Ya Mohammadah

humary ghareeb nawaz to 533 Hijri san me paida heuy thy jabki alahazrat to 1272 Hijri san me paida huey....or ye jo bhi sahab hain jinhony Deobandis ke tareefein ki hain bawajood un Deobandis ke kufriya ibarto par muttaleh hony ke to ye sahab bhi unhi me se hain Ahle Sunnat ka insy koi lena dena nahin...

seekh pa na hon. kya aapko yahi bura laga ki aap GM ke kisi buzurg ko Noor e nabi ya Noor e khuda nahin kaha gaya? Ghouse e pak bhi Nabi ke faiz se hi faizyaab hokar is ummat par (except wahabis type Non believers) apna faiz bikhairty hain....or khud Ghos e pak bhi Nabi kareem ke noorullah hony ke qayal hain...(Kin mano me iski tashreeh humny apni sabika post me di....) ab aisi azeem tareen shakhsiyat jo ummat e muslima par Allah or usky pyare Rasool ka karam ban kar cha gaye unhy noor e nabi na kahy to kya aapky ibn timiya ko kahengy... ?

Noor_Allah_ki_Tashreeh.mp3

Is joke of the day ke baad kya khayal hai aapki is thread me ki gayi sari post delte kyu na kar di jayein? kya apko lagta hai hamara waqt aapki tarah itna faltu hai ki aapki be sir ki bakwas ka reply karty jayein or akhir me akar ye chutkuly parhein?

Reply by Shah Turabulhaq Qadri Shahab :bohry_are_shia.mp3

Kharjiyo ki nishani Bewaqoof no umr Jahil Quran or Sunnat ka kasrat se zikr par dil mein bughze Rasool.

Isaal E Sawab Quran or Hadees se Saboot esaal_e_sawaab_quranic_ayat_proof.mp3 Khana Samany Rakh kar Fatiha Dilana

Phir Bughz or Qeena...Munkir Wahabi Tassub me Hosh na khoya karo pehly Tehqeeq kar liya karo phir baka karo..Hazaro baar ye baat clear ki ja chuki hai ki Jahilo ki harkato ke zimmedaari Ahle Sunnat par nahin balki khud unki hai, Kisi bhi Jamat ko uski awaam se nahin balki usky Mustanad Ulemao se pehchana jata hai warna har rah chalty wahabi ki uljulool harkato ko wahbiyat ki nishani batana parega...Apki shikayat tab durust hoti jab aap Humary Ulemao se aisy kisi najayz umoor ki taaeed me koi fatwa dikha paty pat Unfortunately aisa ho nahin sakta Allama Shah Turabul Haq Qadri Sahab ka Fatwa Currency Lutany par :- Naat_Khwan_ya_Muqarir_par_Curency_ke_note_lutana_Najayaz.mp3

Tahirul Qadri ko Shaikhul Islam usky Moatqid janty hongy idhar kyu aap rona ro rahy hain? pehly Tahirul Qadri par Ahle Sunnat Wal Jamat Barewis ka Moqif parh lein phir samjhein. is par bhi Ahle Sunnat ka Moqif Ala Hazrat ki kalam se parihye...

Read Reply this topic wud be deleted soon as it is discussed already..post ur coments in above if u have any further...

, welcome on islami mehfil, Exactly we dont say every Deobandi or wahabi or any kalima-go "kafir' untilll & unless we find one denying a compulsory,basic requirements of Deen, in spite we say they are deviant. we call only those Deobandi or wahabi kafirs who try to justify or defense these writings or beliefs of Deobandi akabir or those who are aware of these kufriya statements and have doubt of kufr for their responsible elders who belongs to above mentioned books. Apart from them all who are unaware of filthy writings are innocent. It depends on the agreement with the elder' s blasphemy. Hope we would learn a lot more from each other.

Maqsad to tha tumhara Rashid Ahmad Gangohi ki shajrah Nasab ki satar poshi karna par Dabba Peer tumhara Dhakkan khul gaya hai ab baat badalny se kuch hasil nahin...baat hai imandari ki agar waqai apky deo dayanatdari rakhty hain to saaf saaf accept kar lein ki gangohi ke sary dady pardady Mushrik ki maut mary na ki islam par...warna Rasheed Ahmad ko Mufti ki bajaye Muftree kehna behtar hoga.. Or Tum Deo ke Jehla Pairokaro ka bhi ajeeb o ghareeb haal hai na mano to Nabi ke liye Diwar ke peechy ke lim ka bhi inkaar kardo or maanny par aao to un Khaas 5 Ghayb ki bato ko bhi apny gali mohally ke Imamo ke liye sabit kar maro...Or mujhy koi tajjub bhi nahin ki ye peer parasti Dabba peer ke maslak ka khasa hai...Barish kab hogi isy Allah ne sure luqman me khusoosi 5 uloolm e ghybiya me se ek bataya hai...jisy Allah khas apny liye bayan farma raha hai... Yahi to barso se hum duniya ke samny bataty aa rahy hain ki ye Deobandi Apny ghar ke buzurgo ke liye jin kamalat ko ain islam or imaan samjhty hain wahi fazilatein or barkaat humary pyare nabi ka naam aaty hi foran shirk/kufr me tabdeel ho jati hain...Lanat hai aisy Deo bandi deen par... bilkul sahi kaha aapny just like u did crack a joke of Sardarji's Sibling's Weather forcasting . goya daby lafzo me hi sahi par tumny ye likh kar accept kar liye ki Rasheed ahmad ke dady parday Mushirk ki maut mary or jo unko musalmaan samjhtha tha wo khud bhi Islam se bahar hua...

wahhab Allah ka naam hai na ki wahabi...or ye to bachcha bhi janta hai ki wahabra mAna hua... Najadi Mohammad Bin Abdul Wahab ka pairokar jisy hum pyar se wahabra pukarty hain...Jis me Allah ki shan me koi gustakhi nahin haan aapki izzat par zaroor aanch aati hai...to showk se aya kare humari bala se.. Khuda wand e kareem, Ambiya Alehsalam or owliya ikram ke Gustakho ke liye humari yahi sheerin zuban hai.. to phir apny isi moqif ki taeed apny kisi bary wahabry se la dein tab jany apki wahbiyat ki sadaqt par aapko aapky back par kick to mil sakti hai par aapki taeed me wahabro se fatwa nahin... yaqeenan ho jayenhi theek usi tarah jis tarah ke kafan par kuch na likha jaye tab bhi tadfeen ka fariza pura ho jayega...koi bhi usy farz/wajib/sunnat nahin kehta sirf mubah or jayaz hi kehta hai par jane dijye ye baat apky bhejy me na ghus sakygi... Bohtaan...lanatullahy alal kazebeen...dalil do agar sachchy ho to warna tauba..par dono tumse na ban parengy... ye aapni jaib ki sharah apny phaty haal Wahabi deen ke liye bacha kar rakhiye...or agar aap hanafi hony ke muddai hain (Taqiya baaz Deobandi) to Imam Sahab ki bhi suniye... aap kehty hain already koi naik kam ka tariqa raij ho or usy karny ke liye koi ek naya tariqa or ijad kary to ye jayaz hai, agar aapki man gharat sharah maan bhi li jaye to bhi ye humary amal ki taeed karti hai na ki mukhalifat ye to apki wahabiyat ki mout hai na ki humary mukhalif...

Yaqeenan Allah ke Rasool ne un tamam zaroori baton ka bayan farma diya jo is ummat ke liye zaroori thi par saath hi deen me ek istelah or payi jati hai Deen me Achcha tareeqa ijad karny ki yan biddat e hasna...jiska inkaar aapsy na ho sakega...kisi umoor ke bayan na hony se uska najayaz or haram hona nahin balki mubah hona sabit hota hai...warna aap is hadees ka inkar kar dein...Ahle Sunnat Kafan par likhny ko farz or wajib nahin kehty balki isy mustahabh mubah ya jayaz hi kehty hain jo deen me tabdili nahin kehlata... Kya Rasool ALLAH ne in darj zail umoor ka hukm diay tha jo aapky Saudi Wahabi Salafi Haram Sharef mein karty hain ? *The forming of a congregation to perform tahajjud salaah behind an imaam. *The recitation of du'a after the quran has been completed at the end of ramadaan in taraweeh prayer. *The gathering of people on the 27th of ramadaan at the time of tahajjud where the imaam delivers a sermon. *The call of the muezzin, who loudly recites "salaatul qiyaam athabukumullah." or agar Rasool ne hukm nahin diya or yaqeenan nahin to phir kya.......ab zara apny lafz phir parho or jawab do Quran or sunnat ki roshni mein... ye batao Allah ke Rasool (saw) in kaamo mein rehnumai karna bhool gaey thay kia..agar unho ne ye kaam kia ya karne bola to uska suboot quran o sunnat e sahaba se sabit karoo..warna ye tasleem karo ke Rasool (saw) ye umoor wali baat batana bhool gaey thay ..hum wahabi usko kar rahay hein.. Khannas Wahabi sahab.. Hamare pyare Nabi (saw) wo peghamber hein jinho ne apni ummat ko Bait ul khalah jane se laykar Baitullah ke tawaf tak ka tareeka batay hay..zindagi ka koi shoba unho ne nahi chora jis mein unki ummat yahan wahan dekhay ..Peda hone se marne tak aik aik lamha kayse guzarna hay..kon sa kaam kaysay karna hay..humko bata gaey wo.. kya khayal hai Wahabro?

Mirchi kuch zyada ho gayi meri last post me usi ka radd e amal taqiybaaz Deo ne dikhaya khair... Ek phatky me hi aapko Wali Allah ki tareef bhi yaad aa gayi or foran Wali Allah ka tayyun kis tarah kiya jaye is par jo aapny apni last post me Barelwis par bohtaan tarashi ki thi ke ye to Allah se bhi sabqat lene lagy hain...usko bhi nakar diya la ilmi me hi sahil....to kya khayal hai ab apny bary me? Abhli last post me to wahabi keh raha tha ki Ambiya or ashra mubasshira ke alawa kisi ko Allah ka wali ya jananati samjhna jayaz nahin... Aap kya samajhty hain kya humy ye tareef maloom nahin jo hum jisy chahy Allah ka wali kehty phirty hain? par aap jab tak barelwis par jhooty ilzaam na laga lein aapka hazam theek nahin hota... ye mafoqulbashari kya hota hai? abhi upar khud accept kiya ke imaan or muttaqi Allah ka wali hota hai....or Ab khud hi usko jhutla raha hai? wali Allah ke martaby hoty hain...shayd wahabis ko ilm nahin...sab muttaqi barabar nahin...jo jitna muttaqi hoga utna hi Allah ka muqarrab hoga or utna hi bara buzurg or wali.. Jab Rasool Allah ke zamane mein koi bhi emaan laata tha wo momineen ki jamaat mein shamil ho jata tha aur jab bhi koi musalman hota to kufaar uske dushman ho jate thay..aur unko aziyat dene lagte thay..Kionke wo momin ho chuka hay aur Rasool Allah par emaan la chuka hay aur wo mukhlis bhi hay..to is ayat ke mutabiq wo Allah ka dost ban giya..Jab Allah ne ye dekha ke mere Rasool par emaan lane walo se dushmani ki jati hay aur usko aziyat di jati hay to Allah ne farmaya ke mera us se elaan e jang hay jo mere WALI se dushmani karega..Aaj bhi agar koi kafir musalman hota hay aur usko koi is baat par eeza deta hay aur us say dushmani karta hay to us say bhi Allah ki jang hay.. wah re Wahabi...agar hawala nahin to phir kis mu se tuny ye hadees paish ki...hum hawaly ke saath hadeesein paish karein to tumhy qubool nahin hoti or aaj apni jan bachnay ke liye be hawala hadees paish kar raha hai? or jo ismy tumny likha ki sirf kuffaro se Allah ki jang hai...mana ye ki ye hadees sirf kuffaro ke liye hai tum jasiy kalima go Wahabi Deo ke liye nahin jo ja baja owliya ikram ko tanqees ka nishana banaty rehty hain..wah re beghairat...

Allah ka wali kon hai or kon nahin ( Ambiya or ashra mubashshara ko chor sary sahaba, tabaeen, tab e tabaeen, shohda, Muhaddiseen, Mufassireen, Fuqha, Mohaqiqeen, Ulema e ikram, buzurgan e deen agar owliya nahin to kya aap jaisy taqiya baaz Deobandi ke buzurg owliya kehlayengy? ya phir aapka imam Mohammad bin abdul wahab? ye beghairati aap jaiso ko hi mubarak...or agar aapki humari muntaq par aitraaz hai to phir zara apky is aitraaz se jo mazeed sawaal khary hoty hain unka jawab la dein... agar apky mutabiq bando ko is baat ka kuch bhi ilm nahin ki kon Allah ka wali hai or kon nahin or iksa pata roz e qayamat hi hoga to phir is Hadees e Qudsi ke aap Munkir qaraar payengy bcz jab aapko ilm hi nahin ki kon Allah ka wali ho sakta hai or kon nahin to phir aap kis tarah is hadees me aayi waeed se apni hifazat duniya or akherat me kar payegny....? Aaap kis tarah Allah ke wali se adawat se ijtenaab kar payengy...? goya Qayamat ko aap yahi langra sa uzar paish kar dijyega ki hum wahabis ke yahan to koi Wali Allah paida nahin hua to humy kese pata chalta ki wali ki kya sifat hoti hain...? jab humy pata hi nahin tha ki kon tera wali tha kon nahin to humny sab ko khoob galiyan bakin, sabko khoob bura bhala kaha, sabki shan me khoob gustakhiyan kari, sabsy khoob adawat ki, ab hum jahil thy to ismy humara (Deobandi-wahabis) ka kya Qusoor? Ya phir aapky is bewaqoofana si post ka hasil kalam ye hoga ki Allah ne aapko aisy umoor se bachny ka hukm diya hai jis se bachny par aap qadir hi nahin? wah re Taqiya baaz Deobandi!!

Deobandi-Wahabis Jo Tassub me Mustaghraq hain...unhy chahiye ki is ayat e muqaddisa ka wird rakhyein... اے ایمان والو اگر کوئی فاسق تمہارے پاس کوئی خبر لائے تو تحقیق کرلو (ف۹) کہ کہیں کسی قوم کو بے جانے ایذا نہ دے بیٹھو پھر اپنے کئے پر پچتاتے رہ جاؤ (ف9 ) کہ صحیح ہے یا غلط ۔ شانِ نزول : یہ آیت ولید بن عقبہ کے حق میں نازل ہوئی کہ رسولِ کریم صلی اللہ علیہ وآلہٖ وسلم نے ان کو بنی مصطلق سے صدقات وصول کرنے بھیجا تھا اور زمانۂِ جاہلیّت میں انکے اور انکے درمیان عداوت تھی ، جب ولید ان کے دیار کے قریب پہنچے اور انہیں خبر ہوئی تو اس خیال سے کہ وہ رسولِ کریم صلی اللہ علیہ وآلہٖ وسلم کے بھیجے ہوئے ہیں بہت سے لو گ تعظیماً ان کے استقبال کے واسطے آئے ، ولید نے گمان کیا کہ یہ پرانی عداوت سے مجھے قتل کرنے آرہے ہیں ، یہ خیال کرکے ولید واپس ہوگئے اور سیّدِ عالَم صلی اللہ علیہ وآلہٖ وسلم سے عرض کردیا کہ حضور ان لوگوں نے صدقہ کو منع کردیا اور میرے قتل کے درپے ہوگئے ۔ حضور نے خالد بن ولید کو تحقیقِ حال کے لئے بھیجا ۔ حضرت خالد رضی اللہ تعالٰی عنہ نے دیکھا کہ وہ لوگ اذانیں کہتے ہیں ، نماز پڑھتے ہیں اور ان لوگوں نے صدقات پیش کردیئے ، حضرت خالد یہ صدقات لے کر خدمتِ اقدس میں حاضر ہوئے اور واقعہ عرض کیا ، اس پر یہ آیتِ کریمہ نازل ہوئی ۔ بعض مفسّرین نے کہا کہ یہ آیت عام ہے اس بیان میں نازل ہوئی ہے کہ فاسق کے قول پر اعتماد نہ کیا جائے ۔ مسئلہ : اس آیت سے ثابت ہوا کہ ایک شخص اگر عادل ہو تو اس کی خبر معتبر ہے ۔

bohot mumkin hai ki wo kabr kisi isai ki ho..par issy maqsood nahin...masla hai aam logo ke liye pakki kabr banany is dusri kabro se mummyiaz or mumtaaz kakrny ya isy decorate karny ka ..Ahle Sunnat isy sirf kisi aisi shakhsiyat ke liye jayaz manty hain jo Deen me eham rutba rakta ho..jiska muqaam aam se khas ho...jaisy ulema e deen, Owliya izaam, Muhaddiseen, fuqha, Mufassireen, Ambiya ikram ...aam musalman ki kabr pakki na banai jaye or na hi mumtaaz ki jaye dusri kabro se..

The Salafi Cult. better known as the Khawarij Hadith: Ibn Umar (Allah be pleased with him) reported the Prophet (Peace be upon him) as saying: "Oh Allah, bless us in our Syria; O Allah, bless us in our Yemen." Those present said: "And in our Najd, O Messenger of Allah!" But he said, "O Allah, bless us in our Syria; O Allah, bless us in our Yemen." Those present said, "And in our Najd, O Messenger of Allah!" Ibn Umar said that he thought that he said on the third occasion: "Earthquakes and fitnah are there, and there shall arise the horn of ash-Shaytaan." [sahih al-Bukhari]. When Abu Umama saw the heads of the rebels hoisted on poles in Damascus he wept and said: "The dogs of the people of the Fire." Then he was asked: "Is this from you or from the Messenger of Allah"? He said: "From the Messenger of Allah, and I have heard him say it not once (but more), nor twice (but more), nor three times (but more)" until he reached seven times. Then he was asked about his weeping and he said: "Out of compassion for them. They used to be Muslim and they became kafir." Narrated by Tirmidhi (hasan), Ibn Majah, and Ahmad through several chains. [sahih At-Tirmithi, Ibn Majah, Ahmad bin Hanbal] The intention of this page is to expose a tool of the Dajjal which goes by the name of "The Salafi" or "Salafiyya sect" by the presentation of material which will expose them for the devils they are. They are not new to Al-Islam, as they are the Khawarij (Kharijites) under a new name (Wahhabi, Salafi). These deviants get their so-called "ijtiahds" from deviants such as Al-Albani, Bin Baz, al-Jaza'iri, Mashhur Salman, Abu Aminah Bilal Philips, Mr. Uthaymeen, all of these Khawarij trace back to the payroll of the Saudi clan in Arabia. The chain of their so-called knowledge, and their false love of religion traces back to a dajjal who went by the name of Muhammad bin Abdul-Wahhab, who was a man sponsered, educated, paid, and helped by the British to eradicate the Uthmani (a.k.a. Ottoman) empire, as well as the rest of the Muslim 'Ummah from within. While claiming to be adherents to "authentic" Sunnah, these deviants are quick to label anyone who opposes their beliefs or follows a mathhab as "sufi," while exploiting the Muslims' love for Islam by overexaggerating the phrase "Qur'an and Sunnah" in their senseless rhetoric. NOTE: Their definition of "authentic Sunnah" is that which suits their lifestyle as outlined by their "scholars," such as Ibn Taymiya, al-Albani, Bin Baz, and Uthaymeen. Their prey: Those Muslims who are undereducated in regards of their Deen Those who have just become a Muslim. Those who are young and wish to compromise their Deen for the sake of Western philosophy and "The American Way." Those who seek a reason (actually, an excuse) for rebelling against their parents and community. Shaytaan (the devil) is also known as "ash-Shaykh an-Najdi", a title given to him by Rasulullah (Allah's peace and blessings upon him). Muhammad ibn Abdul-Wahhab is also deemed with the EXACT SAME title, "ash-Shaykh an-Najdi," by the Ahl as-Sunnah 'Ummah. Muhammad Ibn Abdul-Wahhab was raised in the wastelands of Najd in central Arabia, and had very little access to mainstream Muslim scholarship. His Islamic "knowledge", as well as "aqeeda," was derived from the Mu'tazila and Khawarij sect, while he claimed to be a Hanbali in Fiqh, but his thinking, ideology, and belief was such that only he alone was Muslim, and everyone else was a mushrik (polytheist). In his writings, he specifically titled ALL of the Ahlus-Sunnah as being polytheists (mushrik). Under this guise, he said (and all Wahhabi's/Najdi's/Salafi's still BELIEVE) that the killing of the Ahlus-Sunnah was permissible. May Allah give him what he deserves! From these articles about the "Salafi" (a.k.a. Wahhabi, Najdi) sect, the reader will become educated to the trickery used to lure unaware Muslims (and non-Muslims) to their false creed. May Allah protect us from the deception and trickery used by the Wahhabis, Salafis, and other forms of heresy created by the British (and other forms of the devil) used to destroy the Ahl as-Sunnah wal Jamaa'at from within. Aameen! NOTE: An easy way to detect Wahhabi/"Salafi" literature is to look in the books/pamphlets and search for where the information is printed. Such literature will have King Fahd's name stamped on it or come from "Saudi" Arabia (or any other Gulf nations supporting the Saud regime). Keep in mind... Nothing good has ever came from Najd! These Shayateen first called themselves Wahhabiyya, but after numerous fatawa were passed about them, they soon changed their name to: Salafiyya