Alteejani

Allah apke Walden ko do Jahan me roshan kare,apne is khabees ko theekh jawab dya ,Allah apko or hum sub Ahle Sunnah wa Jaama ko Hazoor ke saye telle roze Hashr me rakhe Amen beja Muhammed Ameen.

Mene zindagi me bohat se bad baghat log dekhen hen, per toj se bara shaed hi koi or ho,me yahan kis or ki Jhot ya sach ka fesla karne nahi aya hon, me yahan per sirf teri badbaghti dekhane aya hon,jab tak to apna mou kala karta rahe ga,sahaba or umahat Al mominin per bakwas kar ke me teri ye syahi be naqab karta raho ga ,yehi mera mission he samaje Wald e Mutaa and Hawa.

ham farar nahi jante he,or na kar te hen,rahi ye bat to tome ye nahi maloom ke munafiqeen ko Allah ne zahr bi to kar dya tha,tom log pagal ho gae ho bughaz se ye nahi jaan te ke Hazoor ne in Hazrat ke haq me dua ki or beshrateen di pher bi tomara bughaz ab nasoor ban choka he

Rafzi tere shia is qadr pagal he ke unko ye to nazr ata he ke Quran me muzamat ki gai, osi Quran me Ashab ki jo tarif ki gai nazr nahi ati or tom logo ko ye nahi nazr ata ke woh kahan pe so howe hen .

Shia Rafzi pehlay ye to sabit karo ke toamara mazhab Ahle bet ka mazhab he pher kahna apne apko Shiane Ali.

be gharat be asal teri Maa ka nikah tere bab se nahi howa honga me ye manta hon per Bibi Kal sum ka nikah Hazrat Omar se howa tha or Hazrat ALi kar waya tha,Lanat he tere mazhab per

wah tere pas to ab notangi bi nahi rahi,rae koi daleel la muntaki be fazol ki bakwas kye ja raha he,agr Hazrat Ali ko Omar ghalat nazr ae to kyo parte rahe Nomaz unke peche or kya apni beti ka nikah un ke sat or kyo bane rahe onki Khilafat me Qazi?tom log sirf bughzi ho,koi bi bat dhank se ni karni ati he tom logo ko

or tomari kitaboon me ye nahi he ke Ali tome tomare shia he Qatil karen gae

koi agr kisi ke nasab ke bare me na jaane or apni beti ka nikah kar de to oske bare me kya khyal he tomara rafzi

wald e mutaa jakar arabi sikh تعلموا ke maane sikhna nahi balke yehe ke tom jan te ho yani tom log jante ho

to pehlay apni to nisbat qaim kar Ali se phir Omar ki fikr kar na onka ta ho gaya he bhol bal woh to he Ahle Bet ke per tera kya bane ga,mardood

soch ta hon kuch asa pocho jise tomari gherat jagae per kese tom to ho hi Mutaa ki pedaish or phir Wald e Hawa bi ho gae ho,tome itna nahi khyal ke ke Hazrat Omar Ahle Bet ke damad the or use pehlay ap ki nisbat Hazoor se thi to tom Hazoor or Hazrat Ali ke aziz per apni ziban draz kar rahe ho tom pe Allah or os ke Rasool ki peth kar he

kyo ke tom ko bughaz ne pagal kar dya he is lye tome har jaga Omar ka dard lag gaya he or Inshallah ye qayamat tak tome dard rahe ga,ye Hazrat Omar ki inkasari thi ke woh fakhr me akar apne Ajadad ka zikr nahi karna chate the, jesa ke Arabo me Aam tha,per tom logo ko bughaz ne andha kar dya he is lye Hikmat kya cheez he ye andho ko kya pata

to goya tome naam ki per wa he,Janab wald e Howa & Mutaa,ham pehlay Ahle Aqd or jamaa kahlate the pher ye naam aya,or is ki besharat Hazoor ne jo Ap wahi log nijat pae gae jo mere sahaba ki sunat pe chale gae,ham to apne Hazoor ki sunnat pe he per tom ye sabit karo ke tom Imam Jaffer ki sunnat pe ho ke nahi,pher dosro ko totolna.

Al Mahli ke 6 jild hen ye 11 kahan se peda ho gaya ye hame nahi maloom,rawayat ko apne asal mutan ke sat scan karo pehlay phir bat hon gi

kya is me ye likha how he ke Imam Jaffer Sadiq ne din batane ki Ijazat di thi or tom logone Fiqah bana li,pehlay apni khar lao,pher dosre ki bat karo,hamer pata he ke Hamara mazhab kahan se aya he, tom log jo apne ap ko Mazhab Ahle Bet kah te ho pehlay isko to sabit karo.

Rafize sab lagte he ap nazr se Andhe hen koi ap ko post ulta sida kar ke para ta he or ap jawab dete hen,baray mehrbani kisi Dr, se raju kar len warna tamasha ap ka apna hi ban raha he,pehlay ap Sag Sab ke post ap nahi samaj or ayat 159 ko 109 samaj ke par dye,or meri post ko kaha se kaha le gae,mene itna kaha ke Quran me ماضي حال اور مستقبل ki bat bi hoti he,or agr is ayat ko istara se bi dekha jae aj hal per to ye ayat ap logo pe pori utar ti he, اولآ is ayat me naam ke hawale se Ahle Tashio ka zikr he شيعة lafz istamal howa he joke tom log istamal kar te ho,or Allah to Rab Alameen he oske sabik ilam me tha ke ek asi jamat woh peda kare ga jo apne ap ko is إصطلاح se pokare ga so woh tom log ho or ayat منسوخ nahi hovi he lihaza ap log hi ho is ayat ke mutabiq ke jis ne din ko tokro tokro me bat dya he or Hazoor ka tom logo se koi wasta nahi,or bat ki daleel bi istara se ban ti he ke tom log sunat ki pervi nahi karte ho,or ap logo ka fiqah bi mashkok he kyo ke khod Imam Jaffer Saddiq ye farmate hen ke din chupao (hawala Kafi)to jo Din chupa howa he woh kahan se Fiqah bana sakta he is tara se ayat mukamil ho gai , Hazoor koi wasta nahi or Din ko bi tokre kya kyo ke ap log milat e Islam me aqliat me ho roze Awal se or bidati firka hi aqliat me hota he ye ek or sabot he to goya tokre karne ka maana ye bi he ke khod tokre me bat jana yani tolli me bat jana ab lafz Shia is hawale se pora otar ta he,tolli= tokra=Shia agr dekha jae to ap hi log zaher howe hen is Ayat ke hisab se,wa Akhre dawana Alhamdollilahi Rab Alameen.

mene kaha tha na ke tom logo ke pas kuch bi nahi kahne ke lye,ab tom sirf apni khichri pakao gae or kuch nahi honga or Omar ka Bughaz tomare dil ka nasoor ban gaya he Qayamat tak ke lya rahi bad Hazrat Omar ki defaa ki to jisko Hazoor ne kaha agr mere bad koi nabi hota to Omar hota,pher me kya defaa karo jisko Allah ne Hazoor ke pehlo me jaga di ho oski or kya Shan hosakti he, ab na tomre pas he na honga.

ek hi dhol Shia Olloma sadyo se bajate araha hen is hadees ke hawale se ke Janab Hazoor Hazrat Ali ka Waliat nama likh rahe the to Omar ne mana kar dya,sawal ye he kya Shia Olloma ko Wahi nazal ho thi(nauz u billah) jo woh Hazoor ke dil me os waqt kya tha jan gae,pher likhna ya likhwana hi kyo,Ap apne zaban mubara se kah dete to kya majal he kisi ki jo inkar kar deta, jab Ap ne to pora Din apni zuban mubarak se bata dya to ye bi bata dene me kya momaanat hosakti thi ke mere bad Khilafat or waliat Hazrat Ali ko di jae or gawah ke torpe 1 nahi 2 nahi sankro sahaba the os waqt,pher kis bat ka masla tha agr Shio ke muntaq ko lya jae to ye sawal to bohat ahm he is hawale se,pher agr Waliat din ka rukan he to os ka واضح بيان kyo nahi he Quran me ?or Hazrat Ali ne kab ye kaha tha ke me Imam ho ya Waliat meri hi Hazoor ke bad,Shia kya jawab den gae in sawalon ka,muje yaqeen he ke sewa bughaz ke unke pas kuch nahi honga jise woh apni kichre pake gae,Asal Haqeeqat is hadees ke hawale se wohi he jo Hazrat Omar ne kah di bus,warna Khoda ki Qasm asi koi bi bat hoti Ahkam e Ilahi ke torpe Shere Khoda kabhi peche nahi hate,yahi hamara aqeeda he

ye be rabt sawal nahi he (wald e mutaa and Hawa) or ye sawal me hi nahi poch raha ho, ye sawal Ahle Tashio ke Aam log har roz apne Olloma se pochte hen or jawab itna hota he onke lye ke "tomare dil me Ahl e bait ka Ahtram nahi raha" or woh bechare dar ke khamosh hojate hen,muje yaqeen he toamra bare se bara bi is sawal ka jawab nahi de sakta he,tom bagho kahan ye sawal bar bar ae ga Fiqah kahan se ai jab Imam din batane se maana karte hen phir Fiqah kyo a tapki? rahi Noman bhai ki bat to janab hamre aqeede me koi faraq nahi pare ga agr ye sabit ho bi jae ke Hazrat Ali Siddiq e Akbar hen ham to Ali ke chahne walo me se hen per tom kahan jao gae jab ke ye sabit hochoka he tomari hi kitaboon me se ke Hazrat Abu bakr Siddiq hen or siddiq ko kazab nahi kaha ja sakta he or na bohtan lagaya jasakta he,phanse te to tom log ho ham nahi hamre to sare hi sahaba ajmaeen jalil o qadr hen per tom logo ne ki 6 ke bad ginti khatam hojati he,mere sawal ka zaror jawab den jo tomare pass nahi he (Fiqaha kahan se ai jab Imam ne din bataya hi nahi)?

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ ﴿١٥٩﴾ (159) بیشک جن لوگوں نے (جدا جدا راہیں نکال کر) اپنے دین کو پارہ پارہ کر دیا اور وہ (مختلف) فرقوں میں بٹ گئے، آپ کسی چیز میں ان کے (تعلق دار اور ذمہ دار) نہیں ہیں، بس ان کا معاملہ اﷲ ہی کے حوالے ہے پھر وہ انہیں ان کاموں سے آگاہ فرما دے گا جو وہ کیا کرتے تھے، muje lagta he ke Ahle Tashio Mutaa karte karte andhe hogae hen unko ayat no159,109 azr arahi he,kher ab is ayat ko par len or apne uper lanat or malamat karen kyo ke Quran ماضي حال اور مستقبل me bat karta he is ayat ka itlaq hal pe bi he or ayat صريح wording me ap log jo khod ko شيعة kahlate ho is ayat per pora otar te ho or Rasool e khoda ka tom logo se kuch talooq ni he or tom logo ka معامله الله hi ke hato honga Akhrat me Inshallah

Janab ap ne (wald e Hawa)Azad sab se parwa le woh to Arabi dan he,bat samaj me ajae gi,bar hal ap ki asani ke lye,me kuch tarjuma kar deta hon is me ye likha he Allah ne Islam ke 4 arkan mukamal or saf torpe zaher kar dye hen to Waliat jo tomare mazhab ka rokan ose kyo nahi Quran me saf torpe zaher kar dya he?or baki sawal hazam mat karen onka bi jawab den tarjuma ap khod karwal len

mene ye kaha tha Notangi agr toje kuch kahana he is hadees pe to kahe kya kahana chata he,or Arabi me mutan toj se is lye maan ga he take bat khol jae waha topic pora nahi howa, lakin yahan pora kar le, Inshallah peche nahi hate gae or teri Qom ko bi pata chale ke asal bat kay he jis pe tom log bohat ochal te ho

Janab tomari kitaboon me he ke Imam Jaffer sadiq ne farmaya ke Din chupao,jo din ko chupae ga osko Allah izat de ga or jo din ko zaher kare ga ose Allah roswa kare ga pher tomari ye fiqah kahan se a tapki,jab Imam hi batane se mana kar raha he to fiqah kahan se peda ho gaya ?Jawab he ap Shio ke pas?

tom jawab kyo nahi dete hamare sawalon ka Noman bhai ne jo sawalat kye hen oska jawab he bi ke nahi ya pher apni Qum se chupana chate ho,Kya Matlab he tomare yahan Siddiq e Akbar hon se kis maano me tom log Hazrat Ali ko siddiq Akbar kahte ho batao asal haqeeqat kya he take tomari pori Qum ko pata chale ke tom log kitne pani me ho