Eccedentesiast

When the British still ruled India in 1940, there lived, in Delhi, a well-known Hindu poet by the name of Dillu Ram Kausari. Now, this poet, though a Hindu, wrote encomiums and poems [Qasida/Na’at] in praise of the Prophet Muhammad (upon him be blessings and peace) called ‘Aab-e-Kausar’. He became famous for writing such poetry and his poems became well known to such an extent that it scandalised hisfellow Hindus who accosted him and said,“Dillu Ram, what is the matter with you? Youhave disgraced the name ofHindus! You are a Hindu and yet you sing praises of andwrite poetrypraising the Prophet of the Muslims?”“Do not stop me”, answered Dillu Ram, “For I am forced to write such poetry.”“Who or what is forcing you?” his fellow Hindus asked. “I am forced by my love,” he cried. “I have fallen in love with the Prophet!” “How can you, being a Hindu, fall in love with the Muslims’ Prophet?” they asked, perplexed. To this Dillu Ram replied, “’Love is not forced it just happens’”. “How much do you love the Prophet then?”they asked him, still astonished that one of their own could love the Prophet. To this Dillu Ram wept like a lover departed from his beloved and recited a poem of his. He said: Kuch ‘ishq e Muhammad mein nahin shart e Musulman! Hai Kausari Hindu bhii talabgaar e Muhammad! Allah re! kyaa raunaq e bazaar e Muhammad Ke Ma’bood e Jahan bhi hai kharidaar e Muhammad! Being a Muslim is not a condition for loving Muhammad! Kausari, the Hindu, is also a seeker of Muhammad! By Allah! How delightful is the bazaar of Muhammad For the Lord of the Worlds is also a buyer of Muhammad! They left him in disgust. The poetry of Dillu Ram became more widespread and one quatrain, in particular, shocked the entire community in India, both Muslims and Hindus. In this quatrain he imagined himself on the Day of Judgement and wrote these words, which were published (as were many of his other poems in various Urdu monthlies) in a Urdu magazine called “Maulvi” which was printed in Delhi. This was the controversial quatrain: Rahmatulilalamin kay Hashar mein maana’ khulay Khalq saari Shaafa e Roz e Jaza kay saath hai Laykay Dillu Raam ko jannat mein jab Hazrat gaye Ma’loom huwa kay Hindu bhi Mahboob e Khuda kay saath hai!The meaning of “Mercy unto the Worlds” became apparent on Judgement Day: The whole creation is with the Intercessor of The Day of Acquittal When the Prophet took Dillu Ram with him into Paradise It was known that this Hindu too is with the Beloved of God! This quatrain scandalised both Hindus and Muslims! It annoyed the Hindus who objected to his continued praise of the Prophet and it scandalised the Muslims who were angered by the sheer audacity of this Hindu to speak like that about the Day of Judgment! “Howcan a Hindu go to heaven?” they asked. Undeterred by this criticism, Dillu Ram continued most of his life to sing the praises of the Prophet although he never became a Muslim and remained a Hindu. It is also said that Dillu Ram, delirious with his love, would sometimes stand in the middle of the bazaar in Delhi, put chains around his neck and feet and shout at the top of his voice to all passersby, “Muhammad!Muhammad! Muhammad! Yes! Muhammad is the Beloved of God!Muhammad is thefirst and only Beloved of God! If God loves you, He loves you becauseofHis Beloved!” Some people even stoned him and he would often come home covered in blood but he was totally lost in his love of the Prophet (peace and blessings be upon him!) As he got older, his fame as a poet (and infamy) spread and when hebecame seriously ill it was reported in the various literary magazinesthroughout India including in “Maulvi”. Itwas reported in this magazine that when he was on his deathbed,seriously weakened and surrounded by well-wishers, friends, family, andadmirers of his poetry including many other poets, he was so weak hecouldn’t leave his bed. Strangely, he continued to stare at the doorand after a while his face brightened and he got up and stood on hisfeet and hands-folded, asked all those gathered there to also stand up. Astonished his intimates asked him, “What is the matter?” Weeping Dillu Ram said, “Theone whom I have spent my whole life praising has arrived! The blessedFather of Fatima (upon him be peace and blessings!) is here, visitingme! And I have not even accepted his religion!How generous my belovedis!” Weeping, he began to converse with the spirit of the Prophet who said to him, “DilluRam! Your time is almost upon you. Azrael is almost here! I do not wantanyone who has praised me like you have to go to the hellfire! I wishto take you into Paradise with me!” Weeping Dillu Ram recited the Kalimah (Muslim Credo) and then said to the Prophet, “Master!You have taught me the Kalimah now also give me a Muslim name ofyourchoice! I can feel The Angel of Death is almost upon me!”TheProphet gave him the name Kausar Ali Kausari. After that the fortunateformer Hindu poet passed away. Verilywe are from God and unto Him isour return!His name has become famous amongst traditionalSunni Muslims of the Subcontinent as a lover of the Prophet whoattained a blessing only given to God’s chosen few—the vision of theBeloved whilst in a state of waking!May God give us all the love of Dillu Ram Kausari! Ameen. Reference:Thisis a transcription by Danish Kirkire, with notes and translation, of atalk about Dillu Ram Kausari by Qari Abu Bakr Chishti of Pakistan.

bhut shurkia fatwa share krnay ka.....is ki bhut zroorat thi kionkay aajkal aam tor per yeh suwal zehnon main aata hay.... Jazak Allah isitrah sharing jaari rkhiay....shukria...

An answer from the Fatawa of Huzoor Tajusharia syedi Murshidi Mufti Akhtar Raza Khan Alazhari ..:- Indeed Gheebat (Back-biting) is Haram (unlawful) but the person seeking rule of Shariah needs to know the definition of 'Gheebat' & he needs as well to be aware of such condition in which 'Gheebat' is forbidden. Gheebat means fault finding and caviling a Muslim without any right of Shariah (legal right) either in his presence or absence verbally or by any means of indication or to make eyes at some one. Through this the person seeking the rule of Shariah can derive his answer. Now I come to elaborate the answer that Deobandisare no more Muslims because they have made derogatory remarks againstAllah & His Holy Messenger Sall Allahu Alaihi Wa Sallam & even they have refused many principles of Islam. For example, one of the leaders of Deobandis, Qasim Nanautavi claimsthat our beloved Prophet Sall Allahu Alaihi Wa Sallam is not the finalMessenger of Allah. In the very beginning of his book `Tahzir-un-Na`as` he declared, "This is the view of ordinary people (ignorant)to believe our be loved Prophet Sall Allahu Alaih Wa Sallam as finalMessenger of Allah and this is evident to the intelligentsia that beingprior or later in the period has no virtue. (Abridged)". He furthersays, "Suppose any other Prophet takes birth after Hazrat Muhammad(Sall Allahu Alaihi Wa Sallam), even then it will make no difference in the finality of Hazrat Muhammad Sall Allahu Alaih Wa Sallam". (Tahzir-un-Na`as). Whereas Allah has declared Hazrat Muhammad Sall Allahu alaihi Wa Sallam the final Prophet saying: `Khatam-un-Nabieen` i.e. the seal of the Prophets. From the beginning of Islam till this moment the ummah has admitted him the last & final Prophet of Allah. The leaders of Deobandis arenot only refusing one principle of Islam rather they refuse as well theconsensus of Ummah & even the Holy Quran. Therefore most of theUlama & knowledgeable theologians of Arab and non Arabs have issuedthe verdict unanimously regarding them that, "he who doubts in their infidelity & visitation for them is certainly Kaffir!" Thus we see that Deobandies have been declared apostates. I have presented here only one example of insolenceand blasphemous chattering of the leaders of Deobandies in thesanctified court of Allah?s last & beloved Prophet Sall AllahuAlaihi Wa Sallam otherwise, there are much more such examplesof derogatory remarks which they have made against Allah & HisProphet Sall Allahu Alaihi Wa Sallam. Before ending the answer I wouldlike to ask the questioner, If you complaint against the person forthis tyranny or file a suit against the oppressor or ask the rule ofSharia about such a person. Would you consider this action tobebackbiting? Let me know if you want to make a person be aware of a man and it depends on given him some particulars like blind, deaf, lame etc.Would you call it a back biting? Like wise if you want some body toprotect him from a cruel. Would you name talking about him a backbiting? I know well that you have to say in all these conditions "NO". NowI have elaborated all the conditions in which the back biting isallowed in other words it would not be regarded as back biting.Similarly you can think, talking about "Deobandies" and you can realise that it does not come under the forbidden back biting. Wallahu Ta`ala Aalam. (Fatawa by Mufti Mohammed Akhtar Raza Khan Azhari)

An answer from the Fatawa of Huzoor Tajusharia syedi Murshidi Mufti Akhtar Raza Khan Alazhari ..:- Indeed Gheebat (Back-biting) is Haram (unlawful) but the person seeking rule of Shariah needs to know the definition of 'Gheebat' & he needs as well to be aware of such condition in which 'Gheebat' is forbidden. Gheebat means fault finding and caviling a Muslim without any right of Shariah (legal right) either in his presence or absence verbally or by any means of indication or to make eyes at some one. Through this the person seeking the rule of Shariah can derive his answer. Now I come to elaborate the answer that Deobandisare no more Muslims because they have made derogatory remarks againstAllah & His Holy Messenger Sall Allahu Alaihi Wa Sallam & even they have refused many principles of Islam. For example, one of the leaders of Deobandis, Qasim Nanautavi claimsthat our beloved Prophet Sall Allahu Alaihi Wa Sallam is not the finalMessenger of Allah. In the very beginning of his book `Tahzir-un-Na`as` he declared, "This is the view of ordinary people (ignorant)to believe our be loved Prophet Sall Allahu Alaih Wa Sallam as finalMessenger of Allah and this is evident to the intelligentsia that beingprior or later in the period has no virtue. (Abridged)". He furthersays, "Suppose any other Prophet takes birth after Hazrat Muhammad(Sall Allahu Alaihi Wa Sallam), even then it will make no difference in the finality of Hazrat Muhammad Sall Allahu Alaih Wa Sallam". (Tahzir-un-Na`as). Whereas Allah has declared Hazrat Muhammad Sall Allahu alaihi Wa Sallam the final Prophet saying: `Khatam-un-Nabieen` i.e. the seal of the Prophets. From the beginning of Islam till this moment the ummah has admitted him the last & final Prophet of Allah. The leaders of Deobandis arenot only refusing one principle of Islam rather they refuse as well theconsensus of Ummah & even the Holy Quran. Therefore most of theUlama & knowledgeable theologians of Arab and non Arabs have issuedthe verdict unanimously regarding them that, "he who doubts in their infidelity & visitation for them is certainly Kaffir!" Thus we see that Deobandies have been declared apostates. I have presented here only one example of insolenceand blasphemous chattering of the leaders of Deobandies in thesanctified court of Allah?s last & beloved Prophet Sall AllahuAlaihi Wa Sallam otherwise, there are much more such examplesof derogatory remarks which they have made against Allah & HisProphet Sall Allahu Alaihi Wa Sallam. Before ending the answer I wouldlike to ask the questioner, If you complaint against the person forthis tyranny or file a suit against the oppressor or ask the rule ofSharia about such a person. Would you consider this action tobebackbiting? Let me know if you want to make a person be aware of a man and it depends on given him some particulars like blind, deaf, lame etc.Would you call it a back biting? Like wise if you want some body toprotect him from a cruel. Would you name talking about him a backbiting? I know well that you have to say in all these conditions "NO". NowI have elaborated all the conditions in which the back biting isallowed in other words it would not be regarded as back biting.Similarly you can think, talking about "Deobandies" and you can realise that it does not come under the forbidden back biting. Wallahu Ta`ala Aalam. (Fatawa by Mufti Mohammed Akhtar Raza Khan Azhari)

Furqan bhai welcome to Islami Mehfil....... Masha Allah aapnay bhut achi sharing ki hay bhai aapse guzarish hay k Durood Shareef ki jga S.A.W ya isitrah k doosray Mukhafafat ka istemal mamnoo aor haram hay lihaza jhan bhi Zikr-e-Rasool aaye whan Poora durood shareef likhnay ki Saa'dat hasil krni chahiay aik hadees shareef ka mafhoom istrah se hay k jab koi musliman kisi kitab main durood shareef likhta hay to jab tak whan durood shareef likha rhay ga farishtay us likhnay walay k liay dua krtay rhain ge... Lihaza ham sab ko chahiay k durood shareef ki kasrat krain aor Allah aor us k Piaray Habeeb-e-Paak ki khushnoodi hasil krain... Allah pak Amal ki tofeeq ata farmae .. Aameen....

thnx for sharing

Aap jald az jald kisi Murshid-e-Kamil se bait ho jain.... yad rhay k peer se bhi parda farz hay Aaor filhal k liay meri samjh main to yehi aata hay k aap whan Huzoor Mahboob-e-Subhani , Qutb-e-Rabbani Ghos-e-Samdani Peeran-e-Peer Dastageer Huzoor Sayyaduna Ghos-ul-Azam Shaykh Abdul Qadri Jeelani Alhasani Wal Hussani jinhain urf-e-aam main giyarween walay peer bhi kaha jata hay , ka ism-e-Muqaddas tahreer farma lain..

Mundaraija-e-Zail Masial Kitab ''Fataawa-e-Bareli Shareef'' se liay gaye hain....Agercheh asal kitab main yeh mukhtalif jaghon per mazkoor hain laikin Moqa ki munsabat se Bagharz-e-Suhulat yhan in ko Aik jga Mujtama kr dea gya hay

thanks for sharing

Aameen

Sag-e-Attar bhai pehli to guzarish hay k aap caps lock off kr k likha krain istrah parhnay main aasani hoti hai ab aatay hain asal masla ki traf to bhai aap jammat k time k bad bhi jakr masjid main apni nmaz ada kr sktay hain aor masjid ka swab to aapko milay ga pehli bat yeh hay k dhaari munday ya aik musht se kam rakhnay walay , yani jo katarta ho , k peechay nmaz nhi hoti , ager parh li to duhrana wajib ab yeh masla k doosray aaima k muqaledeen k peechay nmaz hoti hay k nhi to bhai .... main aapko ikhtelaf-e-aaima ki aik misal arz kr deta hoon , isk baad har zi shuoor aadmi khud fesla kr skta hay Hmaray nazdik yani Ahnaaf k nazdik Ghusl main Kuli krna aor gharghara krna k halq tak paani phunch jaee neez naak main paani charhaana FARZ hay , is k baghair banda paak nhi hota Laikin imam shafi aor imam Maalik k nazdik yeh donon cheezain Sirf sunnat hain ab aap hi btain k ager kisi Shafi ya maliki imam per ghusl farz hua , us nay yeh donon amal nhi kiay to us k mazhab k mutabiq to wo paak hay laikin hmaray nazdik napaak hay....to kia aap us k peechay nmaz parhain ge???????????? kia aapki nmaz hojaye gi?????? laikin ager whi mazkoora imam , Ahnaaf ki riyata kray aor kuli , gharghara aor naak main paani charhaa lay to hmaray nazdik bhi wo paak ho jaye ga , ab us k peechay nmaz jaiz hay bashartekay koi aor wja us k peechnay nmaz na parhnay ki na paai jaaye... yeh sirf 1 masla arz kia hay aesay hazaron masail hain jin main ikhetalf hay.. bhoolkar nmaz main kalam kia to hmaray nazdik nmaz batil hay laikin imam malik k nazdik sirf sajda sahv krna pray ga baghair uzr k khankaray aor lafz peda hogaye jesay 'AKH'' اخ to hmaray nazdik nmaz batil hay , imam Malik k nazdik nhi Aagay Masha Allah aap khud samjhdaar hayn , andaza lga saktay hain...

Note: This topic is only for sunnis to increase their knowledge.....Not for discussion or Debate with Non-Sunnis..

WaAlaikumussalam Aap se guzarish hay k aap www.dawateislami.net visit kijiay aor Roohani ilaj k column main apna mas'la send kijiay Insha Allah aapko wazaif-o-taweezat irsaal kr deay jain ge follow this link: http://www.dawateisl...cesHome.do?si=3

Hanfi doosray imam k muqalid k pcchay nmaz is soorat main parh skta hay jab wo imam masail-e-taharat-o-nmaz waghera main hanafion ki bhi riyat krta ho 2sra aapne pocha k ager kisi ki dhari ugi hi na ho to is ka jwab hay k ager kisi ki dhari qudarti tor per na ho ya qudrti tor per aik musht se kam ho to us k peechay nmaz jiaz hay , is main koi karahat nhi 3sra aapne nmaz main sar per topi k baray main poocha to Fatwa-e-Razawia shareef main hay: حضوراقدس صلی اﷲ تعالٰی علیہ وسلم کی سنت کریمہ نماز مع کلاہ وعمامہ ہے اور فقہاء کرام نے ننگے سر نمازپڑھنے کوتین قسم کیاہے اگربہ نیت تواضع وعاجزی ہوتوجائز اور بوجہ کسل ہو تومکروہ، اور معاذاﷲ نماز کو بے قدر اور ہلکا سمجھ کر ہوتوکفر، جب مسلمان اپنی نیت تواضع بتاتے ہیں تو اسے نہ ماننے کی کوئی وجہ نہیں، مسلمان پربدگمانی حرام ہے ننگے سررکھنے کااحرام میں حکم ہے اور اس حالت میں شبانہ روزبرابر سربرہنہ حضوراکرم صلی اﷲ تعالٰی علیہ وسلم وصحابہ کرام سب سے ثابت، بغیر اس کے ننگے سر کی عادت ڈالنا کوچہ وبازار میں اسی طرح پھرنا نہ ہرگزثابت ہے نہ شرعاً محمود is k elawa aor kuch janna ho to pooch sktay hain

jab mutabiq hay to zahir hay k unhi se istidlaal kia gya hay ab har bat kia Imam sahib ki kitab main honi zroori hay???????? bhai aap ko jwab mil gya hay ab fuzool ki behs krnay ka kia faida hay???

acha...

Miyan mithu to aap ban rhay hain k main nay wjab de dea aap chahay aawaz main jwab dain laikin dain to sahi.... yeh hmaray suwal ka jwab nhi hay aor shah sahib k baray main apna moqif btanay se dartay kion hain aap? jwab ka intezar rhay ga

Aap ka aik aor ghalat mafrooza

Kia Shah Sahib aap k nazdik Mustanad hain? doosri baat shah sahib Un Ulama-e-Kiram main se hain k jo Tasweer-o-Movie ki hurmat k qail hain aor mera mutalba aap k sar abhi bhi baaqi hay....k Molana Sahib ka radd farmaeye...

bra-e-mehrbani Apnay Mas'la likhiay , topic bhut lamba hay poora parhna zra mushkil hay lihaza aap jo poochna chahtay hain dobara likhiay , bhut bhut shukria....

Masha Allah Ab majbooran aapko inhi tifl tasalion se hi kaam chalana pray ga pta nhi aap neend main hain ya behoshi k aalam main hain ya madhoshi main hain , k aapko abhi tak pta hi nhi k fareeq-e-mukhalif ka mutalba kia hay ham har kisi per nwazishat nhi farmatay laikin chalain is dafa aapko btaye detay hain k aap ne suwal kia , ham nay jwab dea ... jo k aap samat farma chukay hain lihaza ab aap us jwab ka radd likhiay pehlay Molana Ilyas Sahib ki baat likhiay k unhon nay apny jwab main yeh kaha hay phir aap us ka radd likhain k yeh jwab is wja se ghalat hay.. umeed hay jaag ker parhain ge to baat samjh aajaye gi