Sunni Sister

Among the things that can destroy one

Keeping away from sin, because the Prophet (peace and blessings of Allaah be upon him) said:

After iftaar, reciting the words reported in the hadeeth narrated by Ibn

Breaking one's fast in the manner described in the hadeeth narrated by Anas (may Allaah be pleased with him):

Not delaying iftaar, because the Prophet (peace and blessings of Allaah be upon him) said:

Some aspects are obligatory (waajib) and others are recommended (mustahabb): We should make sure that we eat and drink something at suhoor, and that we delay it until just before the adhaan of Fajr. The Prophet (peace and blessings of Allaah be upon him) said:

JazakALLAH for sharing brother very useful

Wsalam Brother Sufi Welcome to Islami Mehfil...Hope you share your knowledge with us InshALLAH looking foward to learning from you JazakALLAH for the offer if we need anyhting then we no where do go LOL May ALLAH bless you with endless blessing brother May you learn lots and teach us lots Ameen Summa Ameen

JazakALLAH for sharing sister May allah help our young muslim brother and sister to stay away from gangster world and thugg life Ameen Summa Ameen

JazakALLAH for sharing sister nice to see you participating keep sharing Allah Hafiz

SubhanALLAH...JazakALLAH for sharing sister Indeed we will pay for all our doings Whatever we do, we

wasalam sweet sister welcome to Islami Mehfil InshALLAH looking foward to your posting Allah Hafiz

8. The hijab is Gheerah The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.

7. The hijab is Haya' (Bashfulness) There are two authentic hadith which state: "Each religion has a morality and the morality of Islam is haya'" AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)". The hijab fits the natural bashfulness which is a part of the nature of women.

6. The hijab is Eemaan (Belief or Faith) Allah (swt) did not address His words about the hijab except to the believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers to the "the believing women". Aisha , the wife of the prophet (pbuh), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."

5. The hijab is Taqwah (Righteousness) Allah (swt) says in the Qur'an: O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26). The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).

4. The hijab is a Shield The prophet (pbuh) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)." The Prophet (pbuh) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her. " The hadith demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).

3. The hijab is Tahara (Purity) Allah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.' (S33:53). The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts: `Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.' (S33:32)

2.The Hijab is IFFAH (Modesty). Allah (subhana wa'atala) made the adherence to the hijab a manifestation for chastity and modesty. Allah says: 'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.' (S33:59). In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.

1. An act of obedience. The hijab is an act of obedience to Allah and to his prophet (pbuh), Allah says in the Qur'an: `It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, has indeed strayed in a plain error.' (S33:36). Allah also said: 'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(S24:31). Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous predecessors) differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.

Ameen Summa Ameen

Salaam Sister JazakALLAH for shraring.... P.S welcome to Islami Mehfil

JazakAllah Talaa for sharing!

Ameen Summa Ameen

2. Words and Actions Should Be the Same There once was a boy who loved eating sweets. He always asked for sweets from his father. His father was a poor man. He could not always afford sweets for his son. But the little boy did not understand this, and demanded sweets all the time. The boy's father thought hard about how to stop the child asking for so many sweets. There was a very holy man living nearby at that time. The boy's father had an idea. He decided to take the boy to the great man who might be able to persuade the child to stop asking for sweets all the time. The boy and his father went along to the great man. The father said to him, "O great saint, could you ask my son to stop asking for sweets which I cannot afford?" The great man was in difficulty, because he liked sweets himself. How could he ask the boy to give up asking for sweets? The holy man told the father to bring his son back after one month. During that month, the holy man gave up eating sweets, and when the boy and his father returned after a month, the holy man said to the boy "My dear child, will you stop asking for sweets which your father cannot afford to give you?" From then on, the boy stopped asking for sweets. The boy's father asked the saint, "Why did you not ask my son to give up asking for sweets when we came to you a month ago?" The saint replied, "How could I ask a boy to give up sweets when I loved sweets myself. In the last month I gave up eating sweets." A person's example is much more powerful than just his words. When we ask someone to do something, we must do it ourselves also. We should not ask others to do what we do not do ourselves. ALWAYS MAKE SURE THAT YOUR ACTIONS AND YOUR WORDS ARE THE SAME.