mameenkhn

Janab,,,,,,, Shah Ismaeel Shaheed Rehmatullah aleh ka is maslay se koi taalluq nahi.. aap ne agar iis ibarat pe baat kerni hai aik alag topic banai aap ki tabiyat saaf kerdi jaai gi. jahan tak ap nay ilm gheb par kahani sunaye hay.. or apni gande zehniyyat ka izhar karte hoye apnay alaahzrat ki tarhan ulmay deoband par baqwas ki hay tu is k laye bhi alag se topic banay ilm ghaib par tabyat bhi hare kardi jaye ge...... Janab-e-man.. Kawab pe tabsara kertai huway tumhari molvi ne apnay chaar aqaaid bayan kye hain. Shaikh ul Islam Mufti Taqi Usmani Damat barkatohum ne nahi. Bulkay unhoon ne ye baat wazaih apnay bayan main ki hai kay Ummati ka Khawab Hujjat nahi hota...... Khawab se in chaar aqaid ka jawab tum logon ne dena hai. baat sare khwab ki hay k aya khawab sya yeh 4 chezain jin ka ta'aluq aqayd sya hay, wo sabit karennnnnn... ap nay khwab say muta'aliq koi bih baat nahe kie balkay kharji batain ki hain... jo is baat ki daleel hay k ap k nazdeek bhi kuch sabit nahe hote, Saat hi Sajid Bhai ka jawab bhi de dena.. agar zari see bhi sharm hai to .... ye post delete na kerna ---------- abuse langauge - attachments removed -------------

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Is ka matlab hai aap log Mijazi aur Zahiri dori mantay ho, aur ye bhi maantay ho k Majazi o zahiri tor pe Imam ul ambya Hazir o Nazir nahi hain. Aur phir ye bhi keh rahay ho k Jisam waghaira k saath jab chahain Hazir ho jain. Aap ne jo scan lagaya hai us main Buzurgan e Deen bhi Hazir Nazir hain, To phir is main Imaam ul Ambiya ki kya Khususiyat. Bulkay app k Alahazrat ne to Krishan Kannya ko bhi hazir nazir likha hai. Jo cheez aik Hindu ko bhi hasil ho bhala wo Amam ul ambya k lye Baais e fakhar aur shan kaisay bansakti hai. Nazir ki jo definition aap k mullah ne ki hai, us k mutabiq Ala Hazrat aur Imam Muslim pe kya fatwa hai . Ala Hazrat aur Imam Muslim k mutabiq Amam ul Ambya ko ghar main mojodd kuttay ka pilla nazar nahi aayaa. Ahmad Raza ne apnay malfuzat main Muslim ki Hadees ko naqal kiya hai aur ussay sahi kaha hai. K Imam ul Ambiya ghar main tashreef farma thai aur aap k palang k nichay kuttay ka pilla tha aur aap ko is ki khabar bhi nahi thi.

Mera meethay meethay ........ aap mera aiteraaz samjhay nahi. Aap ne likha hai k door se bhi sunntay hain. Jab door hain to Hazir kaisay huway? Apnay jisam e Asli k saat hazir hain ya jisam Ansari k saath?

Qadri sahab , Ali sahab, apni razakhani team k sacha honay ka sobuut paish karain janab jinhon ne Jhootay hawalay de k Hakeem ul Ummat ko badnaam kernay ki koshihs ki hai. Razakhani Jhootoon pe Allah ki lanat.

Kis kitab may yeh aya hay k khawab sya aqayd sabit hotey hay.. Pehlay ye sabit karo phir jo ap apnay 4 natayj ya aqeeday nikalay wo bhi inshallah hum ghalat sabit karengay. Hayat un Nabi k Ulema e Deoband Hamesha se qail hain. Balkay is k munkir ko Kharij al Islam samajhtay hain. Tafseel k leye Taskeen us Sudoor az Allama Sarfaraz Khan Safdar rehmatullah Mulahiza ho.Aap log jhota propaganda na karain. Point no. 2 aur Point no 3 main kya farkh hai. Ye koi Brelvi batai ga. ilm e ghaib sirf Allah ki sifat hai. Allah kisi ko kuch khabar de dai to ye Izhar e ghaib, ittela e ghaib, Amba e ghaib aur Akhbar e ghaib hoga na k ilm e ghaib. Izhar e ghaib, ittela e ghaib, Amba e ghaib aur Akhbar e ghaib k Ulema e Deoband bhi Qail hain.Yahan aik sawal hai, K jab Huzoor k ilm e ghaib hai k Ummat pe azaab aanay k andesha hai to ye bhi ilm hoga k Azaab aaiga k nahi. Agar aaiga ya nahi aai ga ye baat pata hai to Surah Shams ka Amal kyon batlaya? Ye bataiye k ye madad ma foqul Asbab hai ye Tahtul Asbab hai? Aap k Ahmad Raza ne apnay malfuzat main Muslim ki Hadees ko naqal kiya hai aur ussay sahi kaha hai. K Imam ul Ambiya ghar main tashreef farma thai aur aap k palang k nichay kuttay ka pilla tha aur aap ko is ki khabar bhi nahi thi, balkay jibreel k batanay se pata chala. aur ye bhi jibraeel ka batanay se pata chala k Farishtay us ghar main nahi aatay jis main Kutta ya Tasweer ho. Batao ab Muslim aur Alahazrat pay kya fatwa hai?

Agar Door se aur Kareeb se Suntay bhi Hain aur Dekhtay bhi Hain to Hazir Nazir kaisay huway? Jab door hain to Wahan Hazir kaisay huway. is se aap ka apna hi aqeeda ghalat sabit hota hai.

Yazeed k baray main Ahmad Raza ka fatway ka page aap laga saktay hain kya?

HAMASAWI! Do you know Urdu or you are Arabic Speaking?

Aap ka kehnay matlab hai k jo aap ne usman musab ki recording paste ki hai wo fake hai aur is main kisi deobandi ne editing ki hai. Aik baat kisi ki recording ker k us main jhooot add kerna bohat ghalat baat hai..... Chahey wo Razakhani karay,ya Ghair muqallid, ya koi Deobandi.... Allah Sab ko Hidayat de. Agar Waqai aap ne Hazrat Umar ki shan main koi aisa jumla kaha hai, ya ghalti se aap k muu se nikal gaya hai to aap Tauba kerlain. Baaz dafa Ghalti se bhi koi baat mu se nikal jaati hai. Tauba kernay se koi Izzat main kami nahi aati.

Nahi main Usman Musab ko nahi janta, Actually i m from Deoband, Wait for any Razakhani to answer your challanges, Paltalk mere paas nahi chalta. Are you sure the person who is talking is a Barelvi? Aik barelvi Ahmad Raza ko itni gandi galiyan ..................

Waaday ko rehnay do. Agar hai to lagaoo, jo dawa kia hai usko pura karo.

I didn't want to post this thread in Munazara Section. But because I banned in other sections that's why i m writing here. I only need the answer of this question. Kya Faizan e madinah main Ishraq aur Chasht ki bajamat namaz ada karai ja rahi hai? Anyone confirm it.

Koi Barelvi Ala Hazrat ko gaaliyan to kya is k baray main soch bhi nahi sakta. Tumhara ye dawa batil hai. Agar suboot hai to pesh karo. Idhar udhar ki naa hanko. Agli post main wo recording zaror post kerna. Sirf muu k fire se kaam nahi chalay ga Janab.