shahzad6058811

8 april ko khatam ho gee.7 april ke raat shamil ho gee. total 130 din pooray karain gay. nov 2 dec 31 jan 31 feb 28 mar 31 apr 7 8 april say khatam ho gee. yaanee 8 april ke subha wo iddat say bahir hoon gee sunni bahishti zaiwar by muhammad khalil barkaati sb. page 286

3909 sb kulli say murad ya hay k ALLAH TAALA jitna kulli naheen. ALLAH TALA ka zaati aur lamehdood. AAP ka mehdood aur atta ee. is say ziada main kuch naheen keh sakta. aap ko hidyat miltee hay k naheen ya ALLAH TAALA ke zaat janti hay. thank you. now no more answer from me

janab haq3909 sb, 1.ghair muqalad moulana sanaullah amartasri nay 1937 main shama touheed matbuaa sargodha page 40 par likha, 80 saal pehl(1857 ) say pehlay amartsar main qareeban saaray muslimaanissi khiaal k thay jin ko aaj kal barailvee/hanfi khiaal kia jaata hay. allama siddiq hassan bhopali nay RASOOL PAK say madad maangi book hashia hadiatulmehdi page 20,by waheeduzzaman alama bhopaali nay died persons qazi shukaani,and ibne qayyam say madad mangtay hain. same book page 23. sahaba karaam kaa naara, jang yamaama main sahaba karam ka naara. YA MUHAMADAA, hafiz ibne kaseer albaday wannahaya jild 7,page 91. hazrat zainab r a. ka maidane karbala main hirasat k douraan faryaad ya MUHAMMADA,page 193,jild 8, by ibne kaseer,same book imaam abu hanifa qaseeda noumania,page 200, RASOOL PAK say tawassal molvi qasim nanotvi Rasool pak say madad,qasayed e qasmi,page 8,by maktaba qasmia,multan. molvi ashraf ali thanvi,apnay peer say imdad,book tazkara turashid maktaba behrul aloomkarachi page 114,jild 1, RASOOL PAK say imdaad book by ashraf ali thanvi page 172,zamanul takmeel fee zamanul taajeel, maktaba muijtabaaee dehli itna he kafi hay. ab jis jis ko MUSHRAK aap nay qaraar daina hay day dain aur juraat paida karain. ya apnay slogan ko mita kar taouba karain k sub ko aap nay mushrak bana dia.

janab haq3909 aap likh rahay hain YA ALLAH MADAD baaqi sub shirko biddat. aap is baat par qaim rahain. agar aap deobandi hain to deobandi ko mushrik kahain jis nay ghair ALLAH ko madad k liee a pukaara ho. agar ghair muqalad hain to us ghair muqalad ko mushrak kahain jis nay ghair ALLAH ko madad k liee a pukaara ho. agar aap in k followers bhee hain aur in ko sahee samjhatay hain to phir aap bhee mushrak hoon gay. main jumma k baad jawab post karoon ga. is sap pehlay maira topic NIDA YA YA RASOOL lALLAH mairay contents main say dhoond kar parh lain taa k aap study kar chukay hoon. thank you in anticipation,with regards.

jazakallah. maira swaal ya tha k ya ghair muqalad kia cahta hay aur kis cheez ka jawaab mang raha hay is ke tassalli karwa dain. ghair mukalad apnay questions ko uljha dia tha. chalo is bahanay aap nay kafi roshni daal de bhaee rana sahib. kaafi logon ko faida ho ga.

PURANA TOPIC HAY, SAADA ALFAAZ MAIN SAMJHA DAIN TAA K HAMARI TASSALLI HO. MUAMMLA ULJHA SA GIA HAY. GHAIR MUQALID KA MASLA KIA HAY. WO KIA JAWAAB CAHTA HAY. THANKS TO ALL

kaun kehta RASOOL AKRAM ko kulli ilam e ghaib tha. ALLAH nay jitna dia wo he jaanta hay. RASOOL AKRAM ka ilam e ghaib attaee tha zaati nahee. ya nukta samjh aa ja ay to jhagra khatam ho jaata hay. ALLAH ka ilam laa mehdood hay aur RASOOL PAK ka mehdood. HAZOOR ko jitna bhee attaa ee ilam e ghaib hay us ke ko e bhee nisbat ALLAH kay ilam say naheen ho sakti. na ham nisbat qaim kar saktay hain k ALLAH kay ilam say itnee nisbat HAZOOR kay ilam say ho sakti hay. ya point hamaisha k liee yaad rakh lain. ko e behas karay to us ko mundarja baala apna aqeeda bata dain INSHA ALLAH khamosh ho ja a ga. Afsoos ya hay k ham bhee apna aqeeda is baaray main sahee taur par biaan naheen kar sakay. NA ham na ulma karam jo MUTAYLA kartay he nahee,

janab nahaq3909 sb perhaps molvi murtaza hassan darbhingvi deobandi aur molve ashraf ali thanvi sb nay likha tha k agar moulana ahmad raza khan nay hamari tehreeroon ko kufar smjha aur in ko ko kufria qaraar na daitay to khud kafir ho jaatay. to all deoband in 9 or 13 ibaartoon ko kufria naheen samjhtay aur in ke sachaee par israar kartay hain to un ko mubarak. brailvee maslak waalay in ko kufria samjhtay hain to wo samjhtay rahain gay. is ka behtreen hal hay in mutaanazia ibaartoon ko apni books main say nikaal dain. qiamat tak jhagra khatam ho ja ay ga. kion zid kartay hain. is kay baad bhee brailvee maslak waalay aap ko bura kahain ya kafir kahain to phir dakhain gay k kaun ziadti karta hay. ya aap is foroumn par in ibaartoon say bar aat ka ilaan kar dain. ya eeman ka muamla hay. ham kehtay hain ya kufria hain. No keh kar apna khatma kion kharab karain. baat saari ya hay. hope you understand and read again and again these ibaarats with very sanjeedgee.

ko e bhaee is coloumn ko is foroumn main paste kar dain. thanks to all

bahut puraana topic hay jo aaj parah.bahut lambee behas hay. aik asaan baat jo samajh aa ee wo ya hay k aala hazrat nay shah ismaeel par fatwa kufar kion naheen lagya. jahan tak mujhey ilam hay shah ismail nay tauba kar lee thee marnay say pehlay.

aaj k akhbaar dunya main haroon rashid sb ka mazmoon chapa hay. NAA TAMAAM (coloumn ) is main sabit kia gia hay k moujooda taalbaan kharjee hain.

main nay aik topic main likha tha k allama iqbal nay apnay baitay dr javid iqbal ko naseehat ke thee kay ahlisunnat wa jamaat k aqaid par qaim rehna. poora hawala page number or author ka naam bhee dia tha. mairay content check kar lain.

bhaee 3909 mujhey dar lagta hay kaheen aap discussion kartay kartay ko e ghustakakhi na kar baithain. is liee behtar hay aap rana khalil sb ke bataee hu e book parh lain. aap kisi ke books main say kuch kaant chaant kar load kar rahay hain. ya ko e doosra aap ko kuch articles day raha hay. ghustakhi karnay say eemaan jaanay ka khatra hota hay is liee ay pehlay books parh lain.

bhaee haq3909 shah ismail, molvi ashraf ali thaanvi,qasim naanotvi,is tarah 2/4 aur aap k alim hain .in sub ke kitaboon main about 10/13 tak kufria ibaartain hain. in ko apni books main say nikalwaa dain aur in ke durastgee par israar na karain, saara jhagra khatam ho ja ay ga. baqi sub firoee jhagray hain. agar 13 ibarton ka naheen pata to hukam karain main yahaan load kar doon ga. in ko parh kar faisla karain aur in ko books main say nikal dain. baat khatam ho jaati hay 5 minutes main. baat saari a hay.

sajid naqashbandi sb,aap nay likha brailvi mazhab, please mazhab aur maslak ka faraq clear kar dain. brailvi daawat e islami raiwind ke tableeghee jamaat ko aap kia DEOBANDI TABLEEGHEE JAMAAT kahain gay agar naheen to kion nahee, 1857 say pehlay jo indo pak main mazhab/maslak tha wo kia tha. 1857 say pehlay waalay maslak apr is waqat kaun muslamaan followers hain . sub continent main. magar zara piar say, aap bahut ghussay main hain. aaraam say samjha dain. baat saari ya hay. jazbaat main na aa ain. thank you very much. 1857 say pehlay waalay muslamanoon kay aqaid k log is waqat kahan hain.

jo jo bhee aitraaz kie ay gay hain aur kaha gia k TAHREEF ke gaee hay to in aitraaz ka jawab laazmi dain . taa k bad gumaaniaan door hoon. thanks

aik dafa pehlay bhee guzarish kee thee k javid ch sunni brailvee hay. kion k simple tehreer waala column nigaar hay aur kaafi log parhtay hain is liee ay bahut saaray log apni mashoori k liee is ko call kar k mazmoon likhwa laitay hain taa kay loogoon main dhaak baith ja ay. javid ch jaisay log aqaid kee gehraaee main naheen jaatay. jaisay amin multani nay apnay haq main mazmoon likjwaya tha. ab mairi guzarish hay javid ch ko karachi faizan e madin main markaz ka visit karwaya ja ay . in ko maaloom ho k kitna big kaam dawat islami kar rahi hay. rawalpoindi k ameer in say raabta karain. hope mairi tajweez pasand aa ay gee.

subhanallah. great/excellent. Sahaaba karaam/auliaa ALLAH apni qabroon ko najdi hukamraanoon say na bacha sakay. Jo log ys swaal kartay hain wo is nbaaray main kia jawaab dain gay k QIBLA AWWAL par yahoodioon ka qabza hay. Ya ALLAH TAALA ke apni hikmat hoti hay har kaam k baaray main

uras manaana, sunnat hay, wajab hay, mubah hay ya mustahab hay. please clarify

aaj k express akhbaar main javed chaudhry nay MOOAY mubarak par acha mazmoon likha hay. sailaani welfare aur Moulana bashir farooqi sb k baaray main likha hay. Rawalpindi k daawat islaami kay ameer javed ch say mil kar un ko FAIZAN E MADINA karachi ke daawat dain taa k wo is baaray main bhee express akhbaar main mazmoon likh sakain. is bahut faida ho ga

behtar hay book sunni bahishti zaiwar by moulana khalil ahmad barkaati sb ko read kar lain. us main talaq k baaray aik baab hay. agar ko e urgency hay to dawat islami karachi say ya molulan mufti akmal sb Q TV say pata karlain. is foroumn par ho sakta hay aik new discussion start ho ja ay aur aap ka masla beech main he reh ja ay. ya apnay city k kisi achay madrassa main mufti sb say talaq e mughalza k baaray pata kar lain. 4 fiqah main teen talaq aik he mehfil main de gaee ko talaq mughalza he gina jaata hay. wo aurat iddat k baad kissi say shadi karay, wo is ko talaq day to phir idaat k baad apnay pehlay husband say nikah kar sakti hay.

bhaee alvi,swaal to bahut theeka kia tha. sub say pehlay us subject ka achi tarah mutalyaa karain phir swaal karay ziada samajh aa ay gee. aap ko naheen pata jab qawwaal kalam gaatay hain to kia wo zabaani gaatay hain ys sath kuch saaz rakhay hotay hain. saaz honay say to swaal paida hota hay ka ya jaiz hay ya naheen. qawaali ko naa jaiz saaz he kartay hain. aap ko ya naheen pata k mazaamir kia hotay hain. bansri/dholki/harmuniam/ shehnaee/ ya sub mazaamir he hain. qawaali main hamad ya phir naat kay asyaar parahay jaatay hain. jo without saaz parahay ja ain to theek hay warna naheen. yahee maslak e aala hazrat hay. ko e bhaee behtar jaanta ho to biaan kar sakta hay.

AAla hazrat k nazdeek mazamir k sath jaiz naheen

wah bhaee wah khalil rana sahib. dawat e islami nay apnay sylabus main aik kitab toheed o shirk rakhee kia aap nay he wo muratab kee hay. agar aisa hay to ALLAH aap ko jaza day. aap nay bahut accha jawaab dia eesaal e swaab k silsala main.

oonchee awaaz say aameen kehna,rafa yadain karna,hath oopar ya nechay kar k bandhna, paoon say paoon milaana, ghutnay say ghutna milaana, etc,etc in sub ka bunyaadi aqaid say ko e wasta naheen.ya sub suntain he hoon gee jo baad main matrook ho gaeen. wahaabi in baatoon main uljhaatay hain. asal masla aqaid ka hay jo un k durassat naheen.in par un ko qail karna chaheeay.