Alteejani

Anwar bhai Imran Khan ke bare me nahi janta ke woh Qadiani ko Kafer samaj ta he ke nahi lakin Zahid Hamid Qadianio gher muslim maanta he,or woh shakhs Ameen multani ke Propaganda se ziada waqfiat nahi rakhta,per mene zati torpe ose khabar dar kar dya he or osne is bat jazak Allah kah kar kabool kar lya he,lihaz ap ke samne ab meri gawahi ho gai he,ke Zaid Hamid ab in fitone se hoshiar he,baki ghai ka ilm Allah hi janta he,ap apne kam me lagae rahen or is badbaght Multani ko nanga kar ke rahen,

bhai muje os book ka pata nahi lakin agr ap logo ke pas he to yahan per scan kar den take asani rahe

Bhai sab unko kya jawab don woh to apna ulo sidha kar rahen ye kah kar ke hamre khilaf ye sirf propaganda he Brelvio kitaraf se,ab jin hazrat kuch malom he woh share kare take haq sabit ho or chote ka muo kala ho

Hazrat ise check karen or kuch bataen tafseel se take ham bi agae jawab de sake Have you edited the Deobandi Aqida Book al-Muhannad ala al-Mufannad and if so, Where Can I get a Copy? <ANSWER> In the name of Allah, Most Compassionate, Most Merciful, Yes indeed, through the sheer grace of Allah Most High, I was honoured to have edited and re-published the Arabic version of the book al-Muhannad. Al-Muhannad ala al-Mufannad (The Sword on the Disproved) also known as al-Tasdiqat li-Daf' al-Talbisat (Endorsements Repelling Deceits) is a book that expresses some of the beliefs held by the Sunni scholars of the Indian Subcontinent affiliated to Deoband. For this reason, it is also known in some circles as Aqa'id Ulama Ahl al-Sunna Deoband (The Beliefs of the Sunni Scholars of Deoband). It was authored by the renowned scholar of Hadith and commentator of Sunan Abi Dawud (in 20 volumes), Shaykh Mawlana Khalil Ahmad al-Saharanpuri (may Allah have mercy on his soul). In the year 1323 A.H. doubts were raised in certain quarters of the Subcontinent questioning the Sunni-ness of the Scholars (ulama) of Deoband. These misgivings also reached the Ulama of the 2 blessed cities of Makka al-Mukarrama and Madina al-Munawwara (hijaz). The great Deobandi Scholar, Shaykh al-Islam Mawlana Huseyn Ahmad al-Madani (Allah have mercy on him) was, in those days, residing in the blessed city of the Messenger of Allah (Allah bless him & give him peace) teaching the science of Hadith in the blessed Mosque of the Messenger of Allah (Allah bless him & give him peace). He informed the Ulama of Hijaz that the Scholars of Deoband have always followed Sunni Islam as demonstrated by the Companions (sahaba) and their students (tabi'un) (Allah be pleased with them all), and as explained by scholars over the centuries such as Imam Abu'l Hasan al-Ash'ari, Imam Abu'l Mansur al-Maturidi and others (Allah be pleased with them all). He reiterated that the Scholars of Deoband follow the Maturidi (and Ash'ari) Schools in Aqida, the Hanafi School in Fiqh and the Chishtiyya, Naqshabandiyya, Qadiriyya and Suhrawardiyya orders in Tasawwuf and Ihsan. In order to clarify this, the Ulama of Hijaz sent a questionnaire consisting of 26 questions to the Ulama of Deoband asking them to elucidate their position with regards to issues such as: using intermediaries in supplication to Allah (tawassul), visiting the grave of the Messenger of Allah (Allah bless him & give him peace), Prophets being alive in their graves, sending blessings in abundance upon the Messenger of Allah (Allah bless him & give him peace), following one of the four Sunni Schools of Islamic law, Sufism, celebrating the Mawlid, knowledge of the Messenger of Allah (Allah bless him & give him peace), the Messenger of Allah (Allah bless him & give him peace) being the last and final Prophet of Allah, etc. Shaykh Khalil Ahmad al-Saharanpuri (Allah have mercy on him) took on the task to compile a detailed response to these questions in Arabic. The answers written by him were verified and endorsed by 24 other major Scholars affiliated to the Deobandi School including Hakim al-Umma Shaykh Mawlana Ashraf Ali Tahanawi and Shaykh al-Hind Mawlana Mahmud al-Hasan Deobandi (Allah have mercy on them all). Thereafter this compilation was sent to the Ulama of Hijaz who approved and endorsed the answers and also wrote short letters declaring that the answers and viewpoints penned by Shaykh Khalil Ahmad were in accordance with the beliefs of the Ahl al-Sunna wa al-Jama'ah. It was also sent to other Arab lands such as Egypt and Syria where it was endorsed by numerous other Scholars. Those who endorsed the work from the various Arab lands included: 1) Shaykh Muhammad Sa'id Ba Busayl al-Shafi'i (Shafi'i Mufti of Makka) 2) Shaykh Muhammad Abid ibn Huseyn al-Maliki (Maliki Mufti of Makka) 3) Shaykh as-Sayyid Ahmad al-Barzanji (Mufti of the Shafi'is in Madina) 4) Shaykh Ahmad ibn Muhammad Khayr al-Shinquiti al-Maliki (Madina) 5) al-Allama al-Imam Shaykh Saleem al-Bishri (Shaykh of al-Azhar in Egypt) 6) Shaykh Sayyid Muhammad Abu'l Khayr Ibn Abidin (Hanafi Faqih of Damascus) 7) Shaykh Mustafa ibn Ahmad al-Shatti (Hanbali Faqih of Damascus) 8) Shaykh Mahmoud Rashid al-Attar (Hanafi Faqih of Damascus) 9) Shaykh Mustafa al-Haddad (of Hama in Syria) 10) Shaykh Muhammad Sa'id al-Hamawi (of Hama in Syria) In total, 45 top ranking scholars from the Indian Subcontinent, Hijaz, Egypt and Syria endorsed, signed and approved the answers compiled by Shaykh Khalil Ahmad al-Saharanpuri as being in accordance with the Ahl al-Sunna methodology. The questions sent by the Ulama of Hijaz, the answers compiled by the Shaykh and the subsequent endorsements from the various Shuyukh form the basis of the book al-Muhannad ala al- Mufannad. As such, this book became a standard work expressing the beliefs and viewpoints held by the Sunni scholars of the Subcontinent affiliated to Dar al-Uloom Deoband, and the content contained therein was agreed upon and signed by many scholars of Deoband. The book was first published in the Subcontinent in the year 1325 A.H., and thereafter many editions of it were published in Arabic and Urdu. The latest edition of this work was published by Idara Islamiyyat (Lahore, Pakistan) in Arabic with facing Urdu translation in a two column format. This edition has a brief introduction in Urdu and also an addition of another booklet at the end titled Aqa'id Ahl al-Sunna wa al-Jama'ah in Urdu, which actually is a summary and conclusion of the topics covered in al-Muhannad by a recent scholar of Pakistan. This short summary is broken down into 25 points of Aqida, e.g. Aqida number 1, Aqida number 2 and so on and so forth. These points of Aqida (which are based on the al-Muhannad) are then attested to by later Deobandi Scholars such as Mufti Muhammad Shafi' al-Uthmani, Imam Zafar Ahmad Uthmani (Author of the renowned 18-volume work I'la' al-Sunan) and many other scholars affiliated to Deoband. This edition consists of approximately 190 pages, and it is the one I used in order to edit and re-publish the work. During my stay in Syria, I felt there was a need to publish al-Muhannad in accordance with modern standards of publication. The copy of al-Muhannad available in the Subcontinent was printed in the old Arabic font which the Arabs were not familiar with. For someone unfamiliar with this style of writing, it was not possible to read the text without enduring difficulty. Also, the book had a mixture of Arabic and Urdu in it. As such, through the grace of Allah Most High, I started working on the original work. Firstly, I removed all of the Urdu material that was merged into the Subcontinent version of the book and I only sufficed with the original Arabic text of al-Muhannad. The Arabic text was then composed in accordance with the modern style of writing. The edition of the book I re-published begins with two letters of support from two of my teachers. The first letter is written by Shaykh Mufti Mahmoud Ashraf al-Uthmani of Pakistan (may Allah preserve him) in which he makes two extremely important points regarding the book. Firstly, he states that one should not consider this book to be a standard book on Islamic Creed (aqida), but rather, this book merely covers some issues linked to Aqida, many of which are secondary issues. As such, if a Muslim was not even aware of some of these issues, such as the status of using intermediaries in supplication to Allah (tawassul), the Sunni viewpoint on Wahhabis, etc, there would be no deficiency in one's belief (iman). The second point outlined by the respected Shaykh is that the various issues discussed in the book are not all on the same wavelength. Some issues are established through absolute (qat'i) texts of the Qur'an and Sunna whilst others are not. Consequently, the ruling on disbelieving or rejecting these issues will differ from one issue to another. If one disbelieved in the fact that the Messenger of Allah (Allah bless him & give him peace) is the last and final Prophet, then one would be committing Kufr. If one rejected the Prophets being alive, then he would be considered deviated. If one rejected the four Sunni Schools of Islamic law, then he would be considered as not being on the orthodox methodology adopted by the majority of this Umma's Scholars, and so on and so forth. The second letter was written by another of my teachers, Shaykh Doctor Abd al-Latif al-Farfur al-Hasani of Damascus (may Allah preserve him). The respected Shaykh is the eldest son of the late Shaykh Muhammad Salih al-Farfur and a student of Sayyid Muhammad al-Makki al-Kattani (Allah have mercy on them both). In his letter, he praises the author of the book, Shaykh Khalil Ahmad al-Saharanpuri, and his work. After these two letters, I wrote a short introduction to the book, outlining its significance and the context in which it was written. Thereafter, I compiled a short chapter introducing the great Ulama of Deoband and their works. I gave a list of twenty top scholars affiliated to Deoband and their works in the various sciences of Qur'anic Tafsir, Hadith, Fiqh and other subjects. I explained what Dar al-Uloom Deoband stood for and what are its aims and goals. Finally, in this chapter, I compiled a list of Dar al-Ulooms and institutions of Islamic learning around the globe that are affiliated to Deoband. The next chapter is dedicated to the biography of the author, Mawlana Khalil Ahmad al-Saharanpuri (Allah have mercy on his soul). I cited his name and lineage, his date of birth, his religious upbringing, his main teachers, his travels, his main students, his qualities and attributes, his works and finally his passing away to the mercy of Allah Most High in the year 1346 A.H. in the city of the Messenger of Allah (Allah bless him & give him peace) and being buried in the al-Baqi' cemetery of Madina al-Munawwara. All of the above was compiled exclusively in Arabic. Thereafter, the actual book al-Muhannad begins. The composing of the text is in accordance with modern standards, using new paragraphs whenever appropriate. Each page has a line differentiating the actual text of the book and footnotes added by me. In the footnotes, I have attempted to reference all quotes made by the author, citing references for all the Qur'anic verses and Hadiths used by him. I have also compiled brief biographies of almost all the personalities mentioned by the author including the many Shuyukh who endorsed the book. Notes explaining key terms and concepts have also been included whenever necessary. At the end, there are separate tables of contents for the Qur'anic verses, Hadiths, biographies and the topics covered in the book in order that searching for specifics becomes easier for the reader. There is also an index outlining all the books and references that were used during the editing of the work. The new title chosen for this work is Mabahith fi Aqa'id Ahl al-Sunna al-Musamma al- Muhannad ala al-Mufannad (Discussions in the beliefs of the People of Sunna known as al-Muhannad ala al-Mufannad). The book consists of 153 pages using standard clean white paper and is presented in an elegant manner with an extremely appealing cover. Its first publication year is 1425 A.H./2004 A.D. It was published in Amman (Jordon) by Dar al-Fath Publishing House and copies of it are available in bookshops in many Arab counties such as Syria, Jordon, UAE, Yemen and Egypt. You may also be able to order a copy online. Unfortunately, as it is an Arabic book, copies of it are not available in UK and US bookstores. I hope the above information answers all your questions regarding the new edited version of al-Muhannad, and that it is of some help to you, Insha Allah. May Allah Most High give us the ability to do that which pleases Him and His beloved Messenger (Allah bless him & give him peace), Ameen. And Allah knows best Muhammad ibn Adam Darul Iftaa Leicester , UK Please make a donation to help in the running of Darul Iftaa

kya ye saj he ke Thanvi ke khilaf Uloomas Makka ne apna Fatwa wapas kar lya tha,kuch Deobandi ye bat karte hen ke Ulooma makka ne thanvi ke khilaf apna fatwa wapas kar lya tha,muje jawab dar kar he

Jabd tak Deobandi aor Ahle Hadees madares band ni hon gae istara se ye Dehshatgardi ke waqiat hot rahe gae,in logo ke hi speeches or lectures ka asr he ke aj ham Data Darbar me bhi Dahshatgardi dekh rahe hen,in ke Ulloomaone sab se pehlay in mazaroon ko bootkhana or shirk ki jaga tah raya, phir apne peeche chalen walon koye yaqeen delaya ke ye log jo mazaron pe ate hen ye sab ke sab kafr or mushrik hen or in ka qatil jaez or inka mal halal he tomare leye,ab hame chaheye ke Hazoor ki hadees ke mutabiq inka khatma karen inki masajid ko apne tahweel me lena bohat zarori ho gaya he or inke makatib jahan per bhi ho oko mismar kardena chaheye warna ye mazeed sanp ke bil se sapole nikalte reahen gae,or umat Muhammed ko isi tara se das te rahe gae Wahabiat ka Khatma ab bohat zarori ho gaya he khas tor pe Pakistan me inke khilaf Jihad lazmi he koi aham strategy banai jai take is fitne ko khatam kya jae

Ap ne bohat mufeed maalomat dee Allah ap ko jaza kher ata kare

Assalam 'u'Alaikum muje ye jana he ke Madrasa Darullom Deoband kis ne banaya tha or is me British sarkar ka kitna hat tha or Jang e Azad ke dooran is madrese ka kya kar dar tha,or kya ye haqeeqat he ke bohat se deobandi Ulloma apne waqt ke watan or din farosh the yani British sarkar ke lye jasosi kya karte the, guzaresh he jawabat proof ke sat ersal ke jae take bohat se aam log ju deobandi maslak se wabasta he on ko dekhaya jae ,Jazak Allah

Mashallah well I believe all Wahabi Ulloma in hindo Pak must start applying this Fatwa in their home so that become example to there followers,but neither they will accept him neither apply him in theirs home they only deviance to theirs followers as Shias Ullomas did not accept Mutta for their home.

yahan per kisi ki khas shakhs ke bayan per ye nazrya nahi qaim kya gaya he per pechlay 150 sal se Wahabi nazriat ko samne rakhte howe ye bat ab mukamil torpe tasleem ho gaee he ke is firke ko Khawarej declare kar dena chaheye or ye umaat muslima or kul insanyat ke lye behtar honga.

bat sidi se he Hakomat or kul Ahle Sunna wa Jammat Wahabi (Ahle Hadees) or (Deobandi) ko khawarej declare kar den or inke sare madares wa Masajid Ahle Sunna wa jammat ke tahweel me de dyen jae or mukamil torpe in firkon per pabandi aid ki jae inke sare Ulloma ki sand khatam kar ke inke dye gae fatwaon ko mansokh kar dya jae,or Rawind ko band kar dya jae or Tableegh per bhi pabandi honi chaheye sirf or sirf oni hazrat ko ijazat milni chaheye jo inke ahle ho or ahle sunna wa jamaa se munsilik ho,ab waqt agaya he ke inke khilaf sakht se sakht aqdamaat kye jaen ye log Islam samet sari in sanyat ke dushman he inka qala qima karna lazim he

meme ya U.A.E mukeem ho arsa e daraz se or mere bhot se dos Alhe Sunat wa jammat ke hen jine Deobandi farq e ke mutaliq kuch nahi peta or me une waqtan fa waqtan kuch na kuch bata rahta hon inke Deobandi Ulloma ke kar tot lakin munasib ye ho ke inke kaname ki koi mukamil kitab ho take yahan per Arab hazarat per kar wakif ke ye log jo khod ko Alhe Sunnat ke te hen kya kya karname dekha te rah te hen,Ap logo se guzaresh he ke agr asi kitab he market me to muje uska nam bata de jeye take me use agae recommend kar sako, ap ka logo ka behat mamnoon .

bhai agr behs bare behs me parna tha to me Fatwa ke thread per nahi ata isko Munazare ke site per le jata muje munazara nahi chaheye kafi kar choka hon dosri jagao per ab sirf shariat ka kya hukum he ye bata don jis bataon ka mene hawala dya he or Sarwar Qadri sab kab sach bol rahe the ye sirf Allah hi janta he unka bayan us waqt akhbaron me aya tha or ab bhi woh kah rahen hen ke court ne yaqeenan osko kafer paya honga ye nahi kah rahe hen ke mene usko kafer hi paya tha,bhai behs nahi karni sirf shari ahkam dekhna he or bus . Allah hi fesla kare Qadari sab ye kyo kah rahe hen ke mere Khyal se os ne dawa kya honga Nabowat ka,Bhai Masla Kufer ka he or is per pokhta yaqeeni bat karo khyal mat pesh karo,or Taajub he abhi on ne sona lecture 13 sal ke bad.

Hazrat me yahan per behs barae behs nahi kar na charaha,bus ek sawal pocha he shariat he hawale se uska jawab chaheye or Shariat jo bhi kahi gi use foran qabool kya jae ga bena kisi tardud ke,rahi bat Ulloma karam ki mene wadhat kardi thi ke muje har fatwe me ek hi bat mushtarak lagi ke unku ye khabr roznama Khabreen se pata chala or hariat ki bat ek bhi Alam Ahle sunnat or jamaat or degar masalek ke koi bhi yousuf Ali ke khilaf batore gawaha nahi pesh howa court me kyo ye to bohat aham masla tha din ka, phir taajub is bat per AMKNT walo ne is case ko fedral shari court me kyo nahi legae take Shariat ke hesaab se muqadma chale or khod session court me jo saza ai he woh uske dawae Khilafat per jo woh akhri waqt tak karta raha court me,Olloma ka Fatwa haq per he per unka fatwa sawal ke jawab per he nake pori case ki tafseel dekh ne per kam se kam me ye samaj raha hon , bus meri rah nomai ferma den,kahin asa naho jisko me apne kam aqli or ilmi ki waja se masom ya mazlom samaj raha hon or woh waqi Ghustakh e Rasool s.w.a ho or me apni akhrat kaharb kar don,kyo ke mera sirf istadlal do baton per he ek kya uske ellan ke jis me usne Khatme Nabowa per kamil yaqeen rakh ne ki bat ki he or dosra durane case judge ne us per lagae gae ilzamat jis me khod ko nabi allah ya hazoor ka tasulsal ya ana muhammed kehna in sari baton ka usne inkar kya ab agae kya rah jata he meri samaj me to nahi arahe islye ap log se pehlay mene kis Alam ka pata maanga tha per woh nahi milaa phir majbooran yahan per ye sari baten likhni pari take maloom hosake ke haqeeqat kya he,or muje umeed he ke meri rah nomae hongi.

bohat khob bohat khob ini tahreeron ki ab sakht zarorat he.