Sag e Madinah

Janab kya jwab dain hm...Aap nay kal wala topic continue kar dia hay..Aap nay mansookh aur Zaeef ravayaat k sahary uchal rahay hain.Janab koi dhang say jwab dain,Yeh copy paste tu theek hay laikan kuch pata b chalay keh aap kehna kya chahtay hain

Zabardast Noman Bhai...Aap nay tu kamal kar dia hay...Shia raafzion k jhoot peh jhoot pakray ja rahay hain....Keep it up.....

Kya yeh copy paste choro gay...Kuch ghang say jwab likho....himmat karo is tarah kaam nahi chalay ga

Peer G jhootay par waqia e Allah Kareem ke Laanat.....Chalain hum he Jafrani Bhai wali video jis main Mufti ZarWali ka post mortem kiya gya hay us k comments add kar daitay hain.Daikhiyay kon bakwasaat likh raha hay. Is ghar ko aag lag gai is ghar k chiragh say...

Azad Kalab e Shia main tumhari bat ka kya jawab don jab keh saray hawalay tumhari kitaon say diyay hain laikan tum b AWAZ AANDA AY ke tarah bakwas kiyay jatay ho.Jab apni zat par bat aa jati hay tu Wastay dainay start ho jatay ho aur jab Huzoor Nabi Pak(saw),Sahaba e Karam aur Ummahat Ul Momineen Ke Shan e Aqdas main bakwasaat karaty ho us waqat koi sharam nahi aati.... Tumharay saray aitrazaat Dhikko ke Tajaliyat e Sadaqat main ya hain.Aur han hum wahhabion say kyon hawala lain aoh hawalay tu aap ke kitabon main say hain..... Sunni kahan thay Tu sun jawab rafzi... Tumharay Shostri k mutabiq Koofa Shion Rafzion Maloonu ka markaz tha us waqat.Jab tum log koofion ko sunni mantay he nahi tu Nusrat ka sawal kyon???Pehlay letter likh likh kar bulaya tumhatay Aabao Ajdad nay aur baaad main shiana munafqat dikhai. Sab Hazraat e Ahl e Makkah nay aur Hazrat Syedna Ali k kai Sahibzadon nay aap ko Kofa janay say roka .(Jala Ul Ayyon 368..372)laikan Hazrat janay par asrar kartay rahay..Hazrat Abdullah Bin Jaafar nay apnay 2 sahibzadon k through Hakam e Makkah say Aman Nama likhwa kar dia aur Hakam e Madeena Sharif Waleed nay az khud apnay aap likha keh Hazrat Imam Pak tumharay pas aa rahay hain,Woh Rasool e Khuda(saw)ke shahzadi k farzand hay,un say na uljhna aur koi takleef na puhnchana.Magar Ibn e Zyada par koi asar na hua.(Jala Ul Ayoon 372)... Is qadar hamdardi aur sadd e bab k bawajood b Makkah Sharif say 60 k qareeb log aap k sath ho liyay aur yeh bat suno keh un main say kisi nay b shia honay ka dawa na kia tha.... Ab tum humain taanay daitay ho...Tu khud Shian e Ahl e Bait kahan thay us waqat???Maloon Rafzi Mardood khud he Khoon e Ahle Bait k pyasay banay huay thay.Ab hum par taana zani kartay huay sharam kyon aati khabeeson ko????

[quote name='Zulfaikar' phely last perheye per first or per darmiyana

Hurmat e Mutta by Chishti Qadri Bhai..... Woh thoray busy hain is liyay mujay mail ke.....

:lol::lol: Azad Sb aap tu aqal say b azad he niklay.Sawal gandam jawab chana.....Jab pehli chori pakri gai tu aagay bhag gay.. Koi nahi bat Insha Allah is dafa b aisa he ho ga sabar karain.Insha Allah watt lagay ge.

Janab aap Usman Bhai ka last post zara dhayyan say dhaikhain,,Is main jawab mojood hay aap ke bat ka...

Kya Sarat Shia kafir hain...Plz read the following book of Huzoor Syedi Imam e Ahl e Sunnat AlaHazrat(ra).. 098-radd_ar_rafadah.pdf

http://www.islamimehfil.info/index.php?/topic/9593-%DA%A9%DB%8C%D8%A7-%D9%85%D8%B1%D9%86%DB%92-%D9%88%D8%A7%D9%84%DB%92-%D9%BE%D8%B1-%DA%AF%D8%B1%DB%8C%DB%81-%D8%A7%D9%88%D8%B1-%D9%86%D9%88%D8%AD%DB%81-%DA%A9%D8%B1%D9%86%DB%92-%D8%B3%DB%92-%D9%85%D8%B1%D8%AF%DB%92-%DA%A9%D9%88-%D8%A7%D8%B0%DB%8C/page__pid__60323__st__0entry60323 Yahan jawab do....

Raqib Shia Rafzi Sb....Itni jaldi naam b change kar lia????Itna darr gay thay kya????Khair sawal aqalmand logon k liyay hotay hain na keh jahilon k liyaya....

Janab e KALAB e SHIA Rafzi and Walad e Mutta(in literal words......) jawan marad ke razaat wahhabion say ja kar poocho kyon keh un main aur aap ko koi faraq nahi.Un k ghar main jawab marad dharhi wala dhoodh pee sakta hay aur aap ka har rishta daar Mutta kar sakta hay....:lol: Link ko open karnay ke zehmat b nahi hui keh humaray nazdeek Razaat ke kya umar hay itna b nahi pata aur aatay he SHUTTAR BAY MUHAAR Ke tarah aitraaz kar dia...laanat bay shumar....

Manfi:lol::lol: Dolat Ul Makkiya By Syedi Imam e Ahle Sunnay Ash Shah Imam Ahmed Raza Khan Brelvi....Tumhain is kitab ke kya samjh aay ge????:lol: Yeh jahilon k liyay nahi...

Hahaha:lol::lol: Janab farigh tu aap apnay dimagh say ho chukay hain.Hum AlhamdoLillah Bad Mazhabon ko un kay anjaam tak puhncha kar he dam lain gay Insha Allah. Janab hum aap say zyada busy hotay hain aur yeh bahanay kisi aur jagah banaiyaya ga.Copy Paste Sirf Aik reply kia tha baqi tu AlhamdoLillah is fqeer nay sab khud likha tha.Baqi Allah Kareem behtar janta hay..... Asif Bhai aap nay theek farmaya baicharay k pas ab koi jawab tu tha nahi ab kya karta bawla.....

Un k aqeeday k baray main Dolat Ul Makkaiya parho..Insha Allah sab dhoodh ka dhoodh aur pani ka pani ho jay ga...Laikan aap ko woh book samajh he nahi aay ge....

Shahid Najdi Sb...Fiqh Hanfi par aitraz tu tum tab karo jab tumhain us topic main jawab na mila ho.Wahan us topic say bhagoray ho tum.Apnay ghar ke parwah nahi aur dosron par keechar uchalna hay bilawajah.. Nawab Siddiq,Waheed Zaman nay pata nahi kya kya bakwasat likhi hui hain aur woh b aisi keh jis main Naoz o Billah Sahaba e Karam Radi Allah o Unhum Ajmaeen ko b shamil kia gya hay. Sharam tu tum log karo keh jis k fiqh main 30 sala Dharhi wala jawan b dhoodh pe sakta hay....

Wah Janab Wah... Main asal sawal tu aap hazam he kar gay....Zara Bataiyay Ga keh Shaheed zinda hota hay nahi????Anxiously waiting for your reply.... Plz I want to know that whether the martyer is alive or not according to Quran???

Qasim Najdi Nalaiki Yazeedi daikho Imam Jalal UdiN Sayyuti Tareekh e Khulfa main Yazeed Laeen ke kya kya khabsatain byan kar rahay hain...Arabi tu tumhain aati nahi ho ge APNAY KISI NAAM NIHAD ZAKIR NALAIK KO BULA KAR IS K MEANING POOCH KAR BATANA...

Jahil Yazeedi Nalaiki K Aitraz Ka Munh Torr Jawab

Charge I: Imām Ghazali had reservations about Imām Husayn; and he praised Yazīd in his book Iĥyā’a and verified his khilāfah; Imām Ghazali said that Yazīd was a good man and therefore one should not curse him. Charge II: Imām Taftāzāni wrote in Sharĥ al-Áqāyid that Yazīd is a disbeliever [kāfir] and claimed that the events that occurred and Yazīd’s depravity are proven by tawātur [massively reported and corroborated]. Additional Charges: Imām Ghazālī was a bookish scholar; hewrote books on taşawwuf to hide his animosity towards the ahl al-bayt;he is not blessed because he does not have any followers [murids]. ---- Summary of the response to the above charges: Imām Abū Ĥāmid al-Ghazālī is one of the major scholars of Islām.Almost, every sunni scholar who came after him addresses him by thetitle Ĥujjatu’l Islām or the Proof of Islām. He has written many books; but his magnum opus Iĥyā’yi Úlūm ad-Dīnor ‘Revival of Religious Sciences’ is better known than all others.Some have said that if all the Islamic books would be destroyed in acatastrophe and Iĥyā’a survived, it would make up for the huge loss. Imām Taftāzāni says: Ireiterate the opinion of [other] authorities in Islamic sciences thatthe discussion of what occurred amongst the Companions – theiragreements and disputes – is not among the matters of belief [laysamina’l áqāyid ad-dīnīyyah] nor among the principles of theologicaldiscourse [wa’l qawāyid al-kalāmiyyah]. There is no benefit for one’sreligion in such disputes, rather it may harm one’s belief. Yet,relevant parts [of those historical issues] are discussed for tworeasons: 1. Toclarify the matter and dispel doubts; refute the false and corruptbeliefs which have been spread by the rāfiđīs and their concotedstories. 2. To derive certain juristic rulings concerning rebellion and rebels,since there are no absolute documents [nuşūş] that guide us on theseissues. Therefore, Imām Abū Ĥanīfah raĥimahullāh said: ‘If it was notfor Álī rađiyAllāhu ánhu we would not know the Khawārij [truth aboutthem and how to deal with them].’ [Sharĥ al-Maqāşid vol.5/pg.304: Objective the Sixth, Third Section: The Seventh Discussion] --- Thus we must not botherabout these issues as there is no benefit in it for us. That is whyImām Ghazālī advised muslims to abstain from cursing Yazīd. Notice,that Imām Ghazālī’s advice is NOT in the first book of Iĥyā, wherematters of belief are usually discussed. Ihyā’a is divided in four parts: Worship, Habits, DestructiveTraits and Virtues for Salvation [íbādāt, áādāt, muhlikāt, munjiyyāt].Each part is further sub-divided in ten books. This advice to abstainfrom cursing Yazīd is present in the fourth book ‘Perils of the Tongue’[āfāt al-lisān] of the third part [Destructive Traits, muhlikāt]; The Eighth Peril: Cursing [al-āfah ath-thāminah: láan]. As anybody can see, Imām Ghazālī is not inimical towards ImāmĤusayn nor sympathetic to Yazid; rather his advice is for all muslims –including you and I – to abstain from cursing others, even if it is aperson like Yazid. The chapter begins with a Ĥadīth of RasūlAllāhşallAllāhu álayhi wa sallam which says: ‘A believer does not curse’ andthe Ĥadīth of Abū Bakr in which he sent a curse, RasūlAllāh şallAllāhuálayhi wa sallam admonished him with: ‘Does a Siddīq curse?’ It is alengthy discussion and it is in this context he rules that it isunlawful to curse Yazid. Mawlānā Taftāzānī explained a similar reason on why Imām Ghazālīor other scholars forbade us to curse Yazid. But he cursed Yazidanyway, claiming that Yazid had become an unbeliever. Imām Zabīdīexplains that Imām Taftāzāni erred because he relied on some reportswhose authenticity is questionable at best. --- This article contains relevant translations from the following books: Đaw al-Máālī by Mawlānā Álī al-Qārī; an explanation of the poem Badyi’l Amālī by Álī al-Ūshī. As-Şawāyiq al-Muĥriqah by Imām Ibn Ĥajar al-Haytami Iĥyā’a by Imām al-Ghazālī It’ĥāf as-Sādah by Imām Murtađā az-Zabīdī, an exegesis of Iĥyā’a Sharĥ al-Áqāyid by Imām Taftāzānī Sharĥ al-Maqāşid by Imām Taftāzānī Bahār e Shariát by Mawlānā Amjad Álī al-Azami Usūl ad-Dīn by Şadr al-Islām Abū’l Yusr Al-Pazdawi Fatāwā ar-Riđawiyyah by Imām Aĥmed Riđā Khan Barelwi Thepurpose of this article is to demonstrate that Imām Ghazālī was not aNasibi nor did he harbor love for Yazīd. His advice to abstain fromcursing Yazīd was meant for us, Muslims to perfect our character andsave ourselves from committing excesses; certainly not because he lovedYazīd. Allāh táālā knows best and guidance is only from Allāh táālā.