Eccedentesiast

Thnx for sharing

Audio speeches of Allama Syed Hashmi Miyan: http://www.nafseisla...tr=27&CatType=1 Video speeches of Allama Syed Hashmi Miyan: http://www.nafseisla...tr=27&CatType=2

ماشا اللہ سگ مدینہ بھی آپ نے صحیح فرمایا ہے

:lol:

کیافرماتے ہیں علمائے دین اس مسئلہ میں کہ جس شخص کودینی یادنیوی بات یادنہ رہتی ہو وہ کیاپڑھے؟ بیّنواتوجروا۔ الجواب: سپیدچینی کی تشتری پرلکھےبسم اﷲ الرحمٰن الرحیم ا ھ ط م ف ش ذ اور ا سے ذراسے پانی سے دھوکر اس پر ۹۹۸ بار، اورنہ ہوسکے تو ۴۰۰ یا۱۰۰ ہی بار یاحفیظ پڑھ کر دم کرے اوروہ پانی پی لے۔ روزایساہی کرے، اور سوتے وقت ۱۷بار سورہ الم نشرح شریف پڑھ کر سینے پردم کرلیاکرے اورکلنگ ذبح کرکے ذبح کی گرمی میں اس کامغز نکال کر ۴۰بار اس پر یاحفیظ دم کرکے کھالے۔ واﷲ تعالٰی اعلم

Fatawa-e-Razawia shareef se Makhooz: نسیان کامجرب علاج کیاہے؟ الجواب : دفع نسیان کو ۱۷بار سورہ الم نشرح ہرشب سوتے وقت پڑھ کر سینہ پر دم کرنا، اورصبح ۱۷ بارپانی پردم کرکے قدرے پینا، اورچینی کی رکابی پریہ حروف ا ھ ظ م ف ش ذ لکھ کر پلانانافع ہے۔ اورچالیس روزسفیدچینی پرمشک وزعفران وگلاب سے لکھ کر آب تازہ سے محوکرکے پئیں۔ تسمیہ اس کے بعد فسھّل یاالٰھی کل صعب ÷ بحرمۃ سیدالابرار سھّل÷ یامحی الدین اجب، یاجبرائیل بحق یابدوح۔ والسلام۔

Masha Allah Jazak Allah very nice sharing

Physical Beauty Of Prophet صلی اللہ علیہ وسلم THE Prophet صلی اللہ علیہ وسلم was both outwardlyand inwardly perfect. We find in the seerah many beautiful descriptionsof the Prophet صلی اللہ علیہ وسلم by his Companions, some of which areshared here: Like a moon: Hazrat Al-Baraa Bin Malik رضی اللہ عنہ was asked, “Was the messenger of Allah’s face sword-like?” He responded, “No, it was moon-like.” (Mishkat Al-Masabeeh Shareef) Another companion, Hazrat Jabir Bin Samurah رضی اللہ عنہ said, “I saw him at one full-moon night. I looked at him. He was dressed in ared garment. I compared him with the moon and found that — for me — hewas better than the moon.” (Mishkat Al-Masabeeh Shareef) Onepoint from the description of Hazrat Al-Baraa رضی اللہ عنہ was that theProphet صلی اللہ علیہ وسلم did not have a thin and lean face, rather hehad a round face. Hazrat Ka‘b Bin Malik رضی اللہ عنہ said : “Whenhe (صلی اللہ علیہ وسلم) was pleased, his face would shine with sobright light that you would believe that it was a moon-piece.” (Saheeh Al-Bukhari Shareef) Description of Hazrat Anas رضی اللہ عنہ HazratAnas Bin Malik رضی اللہ عنہ was the servant of the Prophet صلی اللہعلیہ وسلم for 10 years, due to which his description is even moreamazing. Usually those with us – wives, children, employees – are theones who see the ‘worst’ side of our character because we do not fearreproach from them, but Anas narrated that he never even heard “uff”(the smallest expression of disgust) from the Prophet صلی اللہ علیہوسلم ! Hazrat Anas said, “I have never touched silk or a silky garment softer than his hands; nor have I smelt a perfume or any scent nicer than his.” (Saheeh Al-Bukhari Shareef) Description of Hazrat Umm Ma’bad رضی اللہ عنہا : Thedescription of Umm Ma’bad رضی اللہ عنہا is the most comprehensive anddetailed narration we have of the Prophet صلی اللہ علیہ وسلم. Thiswoman, who would take care of travelers who passed by her tent, onlysaw the Prophet (صلی اللہ علیہ وسلم once. During the Hijrah of theProphet صلی اللہ علیہ وسلم from Makkah to Madina, he stopped by hertent with his companions for some rest and food. Itwas narrated that the Prophet صلی اللہ علیہ وسلم , his servant, a guideand Hazrat Abu Bakr رضی اللہ عنہ on their way passed by her tent andasked her if they could buy some meat or dates from her but she couldnot find anything. The Messenger of Allah (صلی اللہ علیہ وسلم ) lookedtowards a sheep next to the tent. They had run out of provisions andwere hungry. The Prophet صلی اللہ علیہ وسلم asked Umm Ma’bad رضی اللہعنہا , “What is wrong with this sheep, dear Umm Ma’bad (رضی اللہ عنہا)?” She replied, “The sheep is fatigued and is weaker than the other sheep.” The Messenger of Allah (صلی اللہ علیہ وسلم ) said, “Does it milk?” She replied, “I swear if I saw milk from it then I would milk it.” The Prophet صلی اللہ علیہ وسلم calledthe sheep and moved his hand over its udder; he pronounced the name ofAllah عزوجل and praised Him. Then he called Hazrat Umm Ma’bad رضی اللہعنہا when the sheep steadied its feet and its udder filled. He (صلیاللہ علیہ وسلم ) asked for a large container and milked it until it wasfilled. The lady drank until full (meaning satisfied), his companionsdrank until full, then the others drank. Then it was milked for asecond time until the container was full and they left her andcontinued on their journey. After a short while, her husband(Abu Ma’bad رضی اللہ عنہ) returned from herding goats that were swayingfrom weakness. He saw the milk and said to his wife, “Where did you getthis milk from, dear Umm Ma’bad (رضی اللہ عنہا ). The sheep is singleand there is no milk in the house!” She replied, “I swear by God, a blessed man came to us today.” Abu Ma’bad (رضی اللہ عنہ ) said, “Describe him to me.” She then began her description: “His cleanliness was apparent.”The first thing she noticed about the Prophet صلی اللہ علیہ وسلم isthat his cleanliness was apparent. Imagine the situation of travelingduring that time; the traveler would be bound to get some dirt on him,yet the Prophet was so clean that it was the first thing noticable. She Continued as :“His face was luminous, handsome disposition, hedid not have a protruding stomach, nor did he have a small head,handsome, well proportioned, his eyes had wideness, his eyelashes werelong, in his voice was raspiness/crackle, his neck was long, the whiteof his eyes was extremely white, and the black of his eyes wasextremely black, it was as if he had kohl (eyeliner the Arabs used)on naturally, natural arching of his eyebrows, his hair extremelyblack, when he was silent he would be enveloped in an aura of respect,and if he spoke it was like a light protruding from him, the mostbeautiful of people from far, and the most beautiful from close, hisspeech was sweet, not short (tazar means someone who is veryshort and brief in their speech; they do not give you more than a‘yes/no’ answer. When the Prophet صلی اللہ علیہ وسلم spoke, he did notspeak in this manner) , not very long (hatharis the opposite of tazar; it is to be very long and detailed in speech,to keep talking and talking, so much so that it can get annoying.Likewise the Prophet صلی اللہ علیہ وسلم , was not like this too), it was as if his speech were beads of a necklace cut (meaning that his words fall in order after one another and that his speech was organized),he is most respected, his companions would surround him, when he spokethey listened attentively to his speech, and if he ordered theyhastened to it fully without frowning or refusing." She endsher description by talking about the respect that was shown to him,which only adds to his impressive personality and how the Companionswould obey him. Abu Ma’bad رضی اللہ عنہا responded, “I swear by Allah عزوجل , he is the one Quraish mentioned to us abouthis affair in Makkah. I am determined to accompany him; if I could gothat way.” (Ibn Hisham, Imam Ahmad, Ibn Kathir’s Bidayah wa An-Nihayah, 2/190, authenticated by Ad-Dhahabi) May Allah عزوجل make us among those who trulylove, follow and will have the honor of living with the Prophet صلی اللہ علیہ وسلم in paradise.Aameen Husn-e-Mustafa صلی اللہ علیہ وسلم http://library.faiza...ndex.php?id=537

http://mufti.faizaneattar.net/Answer.php?Q=15663

دعامیں یاد رکھئے گا آمین

مولوی قاسم بھائی اور اس کے گروپ کے دوسرے مولویوں کا ایک ہی اصول ہے کہ پہلے چلاتے رہو کہ جواب دو جواب دو اور جب کوئی جواب دے تو بھاگ کھڑے ہو جاؤ اور جناب نے یہاں بھی اپنی سابقہ روایات برقرار رکھتے ہو ے ہمارے جواب کو یکسر نظر انداز کر دیا ہے اور جواب الجواب کی زحمت گوارا نہیں فرمائی ہمیں آپ سے یہی توقع تھی اور آئندہ بھی آپ سے جواب کی امید نہیں کی جا سکتی

Aap ki post number 26 se wazih horha hay k aap kitnay Confused hain piarpiar bhai nay tareefi kalimat aapki nisbat nhi farmaye thay. aor aap zrabardasti unhain apni traf khainch rhay hain aor saath shukria ada krnay per bhi musir hain Maloom hota hay hazrat , Khud Numai aor Khud Sataish ka bra shoq rakhtay hain Hairat ki bat hay k aap nay 4 hours pehlay islamimehfil join ki thi aor tareef krnay walay nay aapki tareef 1 november 2009 ko hi kr di thi?? kia aap us waqt ghaibana tor per tashreef farma thay?? ya k un sahib k dil main thay jesa k har insan k dil per aik shaitan musalat kr dea gya hay???

Those women who are Muslims, who are obedient,who give in charity, who fast, who protect their honour and chastity,who remember Allah عزوجل abundantly - Allah عزوجل has set asideforgiveness and a great reward for them. Allahعزوجل has said that pious women have the following qualities: they areobedient, and they protect their honour even if the husband is not athome. Allah Subhanahu wa Ta'ala has further stated that such women aregood women, who are steadfast on the Shar'ah, whose beliefs are inorder, who are obedient, if they commit any act that is contrary to theShar'ah they repent immediately, who occupy themselves in the 'ibadahof Allah Subhanahu wa Ta'ala, and who fast. 1) Rasoolallah صلی اللہ علیہ وسلم said:"Allah Subhanahu wa Ta'ala's mercy descends on a woman who wakes up fortahajjud and awakens her husband as well." 2) Rasoolallah صلی اللہ علیہ وسلم said: "The woman who passes away, whiledelivering a child or while in her nifas shall receive the status of amartyr." 3) Rasoolallahصلی اللہ علیہ وسلم said: "The woman who loses three of her children andexercises patience considering it to be an act of reward, will beentered into jannah." A woman asked: "What if she only loses twochildren in this way?" He replied: "The reward for two is the same."Another narration mentions that a Sahaba asked about one child andRasoolallah صلی اللہ علیہ وسلم also mentioned a great reward for such amother. 4) Rasoolallahصلی اللہ علیہ وسلم said: "The woman who miscarries, that child willdraw its mother towards jannah as long as she exercises patience hopingto be rewarded." 5) Rasoolallahصلی اللہ علیہ وسلم said: "The best possession is a pious wife: when thehusband looks at her he is pleased with her, when he orders her to dosomething she obeys, when the husband goes out, she protects her honourand chastity and remains in her home." http://faizaneraza.o...article_id=420#

1) Aorton Ko Nmaz Ki Khusoosi Takeed : Hazrat Anas رضی اللہ عنہ se riwayat hey k Nabi Pak صلی اللہ علیہ وسلم ne irashad farmaya: Aoratpanjwaqta nmaz parhay aor ramazan k rozay rakhay aor paak daaman rahayaor Shohar ki farmaanbardaari karay to jannat k jis darwazay se chahayjannat mein dakhil ho sakti hey. حلیتھ الاولیا 2) Shohar ko Kamanay ka aor Bewi ko Kharch Karnay ka Swab Milay Ga : Hazrat Ayesha رضی اللہ عنہا se Riwayat hey k Nabi Pak صلی اللہ علیہ وسلم ne farmaya : Jab aorat apnay ghar k maal mein se kharch karay aor Bigar ka tareeqa ikhtear na karay (Yani najaiz aor Fuzool Kharchi na karay) to is ko kHarch karnay ka swab milay ga aor us k Khawand ko is k kamanay ka swab milay ga aor jo Khazanchi hey (Jisk paas raqam ya maal mahfooz rehta hey agerche wo malik nahi mager ismaal mein malik k hukam k mutabiq Allah عزوجل ki rah mein kharch karayga to ) us ko bhi swab milay ga aor aik ki waja se doosray k swab mein kami na ho gi. (Saheeh Bukhari Shareef) 3) Eeman per Shohar ki madad karnay wali beewi : Sahaba Kiram ne Arz kia : ''Sonay Chandi (Gold & Silver) kbaare mein to Ahkam nazik ho gae lihaza ager hamein maloom ho jata kkonsa Maal behtar hey jise ham hasil karein to acha hota'' is per NabiPak صلی اللہ علیہ وسلم ne farmaya : Sab se behtar maal Zikar karnaywali zuban , Shukar karnay wala dil aor aesi momin beewi hey jo SHohark eeman per is ki madad karay .(Tirmzi SHareef) 4) Behtareen Aorat K 2 Khaas Aosaf : Hazrat Abu Huraira رضی اللہ عنہ se Riwayat hey k Nabi Pak صلی اللہ علیہ وسلم ne farmaya :Jo Aortein Uonton (Camel) per Swar huin in mein sab se behtar Quraish ki aortein hein jo bachpanmein aolad per sab aorton se ziada shafqat rakhti hein aor shohar kmaal ki sab aorton se bahtar nigehdaasht Rakhnay wali hoti hein. (Saheeh Bukhari Shareef ) 5) Nikah k Waqt aorat ki Deendari dekho : Hazrat Abu Huraira رضی اللہ عنہ se Riwayat hey k Nabi Pak صلی اللہ علیہوسلم ne farmaya : AOrat se Chaar chezein dekh ker nikah kia jaata hey(1) Is k maal ki wja se (2) Is ki Hesiat ki wja se (3) Is ki khoobsoorti ki wja se (4) Is ki deendaari ki wja se Pas Ay Mukhatib toodeendaar aorat ko apnay nikah mein laa ker Kaamyab ho ja Tera bhala ho. (Saheeh Bukhari Shareef ) 6) Naik aorat Dunya ki behtareen Cheez hey: Hazrat Abdullah bin Amar bin Aas رضی اللہ عنہ se Riwayat hey k Nabi Pak صلی اللہ علیہ وسلم ne farmaya : Poori dunya Nafa (Faida) Hasil karnay ki cheez hey aor dunya ki Cheezon mein sab se behtar cheez jis se nafa hasil kia jae Naik aorat hey. (Saheeh Muslim Shareef ) 7) Lanat karnay ki Mumaniat aor Shohar ki na shukri ka gunah : HazratAbu Saeed Khudri رضی اللہ عنہ se Riwayat hey k Nabi Pak صلی اللہ علیہوسلم aik martba Eid-ul-Fitar ya Eid-ul-Azha k moqa per Eid gaahtashreef lay ja rahey thay rastay mein aorton per se guzar hua to AAPصلی اللہ علیہ وسلم ne in ko khitab ker k farmaya : ''Aay aorton kijammat Sadqa karo kionkey mujhay Dozakh mein ziada tadad aorton hi kidikhae gae hey.'' Aorton ne poocha ''Aay Allah عزوجل k Rasool صلی اللہعلیہ وسلم Yeh kis wja se hey ?'' AAP صلی اللہ علیہ وسلم ne farmaya :''Isliay k tum Lanat bhut karti ho aor shohar ki nashukri karti ho Meinne aorat se bharh ker kisi ko nahi dekha k aqal aor deen k etbar seNaqis hotay huay bhut ziada hoshyar mard ki aqal ko khatam ker day.''Aorton ne arz kia ''Ya RasoolAllah صلی اللہ علیہ وسلم hmaaray deen aorAqal mein kia kami hey?'' AAP صلی اللہ علیہ وسلم NE farmaya ''Kiatumhein maloom nahi Aorat ki gwahi mard ki aadhi gwahi k brabar hey?''Aorton ne arz kia ''Ji Haan aesa to hey'' AAP صلی اللہ علیہ وسلم nefarmaya ''Yeh is ki aqal ki kami ki wja se hey.Kia yeh bat nahi hey kjab aorat ko Haiz aata hey to in dinon mein wo nmaz parhti hey na rozarakhti hey ?'' Aorton ne arz kia ''Han aesa to hey'' AAP صلی اللہ علیہوسلم ne farmya ''Yeh is k deen ka nuqsan hey'' (Saheeh Bukhari Shareef ) 8) Kisi k Aib k darpay hona ya Naqal Utarna : Hazrat Ayesha رضی اللہ عنہا Farnati hein ''mein ne aik dafa Nabi Pakصلی اللہ علیہ وسلم se arz kia Aap صلی اللہ علیہ وسلم k liay Safya رضیاللہ عنہا ka aesa aesa hona kafi hey yani wo Chotay Qad ki hein '' Yehsun ker Aap صلی اللہ علیہ وسلم ne farmaya : ''Tum ne aesa kalimah kahahey k ager isy smundar (Sea) mein miladia jae to smundar ka zaiqa bhi tabdeel ho jae '' Yeh waqia bta kerHazrat Ayesha رضی اللہ عنہا ne farmaya k aik martba mein ne Nabi Pakصلی اللہ علیہ وسلم k saamnay aik shakhs ki naqal utari ..Is per NabiPak صلی اللہ علیہ وسلم ne farmaya ''Mujhay yeh pasand nhi hey k meinkisi shaksh ki naqal utaron agercheh aesa kernay per mujhay dunya kiitni itni dolat mil jaey '' (Sunan AbiDaood) 9) Mardon ko apni traf mail karnay wali aorton k liay waeed : HazratAbu Huraira رضی اللہ عنہ se Riwayat hey k Nabi Pak صلی اللہ علیہ وسلمne farmaya : Dozkhion ki 2 jammatein aesi hein jo mein ne nahidekhin..aik jammat in logon ki ho gi jin k paas belon (ox) ki dumon (tail) ki trah koray (Sticks) hongey wo in se logon ko zulman maarein gey. Doosri jammat aesi aorton ki ho gi jo kapray pehney huay hon gi (Mager is k bawjood) nangi hongi (Mardon ko) Mail karnay wali (Aor khud in ki traf) Mailhonay wali hongi In k Sar khoob baray baray Unton ki kohanon ki trahhongey jo Jhukay huay hongey..yeh aortein jannat mein dakhil na ho gina is ki khushboo soonghein gi aor is mein shak nahi k jannat kikhushboo itni itni door se soonghi jati hey. (Saheeh Muslim Shareef) 10) Aorat ko khushboo laga ker mardon k Qareeb se guzarnay ki Mumaniat : Hazrat Abu Musa Ash'ari رضی اللہ عنہ se riwayat hey k Nabi Pak صلی اللہ علیہ وسلم ne irshad farmaya : ''Har (Na Mahram ko Dekhnay wali ) Aankh Zina Kaar hey aor koi Aorat jab Etar laga ker (Mardon ki) Majlis k qareeb se guzray to aesi aesi hey yani Zina kaar hey'' (Tirmzi Shareef) 11) Mardon aor Aorton ki Khushboo mein Farq : HazratAbu Huraira رضی اللہ عنہ se Riwayat hey k Nabi Pak صلی اللہ علیہ وسلمne farmaya : Mardon ki khushboo aesi ho jis ki khushboo zahir ho yanidoosron ko bhi phunch rahi ho aor aorton ki khushboo aesi ho jis karang nazar aa raha ho aor khushboo posheda ho. (Tirmzi Shareef) 12) Bajnay wala Zewar Pehnany Ki Mumaniat : HazratBnana رضی اللہ عنہا farmati hein k mein Hazrat Ayesha رضی اللہ عنہا kikhidmat mein hazir thi .Jis waqt yeh waqia pesh aaya k in k paas aiklarki ko laaya gea jo aesay jhanjhar pehnay huay thi jis se aawazaarahi thi . Hazrat Ayesha رضی اللہ عنہا ne farmaya jab tak is kjhanjhar na kaatein jaein isay meray paas hargiz na laana mein ne Allahk Rasool صلی اللہ علیہ وسلم se suna Aap صلی اللہ علیہ وسلم ne farmaya :''Jis ghar mein Ghanti ho is mein Rahmat k Farishtay Daakhil nahihotay'' (Sunan AbiDaood Shareef) 13) Baalon mein Baal Milanay ki Mumaniat : HazratAbdullah Bin Umar رضی اللہ عنہ se riwayat hey k Nabi Pak صلی اللہ علیہوسلم ne farmaya : Allah عزوجل ki lanat ho is aorat per (Jo apnay baalon ko lamba ya phoola hua bananay k liay doosri kisi aorat k baal ya kisi aor qisam k baal) Apnaybaalon mein milaye Aor is aorat per bhi Allah عزوجل ki lanat ho jo kisiaorat se kahay doosri kisi aorat k baal meray baalon mein laga day. AorAap صلی اللہ علیہ وسلم ne farmaya : Allah عزوجل ki lanat ho is aoratper jo Godnay wali ho aor jo gudwanay wali ho. (Saheeh Bukhari Shareef) 14) Masaib aor Takaleef ya Beemarion mein sabar per swab : HazratJabir رضی اللہ عنہ ka byan hey k aik martba Nabi Pak صلی اللہ علیہ وسلمUmmuSaib رضی اللہ عنہا k paas tashreef lay gae. Aap صلی اللہ علیہ وسلمne in ka haal daryafat farmaya k tum Kapkapa kion rahi ho? .Unhon nearz kia Bukhar Chara hua hey Is ka Naas ho. Aap صلی اللہ علیہ وسلم nefarmaya Bukhar ko bura na kaho kionkay yeh insanon k gunahon ko aesaydoor ker deta hey jesay lohay k mail kuchail ko (Aag Ki) Bhatti door ker deti hey. (Saheeh Muslim Shareef) 15) Kisi ki Maot per Noha kernay ki mumaniat : HazratUmm-e-Atya رضی اللہ عنہا farmati hein :''Bilashuba Nabi Pak صلی اللہعلیہ وسلم ne hamein Noha kernay se manna farmaya hey. (Sunan Abi Daood Shareef)