Ya Mohammadah

QURAN KA ELAAN JO PADRIYON SE MOHOBBAT RAKHY WO PADRI HI HAI AB KAHIYE KISE KYA TAKLEEF HAI Tahirul Padri Jiny Ahle Imaan kehta hai unki Muzammat Quran ki Zubani... Quran to kahy ki Ahle Kitab se Dosti na karo Par Tahirul Padri ko kon samjhaye? Ahle Kitab me se kisi ko apna Dost na banao or ye sahab unky Dost/Rafeeq kya unhy Ahle Imaan ke Laqab se Nawaz kar unhy apni Masajid me Ibadat karny ki khuli riyayatein dete phir rahy hain to padri kyu na kehlayein jayein..? Ahle Kitab (Isai-Yahoodi) kabhi bhi tumhary dost na banegy yahan tak ki tum unka deen ikhteyaar kar lo... Ahle Kitab tumhy kafir karna chahty hain....or Padri sahab keh rahy hain ehlan wa sehlan marhaba Imaan walon Kitabiyon ke kehny par na chalo warna kafir ho jaogy Akhir mein aap jaison ke liye jo Padriyon ko Padri kehny par Chidhty hain...Quran me aapky liye bhi kuch Tanbeeh hai..

Allah ke Rasool ke dar ke adna Ghulam ki taqat e Samaat ka haal dekhiye to phir Ahle Mohobbat ke liye ye Manna Mushkil nahin ke Humary Aaqe do Jahan ki Quwwat e Samaat kya hogi? rahi bat Munkereen ki to wo Jalty rahy Humary pyare Rasool ki azmaton se unki qismat me jal jal ke marna hi hai to kya kiya jaey...? Door se dekhna or sunna quran hadees se proof.mp3

Jahan tak tahirul qadri ko padri kehny ka sawaal hai to Taajush Shari'ah Mufti Muhammad Akhtar Rida Khan al-Qadri se kiya gaya tha jis par unhony iski taeed ki thi ki "isko padri kehny mein koi harj nahin.." baki koi masala nahin na kehna chay to koi dikkat nahin...isky liye aap ye topic chk karein...iski 1st post mein humary member sybarite bhai ne mp3 files di hui hain aap unhy download karky sun sakty hain apky shubhah ka izala ho jayega... Tahir-Ul-Padri Ke Baray Mein Ulema-E-Ahle'sunnat Ka Mouqiff

ye videos bhi meri dekhi hui hain or inmy aisa kuch nahin hai ki ismy Dr Tahirul Qadri ne apny sabiqa moqif se ruju kiya ho ya touba ki ho...siwaye isky ki Aimma Mujtahedeen mein jo furui masail mein ikhtelaaf hui hain unko dhal bana kar ye bawar karwany ki nakam koshih ki hai ki Zaat e bari tala or Nabi Kareem ki shan mein Gustakhiyan karna goya Furuhaat mein ikhtelaaf karna hai or ismy ikhtelaaf e rai ho sakta hai. La Howla wala Quwwata...or in Deobandis or Wahabis ke gustakhiyon ke liye in janab ko Qatai Saboot or Dalalat Quran ki Ayatein darkaar hain...sabit ye karna chahty hain ki jo mene Sulah e Kulliyat ka marz paal rakha hai wo haq hai or sabhi firqy haq par hain or Ummat e Muslima ko kisi bhi tarah ittehad kar sab bhool jana chahiye...means ab to wo old vidoes wali baat bhi nahin ki Hussamil haramain ko mano ya mat mano abto sahab daby lafzon mein kehny ki koshish kar rahy hain ki mat mano..or ittehad kar lo goya bachchon ka khel hai na deen...? lanat hai aisi soch par or Sulah e Kulliyat par....or janab Alteejani sahab aap zara apni fikr karein or Dr. Sahab ki Waqalat mein apni akherat ko dao par na lagayein yahi apky liye behtar hoga...Bakshwaany wali zaat Huzur ki hai to jo unky Dushman ko apna Dushman or unky Dost ko apna Dost na many wo gaya Sirat e Mustaqeem se....aap Ala Hazrat ki Tamheed e Imaan ka mutala karein bohot mufeed hoga apke liye..Allah sabhi ko kehny sunny se zyada amal ki toufeeq de

Padri kyu kaha ? isky ghaliban 9 parts hain sab dekhiyega.... Maslak e alahazrat se inheraaf isky ghaliban 7 parts hain sab dehkiyega... http://www.youtube.c...h?v=SkRigqz9JKA

INTRODUCTON Very often the following question is posed to many people: "Do you follow the Deen of Imaam Abu Hanifa (R.A.) or the Deen of Rasulullah (sallallahu alaihi wasallam)?" "Obviously the Deen of Rasulullah (sallallahu alaihi wasallam)," comes the instant reply. The second question is then posed: "Why then do you call yourself a Hanafi?" The person not well versed is perplexed by this question. Doubts are then created in his mind. He soon starts gradually drifting towards the abandoning of taqleed i.e. following one of the four illustrious Imaams viz. Imaam Abu Hanifa (R.A.), Imaam Shafi'i (R.A.), Imaam Malik (R.A.) and Imaam Ahmad bin Hanbal (R.A.). By means of the type of questions that have been mentioned above, a deliberate attempt is made to create a misconception in the minds of the unwary — that if you are a Hanafi, you are following the Deen of Imaam Abu Hanifa (R.A.), NOT the Deen of Muhammad (sallallahu alaihi wasallam). This is an absolute fallacy. Imaam Abu Hanifa (R.A.), Imaam Shafi'i (R.A.) and the other Imaams did not invent any Deen of their own. They strictly followed the one and only Deen — the Deen of Islam brought by Rasulullah (sallallahu alaihi wasallam). Their followers are hence also following the same Deen — the Deen of Rasulullah (sallallahu alaihi wasallam). Why Follow an Imam? The question that arises here is that why then should one follow any of the four Imaams? This can be answered by posing a counter-question: "Do you know all the various laws of Deen? Are you capable of extracting and deriving the laws pertaining to wudhu, salaah, zakaah, etc. directly from the Qur'an and Hadith? Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? Do you know which verses of the Qur'an are general in their application and which verses are qualified by other texts? etc., etc." If one does not have the knowledge of these aspects, then one definitely does not have the ability to derive the laws directly from the Qur'an and Hadith. In that case the following aayah applies directly to oneself: "Ask those of knowledge if you do not know." (43:7) Hence when we do not have the enormous amount of knowledge and expertise that is necessary to derive the laws directly from the Qur'an and Hadith, we have opted to follow one of those great people who had attained that distinguished mastery in this field, among whom is Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) is a Taabi'i (one who has seen a Sahabi). He attained the knowledge of Hadith from approximately 4000 ustaads. His piety was such that for 40 years he performed fajr salaah with the wudhu of Isha salaah (i.e. he did not sleep the entire night) [Tareekhul Baghdad]. His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. Thus one can be well assured that such a person is absolutely capable of deriving the laws directly from the Qur'an and Hadith. Another reason for adopting one of the Imaams as a guide is the following aayah of the Qur'an: Allah Ta'ala says: "And follow the path of those who turn to me" (31:15). In order to "turn" to Allah Ta'ala, two aspects are basic requisites — knowledge and practicing according to that knowledge. In this regard the four Imaams were in an extremely high category. Imaam Abu Hanifa (R.A.) was regarded by various Ulama of his time as being the most knowledgeable of the people of that era (footnotes of Tahzeebut Tahzeeb vol. 1 pg. 451). Makki bin Ibrahim, who was one of the renown ustaads of Imaam Bukhari (R.A.), was a student of Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) compiled a book of Hadith entitled "Kitaabul Aathaar" from among 40,000 Ahadith. Thus those who follow such a guide can be satisfied that they are strictly following the commands of Allah Ta'ala and His Rasul (sallallahu alaihi wasallam). Difference of Opinion At this point somebody may ask: "If all the Imaams deduced the laws directly from the Qur'an and Hadith, how is it possible for them to differ on various aspects?" In order to understand the reality of these differences, we will have to go back in history right upto the time of the Sahaaba (radhiallahu anhum). Once Rasulullah (sallallahu alaihi wasallam) had just returned from a battle when he ordered the Sahaaba (radhiallahu anhum) to immediately proceed to the place of Banu Quraizah — a clan of Jews who lived on the outskirts of Madina Munawwarah. The purpose was to lay a siege upon them for having broken the pact that they had made with the Muslims. In order to impress the urgency of the matter upon the Sahaaba (R.A.), Rasulullah (sallallahu alaihi wasallam) said to them: "None of you should perform your salaah al-Asr except in Banu Quraizah." While the Sahaaba (R.A.) were still en-route, the time of Asr arrived. Some Sahaaba (radhiallahu anhum) felt that they should perform their Asr immediately. They regarded the instruction of Rasulullah (sallallahu alaihi wasallam) as actually being a command to proceed very swiftly to their destination. It did not imply that the Asr salaah could not be performed en-route. They thus performed their salaah there. Another group of Sahaaba (radhiallahu anhum.) viewed the instruction literally. They therefore continued and only performed their Asr salaah after having reached Banu Quraizah. Later when Rasulullah (sallallahu alaihi wasallam) was informed about this, he did not rebuke either group. [Sahih Bukhaari] Thus we find that the difference arose from a point of interpretation. However, this difference of interpretation is only entertained when it comes from a person who has in-depth knowledge of Deen and has attained a mastery in the Qur'an and Hadith and the other related aspects. At times a difference of opinion occurs due to the different narrations that are found with regards to a particular aspect. One Imaam gives preference to one narration on the basis of various criteria while the other Imaam, in the light of his knowledge, prefers the other narration. This is basically the manner in which these differences occur. However, just as Rasulullah (sallallahu alaihi wasallam) did not rebuke either of the two groups in the incident mentioned above, similarly since the Imaams have attained the status of a mujtahid (one who is capable of deriving the laws directly from the Qur'an and Hadith), they will not be blame worthy even if they have erred. Rasulullah (sallallahu alaihi wasallam) is reported to have said: "When a haakim (ruler) passes judgement, and after having exerted his utmost effort he arrives at the correct solution, he gets a double reward. And if he errs after having exerted his utmost ability, he gets one reward." (Bukhari vol. 2 pg. 1092). Ibn al-Munzir (R.A.) while commenting on this Hadith writes that a ruler will only get this reward if he has thorough knowledge and in the light of his knowledge he passed judgement. (see footnotes of Sahih Bukhari; ibid). The four Imaams had the ability and necessary knowledge to practice ijtihaad. Thus they fall under the ambit of this Hadith. Following One Imaam Only Another point that often comes up is the following: Why is it necessary to follow one Imaam only? Why can one not follow a certain Imaam in one aspect and another Imaam in another aspect? The simple answer to this is: On what basis will one pick and choose, especially since one does not have the knowledge required to derive the laws. Thus one will not be in a position to evaluate the deductions of each Imaam. Hence it will obviously be on the basis of what suits one. This is nothing but following one's desires — regarding which Allah Ta'ala has issued severe warnings in the Qur'an. Following one's desires sometimes even leads a person to kufr. Thus great jurists of latter times, among them Shah Waliullah (R.A.), have reaffirmed that it is wajib for the masses to follow one Imaam only. Authenticity of Hadith Here one more point needs clarification with regards to the authenticity of Ahadith. The general masses are made to believe that a Hadith is only authentic if it is related in Sahih Bukhari and Sahih Muslim. This is a misconception. The authenticity of the Hadith is based on its chain of narrators, irrespective of whether it appears in any one of the Sihah Sitta (the famous six authentic compilations of Hadith) or in any other compilation besides these. Imaam Muslim has written in his muqqadama (introduction to Sahih Muslim) that he has not recorded every authentic Hadith in his Sahih. Actually, according to Imaam Bukhari and imaam Muslim, there are more authentic Ahadith which are not recorded in Sahih Bukhari and Sahih Muslim than the number of narrations contained in these two books. The Hanafi madhhab is derived directly from the Qur'an and Hadith, like all the other madhhabs. However, to truly appreciate the conformity of the Hanafi madhhab with the Hadith, one will have to undertake a thorough study of the following books of Hadith: (1) Sharah Ma'anil Aathaar (2) Aljawharan Naqi (3) Nasbur Raayah (4) I'la as-Sunan (5) Bazlul Majhood (6) Fathul Mulhim (7) Awjazul Masaalik (8) Aathaarus Sunan, etc

Ghar ki khabar lo pehly mere Gawar DeoBandi Fazil kahin zarb Khud Deobandi Akabir ki tashrif par nahin lag rahi? or Kitna Zaleel karwogy anpy Deo-Deviyon ke Maslak e Deoband ko ? Jo kaam Malang na kar saka aap bakhoobi saranjaam de rahy hain...

Dalel nahin balki Dalial paish kiye ja chuky par jisky Dimgh me DEO-BAND ho to usy dalail nazar aany se rahy is liye apko is thread me mazeed lab kushai ki ijazat nahin pehly ja kar home work kar ke aao pappu... topic is going to be locked as readers can see Deo Bandis have become blind after reading there akabirs referances of their so called KABAR PARASTI

Shaikh Har Waqt Mureed se ba khabar (Courtesyby khalil Rana Sahab)

Courtesy by Saeedi Sahab

for sharing such very nice matter on Munkir e Khatm e Nabuwwat ( author of tehzirun nas) in very simple words which can be understand by any Ghairatmand Sunni..for others HidakAllah...All members of IM are requested that don't use substandard words for each other or for each other akabirs and talk with concrete proofs not like commenting on each others personalities...otherwise post wud be deleted and proper action wud be taken against guilty....

i have deactivated my account.....

to ye kaam Deobandi kis buniyad par baais e sawab samajh kar karty hain agar Quran or Hadees or Sahaba se inka saboot nahin milta to? Kis Hadees me Gandhi ki congresi topi pehnna baaisy sawab hai jo aapky shaikhul hind Mehmudul Hasan Congresi deo ke bando ko karny ka hukm de rahy hain taki sawab hasil ho...or sawaab kamany ke to poochiye hi mat jis tarah shiyon me mutta kar kar sawab kamaya jata hai usi tarah apky akabir bhi apko kabhi kawwy ki biryan qorma khila khila kar sawab kamwaty hain kabhi apny mard-mureedon se apny nikah ki khwahish sun kar kehty hain ki ye baais e sawaab hai...

rahi baat ki kaby shareef se oonchi imarat banany ki mumaniyat hadees me aayi hai ya nahin to shayad wahabi deobandi ne meri post sahi se dekhi nahin ismy mojood hai ki ek sahabi ne apna ghar tudwaya diya tha jab Allah ke Rasool ne unhy mana farmaya tha...

jab ki aap wasily ke qayal hain to... agar yahi masla tha to phir wo fuzul sawaal kyu kiya tha apni post mein ki Gandoom kis se milta hai zameen se ya Allah se kya ye itni mushkil baat thi jo aap ko samajh nahin aayi ki Zameen to wasila bani or Haqeqatan Gandoom Allah ne ugaya par majazan iski nisbat zameen ki taraf kar di jati hai..ki Ganddom zameen ne ugaya. Agar koi musalmaan aisa kahy ki gandoom zameen ne diya (just like mujhy falan buzurg ne nafa diya, bigdi bana di ya mushkil hal kar di) to momin se husny zan rakhty huey yahi samjha jayega ki is ki zuban par majaaz jari hai or niyat iski yahi hai ki Haqeeqatan Madadgar Allah hai or uski Makhlooq to sirf wasila hai...rahi baat ki buzurgon ki kabron se faiz nahin hota to ruju ke liye tyyar ho jaaiye kyun ki hum Quran or Hadees se sabit karty to aap ke kaan par ju na rengti par jab hum aapko aapky akabir ka amal batyengy to aap foran sharmili Dulhan ki tarah nazrein jhukany par majboor ho jayegny or wo bhi tab jab ki kuch Ghairat baqi ho to....... Deoband Se fatwa Swaleheen ki kabron se Barkatein/faiz Husool hota hai Fatawa Rasheediya Rasheed Ahmad Gangohi Kabron se Faiz hota hai Ashraf Ali Thanwi se Saboot Mazaron par ja kar Faiz hua Ashraf Ali Thanwi Mazaron ke ird gird barkatein Allah ne rakhi hain

jis ka peer nahi uska peer shitaan----proof.mp3 koi deobandi ko agar proof dikhana hoto Fatawa Rasheedia se saboot diya ja sakta hai...

Courtesy by Saeedi Sahab

(Courtesy by Khail Ahmad Rana Shaab)

500 hijri me bhi milad manany waly matlab aap ki danis mein barelwi ? Aaiye Dekhein zara is Jahil Deobandi ke Kufr or Shirk ke fatwon se kon kon Mushrik or Kon Isai ? Milad or Qayam ke qail Gangohi Thanwi ke peer o Murshid Haji Imadadullah Sahab Shaikh e Mohaqiq Shah Abdul Haq Muhaddis Dehalwi Milad or Milad me Qayam ke Qail (is arabi book ke urdu zuban me Mutarjim r koi barelwi nahin balki ap hi ki jamat ke alim fazil Deobandi Subhan Mehmood sahab hain)