasila ) kya wo bhi in ayat or ahadees ke munafi thehri..jaan bach nahin sakti wahabi ab teri... Peacful ka password jehla ke paas wahee hua hai kya...? ya phir tumny peacful se manga? shirk hua ki nahin...? Allah or Rasoo ke Hukm udooli hui ki nahin? Jawab ka muntazir... ki ya to iqraar karo ki Tumsy Peacful (jo ki Ghair Allah hai) se password ki madad mang kar Shirk hua (ya keh do ki chunki PEACFUL ZINDA HAI IS LIYE KHUDA NAHIN BAN SAKTA HAN KABR WALY SE MADAD MANGO TO WO KHUDA BAN JATA HAI, BCZ HUM WAHABIS KE LIYE MURDA KHUDA BAN SAKTA HAI ZINDA NAHIN...IS LIYE SHIRK NAHIN.... ) pehla jawab to kya is se murad shaba hain MazAllah ki wo duniya ki maal o dolat me parh gaye thy or ek dusry se hasad rakhty thy? (MazAllah) nahin jehla hargiz nahin is se Huzur ki murad hum jaisi gunahgaar ummat hi hain ki bazahir to kalam sahaba se ho raha hai bcz dunyawi maal-o-dolat or zeenat-o-arayish me or ek dusry ki hasad me sahaba ke mulavviz hony ka to taswwur bhi koi Sunni musalmaan nahin kar sakta (haan wahabi bad bakht jo choty rafzi hain karein to koi tajjub nahin hum ahle sunnat to nahin soch sakty.) is liye yahan basharat humary liye hai ki shairk na to sahaba kar sakty thy na hum ahle sunnat karengy par hum is duniya ki mohobbat dilo me rakha karengy. Dusra jawab aapny poocha ki is se murad humny khud ko kese liya hai? jab aap quran ki kuffaro or buto wali ayato ko bina kisi daleel ke apny man any usool ke tehat nabiyo waliyo momino hum par fit kar sakty hain to phir hum is hadees ko Khud par daleel ke saath kyu na lagu karein....? ab ismy aapko kya takleef hai siwaye beimaani ke? iska jawb to tumhy kai martaba tafseer ibn kaseer se hi khariat kiya gaya par shayd tumhary pally nahin parha ek baar or chk karo shayd ab parh jaye mene zoom kar diya hai najadi andhon ke liye. ab kuch sharm hoto chullu bhar pani me doob marna or wo mere 13-14 sawaal jinsy jaan chura kar aap ne ye wahi purana drama khela unky jawb dene ki himmat jutayein janab. raha jawab wo kalim go mushrik ki kharjiayt bhara tarana ka to usky liye humny ek alag se thread create kiya hua hai aap apni besharmi behayayi or zillat ke samaan wahan talash kar sakty hain link mojood hai...

w.salam, maafi maafi, mene chk naihn ki thi wo post jazak Allah me bohot khush hu ye post parh kar .....Allah ghfoor hai Allah raheem hai...subhanAllah

Aik Deo kehta hai Huzur mar kar mitti me mil gaye (MazAllah), Dusra Deo kehta hai ki Huzur ki hayat Barzakhi hai, Tessra Deo kehta hai ki Huzur ki hayat barzakhi nahin balki dunyawi hai ...or aajkal ke jo inky Muftree hain wo kehty hain ki Huzur ki Hyat Qabr me barzakhi hai Huzur kahin aa ja nahin sakty (Darul Ulom, Deoband-india ka fatwa jo mamati nahin) ....sath inhi ki kitab almuhannad se bhi saboot ki Huzur jahan chahy is alam me tasarruf karty hain Allah ke izn se, sath hi Milad Qayam Tazeem ka bhi saboot. Inhi ki jooti inhi ke sir par...

wasiy sanaali ne koi confirm news nahin di hai, am i ryt?

uff ullu.....(kher choro) ki aapki Tazeem bashar se bhi kam karny ka ismaili farmaan jo hai i am 100 % sure ki u won't mind bcz apky akabir deo ke hukm ki hi takmeel ki... tazkira ghosiya ka sher farzi or mardood (kitab jalany ke qabil) mada e AlaHazrat me sher haqeeqi na hokar Majazi mana rkhta hai.. phir aapny uchal kar ye kaha ki aapky Akabir deos ko Khuda or Murabbi kehny wala shair jame e kosar waly se zyada gaya guzra hai to zyada to nahin han pura pura gaya guzra hai jab apko jam e kosar pilany ki nisbat majazi qubool nahin to kisi Deo Ko Majazi khuda or MurRabbi, Malik, Rizwa Qubool karna to badarjy owla Mushkil kaam hoga na aapky liye? agar nahin to batayi apky liye Darululoom se fatwa le aayin...itna to kar hi sakty hain hum aapky liye. ab koi munasib Jawab hon to post kijye warna fonts bary kar kar ke uchalny se yahan kuch hony wala nahin....Jahan zaroorat ho wahan big font use karein fizul me page ke length na barahyein. or aap jaiso ke liye kisi shair ne khoob kaha hai ki.. dheet or be sharm dekhein hain bohot sab par sabqat le gayi behayayi aapki

jab wahabi kahy ki Jo afaal banda kary wo Allah bhi kar sakta hai warna bandy ki Taqat Allah ki taqat se barh jayegi (Ismail Dehlwi & Mehmoodul Hasan), Jumla Qabih afaal Allah ke liye Mumkin (Mehmoodul Hasan in Jehdul Muqil) to phir Jab Ala Hazrat ne Jumla Qabih Afaal ki list aapko ginai to aapko SHARM kyu aayi yahi to maqsad tha list ginany ka ki yeh hai detail tumhary batil aqeedy ki ab naak mu kyu banaty ho? Seedhy seedhy touba kar lo warna imaan to gaya... Baddayanati Explaination the Kufr of Jehdul Muqil by Hazrat Allama Jahangeer Naqshbandi Sahab jehdul_muqil_1.rm jehdul_muqil_2.rm Explaination the Kufr of Yakroza by Hazrat Allama Jahangeer Naqshbandi Sahab yakroza.rm

aisi farji ashaar humary zimmy lagaty aapko zara sharm nahin aati kya Allah ki kitab aap ne nahin parhi ki suni sunai baat ki jab tak tehqeeq na kar lo usko agy bayan mat karo...par aapko itni toufeeqe kahan? aapny bari dramebazi karty huey ishq e rasool ka wasta diya hai wo bhi jhooty or ghair sharai sher jisy hum khud mardood manty hain...par aapki ghairat e imaani us waqt kahan mar jati hai jab Rasool ko MazAllah summa MazAllah (naqle Kufr Kufr Nabashad) Chamar zyada zaleel or bhangi se tasbhih di jati hai..jab usky khayal ko namaz me gadhy ghory ke khayal se bhi zyada bura mana jata hai, Jab usky ilm ko Shaitan ke ilm se kam mana jata hai, Jab usy gunaho se pak nahin mana jata, Jab usy Mar kar mitti me milny wala kaha jata hai, Jab usky ilm ko har airy-ghairy, Haiwano, chopayon, majnoon, bachcho ke ilm se tashbeeh di jati hai, jab usy ummati se kam amaal wala mana jata hai....wo is liye na ki wo tumhary buzurgo ke qowl hain wahan to tumhy sareeh kufr me batil or mardood towjee,tashreeh ot taweely karna parhti hain. Lanat Hai aisy deen o imaan par or aisi peer parsti par....Deoband me ishq isi Gustakhi ka naam hai? waqt mily to in do books ko parh lena khud be deeno (including Deoband) ke ghar se saboot ki Ala Hazrar ki ilmi or deeni khidmaat ka saboot http://library.faizaneattar.net/Books/index.php?id=335 Muddai Lakh par Bhari hai Gawahi teri...

Tablighi Jamat kab kisny kyu kese banayi....... Akabir Deo, "Hum sab Wahabi hain"

achcha kya Deobandi wahabis ke khilaaf hain......? may be yes may be not... ho bhi kyu na ki ye hai hi wo gaali ki jis taraf bhi mansoob ki jaye wo foran is ghilazat se apna daman churana chahta hai...par aap ke akabir to wahabi kehlany me bara fakhr mehsoos karein or apka hazma is lafz se kharab ho jaye ye kya bat hui? ya to aap ghalat huey ya sabit hua ki apky akabir ghalat thy...faisla aap par hai jo zillat aapk mubarak ho... janab humary jawab par to aapny apna jawab diya nahin mazeed shair quote kar diye...inkaar apny naihn kiya...is sy ye sabit hua ki kon peer parast hai or kisko haram se mohobbat hai ki jab aap makky me jaty hain to kaby ke samny khary hokar bhi aapko Allah yaad nahin aata balki aapko apna khuda or murabbi Rasheed Ahmad Gangohi yaad aata hai or ilzaam hum par peer parsti ka wah! or phir majazan kisi ko jam e kosar pilany wala kehna apko itna bura lagta hai to kya khayal hai phir ki kisi akabir Deo ko Khuda or Murabbi kehny par to aapki aankho me khoon utar aana chahiye... chk the video usmy ref mojood apky hindu ke hum asr hony ka...wo bhi aisi waisy shakhsyat se nahin Shah Abdul Azeez Sahab ka fatwa in Fatawa Azeezi Jild No.1 Page No.190-191. apky akabir to khud ko wahabi kahin aap Deobandi kehlany me fakhr mehsoos karein humari bala se.... ا jawab usi ko diya tha shayd aap bhol gaye or chalti garhi me charhny ki koshish karny lagy..anjaam apka jo hua wo sabky samny hain...ki Tablighi jamat ke najyaz Talluqat wahabiyo se sabky samny khul gaye jis ka saboot hazir hai ji ji janab apaka hukm sir ankhon par aap jaiso ke nakhry uthany ke liye hi to hum yayan bethy hain.. Khadim e Deo Ki Farmaish

ary Thanwi ki satarposhi to kar lein pehly? phir humsy aram se 75 uloom ki list bhi le lijyega....

Ilm_e_ghyb_Ke_Munkir_Munafiq_by_Imam_sayuti_s_Tafseer_DurreMansoor___Tafseer_Jareer.rm Sahih Bukhari: Narrated Anas: The Prophet had informed the people about the death of Zaid, Ja'far and Ibn rawaha before the news of their death reached them. He said with his eyes flowing with tears, "Zaid took the flag and was martyred; then Ja'far took the flag and was martyred, and then Ibn rawaha took the flag and was martyred. Finally the flag was taken by one of Allah's Swords (i.e. Khalid bin Al-Walid) and Allah gave them (i.e. the Muslims) victory." (Book #57, Hadith #102) Sahih Muslim Anas b. Malik reported: We were along with umar between Mecca and Medina that we began to look for the new moon. And I was a man with sharp eye- sight, so I could see it, but none except me saw it. I began to say to 'umar: Don't you see it? But he would not see it. Thereupon umar said: I would soon be able to see it (when it will shine more brightly). I lay upon bed. He then made a mention of the people of badr to us and said: Allah's Messenger (may peace be upon him) showed us one day before (the actual battle) the place of death of the people (participating) in (the Battle) of badr and he was saying: This would be the place of death of so and so tomorrow, if Allah wills. umar said: By Him Who sent him with truth, they did not miss the places (of their death) which Allah's Messenger (may peace be upon him) had pointed for them. Then they were all thrown in a well one after another. Allah's Messenger (may peace be upon him) then went to them and said: O, so and so, the son of so and so; O so and so, the son of so and so, have you found correct what Allah and His Messenger had promised you? I have, however, found absolutely true what Allah had promised with me. umar said: Allah's Messenger, how are you talking with the bodies without soul in them. Thereupon he said: You cannot hear more distinctly than (their hearing) of what I say, but with this exception that they have not power to make any reply. (Book #040, Hadith #6868)