shahzad6058811

is ka jawaab saeedi sahib/ya touheedi sahib baar baar day chukay hain. in do no k contents ko check kar lain. bahut acchaa reply mil ja ay ga.

nafli rozay ka hukam hay k baghair poochay na rakhay. faraz to faraz hay poora karna hay. husband gunahgaar hay. kia raat ka intezaar bhee naheen kar sakta.

Madina munawwra janat ul baqee k paas mohalla Babul awwali main masjid NOOR thee. jo tableeghee jamat nay apna markaz banayaa huaa tha. kaafi saal pehlay tableeghee jamat par pabandi lag gaee aur masjid NOOR band kar dee gaee.

aik cheez par khaas tour par ghour karain. jis board par brailveea only likha hay. yaziada mustateel shakal main yaanee ziada lambaaee main hay. jab k asal board mustateel to hay magar square numma mustateel main hay. khair, choon kay aisa ko e board pooray saudi arabia main naheen is liee ziada comments dain gay to wahabee apni shararat par khush hatay rahain gay k ham nay sunnioon ko paraishan kar dia. so ab is topic ko lift karanay ke zaroorat naheen. thanks to all

ya bilkul jhoot hay. makkha mukarma ke hadood main dakhlay say pehlay 2 raastay alag ho jaatay hain. aik muslim k liee ay jo makkha jaata hay. yahaan say aik road al taif and dosray cities kee taraf jaati hay. jo ghair muslim saudia kaam kartay hain wo is road say makkha k ilaava dosray cities ko chalay jaatay hain. is doosray road ke attention k liee ay lafaz non muslim likha hota hay. is lafaz ko kisi khabees wahabi nay faqat al barailveea computer system main ja kar change kar dia. ab jo sunni umrah/haj karnay ja raha hay,ya ko e bhee ja raha hay, kia us k viza par likha hota hay k ya kis maslak ka hay. 2nd har haaji k paas port par viza main likha hota hay UMRA VIZA OR HAJ VIZA. in viza ka matlab hota hay kay haji(urfay aam main har zaair ko haji kaha jaata hay ,wo umrah karay ya haj) makkha/madina/jeddah kay elaava kaheen naheen ja sakta. ab jis khabees nay al brailveeaa ka indication dia hay, us ko itnee samajh naheen, kay ko e bhee haji agar umra/haj wala ghair muslim wali road par jaata hay to agli security checking par wo fauran giraftaar ho ja ay ga k wo to makkha/madina kay elaava kaheen ja sakta he nahee. to wo sunni brailvee us road par ja kar kis city ko ja raha hay. ko e bus driver/taxi driver kisi haji ko doosray city lay jaanay ke juraat he naheen kar sakta. agar ko e haji keh bhee day k mujhey taif ka visit kara do to wo taxi wala inkaar kar daita hay. saudia main ijaazat he naheen except visit viza waaloon kay. 3rd.... tamam hajioon ke makhsoos buses hoti hain. wo bus wala seedah in ko makkha/madina lay kar he ja ay ga. us ko to itni bhee ijaazat naheen hoti k kisi haji ko raastay main drop kar day. ab kia indication board par aa kar bus driver poochay ga k koun koun brailvee hay. aur us ko utaar kar kia kahay ga k tum umra/haj karnay aa ay ho, tum taif chalay ja o.driver bus to jeddah airport par he haajioon say pass port lay kar bus ka gate band kar daita hay.haan ya to tub mumkin hay jab saudia govt poori dunya main paabandi laga day k umrah viza apply kartay waqat half lay k koun kia hay. choonkay wahabi hotay he jaahil mutliq hain, ab maira jawaab parh kar sie peetay ga k ya to main nay socha he naheen. pooray saudia main ko e aisa board naheen. jo dikhaa day,100000 inaam. kissi khabees wahabi main juraat aur eemaan hay to jawaab day k ya board kahan laga huaa hay. jo board question main nazar aa raha hay, ya board makkha say about 11 k m pehlay hadood e makkha main dakhil honay say pehlay aata hay. joeedah/makkha road par. ALLAH TAALA KEE LAANAT JHOOTOON PAR

is say pehlay waalay topic main likha hay k aala hazrat ko khanay kee dua yaad nahee. malfoozaat main main kitabat kee ghalti. ab ooper waalay thread main kitabat kee 2 ghaltiaan hain. CHEST (SEENAY) ko likha hay say nay. lafaz naheen. Moulana Ahmad Raza Khan sahib ko likha hay. KHAAK SAHIB nay in ko 2 khitaab day diee ay. mistake SAY NAY (SEENAY) KHAK SAHIB (KHAN SAHIB) to deobandi sahib, ab aap ko samjh aa gaee. kitabat kee ghaltiaan kaisay hoti hain aur matlab kuch say kuch ho jaata hay.

raaee ko pahaar bana dia, ya to kitabat ke ghalti hay. kee books balkay akhbaaraat main rozana kitabat ke ghaltiaan ho jaati hain. wah deobandi tairi kia baat hay.

is deobandi say kahain, hazir aur nazir ka matlab (meaning kia hay). issi deobandi ko kazmi sahib ke book taskeen ul khawaatar kay pehlay 6 page parah dain aqal tikhanay aa jay gee. SAEEDEE sahib aap meharbaani kar pehlay 6 page yahan post kar dain taa kay in jahiloon ko samajh aa sakay.

mosaad nay training dee magar taining lainnay waalay kaun hain, all wahaabees. mazaarat ko tabah saudi wahabioon ke he aadat hay. bahut saaray wazeerastaan say jo so called mujahdeen/taalbaan thay,wo syria,libya,iraaq shift ho chukay hain. ab kaunsa arab country syria ko tabah karna cahta hay, sub jaantay hain. wo he al qaida aur taalbaan ka GOD FATHER hay.

Alhamdolillah khana kaaba kee ziarat kee hu e hay. zinda peer kay maqbara khana kaaba jaisa bilkul naheen hay. khana kaaba main hateem hay jo is main naheen. khana kaaba par gunbad naheen, yahaan hay, khana kaaba par ko e chotay meenaar naheen,yahan chaar meenaar hain. khana kaaba main aik darwaaza hay, zinda peer maqbaray main 4 darwaazay hain. khaana kaaba log tawaaf kartay hain,yahan ko e twaaf naheen kar raha. haan zinda paar maqbaray par jo ghilaaf hay, pehli nazar main lagta hay jaisay khana kaaba kee naqal kee gaee hay. is ka jawaab ko e alam e deen he day sakta hay k is tarah khana kaaba kee musahbehat ka maqbara banana jaiz hay ya naheen. albatta iraan wala jo kjana kaabaa kee naqal dikhaee gaee hay wo 99 percent khana kaaba say mushabahat rakhta hay. jahan tak main samjah hoon, ya iraani haajioon ke training k liee ay banaya gia hay. umrah ya haj par jaanay waloon ko tawaaf sikhatay hain. wo aisay k ihraam main malboos logoon k aagay aik molvi/alam haath main mike lay kar un ko kuch parah raha hay. ya bhee nazak masla hay k kia is tarah training daina sahee hay k naheen. is baaray main bhee sahib e ilam alam he apni raa ay day sakta hay. main bhee kal kisi say baat karta hoon. meanwhile islami bhaee is par ghour kar lain.

wahabi ko aitraaz karna aata hay,amal karna naheen. mairi yaad daasaht k mutabiq main nay wahabi shaid he kabhee amama sharif main daikha ho. wahabi ko sabaz colour naheen pasand to white amama he pehan lia karay. mairee baat yaad rakhain wo kabhee bhee naheen karay ga. jo apni masjadoon main topi naheen rakhtay aur hamaisha nangaay sar namaz parhnay ko tarjeeh daitay hain wo amama kaisay istemaal karain gay.

aik dilchasap baat aap ko bataoon, kisi iraani say baat karain wo hamisha saudioon ko wahabbi kahay ga. aazmaish sharat hay. kabhi bhee naheen kahay ga k ya sunni hain.

wahabi ko samajh hoti, to apna emaan ganwa baithtay. deobandi wahabi apni kitaboon say sirf 9 ibaaraat nikal dain to saara masla hal ho ja ay. wo na to ibaaratain nikaltain hain aur na he likhnay waloon ko buraa kehtay hain. balkay zidd laga kar baithay hu ay hain k hamaray akaabar sachhay hain. achaa bhaee qiamat ko saara bhaid khul ja ay ga. aap un ko samjha dain aagay us ke marzi. tamam answers bahut saada zabaan main sub nay diee ay hain.

aik mustanad alam e din k mutabiq AAP nay sirf aik dafa paaejaama pehna hay. wagarna AAP ka libaas sharif hamaish white tehmband aur us par lamba say white kurta ghutnoon tak hota tha. is waqat arab jo lamba kurta/toop jo pehntay hain,ya toop sunnat naheen hay. to aap ussi wahabi say ya swaal karain k tamam wahaabi tehmband kion naheen pehntay. NO. 2, sir par jinnah cap kion pehntay hain. kia ya sunnat hay. wahabi baari baari black/white/sabz amama pehn lia karain. tafseel say jawaab ko e islami bhaee aap ko day day ga.

ya allah hamaray gunah muaaf farma. siaasat k liee ay quraan majeed pakar kar jhooti qasmain khaee ja rahee hain.

international media main musalmaanoon ke taqseem 2 tarah hay. sunni and shia. shia ke abbaadi ziada tar sub continent, iraan,iraaq,shaam aur behreen main hay. africa continent main aap ko kam nazar aa ay gee. indonesia/malya main bahut kam. to media shia k opposite jo bhee muslim hay, wo us ko sunni he kehtay hain. iraan kay opposite saudia ko sunni he declare kartay hain.

ya confirm hay dajaal trianmgle barmoodah main naheen. shia kehtay hain wahan hazrat mehdi ghaib hain. wahan jo jahaz jaata hay ghaib ho jaata hay. wo qiamat k nazdeek zahir hoon gay. paid ho kar ghaib ho gay thay. yajooj maajooj dajaal say alag hay. moulana noor bakash twakli r a ko book seerat rasool arbi main kuch imformations mil sakti hain.

thanks to all for guidance

baaz dafa sunni ulma ke books ya ko e article parha to us main sunni alam deobandiee alam kay naam ko is tarah likhtay hain, maslan moulana ihteramul haq thanvee sahib, moulana taqi usmani sahib, moulana muhammad naeem sahib, aap nay likha hay kay wo deobandi jo kufria ibaartoon ke tableegh karta hay wo wajib ul qatal hay. maira swaal hay is tarah to books main deobandiee alam ko naam kay saath sahib likhna bhee gunah ho ga. kia hamaray sunni alam ka ya andaaz theek hay. aur sahib likhnay say ko e faraq naheen parhta. aur writer ko ya o ya istehqaaq milta rehta hay k wo apnay mazmoon main sahib ka lafaz likh day.

eid kee namaz kay baad haath milana,(musaafah karna)galay milna(Muaanqa)aik baar ho ya 2 baar ya 3 baar, jaiz hay aur sahee hay. ARY Q TV par Mufti muneeb ur Rehman sb chair man roveet e hillal committee,Mufti e azam pakistan, ka aik swaal ka jawaab.

azeem cricketor/spin bollower world fame saeed ajmal joined dawat e islami. now his name is saeed ajmal attari. madni channel 28th july 2014 report. he attended sehri at faizan e madina karachi.

sh ameen deobandi khialaat ka hay. us kay eman k mutaliq shak hay. khud kehtay hain bay aulaad hay. peh lay saudia raha.phir karachi magar aik siaasi jamat nay wahan say bhaga dia. aaj kal multa hay. apnay ghar k charoon tarraf 15 15 ghar khareed kar ukamil qabza kia huaa hay. 4 street par. ah lisunnat brailvee kay nadeek us kay aqaid khialaat debandi maslak kay hain. bachna zaroori hay. aisi mureed honay ka kia faida k b v kay haqooq pooray na kar kay gunahgaar ho raha hay.

aatoon main deobandeeoon na uljhain. 3 dafa galay milnay say na to emaan par faraq parta hay aur na aqaid par. khawmkha manazra kee fiza paida hoti hay. deobandeeoon ko un k haal par chor dain. kal keh dain gay meethee sawayyaan khaani bidat hay. in ka dimagh kharab hay. ya jahil mutliq hain. quraan main aik ayaat ka mafhoom hay kay jab jahil baat karain to salam kar k paray hat ja ain.

same to team members and all members of this foroumn

jis tarah b v ko hukam hay k husband k poochay baghair nafli rozay na rakhay ya saari raat ibadat na karay is tarah wo bhee paband hay k har waqat ibaadat main na laga rahay . b v kay bhee haqooq pooray karay. hazrat umar farooq kay zamaanay main wo aik gali main raat ko routine k mutabiq visit kar rahayu thay k aik gali say kissi aurat kee awaaz aa ee jo mehboob/husband kay gham main shaie parh rahi thee. subah pata kia k ya aurat koun hay aur is ka husband kahan hay. maaloom hu aa kay wo fauji hay aur jihaad par gia huaa hay aur itna arsa ho gia hay. hazrat umer nay is baaray main apni b v say mashwra kia (ziaada detail main naheen jaata)aur order kar dia k jis faouji (aap jehaad par janay waloon ko fouji he samajh lain)ko 3 months ho gay hain border par gay hu ay wo wapas aa jain aur time apnay b v/bachoon k saath guzaaray. us waqat say ya qanoon ban chuka hay k tamam islami countries (perhaps europe main bhee)har faouji 3 months kay baad chutti karta hay aur ghar wapas aata hay. to aap ka husband aap kay haqooq ke haq talfi kar raha hay aur gunahgaar. wo keh raha hay mujhey raghbat nahee. ibaadat main ziada maza milta hay. i think he has become impotant due to one and the other reasons. aur ko e waja naheen. agar ya soorat hay to phir bhee aap say ziadti ho rahi hay. apni mother ko pooray haalaat bata ain. wo aap kee saas say baat karain. pehlay gharilu tour par solve karain. akhari chaara hay khulaa ka jis main aap haq bajanab hain.