wasim raza

iss hadees ka scan page chahiye. ﺑﺎﺕ ﺑﺎﺕ ﭘﺮ ﺣﺪﯾﺚ ﮐﺎﻧﺎﻡ ﻟﯿﮟ ﮔﮯ۔ ‏( ﺟﺎﻣﻊ ﺗﺮﻣﺬﯼ، ﮐﺘﺎﺏ ﺍﻟﻔﺘﻦ، ﺑﺎﺏ ﻓﯽ ﺻﻔۃ ﺍﻟﻤﺎﺭﻗۃ، ﺍﻟﺤﺪﯾﺚ۲۱۹۵، ﺝ۴، ﺹ۸۰

Walaikum Assalam.JAZAKALLAH Jad Dul Mukhtar bhai.

From Tabaqat e Ulema al- Hadith (Scholars of Hadith history) https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20e%20Ulema%20al%20Hadith%20by%20Al%20Damishqi.jpg 1. Sunan Abi Dawood – Imam Abi Dawood (rd)’s Son scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20e%20Ulema%20al%20Hadith%20by%20Al%20Damishqi-%20Imam%20Abu%20Dawood%20(Sunan%20abi%20dawood).jpg Another muhaddith Imam Ibn Hajar al asqalani was also following madhab of Imam Shafi’e (rd). Such that its proof that he was also muqallid from Shafi’e School of Thought. So if we apply the rule of today’s so called followers of Salafi.e., Salafism, its proven that then we will have to consider all these famous scholars as polytheists . This is direct denial of Prophetic Rule, that Majority of the Ummah will be always on righteous way. So can we accept (Salafism’s Islam ) or we still carry out Traditional orthodox authentic Sunni Sufi Islam .? Choice is yours.! Tagh’liq al ‘tal’eeq ala Sahih al-Bukhari- by- Hafidh Ahmed bin Ali ibn Hajr al-Asqalani, Published by Dar al Ammar and Maktab al Islami. scan 1 : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Ibne%20Hajar%20Al%20Shafie%20(a).jpg scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Ibne%20Hajar%20Al%20Shafie%20(.jpg Wahhabis favourite Imam Dhahabi (rta) mentioned Imam Qurtubi among the Shayukh of Shafi’iya School of thought. [Mojam'al Shuyukh; Al Mojamul Kabeer- Imam Zahbi.Vol2. Dar al Siddique . Makkah al Mukarima (Ksa) Pp 37] scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Qurtubi%20as%20Shafie%20by%20Imam%20Zahabi Another scholar of Salafi’es, Ibne Qayyim al Jawzi is been mentioned among Tabaqat al Hanabila (i.e, from Hanbali School of Thought). [Al-Mojam'ul' Mukh'tas bil Muhadi'theen, Imam Shamsuddeen Muhammad bin Ahmed bin Uthman al- Dhahbi- Maktabaul Siddique , Ta'if Makkah al Mukarrama ] Ksa. scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Zahbi%20about%20Ibne%20Qayyim%20al%20Jawzia%20as%20Hanbali%20school%20

Some Female Scholars and Sufis of glorious Islam... 1. Hazrat Syadatuna Rabia’ al Adawi and Aisha bint Abi Jafar al Sadiq (Rd). scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Rabia%20al%20Adawiyah%20-%20Aisha%20bin%20Imam%20Jafar%20Sadiq.jpg 2. Syaduna Junaid al – Baghdadi (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Sayduna%20Junaid%20al%20Baghdadi.jpg 3. Syaduna Shafiq al Balkhi and Khwaja bistami (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Shafeeq%20Balkhi%20-%20wa-%20Bistami.jpg 3. Syaduna Sheikh Siri al-Siqti scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Sheikh%20Siri%20Siqti.jpg 4. Hazrat Sheikh Syadi Abdul Qadir al -Jilani al-Hanbali (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Syadi%20Shayikh%20Abdul%20Qadir%20al%20Jilani%201.jpg Sheikh Abdul Qadir al Jilani (Scan 2) https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Syadi%20Shayikh%20Abdul%20Qadir%20al%20Jilani%202.jpg 5. Sheikh Syaduna Dhul-nun al-Misri (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Zulnun%20Misri.jpg

Scans from Tabaqat al- Hanabila scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20e%20Hanabla%20Front%20page.jpg 1. Imam Abi Dawood Sajistani (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Hanabala%20Imam%20Abi%20Dawood.jpg 2. Imam Ahmed bin Hasan Abul Hasan, Tirmidhi scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20hanabala%20-%20Abul%20Hasan%20tirmiz.jpg 3. Imam AbduRehman bin Muhammad bin Idrees al-Razi scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Hanabila%20Imam%20abi%20hatim%20al%20raazi.jpg Tabaqat al Kubra of Imam Abdul Wahab al -Shaarani (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20(a).jpg 4. Imam Abu Zakariah Yah’ya bin Mu’az bin Jafar al-Waiz al-Razi scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Abi%20zakriya%20al%20Razi.jpg 5. Imam Abubakar bin Muhammad Haa’mid al -Tirmizi. scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Abu%20Bakar%20muhammad%20al%20Trimizi.jpg 6. Abu Bakar al-Shibli scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Abu%20Bakar%20Shibli.jpg 7. Abu Muslim al -Khawlani and Abu Saeed al hasan al Basari (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Abu%20Muslim%20al%20Khawlani-Abu%20Saeed%20hassan%20al%20Basari.jpg 2. https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Abu%20Muslim%20al%20Khawlani-Abu%20Saeed%20hassan%20al%20Basari2.jpg 8. Hazrat Syadi Bahloul Majnun and Syadi Fudhail Ibn Iyad (rd) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Bahlaul%20Majnun-%20Fudhail%20bin%20Iyad.jpg 9. Imam Muhammad bin Ismail Bukhari (rta) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Muhammad%20bin%20Ismail%20al%20Bukhari.jpg

Imaam Bukhari (Rha) Khud Farmaate Hain:.”Maine Apni Taareekh Ki Tasneef Ki Ibtida Madeena Munwwara Me Nabi Sallallahu Alaihi Wasallam Ki Qabr [Mubarak] Ke Paas Ki”. (Muqaddama fath Ul Bari Safha 479). scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Muqadama%20Fathul%20Bari%20-%20Imam%20Bukhari'%20on%20Roza%20e%20nabawi.jpg Haafiz ibne Hajar (Rha) Likhte Hain:.”Unke Paas (Ya’Ni Imaam Bukhaari Ke Paas) Nabi Sallallahu Alaihi Wasallam Ka Kuch Baal Mubarak Thay Wo Use Apne Libaas Me Rakhte The”.Dekhiye: (Muqaddama Fathul Baari Safha 482) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Ibne%20Hajar%20Imam%20Bukhari%20Prophet's%20sacred%20hairs%20as%20tabaruk.jpg Syaduna Imam Bukhari wrote his Tareekh near Qabrun Nabi (alehisalatowasalam) (Tazkirat up Hiffaz) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/QabrunNabi%20and%20Imam%20Bukhari.jpg Imam Ibne Athir (rta) mentioned Imam bukhari Imam Muslim, Imam Abi Dawod, Imam Ahmed bin Hanbal, Imam Yahya bin Maeen, under the students of Imam Shafi’e. Like this is another reference by Ibne Athir (Rta) that Imam Shafie was also among Shuyukh of Imam Bukhari (rta) . Al-Jamey ul Usool fi Ahadith al Rasool (sall Allahu alehi wasalam) Pp181 Vol1- Under chapter of Imam Shafi’e. scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/JamyulUsoolfi%20ahadith%20al%20rasool.jpg

Ghair Muqallideen Aksar Kaha Karte Hain Ke Imaam Bukhari (Rha) Muqallid Nahi The BalkeGhair Muqallid The….…Jo Inki Naa Waqfi Aur Mutaalia Ki Kami Ki Baat Hai Kyunki In He Ke Baron Ne Imaam Bukhaari (Rha) Ko Muqallid Likha Hai….. 1) Nawaab Siddique Hasan Khaan Ne Imaam Bukhari Ko Shaafai Batlaaya Hai… Dekhiye : (Abjad Ul Uloom Jild 3 Safha 126-127). scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Bukhari%20was%20a%20Shafie-Qanuji%20Abjad%20ul%20Uloom%20Proof.jpg 2. Imam Qastalaani (Rha) Ne Bukhari Ki Sharah IRSHAAD AS-SAARI Me Imaam Bukhaari (Rha) Ko Shaafai Naqal Kiya Hai… Dekho: Jild 1 Safha 33 . scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Bukhari%20in%20Irshad%20us%20Saari%20by%20Qastalani.jpg 3. Hazrat Shah Waliyullah Dehlawi (Rha) Ne Bhi Inko Shaafai Qaraar Diya Hai Dekhiye: (Insaaf Safha 50) . scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Shahwaliullah%20on%20Imam%20Bukhari's%20Shafie%20Fiqh.jpg 4. Imam Subki (rta) mentioned him from al-Shafie School in his famous Tabaqat al Shafi’eeya pp 214 scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Imam%20Subki%20and%20Imam%20Bukhari.jpg 5. Kuch Log Imaam Bukhaari (Rha) Ko Hanbli Qaraar Dete Hain…… Ibne Taimiya Ka Yahi Rujhaan Hai… Chunaanche likhte Hain:. ”Aimma Hadees Jaise Bukhari.. Muslim..Tirmizi..Nasai..Aur Inke Alaawah Kuch Dosre Muhaddiseen Bhi Imaam Ahmad Aur Imaam Ishaaq Ibne Raahwiya Ke Muttabaeen Me Inka Shumaar Bhi Unhin Logo Me Se Hai Jinhone Un Dono Se Fiqah Aur Hadees Ka ilm Haasil Kiya”. (Faatwa..jild 25 Safha 232) scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Ibne%20Taymmiyah%20on%20Imam%20Bukhari's%20Shafi'iyat.jpg 6. Ibn al Qayyim the famous student of ibne Taymmiyah also declared him from Hanabils. i.e., Hanbali A’laam Ul Muqaeen, Jild 3 Safha 543 scan : https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Ibneqayyim%20and%20Imam%20Bukhari.jpg Baher Haal Imaam Bukhari (Rha) Khwaah Imaam Shafai (Rha) Ke Muttabe Wa Muqallid Hon…Khwaah Imaam Ahmad (Rha) Ke Muttabe Aur Muqallid Hon…Woh The Muqallid He…Kisi Ne Unko Ghair Muqallid Nahi Qaraar Diya Hai… Isliye Imaam Bukhaari (Rha) Ke Baare Me Ye Kehna Ke Woh Ghair Muqallid The Bila Tehqeeq Baat Hogi…Aur Agar Unko Muqallid Nahi Balke Mujtahid Mutlaq Qaraar Diya Jaaye To Woh Aise Mujtahid The Ke Unki Fiqhi Maslak Ko Ummat Ne Qubool Nahi Kiya Aur Na Islam Ki Tarikh Me Imaam Bukhari (Rha) Ka Koi Muttabe…Muqallid Nazar Aata Hai…Imam Tirmizi (Rha) Imam Bukhari (Rha) Ke Khaas Shagird The Woh Hadees Ke Silsila Me To Imam Bukhari (Rha) Ki Raaye Aur Unka Qaul Naqal Karte Hain Magar Fiqhi Mazhab Ke Bayaan Me Unka Kahin Zikr Nahi Karte….Ya’Ni Khud Imam Tirmizi (Rha) Ki Nigaah Me Bukhari (Rha) Sirf Muhaddis The Fiqah Me Unka Alag Se Koi Mazhab Nahi Tha…Balke Woh Yaa To Imaam Shaafai (Rha) Ka Qaul Ikhtiyaar Karte Hain Ya Imam Ahmad Bin Hanbal (Rha) Ka. Albatta ilm-E-Hadees Me Woh Mujtahid The…Aur Aimma Hadees Me Unka Muqaam Buland Tha….Aur Ab Aakhir Me Batur Lateefa Ye Bhi Sun Lijiye Ke Agar Aap Unko (Imaam Bukhaari [Rha] Ko Ghair Muqallid Bhi Qaraar Denge To Woh Is Zamaane Wale Ghair Muqallid Nahi The. …Is Liye Ke Is Zamaana Ke Ghair Muqallido Ka Mazhab Ye Hai Ke Ek Majlis Ki 3 Talaaq 1 Hogi Aur Imaam Bukhari Ke Yahan Ek Majlis Ki 3 Talaaq 3 He Shumaar Hogi….Aaj Ke Ghair Muqallidon Ka Mazhab Ye Hai Ke Haalat E Haiz Me Jo Talaaq Di Jaayegi Woh Waaqe Na Hogi..Imaam Bukhari (Rha) Ke Yahaan Waaqe Ho Jaayegi….Aaj Kal Ke Ghair Muqallideen Ek Haath Se Musafah Karte Hain..Imaam Bukhari (Rha) Dono Haath Se Musaafah Ke Qaayel The…. Aaj Kal Ke Ghair Muqallideen Tahajjud Aur Taraaweeh Ko Ek Batlaate Hain…Imaam Bukhari (Rha) Ke Yahaan Tahajjud Alag Aur Taraaweeh Alag Namaz Thi. Aaj Kal Ke Ghair Muqallideen 8 Rakaat Taraaweeh Padhte Hain….Imaam Bukhari 8 Rakaat Taraaweeh Ke Qaayel Nahi The..Aaj Kal Ke Ghair Muqallideen Qabron Se Tabarruk Haasil Karne Ko Haraam Kehte Hain. Aur Imam Bukhari (Rha) Qabro Se Tabarruk Haasil Karne Ke Qaayel The… Chunaanche Unhone Apni Taareekh Likhne Ki Ibtida Aan Huzoor Sallallahu AlaihiWasallam Ki Qabr Mubarak Ke Paas Baith Kar Ki….

Bhai scribd ke elawa koi dosri link milegi?

ﺣﻀﺮﺕ ﻣﺎﻟﮏ ﺩﺍﺭ ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﺳﮯ ﺭﻭﺍﯾﺖ ﮬﮯ. ﺣﻀﺮﺕ ﻋﻤﺮ ‏( ﺑﻦ ﺧﻄﺎﺏ‏) ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﮐﮯ ﺯﻣﺎﻧﮯ ﻣﯿﮟ ﻟﻮﮒ ﻗﺤﻂ ﻣﯿﮟ ﻣﺒﺘﻼ ﮨﻮﮔﺌﮯ- ﭘﮭﺮ ﺍﯾﮏ ﺻﺤﺎﺑﯽ ﻧﺒﯽ ﮐﺮﯾﻢ ﺻﻠﯽ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﯽ ﻗﺒﺮ ﺍﻃﮩﺮ ﭘﺮ ﺁﺋﮯ ﺍﻭﺭ ﻋﺮﺽ ﮐﯿﺎ: ﯾﺎﺭﺳﻮﻝ ﺍﻟّﻠﮫ! ﺁﭖ ‏( ﺍﻟّﻠﮫ ﭘﺎﮎ ﺳﮯ‏) ﺍﭘﻨﯽ ﺍﻣﺖ ﮐﮯ ﻟﺌﮯ ﺳﯿﺮﺍﺑﯽ ﻣﺎﻧﮕﺌﮯ ﮐﯿﻮﻧﮑﮧ ﻭﮦ ﮨﻼﮎ ﮬﻮ ﮔﺌﯽ- ﭘﮭﺮ ﺧﻮﺍﺏ ﻣﯿﮟ ﺁﭖ ﺻﻠﯽ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﺍﺱ ﮐﮯ ﭘﺎﺱ ﺁﺋﮯ ﺍﻭﺭ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﻋﻤﺮ ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﭘﺎﺱ ﺟﺎﮐﺮ ﺍﺳﮯ ﻣﯿﺮﺍ ﺳﻼﻡ ﮐﮩﻮ ﺍﻭﺭ ﺍﺱ ﺳﮯ ﺑﺘﺎﺅ ﮐﮧ ﺗﻢ ﺳﯿﺮﺍﺏ ﮐﺌﮯ ﺟﺎﺅ ﮔﮯ- ﺍﻭﺭ ﻋﻤﺮ ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﺳﮯ ﮐﮩﻮ ﮐﮧ ﻋﻘﻠﻤﻨﺪﯼ ﺍﺧﺘﯿﺎﺭﮐﺮﻭ- ﭘﮭﺮ ﻭﮦ ﺻﺤﺎﺑﯽ ﺣﻀﺮﺕ ﻋﻤﺮ ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﮐﮯ ﭘﺎﺱ ﺁﺋﮯ ﺍﻭﺭ ﺍﻥ ﮐﻮ ﺧﺒﺮ ﺩﯼ ﺗﻮ ﺣﻀﺮﺕ ﻋﻤﺮ ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﺭﻭ ﭘﮍﮮ -ﻓﺮﻣﺎﯾﺎ: ﺍﮮ ﺍﻟّﻠﮫ! ﻣﯿﮟ ﮐﻮﺗﺎﮨﯽ ﻧﮩﯿﮟ ﮐﺮﺗﺎ ﻣﮕﺮ ﯾﮧ ﮐﮧ ﻣﯿﮟ ﺁﺟﺰ ﮬﻮﺟﺎﺅﮞ۔ : ﻣﻼﺣﻈﮧ ﮐﺮﯾﮟ ﻣﺴﺘﻨﺪ ﺣﻮﻟﮧ ﺟﺎﺕ ﻣﺼﻨﻒ ﺍﺑﻦ ﺍﺑﯽ ﺷﯿﺒﮧ : 12 - 2 31 ، ﺭﻗﻢ 2 12051: ﺩﻻﺋﻞ ﺍﻟﻨﺒﻮۃ ﻟﻠﺒﯿﮩﻘﯽ : 7 47۔ :464 ﺍﻻﺳﺘﻌﺎﺏ ﻓﯽ ﻣﻌﺮﻓۃ ﺍﻻﺻﺤﺎﺏ،2 ﺷﻔﺎﺀ ﺍﻟﺴﻘﺎﻡ ﺯﯾﺎﺭۃ ﺧﯿﺮﺍﻻﻧﺎﻡ130: ﮐﻨﺰﺍﻟﻌﻤﺎﻝ، 8 431 : ، ﺭﻗﻢ -23535 ﮐﺘﺎﺏ ﺍﻻﺭﺷﺎﺩ ﻓﯽ ﻣﻌﺮﻓۃ ﻋﻠﻤﺎﺀ ﺍﻟﺤﺪﯾﺚ ﻟﻠﺨﻠﯿﻠﯽ، 1 4 : 313 - ﺑﺤﻮﺍﻟﮧ ﺭﻓﻊ ﺍﻟﻤﻨﺎﺭۃ : - 626 ﻏﯿﺮ ﻣﻘﻠﺪﻭﮞ ﮐﮯ ﺑﮍﮮ ﻣﻌﺘﺒﺮ ﺍﻣﺎﻡ ﺻﺎﺣﺐ ﺍﺑﻦ ﺗﯿﻤﯿﮧ ﻧﮯ ‘ﺍﻗﺘﻀﺎﺀ ﺍﻟﺼﺮﺍﻁ ﺍﻟﻤﺴﺘﻘﯿﻢ ‏( ﺹ373‏) ‘ ﻣﯿﮟ ﺍﺱ ﺭﻭﺍﯾﺖ ﮐﯽ ﺗﺎﺋﯿﺪ ﮐﺮﯼ ﮬﮯ، ﺍﻣﺎﻡ ﺍﺑﻦ ﮐﺜﯿﺮ ﻧﮯ ‘ ﺍﻟﺒﺪﺍﯾﮧ ﻭ ﺍﻟﻨﮭﺎﯾﮧ ‏(167:5‏) ‘ ﻣﯿﮟ ﺍﺱ ﺭﻭﺍﯾﺖ ﮐﮯ ﺑﺎﺭﮮ ﻣﯿﮟ ﮐﮩﺎ ﮬﮯ ﮐﮧ ﺍﺱ ﮐﯽ ﺍﺳﻨﺎﺩ ﺻﺤﯿﺢ ﮬﯿﮟ- ﺍﺳﯽ ﺳﻨﺪ ﮐﮯ ﺳﺎﺗﮫ ﺍﺑﻦ ﺧﻤﯿﺜﮧ ﻧﮯ ﺭﻭﺍﯾﺖ ﮐﯿﺎ ﮬﮯ ﺟﯿﺴﺎ ﮐﮧ ﺣﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﻋﺴﻘﻼﻧﯽ ‘ ﺍﻻﺻﺎﺑۃ ﻓﯽ ﺍﻟﺼﺤﺎﺑۃ ‏( 484:3‏) ‘ ﻣﯿﮟ ﻟﮑﮭﺘﮯ ﮬﯿﮟ، ﺟﺒﮑﮧ ﻭﮦ ‘ﻓﺘﺢ ﺍﻟﺒﺎﺭﯼ -6 :2 459 ﻣﯿﻦ ﻟﮑﮭﺘﮯ ﮬﯿﮟ “ ﯾﮧ ﺭﻭﺍﯾﺖ ﺍﺑﻦ ﺍﺑﯽ ﺷﯿﺒۃ ﻧﮯ ﺻﺤﯿﺢ ﺍﺳﻨﺎﺩ ﮐﮯ ﺳﺎﺗﮫ ﺑﯿﺎﻥ ﮐﺮﯼ ﮬﮯ۔۔۔۔۔۔۔۔ ﺍﻭﺭ ﺳﯿﻒ ﺑﻦ ﺗﯿﻤﯿﻤﯽ ﻧﮯ ‘ ﺍﻟﻔﺘﻮﺡ ﺍﻟﮑﺒﯿﺮ ‘ ﻣﯿﮟ ﻧﻘﻞ ﮐﯿﺎ ﮬﮯ ﮐﮧ ﺧﻮﺍﺏ ﺩﯾﮑﮭﻨﮯﻭﺍﻟﮯ ﺻﺤﺎﺑﯽ ﺣﻀﺮﺕ ﺑﻼﻝ ﺑﻦ ﺣﺎﺭﺙ ﺭﺿﯽ ﺍﻟّﻠﮫ ﻋﻨﮧ ﻣﺰﻧﯽ ﺗﮭﮯ۔ ﺍﻣﺎﻡ ﻗﺴﻄﻼﻧﯽ ﻧﮯ ﺍﻟﻤﻮﮬﺐ ﺍﻟﻠﺪﻧﯿۃ ‏(4 276:‏) ‘ ﻣﯿﻦ ﮐﮩﺎ ﮬﮯ ﮐﮧ ﺍﺳﮯ ﺍﺑﻦ ﺍﺑﯽ ﺷﯿﺒۃ ﻧﮯ ﺻﺤﯿﺤﺎﺳﻨﺎﺩ ﮐﮯ ﺳﺎﺗﮫ ﺭﻭﺍﯾﺖ ﮐﯿﺎ ﮬﮯ۔ ﺟﺒﮑﮧ ﻋﻼﻣﮧ ﺯﺭﻗﺎﻧﯽ ﻧﮯ ﺑﮭﯽ ‘ ﺷﺮﺡ ‏( 1: 11 150- ‏)‘ ﻣﯿﮟ ﺍﻣﺎﻡ ﻋﺴﻘﻼﻧﯽ ﮐﯽ ﺗﺎﺋﯿﺪ ﮐﯽ ﮬﮯ۔ ﮨﺎﮞ ﺗ

Jazakallah Razvi bhai.

iss kitab ka link milegi bhai?

v. 17 yhan se download karo bhai. http://www.google.com/url?q=http://barkati.net/book/zujajah/zujajah-17.pdf&sa=U&ei=ZglkVMODL9PesATj-YG4Cw&ved=0CBAQFjAC&usg=AFQjCNElnz8B-Y-_RAoJzC9o_8ihzKqC7A

http://www.slideshare.net/mobile/themrtariq/noor-ul-masabeeh1hanafi-mishkat-ul-masabeeh

10. ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﮯ ﭘﮍﻭﺱ ﻣﯿﮟ ﺍﯾﮏ ﻣﺎﻝ ﺩﺍﺭ ﯾﮩﻮﺩﯼ ﺭﮨﺘﺎ ﺗﮭﺎ ﺟﻮ ﺍﺗﻨﺎ ﮐﻨﺠﻮﺱ ﺗﮭﺎ ﮐﮧ ﮐﺒﮭﯽ ﮐﺴﯽ ﻏﺮﯾﺐ ﺍﻭﺭ ﻣﺤﺘﺎﺝ ﮐﻮ ﺍﯾﮏ ﭘﯿﺴﮧ ﻧﮧ ﺩﯾﺘﺎ ﺗﮭﺎ۔ ﻣﻼ ﻧﮯ ﮐﺌﯽ ﻣﺮﺗﺒﮧ ﺍﺳﮯ ﺳﻤﺠﮭﺎﯾﺎ ﮐﮧ ﺧﺪﺍ ﻧﮯ ﺗﻤﮩﯿﮟ ﺩﻭﻟﺖ ﻋﻄﺎ ﮐﯽ ﮨﮯ، ﺍﺳﮯ ﻏﺮﯾﺐ ﺍﻭﺭ ﻣﻔﻠﺲ ﻟﻮﮔﻮﮞ ﭘﺮ ﺧﺮﭺ ﮐﯿﺎ ﮐﺮﻭ، ﻟﯿﮑﻦ ﺍﺱ ﻧﮯ ﻣﻼ ﮐﯽ ﮐﻮﺋﯽ ﻧﺼﯿﺤﺖ ﻧﮧ ﺳﻨﯽ۔ ﺁﺧﺮ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﻧﮯ ﺍﺳﮯ ﺳﺰﺍ ﺩﯾﻨﮯ ﮐﮯ ﻟﯿﮯ ﺍﯾﮏ ﺗﺮﮐﯿﺐ ﺳﻮﭼﯽ۔ ﺍﯾﮏ ﺭﻭﺯ ﺻﺒﺢ ﺳﻮﯾﺮﮮ ﻭﮦ ﻧﻤﺎﺯ ﭘﮍﮪ ﮐﺮ ﺯﻭﺭ ﺯﻭﺭ ﺳﮯ ﺩﻋﺎ ﻣﺎﻧﮕﻨﮯ ﻟﮕﺎ۔ ﯾﺎﺍﻟﻠﮧ، ﺍﮔﺮ ﺗﻮ ﻣﺠﮭﮯ ﺍﯾﮏ ﮨﺰﺍﺭ ﺍﺷﺮﻓﯿﻮﮞ ﮐﯽ ﺗﮭﯿﻠﯽ ﺑﮭﯿﺞ ﺩﮮ ﺗﻮ ﻣﯿﮟ ﺍﺳﮯ ﻣﺤﺘﺎﺟﻮﮞ ﭘﺮ ﺻﺮﻑ ﮐﺮﺩﻭﮞ۔ ﻟﯿﮑﻦ ﺍﮔﺮ ﺍﺱ ﻣﯿﮟ ﺳﮯ ﺍﯾﮏ ﺍﺷﺮﻓﯽ ﺑﮭﯽ ﮐﻢ ﮨﻮﺋﯽ ﺗﻮ ﮨﺮﮔﺰ ﻗﺒﻮﻝ ﻧﮧ ﮐﺮﻭﮞ ﮔﺎ۔ ﯾﮩﻮﺩﯼ ﻧﮯ ﯾﮧ ﺩﻋﺎ ﺳﻨﯽ ﺗﻮ ﺳﻮﭼﺎ ﮐﮧ ﻣﻼ ﺑﮍﺍ ﺍﯾﻤﺎﻥ ﺩﺍﺭ ﺑﻨﺘﺎ ﮨﮯ، ﺍﺱ ﮐﯽ ﺍﯾﻤﺎﻧﺪﺍﺭﯼ ﺁﺯﻣﺎﻧﯽ ﭼﺎﮨﯿﮯ۔ ﯾﮧ ﺳﻮﭺ ﮐﺮ ﺍﺱ ﻧﮯ ﺗﮭﯿﻠﯽ ﻣﯿﮟ ﻧﻮ ﺳﻮ ﻧﻨﺎﻧﻮﮮ ﺍﺷﺮﻓﯿﺎﮞ ﺑﮭﺮﯾﮟ ﺍﻭﺭ ﻋﯿﻦ ﺍﺱ ﻭﻗﺖ ﺟﺐ ﮐﮧ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﺩﻋﺎ ﻣﺎﻧﮓ ﺭﮨﺎ ﺗﮭﺎ، ﺍﺷﺮﻓﯿﻮﮞ ﺳﮯ ﺑﮭﺮﯼ ﮨﻮﺋﯽ ﺗﮭﯿﻠﯽ ﺍﺱ ﮐﮯ ﺻﺤﻦ ﻣﯿﮟ ﭘﮭﯿﻨﮏ ﺩﯼ۔ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﻧﮯ ﻟﭙﮏ ﮐﺮ ﺗﮭﯿﻠﯽ ﺍﭨﮭﺎﻟﯽ ﺍﻭﺭ ﺍﺱ ﻣﯿﮟ ﺳﮯ ﺍﺷﺮﻓﯿﺎﮞ ﻧﮑﺎﻝ ﻧﮑﺎﻝ ﮐﺮ ﮔﻨﻨﮯ ﻟﮕﺎ۔ ﮐﻞ ﻧﻮ ﺳﻮ ﻧﻨﺎﻧﻮﮮ ﺍﺷﺮﻓﯿﺎﮞ ﺗﮭﯿﮟ، ﻣﻼ ﻧﮯ ﺧﺪﺍ ﮐﺎ ﺷﮑﺮ ﺍﺩﺍ ﮐﯿﺎ ﺍﻭﺭ ﮐﮩﻨﮯ ﻟﮕﺎ۔ ﯾﺎ ﺍﻟﻠﮧ، ﻣﯿﮟ ﺗﯿﺮﺍ ﺷﮑﺮ ﮔﺰﺍﺭ ﮨﻮﮞ ﮐﮧ ﺗﻮ ﻧﮯ ﻣﯿﺮﯼ ﺩﻋﺎ ﻗﺒﻮﻝ ﻓﺮﻣﺎﻟﯽ، ﺍﯾﮏ ﺍﺷﺮﻓﯽ ﮐﻢ ﮨﮯ ﺗﻮ ﮐﻮﺋﯽ ﺑﺎﺕ ﻧﮩﯽ، ﯾﮧ ﺍﺷﺮﻓﯽ ﭘﮭﺮ ﮐﺒﮭﯽ ﺩﮮ ﺩﯾﻨﺎ۔ ﯾﮩﻮﺩﯼ ﻧﮯ ﺟﺐ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﮯ ﯾﮧ ﺍﻟﻔﺎﻅ ﺳﻨﮯ ﺗﻮ ﺳﺨﺖ ﭘﺮﯾﺸﺎﻥ ﮨﻮﺍ ﺍﻭﺭ ﺩﻝ ﻣﯿﮟ ﮐﮩﻨﮯ ﻟﮕﺎ ﮐﮧ ﯾﮧ ﻣﻼ ﺗﻮ ﺑﮩﺖ ﭼﺎﻻﮎ ﮨﮯ۔ ﺍﺱ ﻧﮯ ﺩﮬﻮﮐﮯ ﺳﮯ ﻣﯿﺮﯼ ﺍﺷﺮﻓﯿﺎﮞ ﮨﺘﮭﺎﻟﯿﮟ ﻭﮦ ﺑﮭﺎﮔﺎ ﺑﮭﺎﮔﺎ ﻣﻼ ﮐﮯ ﭘﺎﺱ ﺁﯾﺎ ﺍﻭﺭ ﮐﮩﻨﮯ ﻟﮕﺎ ﺗﻢ ﺑﮩﺖ ﺑﮯ ﺍﯾﻤﺎﻥ ﺷﺨﺺ ﮨﻮ۔ ﻻﺋﻮ، ﻣﯿﺮﯼ ﺍﺷﺮﻓﯿﺎﮞ ﻭﺍﭘﺲ ﮐﺮﻭ۔ ﺗﻢ ﻧﮯ ﺗﻮ ﮐﮩﺎ ﺗﮭﺎ ﮐﮧ ﮨﺰﺍﺭ ﻣﯿﮟ ﺳﮯ ﺍﯾﮏ ﺍﺷﺮﻓﯽ ﺑﮭﯽ ﮐﻢ ﮨﻮﺋﯽ ﺗﻮ ﻭﺍﭘﺲ ﮐﺮﺩﻭﮞ ﮔﺎ، ﻟﯿﮑﻦ ﺍﺏ ﺗﻢ ﻧﻮ ﺳﻮ ﻧﻨﺎﻧﻮﮮ ﺍﺷﺮﻓﯿﺎﮞ ﻗﺒﻮﻝ ﮐﺮﻧﮯ ﭘﺮ ﺗﯿﺎﺭ ﮨﻮ۔ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﻏﺼﮯ ﺳﮯ ﮐﮩﻨﮯ ﻟﮕﺎ، ﺗﻢ ﮐﻮﻥ ﮨﻮﺗﮯ ﮨﻮ ﻣﺠﮫ ﺳﮯ ﺍﺷﺮﻓﯿﺎﮞ ﻣﺎﻧﮕﻨﮯ ﻭﺍﻟﮯ، ﯾﮧ ﺗﻮ ﻣﯿﺮﮮ ﺧﺪﺍ ﻧﮯ ﻣﺠﮭﮯ ﺑﮭﯿﺠﯽ ﮨﯿﮟ، ﺟﺎﺋﻮ، ﺍﭘﻨﺎ ﮐﺎﻡ ﮐﺮﻭ۔ ﯾﮩﻮﺩﯼ ﺳﯿﺪﮬﺎ ﻗﺎﺿﯽ ﮐﯽ ﻋﺪﺍﻟﺖ ﻣﯿﮟ ﮔﯿﺎ ﺍﻭﺭ ﻣﻼ ﮐﮯ ﺧﻼﻑ ﻣﻘﺪﻣﮧ ﺩﺍﺋﺮ ﮐﺮﺩﯾﺎ۔ ﻗﺎﺿﯽ ﺻﺎﺣﺐ ﻧﮯ ﯾﮩﻮﺩﯼ ﮐﻮ ﺣﮑﻢ ﺩﯾﺎ ﮐﮧ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﻮ ﺑﻼﻻﺋﻮ، ﮨﻢ ﺍﺑﮭﯽ ﻓﯿﺼﻠﮧ ﮐﺮﺩﯾﮟ ﮔﮯ۔ ﯾﮩﻮﺩﯼ ﻧﮯ ﻣﻼﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﮯ ﭘﺎﺱ ﺁﮐﺮ ﮐﮩﺎ، ﭼﻠﻮ، ﺗﻤﮩﯿﮟ ﻗﺎﺿﯽ ﺻﺎﺣﺐ ﺑﻼﺗﮯ ﮨﯿﮟ۔ ﻣﻼ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ، ﺗﻢ ﺩﯾﮑﮫ ﺭﮨﮯ ﮨﻮ ﮐﮧ ﻣﯿﺮﺍ ﻟﺒﺎﺱ ﭘﮭﭩﺎ ﭘﺮﺍﻧﺎ ﮨﮯ، ﻣﯿﮟ ﺍﺱ ﺷﺮﻁ ﭘﺮ ﺟﺎﻧﮯ ﮐﮯ ﻟﯿﮯ ﺕ ﯾﺎﺭ ﮨﻮﮞ ﮐﮧ ﺗﻢ ﻣﺠﮭﮯ ﺍﭼﮭﮯ ﺍﭼﮭﮯ ﮐﭙﮍﮮ ﻻ ﮐﺮ ﺩﻭ، ﯾﮩﻮﺩﯼ ﻧﮯ ﯾﮧ ﺷﺮﻁ ﺑﮭﯽ ﻣﻨﻈﻮﺭ ﮐﺮﻟﯽ ﺍﻭﺭ ﺻﺎﻑ ﺳﺘﮭﺮﮮ ﮐﭙﮍﮮ ﻣﻼ ﮐﻮ ﻻ ﮐﺮ ﺩﮮ ﺩﯾﮯ۔ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﯾﮧ ﺑﯿﺶ ﻗﯿﻤﺖ ﻟﺒﺎﺱ ﭘﮩﻦ ﭼﮑﺎ ﺗﻮ ﮐﮩﻨﮯ ﻟﮕﺎ، ﻣﯿﺎﮞ ﯾﮩﻮﺩﯼ، ﮐﯿﺎ ﺍﺗﻨﺎ ﻗﯿﻤﺘﯽ ﻟﺒﺎﺱ ﭘﮩﻦ ﮐﺮ ﭘﯿﺪﻝ ﮨﯽ ﻗﺎﺿﯽ ﮐﯽ ﻋﺪﺍﻟﺖ ﻣﯿﮟ ﺟﺎﺋﻮﮞ، ﻟﻮﮒ ﺩﯾﮑﮭﯿﮟ ﮔﮯ ﺗﻮ ﺩﻝ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﯿﮟ ﮔﮯ، ﺟﺎﺋﻮ ﺍﭘﻨﺎ ﮔﮭﻮﮌﺍ ﻟﮯ ﺁﺋﻮ، ﺍﺱ ﭘﺮ ﺳﻮﺍﺭ ﮨﻮ ﮐﺮ ﺟﺎﺋﻮﮞ ﮔﺎ۔ ﻣﺮﺗﺎ ﮐﯿﺎ ﻧﮧ ﮐﺮﺗﺎ، ﯾﮩﻮﺩﯼ ﻧﮯ ﺍﭘﻨﺎ ﮔﮭﻮﮌﺍ ﺑﮭﯽ ﻣﻼ ﮐﮯ ﺣﻮﺍﻟﮯ ﮐﺮﺩﯾﺎ ﺍﻭﺭ ﻣﻼ ﺻﺎﺣﺐ ﻧﮩﺎﯾﺖ ﺷﺎﻥ ﻭ ﺷﻮﮐﺖ ﺳﮯ ﮔﮭﻮﮌﮮ ﭘﺮ ﺳﻮﺍﺭ ﮨﻮ ﮐﺮ ﻗﺎﺿﯽ ﮐﯽ ﻋﺪﺍﻟﺖ ﻣﯿﮟ ﭘﮩﻨﭽﮯ، ﻣﻘﺪﻣﮧ ﭘﯿﺶ ﮨﻮﺍ، ﻗﺎﺿﯽ ﺻﺎﺣﺐ ﻧﮯ ﺩﻭﻧﻮﮞ ﮐﻮ ﻏﻮﺭ ﺳﮯ ﺩﯾﮑﮭﺎ۔ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﺎ ﻗﯿﻤﺘﯽ ﻟﺒﺎﺱ ﺍﻭﺭ ﺳﻮﺍﺭﯼ ﮐﺎ ﮔﮭﻮﮌﺍ ﺑﮭﯽ ﺍﻧﮩﻮﮞ ﻧﮯ ﺩﯾﮑﮭﺎ ﺍﻭﺭ ﯾﮩﻮﺩﯼ ﮐﺎ ﻟﺒﺎﺱ ﺑﮭﯽ ﺍﻭﺭ ﯾﮧ ﺑﮭﯽ ﻣﺤﺴﻮﺱ ﮐﯿﺎ ﮐﮧ ﻭﮦ ﭘﯿﺪﻝ ﺁﯾﺎ ﮨﮯ، ﯾﮩﻮﺩﯼ ﻧﮯ ﺟﺐ ﺳﺎﺭﺍ ﻗﺼﮧ ﺳﻨﺎﯾﺎ ﺗﻮ ﻗﺎﺿﯽ ﺻﺎﺣﺐ ﻧﮯ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﺳﮯ ﭘﻮﭼﮭﺎ۔ ﻣﻼ ﺻﺎﺣﺐ، ﺗﻢ ﺍﺱ ﮐﮯ ﺍﻟﺰﺍﻡ ﮐﺎ ﮐﯿﺎ ﺟﻮﺍﺏ ﺩﯾﺘﮯ ﮨﻮ، ﻣﻼ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ، ﺣﻀﻮﺭ، ﯾﮧ ﯾﮩﻮﺩﯼ ﻣﯿﺮﺍ ﭘﮍﻭﺳﯽ ﮨﮯ ﺍﻭﺭ ﺑﮍﺍ ﺟﮭﻮﺍ ﺷﺨﺺ ﮨﮯ، ﺍﺑﮭﯽ ﺗﻮ ﯾﮧ ﮐﮩﺘﺎ ﮨﮯ ﮐﮧ ﻣﯿﮟ ﻧﮯ ﺍﺱ ﮐﯽ ﻧﻮ ﺳﻮ ﻧﻨﺎﻧﻮﮮ ﺍﺷﺮﻓﯿﺎﮞ ﮨﺘﮭﯿﺎ ﻟﯽ ﮨﯿﮟ ﺍﻭﺭ ﮐﭽﮫ ﺩﯾﺮ ﺑﻌﺪ ﮐﮩﮯ ﮔﺎ ﮐﮧ ﯾﮧ ﻟﺒﺎﺱ ﺟﻮ ﻣﯿﮟ ﭘﮩﻨﮯ ﮨﻮﺋﮯ ﮨﻮﮞ ﻭﮦ ﺑﮭﯽ ﺍﺳﮯ ﮐﺎ ﮨﮯ۔ ﯾﮧ ﺳﻨﺘﮯ ﮨﯽ ﯾﮩﻮﺩﯼ ﭼﻼ ﺍﭨﮭﺎ، ﮨﺎﮞ ﺟﻨﺎﺏ، ﯾﮧ ﻟﺒﺎﺱ ﺑﮭﯽ ﻣﯿﺮﺍ ﮨﮯ، ﻣﯿﮟ ﻧﮯ ﺍﺳﮯ ﭘﮩﻨﻨﮯ ﮐﮯ ﻟﯿﮯ ﺩﯾﺎ ﺗﮭﺎ۔ ﻣﻼ ﻧﮯ ﮐﮩﺎ ﺳﻦ ﻟﯿﺎ ﺁﭖ ﻧﮯ، ﯾﮧ ﻟﺒﺎﺱ ﺑﮭﯽ ﺍﺱ ﮐﺎ ﮨﻮﮔﯿﺎ ﺍﻭﺭ ﺍﺑﮭﯽ ﺩﯾﮑﮭﯿﮯ ﯾﮧ ﮐﮩﮧ ﺩﮮ ﮔﺎ ﮐﮧ ﮔﮭﻮﮌﺍ ﺑﮭﯽ ﺍﺳﯽ ﮐﺎ ﮨﮯ۔ ﯾﮩﻮﺩﯼ ﻏﺼﮯ ﺳﮯ ﭼﯿﺦ ﺍﭨﮭﺎ، ﮨﺎﮞ ﺣﻀﻮﺭ، ﯾﮧ ﮔﮭﻮﮌﺍ ﺑﮭﯽ ﻣﯿﺮﺍ ﮨﯽ ﮨﮯ، ﻣﻼ ﻧﮯ ﻣﺠﮫ ﺳﮯ ﺳﻮﺍﺭﯼ ﮐﮯ ﻟﯿﮯ ﻣﺎﻧﮕﺎ ﺗﮭﺎ۔ ﻗﺎﺿﯽ ﻧﮯ ﺟﻮ ﯾﮧ ﺑﺎﺗﯿﮟ ﺳﻨﯿﮟ ﺗﻮ ﯾﮩﻮﺩﯼ ﮐﻮ ﮈﺍﻧﭧ ﭘﮭﭩﮑﺎﺭ ﮐﺮ ﻧﮑﺎﻝ ﺩﯾﺎ ﺍﻭﺭ ﻣﻘﺪﻣﮧ ﺧﺎﺭﺝ ﮐﺮﺩﯾﺎ۔ ﯾﮩﻮﺩﯼ ﺭﻭﺗﺎ ﭘﯿﭩﺘﺎ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﮯ ﮔﮭﺮ ﭘﮩﻨﭽﺎ ﺍﻭﺭ ﺍﺱ ﮐﯽ ﺑﮍﯼ ﻣﻨﺖ ﺳﻤﺎﺟﺖ ﮐﯽ۔ ﻣﻼ ﻧﮯ ﺍﺱ ﺷﺮﻁ ﭘﺮ ﺍﺱ ﮐﯽ ﺍﺷﺮﻓﯿﺎﮞ ﻟﺒﺎﺱ ﺍﻭﺭ ﮔﮭﻮﮌﺍ ﻭﺍﭘﺲ ﮐﯿﺎ ﮐﮧ ﻭﮦ ﺁﺩﮬﯽ ﺍﺷﺮﻓﯿﺎﮞ ﻏﺮﯾﺒﻮﮞ ﻣﯿﮟ ﺑﺎﻧﭧ ﺩﮮ ﮔﺎ ﺍﻭﺭ ﺁﺋﻨﺪﮦ ﺑﮭﯽ ﻧﺎﺩﺍﺭ ﻟﻮﮔﻮﮞ ﮐﯽ ﻣﺪﺩ ﮐﺮﺗﺎ ﺭﮨﮯ ﮔﺎ۔ 11. ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﮯ ﮔﮭﺮ ﻣﯿﮟ ﺑﯿﺮﯼ ﮐﺎ ﺍﯾﮏ ﺩﺭﺧﺖ ﺗﮭﺎ ﺟﺲ ﭘﺮ ﺑﮍﮮ ﻣﯿﭩﮭﮯ ﺑﯿﺮ ﻟﮕﺘﮯ ﺗﮭﮯ، ﻭﮦ ﺍﻧﮩﯿﮟ ﺩﯾﮑﮫ ﺩﯾﮑﮫ ﮐﺮ ﺑﮍﺍ ﺧﻮﺵ ﮨﻮﺗﺎ ﺍﻭﺭ ﺑﮍﮮ ﻓﺨﺮ ﺳﮯ ﮐﮩﺎ ﮐﺮﺍ ﮐﮧ ﺳﺎﺭﯼ ﺩﻧﯿﺎ ﻣﯿﮟ ﺍﺗﻨﮯ ﺑﮍﮮ ﺍﻭﺭ ﻣﯿﭩﮭﮯ ﺑﯿﺮ ﮐﮩﯿﮟ ﻧﮩﯿﮟ ﮨﻮﮞ ﮔﮯ۔ ﺍﯾﮏ ﺭﻭﺯ ﺍﺱ ﻧﮯ ﺍﭼﮭﮯ ﺍﭼﮭﮯ ﺑﯿﺮ ﭼﮭﺎﻧﭧ ﮐﺮ ﺍﯾﮏ ﺗﮭﺎﻟﯽ ﻣﯿﮟ ﺳﺠﺎﺋﮯ، ﺗﮭﺎﻟﯽ ﺳﺮ ﭘﺮ ﺭﮐﮭﯽ ﺍﻭﺭ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﻣﺤﻞ ﮐﯽ ﻃﺮﻑ ﭼﻞ ﺩﯾﺎ ﮐﮧ ﺟﺎ ﮐﺮ ﺍﺳﮯ ﯾﮧ ﺗﺤﻔﮧ ﺩﮮ۔ ﺭﺍﺳﺘﮯ ﻣﯿﮟ ﺑﯿﺮﻭﮞ ﻧﮯ ﺗﮭﺎﻟﯽ ﮐﮯ ﺍﻭﭘﺮ ﻟﮍﮬﮑﻨﺎ ﺍﻭﺭ ﻧﺎﭼﻨﺎ ﺷﺮﻭﻉ ﮐﺮﺩﯾﺎ، ﻣﻼ ﮐﻮ ﺑﺎﺭ ﺑﺎﺭ ﺗﮭﺎﻟﯽ ﮐﺎ ﺗﻮﺍﺯﻥ ﺩﺭﺳﺖ ﮐﺮﻧﺎ ﭘﮍﺗﺎ ﺗﮭﺎ، ﻣﮕﺮ ﺑﯿﺮ ﺗﮭﮯ ﮐﮧ ﻧﭽﻠﮯ ﻧﮧ ﺑﯿﭩﮭﺘﮯ ﺗﮭﮯ، ﮐﺒﮭﯽ ﺍﺩﮬﺮ ﮐﻮ ﻟﮍﮬﮑﺘﮯ، ﮐﺒﮭﯽ ﺍﺩﮬﺮ ﮐﻮ، ﻣﻼ ﺑﯿﺮﻭﮞ ﮐﯽ ﺷﺮﺍﺭﺕ ﺳﮯ ﺗﻨﮓ ﺁﮔﯿﺎ ﺍﻭﺭ ﺍﯾﮏ ﺟﮕﮧ ﺭﮎ ﮐﺮ ﮐﮩﻨﮯ ﻟﮕﺎ۔ ﮐﻢ ﺑﺨﺘﻮ، ﺍﮔﺮ ﺗﻢ ﻧﮯ ﻧﺎﭼﻨﺎ ﺍﻭﺭ ﻟﮍﮬﮑﻨﺎ ﺑﻨﺪ ﻧﮧ ﮐﯿﺎ ﺗﻮ ﻣﯿﮟ ﺗﻢ ﺳﺐ ﮐﻮ ﮨﮍﭖ ﮐﺮ ﺟﺎﺋﻮﮞ ﮔﺎ۔ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﺍﺱ ﻧﮯ ﺍﯾﮏ ﻣﺮﺗﺒﮧ ﭘﮭﺮ ﺗﺮﺗﯿﺐ ﺳﮯ ﺑﯿﺮﻭﮞ ﮐﻮ ﺭﮐﮭﺎ ﺍﻭﺭ ﺗﮭﺎﻟﯽ ﺳﺮ ﭘﺮ ﺭﮐﮫ ﮐﺮ ﺁﮔﮯ ﭼﻞ ﭘﮍﺍ، ﻟﯿﮑﻦ ﺑﯿﺮﻭﮞ ﻧﮯ ﭘﮭﺮ ﺗﮭﺮﮐﻨﺎ ﺷﺮﻭﻉ ﮐﺮﺩﯾﺎ ﺍﺏ ﺗﻮ ﻣﻼ ﮐﻮ ﺑﮍﺍ ﻃﯿﺶ ﺁﯾﺎ، ﺭﺍﺳﺘﮯ ﮨﯽ ﻣﯿﮟ ﺍﯾﮏ ﺩﺭﺧﺖ ﮐﮯ ﻧﯿﭽﮯ ﺑﯿﭩﮫ ﮔﯿﺎ ﺍﻭﺭ ﮐﮩﻨﮯ ﻟﮕﺎ۔ ﺍﭼﮭﺎ ﮐﻢ ﺑﺨﺘﻮ، ﺗﻢ ﯾﻮﮞ ﻧﮧ ﻣﺎﻧﻮ ﮔﮯ، ﻟﻮ، ﺍﺏ ﺗﻤﺎﺷﺎ ﺩﯾﮑﮭﻮ، ﯾﮧ ﮐﮩﮧ ﮐﺮ ﺍﺱ ﻧﮯ ﺍﯾﮏ ﺍﯾﮏ ﮐﺮﮐﮯ ﺑﯿﺮﻭﮞ ﮐﻮ ﮐﮭﺎﻧﺎ ﺷﺮﻭﻉ ﮐﺮﺩﯾﺎ، ﺟﺐ ﺍﯾﮏ ﺑﯿﺮ ﺑﺎﻗﯽ ﺭﮦ ﮔﯿﺎ ﺗﻮ ﻣﻼ ﻧﮯ ﺍﺱ ﺳﮯ ﮐﮩﺎ، ﺍﮔﺮ ﺗﻤﮩﯿﮟ ﺍﯾﮏ ﻣﻮﻗﻊ ﺍﻭﺭ ﺩﯾﺎ ﺟﺎﺋﮯ ﺗﻮ ﮐﯿﺎ ﺧﺎﻣﻮﺵ ﺳﮯ ﭼﻠﻮ ﮔﮯ۔ ﺑﮯ ﭼﺎﺭﮦ ﺑﯿﺮ ﺍﭘﻨﮯ ﺳﺎﺗﮭﯿﻮﮞ ﮐﺎ ﺣﺸﺮ ﺩﯾﮑﮫ ﭼﮑﺎ ﺗﮭﺎ، ﺍﺱ ﻟﯿﮯ ﻭﮦ ﭼﭗ ﭼﺎﭖ ﺗﮭﺎﻟﯽ ﻣﯿﮟ ﭘﮍﺍ ﺭﮨﺎ ﺍﻭﺭ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﺍﺳﮯ ﻟﮯ ﮐﺮ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﺩﺭﺑﺎﺭ ﻣﯿﮟ ﭘﮩﻨﭻ ﮔﯿﺎ، ﺍﺱ ﺭﻭﺯ ﺑﺎﺩﺷﺎﮦ ﺳﻼﻣﺖ ﮐﺎ ﻣﻮﮈ ﺑﮩﺖ ﺍﭼﮭﺎ ﺗﮭﺎ، ﺍﻧﮩﻮﮞ ﻧﮯ ﻣﻼ ﻧﺼﺮ ﺍﻟﺪﯾﻦ ﮐﺎ ﺗﺤﻔﮧ ﻣﺰﮮ ﻟﮯ ﻟﮯ ﮐﺮ ﮐﮭﺎﯾﺎ ﺍﻭﺭ ﺧﻮﺏ ﺗﻌﺮﯾﻒ ﮐﯽ۔ ﭘﮭﺮ ﻣﻼ ﻧﮯ ﺑﺎﺩﺷﺎﮦ ﮐﻮ ﺩﻟﭽﺴﭗ ﻟﻄﯿﻔﮯ ﺳﻨﺎﺋﮯ ﺟﻨﮩﯿﮟ ﺳﻦ ﮐﺮ ﺍﺱ ﮐﮯ ﭘﯿﭧ ﻣﯿﮟ ﺑﻞ ﭘﮍ ﮔﺌﮯ، ﺷﺎﻡ ﮨﻮﺋﯽ ﺗﻮ ﻣﻼ ﻧﮯ ﺭﺧﺼﺖ ﮨﻮﻧﮯ ﮐﯽ ﺍﺟﺎﺯﺕ ﻃﻠﺐ ﮐﯽ، ﺑﺎﺩﺷﺎﮦ ﻧﮯ ﺍﺱ ﮐﯽ ﺗﮭﺎﻟﯽ، ﮨﯿﺮﻭﮞ ﺟﻮﺍﮨﺮﺍﺕ ﺳﮯ ﺑﮭﺮﺩﯼ ﺍﻭﺭ ﻣﻼ ﮨﻨﺴﯽ ﺧﻮﺷﯽ ﮔﮭﺮ ﺁﮔﯿﺎ۔ ﺍﯾﮏ ﮨﻔﺘﮯ ﺗﮏ ﻭﮦ ﺑﮍﺍ ﺧﻮﺵ ﺭﮨﺎ، ﺍﺱ ﮐﮯ ﺑﻌﺪ ﭘﮭﺮ ﺍﺳﮯ ﮨﯿﺮﻭﮞ ﮐﺎ ﻻﻟﭻ ﮨﻮﺍ، ﻭﮦ ﺳﻮﭼﻨﮯ ﻟﮕﺎ ﮐﮧ ﺍﺱ ﻣﺮﺗﺒﮧ ﺑﺎﺩﺷﺎﮦ ﺳﻼﻣﺖ ﮐﮯ ﻟﯿﮯ ﮐﯿﺎ ﭼﯿﺰ ﻟﮯ ﺟﺎﺋﻮﮞ، ﯾﮑﺎﯾﮏ ﺍﺱ ﮐﯽ ﻧﻈﺮ ﺍﭘﻨﮯ ﮔﮭﺮ ﻣﯿﮟ ﻟﮕﮯ ﮨﻮﺋﮯ ﺳﺮﺥ ﺳﺮﺥ ﭼﻘﻨﺪﺭﻭﮞ ﭘﺮ ﭘﮍﯼ، ﻣﻼ ﺧﻮﺵ ﺳﮯ ﺍﭼﮭﻞ ﭘﮍﺍ ﺍﻭﺭ ﺍﺱ ﻧﮯ ﯾﮩﯽ ﺗﺤﻔﮧ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﭘﺎﺱ ﻟﮯ ﺟﺎﻧﮯ ﮐﺎ ﻓﯿﺼﻠﮧ ﮐﺮﻟﯿﺎ، ﺍﺱ ﻧﮯ ﺟﻠﺪﯼ ﺟﻠﺪﯼ ﮈﮬﯿﺮ ﺳﺎﺭﮮ ﭼﻘﻨﺪﺭ ﺗﻮﮌ ﮐﺮ ﺍﭘﻨﯽ ﺗﮭﺎﻟﯽ ﻣﯿﮟ ﺳﺠﺎﺋﮯ، ﺗﮭﺎﻟﯽ ﮐﻮ ﺳﺮ ﭘﺮ ﺭﮐﮭﺎ ﺍﻭﺭ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﻣﺤﻞ ﮐﯽ ﻃﺮﻑ ﭼﻞ ﭘﮍﺍ۔ ﺭﺍﺳﺘﮯ ﻣﯿﮟ ﺍﺳﮯ ﺍﯾﮏ ﺩﻭﺳﺖ ﻣﻼ ﺟﺲ ﮐﺎ ﻧﺎﻡ ﺣﺴﻦ ﺗﮭﺎ، ﺍﺱ ﻧﮯ ﭘﻮﭼﮭﺎ، ﻣﻼ ﺻﺎﺣﺐ، ﺍﺗﻨﮯ ﺷﺎﻧﺪﺍﺭ ﭼﻘﻨﺪﺭ ﺗﻢ ﮐﺲ ﮐﮯ ﻟﯿﮯ ﻟﮯ ﺟﺎﺭﮨﮯ ﮨﻮ۔ ﺑﺎﺩﺷﺎﮦ ﺳﻼﻣﺖ ﮐﻮ ﺗﺤﻔﮯ ﻣﯿﮟ ﺩﯾﻨﮯ ﮐﮯ ﻟﯿﮯ ۔ ﺗﺤﻔﮧ ﺍﻭﺭ ﻭﮦ ﺑﮭﯽ ﭼﻘﻨﺪﺭﻭﮞ ﮐﺎ، ﻣﻼ ﺟﯽ، ﺗﻤﮩﺎﺭﺍ ﺩﻣﺎﻍ ﺗﻮ ﻧﮩﯿﮟ ﭼﻞ ﮔﯿﺎ، ﺣﺴﻦ ﻧﮯ ﮐﮩﺎ۔ ﮐﯿﻮﮞ، ﮐﯿﺎ ﮨﻮﺍ، ﮐﯿﺎ ﭼﻘﻨﺪﺭ ﺑﺎﺩﺷﺎﮨﻮﮞ ﮐﻮ ﺗﺤﻔﮯ ﻣﯿﮟ ﺩﯾﮯ ﺟﺎﻧﮯ ﮐﮯ ﻻﺋﻖ ﻧﯿﮩﮟ، ﻣﻼ ﻧﮯ ﭘﻮﭼﮭﺎ۔ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﺍﺱ ﻧﮯ ﭼﻘﻨﺪﺭﻭﮞ ﮐﻮ ﻏﻮﺭ ﺳﮯ ﺩﯾﮑﮭﺎ، ﺍﺏ ﺍﺳﮯ ﻣﺤﺴﻮﺱ ﮨﻮﺍ ﮐﮧ ﻭﺍﻗﻌﯽ ﭼﻘﻨﺪﺭ ﺍﺱ ﻗﺎﺑﻞ ﻧﮩﯿﮟ ﮐﮧ ﺑﺎﺩﺷﺎﮦ ﮐﻮ ﺗﺤﻔﮯ ﻣﯿﮟ ﺩﯾﮯ ﺟﺎﺳﮑﯿﮟ۔ ﺍﺱ ﻧﮯ ﺣﺴﻦ ﺳﮯ ﭘﻮﭼﮭﺎ، ﺑﮭﺎﺋﯽ ﺗﻢ ﮨﯽ ﮐﭽﮫ ﺑﺘﺎﺋﻮ، ﻣﯿﮟ ﺍﻥ ﮐﮯ ﺑﺠﺎﺋﮯ ﺍﻭﺭ ﮐﯿﺎ ﭼﯿﺰ ﻟﮯ ﺟﺎﺋﻮﮞ۔ ﺍﻧﺠﯿﺮ ﻟﮯ ﺟﺎﺋﻮ، ﭘﮑﮯ ﮨﻮﺋﮯ ﺭﺱ ﺩﺍﺭ۔ ﺍﺭﮮ ﻭﺍﮦ، ﯾﮧ ﺗﻮ ﺗﻢ ﻧﮯ ﺧﻮﺏ ﺑﺘﺎﯾﺎ ﻣﻼ ﻧﮯ ﮐﮩﺎ ﻏﻀﺐ ﺧﺪﺍ ﮐﺎ، ﻣﺠﮭﮯ ﭘﮩﻠﮯ ﮐﯿﻮﮞ ﺧﯿﺎﻝ ﻧﮧ ﺁﯾﺎ ﮐﮧ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﭘﺎﺱ ﺍﻧﺠﯿﺮ ﻟﮯ ﺟﺎﻧﮯ ﭼﺎﮨﺌﯿﮟ۔ ﻭﮦ ﺍﻟﭩﮯ ﭘﺎﺋﻮﮞ ﺑﺎﺯﺍﺭ ﮐﯽ ﺟﺎﻧﺐ ﭼﻼ ﺍﻭﺭ ﺍﯾﮏ ﺩﮐﺎﻥ ﺩﺍﺭ ﺳﮯ ﭼﻘﻨﺪﺭﻭﮞ ﮐﮯ ﻋﻮﺽ ﭘﮑﮯ ﭘﮑﮯ ﺭﺱ ﺩﺍﺭ ﺍﻧﺠﯿﺮ ﻟﮯ ﻟﯿﮯ۔ ﺍﺏ ﺳﻨﻮ، ﺍﺱ ﺭﻭﺯ ﺑﺎﺩﺷﺎﮦ ﺳﻼﻣﺖ ﮐﺎ ﻣﺰﺍﺝ ﺑﮩﺖ ﮔﺮﻡ ﺗﮭﺎ، ﺩﺭﺑﺎﺭﯼ ﺍﻣﯿﺮ ﺍﻭﺭ ﻭﺯﯾﺮ ﺳﺐ ﺳﮩﻤﮯ ﮨﻮﺋﮯ ﺗﮭﮯ، ﻣﻼ ﺣﺴﺐ ﻣﻌﻤﻮﻝ ﺍﭼﮭﻠﺘﺎ ﮐﻮﺩﺗﺎ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﺳﺎﻣﻨﮯ ﭘﮩﻨﭽﺎ ﺍﻭﺭ ﺗﮭﺎﻟﯽ ﺍﺱ ﮐﮯ ﺁﮔﮯ ﺭﮐﮫ ﺩﯼ۔ ﮐﯿﺎ ﮨﮯ ﺍﺱ ﻣﯿﮟ، ﺑﺎﺩﺷﺎﮦ ﻧﮯ ﮔﺮﺝ ﮐﺮ ﭘﻮﭼﮭﺎ۔ ﺣﻀﻮﺭ، ﺍﻧﺠﯿﺮ ﮨﯿﮟ، ﺁﭖ ﮐﮯ ﻟﯿﮯ ﻻﯾﺎ ﮨﻮﮞ، ﺫﺭﺍ ﭼﮑﮫ ﮐﻮ ﺗﻮ ﺩﯾﮑﮭﯿﮯ۔ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﻏﺼﮯ ﮐﺎ ﭘﺎﺭﮦ ﺍﻭﺭ ﮔﺮﻡ ﮨﻮﮔﯿﺎ،ﺍﺱ ﻧﮯ ﮐﮍﮎ ﮐﺮ ﺳﭙﺎﮨﯿﻮﮞ ﮐﻮ ﺁﻭﺍﺯ ﺩﯼ ﺍﻭﺭ ﺍﻧﮩﯿﮟ ﺣﮑﻢ ﺩﯾﺎ ﮐﮧ ﯾﮧ ﺳﺐ ﺍﻧﺠﯿﺮ ﻣﻼ ﮐﮯ ﭘﮭﯿﻨﮏ ﭘﮭﯿﻨﮏ ﮐﺮ ﻣﺎﺭﻭ ﺍﻭﺭ ﺧﻮﺏ ﺯﻭﺭ ﺯﻭﺭ ﺳﮯ، ﻣﻼ ﻧﮯ ﯾﮧ ﺣﮑﻢ ﺩﯾﺎ ﺗﻮ ﺳﺮ ﭘﺮ ﭘﺎﺋﻮﮞ ﺭﮐﮫ ﮐﺮ ﺑﮭﺎﮔﺎ، ﻟﯿﮑﻦ ﺳﭙﺎﮨﯿﻮﮞ ﻧﮯ ﺍﺳﮯ ﭘﮑﮍ ﻟﯿﺎ ﺍﻭﺭ ﺍﻧﺠﯿﺮ ﻣﺎﺭ ﻣﺎﺭ ﮐﺮ ﺍﺱ ﮐﺎ ﻣﻨﮧ ﺳﺠﺎﺩﯾﺎ، ﺟﺐ ﺍﻧﺠﯿﺮ ﺧﺘﻢ ﮨﻮﮔﺌﮯ ﺗﻮ ﺳﭙﺎﮨﯿﻮﮞ ﻧﮯ ﺍﺳﮯ ﭼﮭﻮﮌ ﺩﯾﺎ ﺍﻭﺭ ﻭﮦ ﺗﯿﺮ ﮐﯽ ﻃﺮﺡ ﻭﮨﺎﮞ ﺳﮯ ﺭﻓﻮ ﭼﮑﺮ ﮨﻮﮔﯿﺎ۔ ﺭﺍﺳﺘﮯ ﻣﯿﮟ ﻣﻼ ﮐﻮ ﺣﺴﻦ ﻣﻼ۔ ﻣﻼ ﻓﻮﺭﺍً ﺍﺱ ﮐﮯ ﮔﻠﮯ ﺳﮯ ﻟﭙﭧ ﮔﯿﺎ ﺍﻭﺭ ﮐﮩﻨﮯ ﻟﮕﺎ، ﭘﯿﺎﺭﮮ ﺑﮭﺎﺋﯽ، ﺍﮔﺮ ﻣﯿﮟ ﺗﻤﮩﺎﺭﯼ ﻧﺼﯿﺤﺖ ﻧﮧ ﻣﺎﻧﺘﺎ ﺗﻮ ﻣﯿﺮﯼ ﮨﮉﯼ ﭘﺴﻠﯽ ﺍﯾﮏ ﮨﻮﺟﺎﺗﯽ، ﺧﺪﺍ ﺗﻤﮩﯿﮟ ﺟﺰﺍﺋﮯ ﺧﯿﺮ ﺩﮮ۔ ﺣﺴﻦ ﻧﮯ ﻣﻼ ﮐﯽ ﯾﮧ ﺣﺎﻟﺖ ﺩﯾﮑﮭﯽ ﺗﻮ ﺍﺳﮯ ﺳﺨﺖ ﺗﻌﺠﺐ ﮨﻮﺍ ﺍﻭﺭ ﮐﮩﻨﮯ ﻟﮕﺎ ﺁﺧﺮ ﮐﭽﮫ ﺑﺘﺎﺋﻮ ﺗﻮ ﮐﯿﺎ ﻭﺍﻗﻌﮧ ﭘﯿﺶ ﺁﯾﺎ۔ ﺍﺭﮮ ﺑﮭﺎﺋﯽ، ﺑﺲ ﺑﺎﻝ ﺑﺎﻝ ﺑﭻ ﮔﯿﺎ، ﺧﺪﺍ ﺗﻤﮩﺎﺭﺍ ﺑﮭﻼ ﮐﺮﮮ، ﻣﯿﮟ ﻧﮯ ﺗﻤﮩﺎﺭﯼ ﻧﺼﯿﺤﺖ ﻣﺎﻥ ﻟﯽ۔ ﮐﻮﻥ ﺳﯽ ﻧﺼﯿﺤﺖ، ﺣﺴﻦ ﻧﮯ ﺟﮭﻨﺠﮭﻼ ﮐﺮ ﭘﻮﭼﮭﺎ۔ ﺍﺭﮮ ﺑﮭﺎﺋﯽ، ﻭﮨﯽ ﭼﻘﻨﺪﺭﻭﮞ ﮐﮯ ﺑﺠﺎﺋﮯ ﺍﻧﺠﯿﺮ ﻟﮯ ﺟﺎﻧﮯ ﮐﯽ، ﺍﻑ ﺧﺪﺍﯾﺎ، ﺍﮔﺮ ﻣﯿﮟ ﻭﮦ ﺑﮍﮮ ﺑﮍﮮ ﻟﻮﮨﮯ ﺟﯿﺴﮯ ﺳﺨﺖ ﭼﻘﻨﺪﺭ ﻟﮯ ﺟﺎﺗﺎ ﺍﻭﺭ ﺑﺎﺩﺷﺎﮦ ﮐﮯ ﺳﭙﺎﮨﯽ ﻭﮦ ﻣﺠﮫ ﭘﺮ ﭘﮭﯿﻨﮑﺘﮯ ﺗﻮ ﺳﭻ ﻣﺎﻧﻮ، ﻣﯿﺮﺍ ﺗﻮ ﮐﭽﻮﻣﺮ ﮨﯽ ﻧﮑﻞ ﺟﺎﺗﺎ، ﺧﺪﺍ ﮐﺎ ﻻﮐﮫ ﻻﮐﮫ ﺷﮑﺮ ﮨﮯ ﮐﮧ ﻣﯿﮟ ﻧﮯ ﺗﻤﮩﺎﺭﯼ ﺭﺍﺋﮯ ﭘﺮ ﻋﻤﻞ ﮐﯿﺎ۔۔۔۔۔ ﻭﺭﻧﮧ ﭼﻘﻨﺪﺭ۔۔۔۔۔۔ ﺗﻮﺑﮧ ﺗﻮﺑﮧ۔۔۔۔۔۔ ﭘﯿﺎﺭﮮ ﺑﮭﺎﺋﯽ، ﺍﻟﻠﮧ ﺗﻤﮩﯿﮟ ﺍﺱ ﮐﺎ ﺍﺟﺮ ﺩﮮ۔

6. ﻧﺼﺮﺍﻟﺪﯾﻦ ﺍﯾﮏ ﻧﺪﯼ ﮐﮯ ﺍﯾﮏ ﮐﻨﺎﺭﮮ ﭘﺮ ﺑﯿﭩﮭﮯ ﮨﻮﺋﮯ ﺗﮭﮯ۔ ﺩﻭﺳﺮﮮ ﮐﻨﺎﺭﮮ ﭘﺮ ﮐﮭﮍﮮ ﺍﯾﮏ ﺷﺨﺺ ﻧﮯ ﺯﻭﺭ ﺳﮯ ﻣﻼ ﺳﮯ ﭘﻮﭼﮭﺎ، ﻣﺠﮭﮯ ﺍُﺱ ﮐﻨﺎﺭﮮ ﭘﺮ ﺁﻧﺎ ﮨﮯ، ﮐﯿﺎ ﮐﺮﻭﮞ؟ - ﺗﻮ ﻣﻼ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ " ﺗﻢ ﮐﻮ ﺍﺱ ﮐﻨﺎﺭﮮ ﭘﺮ ﺁﻧﮯ ﮐﮯ ﻟﯿﮯ ﺍُﺱ ﮐﻨﺎﺭﮮ ﭘﺮ ﺭﮨﻨﺎ ﮨﻮﮔﺎ ! 7. ﺍﯾﮏ ﻣﺮﺗﺒﮧ ﻣﻼ ﻧﺼﺮﺍﻟﺪﯾﻦ ﮐﻮ ﺧﻄﺒﮧ ﺩﯾﻨﮯ ﮐﯽ ﺩﻋﻮﺕ ﺩﯼ ﮔﺌﯽ۔ ﻣﮕﺮ ﻣﻼ ﺍﺱ ﺧﻄﺒﮧ ﮐﮯ ﻟﯿﮯ ﺩﻝ ﺳﮯ ﺭﺍﺿﯽ ﻧﮩﯿﮟ ﺗﮭﮯ۔ ﺧﯿﺮ، ﻣﻤﺒﺮ ﭘﮧ ﮐﮭﮍﮮ ﮨﻮﮐﺮ ﻣﻼ ﻧﮯ ﺣﺎﺿﺮﯾﻦ ﺳﮯ ﺧﻄﺐ ﮐﺮﺗﮯ ﮨﻮﺋﮯ ﭘﻮﭼﮭﺎ ‘‘ ﮐﯿﺎ ﺁﭖ ﺟﺎﻧﺘﮯ ﮨﯿﮟ ﮐﮧ ﻣﯿﮟ ﺍﭘﻨﮯ ﺧﻄﺒﮧ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﻨﮯ ﻭﺍﻻ ﮨﻮﮞ؟ ‘‘ ﻟﻮﮔﻮﮞ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ ‘‘ ﻧﮩﯿﮟ‘‘ ۔ ﻣﻼ ﻧﮯ ﮐﮩﺎ ‘‘ﻣﯿﮟ ﺍﻥ ﻟﻮﮔﻮﮞ ﺳﮯ ﺧﻄﺎﺏ ﮐﺮﻧﺎ ﻧﮩﯿﮟ ﭼﺎﮨﺘﺎ، ﺟﻮ ﯾﮧ ﺗﮏ ﻧﮩﯿﮟ ﺟﺎﻧﺘﮯ ﮐﮧ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﻨﮯ ﻭﺍﻻ ﮨﻮﮞ ‘‘ ، ﯾﮧ ﮐﮩﺘﮯ ﮨﻮﺋﮯ ﻣﻼ ﻭﮨﺎﮞ ﺳﮯ ﺭﺧﺼﺖ ﮨﻮﮔﺌﮯ۔ ﻟﻮﮒ ﺗﻌﺠﺐ ﻣﯿﮟ ﭘﮍﮔﺌﮯ، ﺩﻭﺳﺮﮮ ﮨﻔﺘﮧ ﭘﮭﺮ ﻣﻼ ﮐﻮ ﺧﻄﺒﮧ ﮐﮯ ﻟﯿﮯ ﻃﻠﺐ ﮐﯿﺎ ﮔﯿﺎ۔ ﺍﺱ ﻣﺮﺗﺒﮧ ﻣﻼ ﻣﻨﺒﺮ ﭘﺮ ﮐﮭﮍﮮ ﮨﻮﮐﺮ ﭘﮭﺮ ﯾﮩﯽ ﺳﻮﺍﻝ ﮐﯿﺎ، ﺗﻮ ﻟﻮﮔﻮﮞ ﺟﻮﺍﺏ ﻣﯿﮟ ‘‘ ﮨﺎﮞ‘‘ ﮐﮩﺎ۔ ﻧﺼﺮﺍﻟﺪﯾﻦ ﻧﮯ ﮐﮩﺎ ‘‘ ﺍﭼﮭﺎ، ﺗﻮ ﺁﭖ ﺟﺎﻧﺘﮯ ﮨﯿﮟ ﮐﮧ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﻨﮯ ﻭﺍﻻ ﮨﻮﮞ، ﺗﻮ ﻣﯿﮟ ﻣﯿﺮﺍ ﻗﯿﻤﺘﯽ ﻭﻗﺖ ﺑﺮﺑﺎﺩ ﮐﺮﻧﺎ ﻧﮩﯿﮟ ﭼﺎﮨﺘﺎ‘‘ ﺍﻭﺭ ﭘﮭﺮ ﻧﮑﻞ ﭘﮍﮮ۔ ﺍﺱ ﺑﺎﺭ ﻟﻮﮒ ﺗﺬﺑﺬﺏ ﻣﯿﮟ ﭘﮍﮔﺌﮯ، ﺍﻭﺭ ﻓﯿﺼﻠﮧ ﮐﯿﺎ ﮐﮧ ﻣﻼ ﮐﮯ ﭘﮭﺮﺳﮯ ﺧﻄﺒﮧ ﮐﮯﻟﯿﮯ ﻣﺪﻋﻮﮐﯿﺎ ﺟﺎﺋﮯ۔ ﺗﯿﺴﺮﮮ ﮨﻔﺘﮯ ﻣﻼ ﭘﮭﺮ ﺗﺸﺮﯾﻒ ﻻﺋﮯ، ﺣﺬﺏ ﻣﻄﺎﺑﻖ ﻭﮨﯽ ﺳﻮﺍﻝ ﭘﻮﭼﮭﺎ۔ ﺍﺱ ﺑﺎﺭ ﻟﻮﮒ ﺗﯿﺎﺭ ﺗﮭﮯ ﮐﮧ ﺟﻮﺍﺏ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﻨﺎﮨﮯ، ﻧﺼﻒ ﻟﻮﮔﻮﮞ ﻧﮯ ﮐﮩﺎ ‘‘ ﮨﺎﮞ ‘‘ ﺗﻮ ﺑﻘﯿﮧ ﻟﻮﮔﻮﮞ ﻧﮯ ‘‘ ﻧﮩﯿﮟ ‘‘ ﮐﮩﺎ ‘‘ ﻭﮦ ﻟﻮﮒ ﺟﻮ ﯾﮧ ﺟﺎﻧﺘﮯﮨﯿﮟ ﮐﮧ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﻨﮯ ﻭﺍﻻ ﮨﻮﮞ، ﺑﻘﯿﮧ ﻟﻮﮔﻮﮞ ﮐﻮ ﺑﺘﺎﺩﯾﮟ‘‘ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﻟﻮﭦ ﮔﺌﮯ۔ 8. ﺍﯾﮏ ﻣﺮﺗﺒﮧ ﻣﻼ ﺍﭘﻨﮯ ﮔﮭﺮ ﮐﮯ ﺁﻧﮕﻦ ﻣﯿﮟ ﺑﯿﭩﮭﮯ ﺗﮭﮯ، ﺍﻥ ﮐﮯ ﺍﯾﮏ ﺩﻭﺳﺖ ﻧﮯ ﺍﻥ ﺁﮐﺮ ﭘﻮﭼﮭﺎ ﮐﮧ، ﻣﻼ ﻣﺠﮭﮯ ﺿﺮﻭﺭﯼ ﮐﺎﻡ ﺳﮯ ﭘﺎﺱ ﮐﮯ ﮔﺎﺅﮞ ﺟﺎﻧﺎ ﮨﮯ، ﺍﻭﺭ ﮐﭽﮫ ﺳﺎﻣﺎﻥ ﻟﮯ ﺟﺎﻧﺎ ﮨﮯ، ﺑﺮﺍﮦ ﮐﺮﻡ، ﺁﭖ ﮐﺎ ﮔﺪﮬﺎ ﺩﯾﮟ ﮔﮯ ﺗﻮ، ﻣﯿﮟ ﺍﺳﮯ ﻟﮯ ﺟﺎﺅﮞ ﮔﺎ ﺍﻭﺭ ﺷﺎﻡ ﺗﮏ ﻟﻮﭨﺎ ﺩﻭﮞ ﮔﺎ۔ ﻣﻼ ﭼﻮﮞ ﮐﮧ ﺩﻭﺳﺖ ﮐﻮ ﮔﺪﮬﺎ ﺩﯾﻨﺎ ﻧﮩﯿﮟ ﭼﺎﮨﺘﮯ ﺗﮭﮯ، ﭨﺎﻝ ﻧﮯ ﮐﮯ ﺧﯿﺎﺱ ﺳﮯ ﯾﮧ ﮐﮩﮧ ﺩﯾﺎ ﮐﮧ، ﮔﺪﮬﺎ ﮐﻮﺋﯽ ﺍﻭﺭ ﻟﮯ ﮔﯿﺎ ﮨﮯ۔ ﺍﺗﻨﮯ ﻣﯿﮟ ﺳﺤﻦ ﺳﮯ، ﮔﺪﮬﮯ ﮐﮯ ﭼﯿﺦ ﺳﻨﺎﺋﯽ ﺩﯼ۔ ﺩﻭﺳﺖ ﻧﮯ ﮐﮩﺎ ﮐﮧ، ﻣﻼ ﮔﺪﮬﺎ ﺗﻮ ﯾﮩﯿﮟ ﭘﺮ ﻣﻮﺟﻮﺩ ﮨﮯ! ﺗﻊ ﻣﻼ ﻧﮯ ﺟﻮﺍﺏ ﻣﯿﮟ ﭘﻮﭼﮭﺎ ﮐﮧ، ﺍﯾﮟ ﮐﮧ ﺁﭖ ﻣﺠﮫ ﭘﺮ ﯾﻘﯿﻦ ﮐﺮﯾﮟ ﮔﮯ ﮐﮧ ﮔﺪﮬﮯ ﭘﮧ؟ 9. ﺍﯾﮏ ﻣﺮﺗﺒﮧ ﻣﻼ ﺍﭘﻨﮯ ﮔﺪﮬﮯ ﭘﺮ ﺍﻧﮕﻮﺭ ﺳﮯ ﺑﮭﺮﮮ ﺩﻭ ﭨﻮﮐﺮﯾﻮﮞ ﮐﻮ ﻻﺩﮮ، ﺍﻧﮕﻮﺭ ﮐﮯ ﺑﺎﻍ ﺳﮯﺁﺭﮨﮯ ﺗﮭﮯ۔ ﭼﻨﺪ ﺑﭽﮯ ﻣﻼ ﮐﮯ ﺍﻃﺮﺍﻑ ﮔﮭﯿﺮ ﻟﯿﮯ ﺍﻭﺭ ﺍﻧﮕﻮﺭ ﻣﺎﻧﮕﻨﮯ ﻟﮕﮯ۔ ﻣﻼ ﺗﮭﻮﮌﮮ ﺍﻧﮕﻮﺭ ﻧﮑﺎﻟﮯ ﺍﻭﺭ ﺑﭽﻮﮞ ﻣﯿﮟ ﺗﻘﺴﯿﻢ ﮐﺌﮯ۔ ﺑﭽﻮﮞ ﻧﮯ ﻣﻼ ﺳﮯ ﺷﮑﺎﯾﺖ ﮐﺮﺗﮯ ﮨﻮﺋﮯ ﮐﮩﺎ ﮐﮧ ‘ ﺁﭖ ﮐﮯ ﭘﺎﺱ ﮈﮬﯿﺮ ﺳﺎﺭﮮ ﺍﻧﮕﻮﺭ ﮨﯿﮟ، ﻣﮕﺮ ﮨﻤﯿﮟ ﺗﮭﻮﮌﮮ ﮨﯽ ﺩﺋﮯ ‘! ﺗﻮ ﻣﻼ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ، ‘ ﺑﭽﻮ ﺍﻧﮕﻮﺭ ﺟﺘﻨﮯ ﺑﮭﯽ ﮨﻮﮞ ﻣﺰﮦ ﺗﻮ ﺍﯾﮏ ﮨﯽ ﺟﯿﺴﺎ ﮨﻮﺗﺎ ﮨﮯ ‘ 10.

Assalam o Alaikum. 1. ﺍﯾﮏ ﺩﻥ ﻣﻼ ﻧﺼﯿﺮ ﺍﻟﺪﯾﻦ ﺑﺎﺯﺍﺭ ﺳﮯ ﺍﯾﮏ ﺳﯿﺮ ﮔﻮﺷﺖ ﻻﺋﮯ ﺍﻭﺭ ﺍﯾﮏ ﺩﻭﺳﺖ ﮐﻮ ﮐﮭﺎﻧﮯ ﭘﺮ ﺑﻼﯾﺎ. ﺟﺐ ﮐﮭﺎﻧﺎ ﺷﺮﻭﻉ ﮐﯿﺎ ﺗﻮ ﭘﻠﯿﭧ ﻣﯿﮟ ﮔﻮﺷﺖ ﮐﺎ ﭨﮑﮍﺍ ﻣﻮﺟﻮﺩ ﻧﮩﯿﮟ ﺗﮭﺎ۔ ﺑﯿﻮﯼ ﺳﮯ ﭘﻮﭼﮭﻨﮯ ﭘﺮ ﭘﺘﮧ ﭼﻼ ﮐﮧ ﮔﻮﺷﺖ ﺑﻠﯽ ﻧﮯ ﮐﮭﺎ ﻟﯿﺎﮨﮯ۔ ﺑﻠﯽ ﺳﺎﻣﻨﮯ ﮨﯽ ﻣﻮﺟﻮﺩﺗﮭﯽ۔ ﻣﻼ ﻧﮯ ﺑﻠﯽ ﭘﮑﮍﯼ ﺍﻭﺭ ﺗﺮﺍﺯﻭ ﻣﯿﮟ ﮈﺍﻻ ﮐﺮ ﺑﻠﯽ ﮐﺎ ﻭﺯﻥ ﮐﯿﺎ ﺗﻮ ﺑﻠﯽ ﺍﯾﮏ ﺳﯿﺮ ﻧﮑﻠﯽ۔ ﻣﻼ ﮐﻮ ﻏﺼﮧ ﺁﯾﺎ ﺍﻭﺭ ﺑﯿﻮﯼ ﺳﮯ ﮐﮩﻨﮯ ﻟﮕﺎ ﺑﯿﮕﻢ ﺍﯾﮏ ﺳﯿﺮ ﺑﻠﯽ ﺗﻮ ﮔﻮﺷﺖ ﮐﮩﺎﮞ ﮨﮯ ﺍﻭﺭ ﺍﯾﮏ ﺳﯿﺮ ﮔﻮﺷﺖ ﮨﮯ ﺗﻮ ﺑﻠﯽ ﮐﮩﺎﮞ ﮨﮯ؟ 2. ﻣﻼ ﻧﺼﯿﺮ ﺍﻟﺪﯾﻦ ﺍﯾﮏ ﺩﻓﻌﮧ ﺍﯾﮏ ﺍﺳﺘﺎﺩ ﺳﮯ ﺑﺎﺟﺎ ﺳﯿﮑﮭﻨﮯ ﮔﺌﮯ ﺗﻮ ﭘﻮﭼﮭﺎ۔ ﺁﭖ ﮐﯽ ﻓﯿﺲ ﮐﺘﻨﯽ ﮨﮯ۔ ﺍﺳﺘﺎﺩ ﻧﮯ ﺟﻮﺍﺏ ﺩﯾﺎ۔ ﭘﮩﻠﮯ ﻣﮩﯿﻨﮯ ﮐﯽ ﺗﯿﻦ ﺩﯾﻨﺎﺭ . ﺍﻭﺭ ﭘﮭﺮ ﮨﺮ ﻣﮩﯿﻨﮯ ﺍﯾﮏ ﺩﯾﻨﺎﺭ۔ ﻣﻼ ﺑﻮﻟﮯ۔ ﺍﭼﮭﺎ ﺗﻮ ﭘﮭﺮ ﻣﯿﺮﺍ ﻧﺎﻡ ﻟﮑﮫ ﻟﯿﮟ ﻣﯿﮟ ﺩﻭﺳﺮﮮ ﻣﮩﯿﻨﮯ ﺳﮯ ﺁﻭٔﮞ ﮔﺎ۔ 3. ﺍﯾﮏ ﺑﺎﺭ ﻣﻼ ﻧﺼﯿﺮ ﺍﻟﺪﯾﻦ ﮐﺎ ﮔﺪﮬﺎ ﻣﺮ ﮔﯿﺎ ﺗﻮ ﮔﺎﺅﮞ ﮐﮯ ﺷﺮﯾﺮ ﺑﭽﻮﮞ ﻧﮯ ﻣﺬﺍﻕ ﻣﯿﮟ ﺭﻭﻧﺎ ﺷﺮﻭﻉ ﮐﺮﺩﯾﺎ۔ ﮔﺎﺅﮞ ﮐﮯ ﭼﻮﺩﮬﺮﯼ ﻧﮯ ﺍﻧﮩﯿﮟ ﻣﻨﻊ ﮐﯿﺎ ﺗﻮ ﻣﻼ ﻧﺼﯿﺮ ﺍﻟﺪﯾﻦ ﻧﮯ ﮐﮩﺎ " ﺍﻧﮩﯿﮟ ﺭﻭﻧﮯ ﺩﯾﺠﺌﮯ۔ ﻣﺮﺣﻮﻡ ﺍﻥ ﮐﺎ ﺑﮭﺎﺋﯽ ﺗﮭﺎ۔ " 4. ﻣﻼ ﻧﺼﯿﺮ ﺍﻟﺪﯾﻦ ﻧﮯ ﺑﺎﺯﺍﺭ ﻣﯿﮟ ﺍﯾﮏ ﻣﺰﺩﻭﺭ ﺳﮯ ﮐﮩﺎ:ﻣﯿﺮﺍ ﯾﮧ ﺳﺎﻣﺎﻥ ﻟﮯ ﭼﻠﻮ ﻣﺰﺩﻭﺭ: ﭨﮭﯿﮏ ﮨﮯ ﺟﻨﺎﺏ ،ﻟﯿﮑﻦ ﺁﭖ ﮐﺎ ﮔﮭﺮ ﮐﮩﺎﮞ ﮨﮯ؟ ﻣﻼ ﺳﺨﺖ ﻏﺼﮯ ﺳﮯ: ﺑﺪﻣﻌﺎﺵ! ﺗﻢ ﯾﻘﯿﻨﺎً ﭼﻮﺭ ﮨﻮ ﺗﻢ ﮐﯿﺎ ﺳﻤﮭﺘﮯ ﮨﻮ ﻣﯿﮟ ﺗﻤﮭﯿﮟ ﺍﭘﻨﮯ ﮔﮭﺮ ﮐﺎ ﭘﺘﺎ ﺩﻭﮞ ﮔﺎ 5. ﺍﯾﮏ ﺍﻥ ﭘﮍﮪ ﺯﻣﯿﻨﺪﺍﺭ ﺧﻂ ﻟﮯ ﮐﺮ ﻣﻼ ﻧﺼﯿﺮ ﺍﻟﺪﯾﻦ ﮐﮯ ﭘﺎﺱ ﭘﮩﻨﭽﺎ۔ﻣﻼ ﻧﮯ ﺍﺗﻔﺎﻗﺎً ﺑﮍﯼ ﭘﮕﮍﯼ ﭘﮩﻨﯽ ﮨﻮﺋﯽ ﺗﮭﯽ ﭘﮕﮍﯼ ﺍﺱ ﺯﻣﺎﻧﮯ ﻣﯿﮟ ﻋﺎﻟﻤﻮﮞ ﮐﯽ ﻧﺸﺎﻧﯽ ﮨﻮﺗﯽ ﺗﮭﯽ ﺯﻣﯿﻨﺪﺍﺭ ﻧﮯ ﺍﻥ ﮐﻮ ﺧﻂ ﭘﮍﮬﻨﮯ ﮐﻮ ﮐﮩﺎ۔ ﻣﻼ ﻧﮯ ﮐﮩﺎ: ﻣﯿﮟ ﺧﻂ ﻧﮩﯿﮟ ﭘﮍﮪ ﺳﮑﺘﺎ ﺯﻣﯿﻨﺪﺍﺭ ﺑﻮﻻ: ﺍﺗﻨﯽ ﺑﮍﯼ ﭘﮕﮍﯼ ﺑﺎﻧﺪﮬﯽ ﮨﻮﺋﯽ ﮨﮯ ﺍﻭﺭ ﺧﻂ ﻧﮩﯿﮟ ﭘﮍﮪ ﺳﮑﺘﮯ ﻣﻼ ﻧﮯ ﻓﻮﺭﺍ ﭘﮕﮍﯼ ﺍﭘﻨﮯ ﺳﺮ ﺳﮯ ﺍُﺗﺎﺭ ﮐﺮ ﺯﻣﯿﻨﺪﺍﺭ ﮐﮯ ﺳﺮ ﭘﺮ ﮐﮫ ﺩﯼ ﺍﻭﺭ ﮐﮩﺎ: ﺍﺏ ﭘﮕﮍﯼ ﺗﻤﮭﺎﺭﮮ ﺳﺮ ﭘﺮ ﮨﮯ ﺧﻮﺩ ﮨﯽ ﭘﮍﮪ ﻟﻮ ﺍﭘﻨﺎ ﺧﻂ

http://www.zujajahnoorulmasabih.com/

Janab e wala pahle aap mukammal durood shareef likhna seekh lo. Logon ko naseehat baad me karna.

ﻣﻦ ﺍﺣﺪﺙ ﻓﯽ ﺍﻣﺮﻧﺎ ﮬﺬﺍ ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ ﻓﮭﻮ ﺭﺩ ۔ ﺍﻟﺒﺨﺎﺭﯼ ﻭﺍﻟﻤﺴﻠﻢ ﯾﻌﻨﯽ ﺟﻮ ﮨﻤﺎﺭﮮ ﺍﺱ ﺩﯾﻦ ﻣﯿﮟ ﮐﻮﺋﯽ ﺍﯾﺴﯽ ﺑﺎﺕ ﭘﯿﺪﺍ ﮐﺮﮮ ﺟﻮ ﺍﺱ ﻣﯿﮟ﴿ﯾﻌﻨﯽ ﺩﯾﻦ ﻣﯿﮟ ﺳﮯ ﴾ ﻧﮧ ﮨﻮ ﺗﻮ ﻭﮦ ﺭﺩ ﮨﮯ ۔ ﺍﺱ ﺣﺪﯾﺚ ﻣﯿﮟ ﻟﻔﻆ " ﺍﺣﺪﺙ ﺍﻭﺭ ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ " ﻗﺎﺑﻞ ﻏﻮﺭ ﮨﯿﮟ ﻋﺮﻑ ﻋﺎﻡ ﻣﯿﮟ ﺍﺣﺪﺙ ﮐﺎ ﻣﻌﻨﯽ ﺩﯾﻦ ﻣﯿﮟ ﮐﻮﺋﯽ ﻧﺌﯽ ﭼﯿﺰ ﺍﯾﺠﺎﺩ ﮐﺮﻧﺎ ﮨﮯ ﺍﻭﺭ ﻟﻔﻆ " ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ ﺍﺣﺪﺙ " ﮐﮯ ﻣﻔﮩﻮﻡ ﮐﯽ ﻭﺿﺎﺣﺖ ﮐﺮ ﺭﮨﺎ ﮨﮯ ﮐﮧ ﺍﺣﺪﺙ ﺳﮯ ﻣﺮﺍﺩ ﺍﯾﺴﯽ ﻧﺌﯽ ﭼﯿﺰ ﮨﻮﮔﯽ ﺟﻮ ﺍﺱ ﺩﯾﻦ ﻣﯿﮟ ﺳﮯ ﻧﮧ ﮨﻮ ﺣﺪﯾﺚ ﮐﮯ ﺍﺱ ﻣﻔﮩﻮﻡ ﺳﮯ ﺫﮨﻦ ﻣﯿﮟ ﺍﯾﮏ ﺳﻮﺍﻝ ﺍﺑﮭﺮﺗﺎ ﮨﮯ ﮐﮧ ﺍﮔﺮ ﺍﺣﺪﺙ ﺳﮯ ﻣﺮﺍﺩ ﺩﯾﻦ ﻣﯿﮟ ﮐﻮﺋﯽ ﻧﺌﯽ ﭼﯿﺰ ﭘﯿﺪﺍ ﮐﺮﻧﺎ ﮨﮯ ﺗﻮ ﭘﮭﺮ ﺟﺐ، ﺍﯾﮏ ﭼﯿﺰ ﻧﺌﯽ ﮨﯽ ﭘﯿﺪﺍ ﮨﻮﺭﮨﯽ ﮨﮯ ﺗﻮ ﭘﮭﺮ " ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ " ﮐﮩﻨﮯ ﮐﯽ ﺿﺮﻭﺭﺕ ﮐﯿﻮﮞ ﭘﯿﺶ ﺁﺋﯽ ؟ ﮐﯿﻮﻧﮑﮧ ﺍﮔﺮ ﻭﮦ ﺍﺱ ‏( ﯾﻌﻨﯽ ﺩﯾﻦ ‏) ﻣﯿﮟ ﺳﮯ ﮨﯽ ﺗﮭﯽ ﴿ ﯾﻌﻨﯽ ﭘﮩﻠﮯ ﺳﮯ ﮨﯽ ﺩﯾﻦ ﮐﺎ ﺣﺼﮧ ﺗﮭﯽ ﯾﺎ ﺩﯾﻦ ﻣﯿﮟ ﺷﺎﻣﻞ ﺗﮭﯽ ﴾ﺗﻮ ﭘﮭﺮﺍﺳﮯ ‏( ﺍﺣﺪﺙ ‏) ﯾﻌﻨﯽ ﻧﯿﺎ ﮐﮩﻨﮯ ﮐﯽ ﺿﺮﻭﺭﺕ ﮨﯽ ﻧﮧ ﺗﮭﯽ۔ ﺍﻭﺭ ﺟﺲ ﮐﻮ ﻧﺌﯽ ﭼﯿﺰ ﮐﮩﮧ ﺩﯾﺎ ﺗﻮ ﻟﻔﻆ " ﺍﺣﺪﺙ" ﺫﮐﺮ ﮐﺮﻧﮯ ﮐﮯ ﺑﻌﺪ " ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ " ﮐﮯ ﺍﺿﺎﻓﮯ ﮐﯽ ﺿﺮﻭﺭﺕ ﻧﮩﯿﮟ ﺭﮨﺘﯽ ۔ ﻣﻄﻠﺐ ﯾﮧ ﮨﮯ ﮐﮧ ﺍﮔﺮ ﮐﻮﺋﯽ ﭼﯿﺰ ﭘﮩﻠﮯ ﺳﮯ ﮨﯽ " ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ " ﴿ﯾﻌﻨﯽ ﺩﯾﻦ ﮨﯽ ﻣﯿﮟ ﺳﮯ ﴾ ﮨﮯ ﺗﻮ ﻭﮦ ﻧﺌﯽ ﯾﻌﻨﯽ "ﻣﺤﺪﺛﮧ " ﻧﮧ ﺭﮨﯽ ۔ ﮐﯿﻮﻧﮑﮧ ﻭﮦ ﺗﻮ ﭘﮩﻠﮯ ﺳﮯ ﮨﯽ ﺩﯾﻦ ﻣﯿﮟ ﺗﮭﯽ ﺍﻭﺭ ﺩﯾﻦ ﺗﻮ ﻭﮦ ﮨﮯ ﺟﻮ ﮐﻤﭙﻠﯿﭧ ﮨﻮﭼﮑﺎ ﺟﯿﺴﺎ ﮐﮯ ﺍﮐﺜﺮ ﺍﺣﺒﺎﺏ ﺍﺱ ﻣﻮﻗﻊ ﭘﺮ " ﺍﻟﯿﻮﻡ ﺍﮐﻤﻠﺖ ﻟﮑﻢ ﺩﯾﻨﮑﻢ " ﮐﯽ ﺁﯾﺖ ﮐﺎ ﺣﻮﺍﻟﮧ ﺩﯾﺘﮯ ﮨﯿﮟ۔ ﺟﺒﮑﮧ ﺍﮔﺮ ﮐﻮﺋﯽ ﭼﯿﺰ ﻓﯽ ﺍﻟﺤﻘﯿﻘﺖ ﻧﺌﯽ ﮨﯽ ﮨﮯ ﺗﻮ ﭘﮭﺮ " ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ " ﮐﯽ ﻗﯿﺪ ﻟﮕﺎﻧﮯ ﮐﯽ ﮐﯿﺎ ﺿﺮﻭﺭﺕ ﺗﮭﯽ؟ ﮐﯿﻮﻧﮑﮧ ﻧﺌﯽ ﭼﯿﺰ ﺗﻮ ﮐﮩﺘﮯ ﮨﯽ ﺍﺳﮯ ﮨﯿﮟ ﮐﮧ ﺟﺲ ﮐﺎ ﻭﺟﻮﺩ ﭘﮩﻠﮯ ﺳﮯ ﻧﮧ ﮨﻮ ﺟﺒﮑﮧ ﺟﻮ ﭘﮩﻠﮯ ﺳﮯ ﺩﯾﻦ ﻣﯿﮟ ﮨﻮ ﺗﻮ ﭘﮭﺮ ﻟﻔﻆ " ﺍﺣﺪﺙ " ﭼﮧ ﻣﻌﻨﯽ ﺩﺍﺭﺩ؟ ﺍﺱ ﻣﻐﺎﻟﻄﮧ ﮐﺎ ﺍﺻﻞ ﺟﻮﺍﺏ ﯾﮧ ﮨﮯ ﮐﮧ " ﻣﻦ ﺍﺣﺪﺙ ﻓﯽ ﺍﻣﺮﻧﺎ ﮬﺬﺍ ﻣﺎﻟﯿﺲ ﻣﻨﮧ ﻓﮭﻮ ﺭﺩ " ﻣﯿﮟ " ﻓﮭﻮ ﺭﺩ " ﮐﺎ ﺍﻃﻼﻕ ﻧﮧ ﻣﺤﺾ " ﻣﺎﻟﯿﺲ ﻣﻨﮧ " ﭘﺮ ﮨﻮﺗﺎ ﮨﮯ ﺍﻭﺭ ﻧﮧ ﻓﻘﻂ " ﺍﺣﺪﺙ " ﭘﺮ، ﺑﻠﮑﮧ ﺍﺱ ﮐﺎ ﺻﺤﯿﺢ ﺍﻭﺭ ﺩﺭﺳﺖ ﺍﻃﻼﻕ ﺍﺱ ﺻﻮﺭﺕ ﻣﯿﮟ ﮨﻮﮔﺎ ﺟﺐ ﯾﮧ ﺩﻭﻧﻮﮞ ﭼﯿﺰﯾﮟ ﺟﻤﻊ ﮨﻮﮞ ﮔﯽ ﯾﻌﻨﯽ " ﺍﺣﺪﺙ ﺍﻭﺭ ﻣﺎﻟﯿﺲ ﻣﻨﮧ " ﯾﻌﻨﯽ ﻣﺮﺩﻭﺩ ﻓﻘﻂ ﻭﮨﯽ ﻋﻤﻞ ﮨﻮﮔﺎ ﺟﻮ ﮐﮧ ﻇﺎﮨﺮﺍ ﻧﯿﺎ ﺑﮭﯽ ﮨﻮ ﺍﻭﺭﺣﻘﯿﻘﯽ ﺍﻋﺘﺒﺎﺭ ﺳﮯ ﺍﺳﮑﯽ ﮐﻮﺋﯽ ﺳﺎﺑﻖ ﻣﺜﺎﻝ ﺑﮭﯽ ﺷﺮﯾﻌﺖ ﻣﯿﮟ ﻧﮧ ﻣﻠﺘﯽ ﮨﻮ ﯾﺎ ﭘﮭﺮ ﺍﺱ ﮐﯽ ﺩﯾﻦ ﻣﯿﮟ ﮐﺴﯽ ﺟﮩﺖ ﺳﮯ ﺑﮭﯽ ﮐﻮﺋﯽ ﺩﻟﯿﻞ ﻧﮧ ﺑﻨﺘﯽ ﮨﻮ ﺍﻭﺭ ﮐﺴﯽ ﺟﮩﺖ ﺳﮯ ﺩﯾﻦ ﮐﺎ ﺍﺱ ﺳﮯ ﮐﻮﺋﯽ ﺗﻌﻠﻖ ﻧﻈﺮ ﻧﮧ ﺍٓﺗﺎ ﮨﻮ ﭘﺲ ﺛﺎﺑﺖ ﮨﻮﺍ ﮐﮧ ﮐﺴﯽ ﺑﮭﯽ ﻣﺤﺪﺛﮧ ﮐﮯ ﺑﺪﻋﺖ ﺿﻼﻟﺔ ﮨﻮﻧﮯ ﮐﺎ ﺿﺎﺑﻄﮧ ﺩﻭ ﺷﺮﺍﺋﻂ ﮐﮯ ﺳﺎﺗﮫ ﺧﺎﺹ ﮨﮯ ﺍﯾﮏ ﯾﮧ ﮐﮧ ﺩﯾﻦ ﻣﯿﮟ ﺍﺱ ﮐﯽ ﮐﻮﺋﯽ ﺍﺻﻞ ، ﻣﺜﺎﻝ ﯾﺎ ﺩﻟﯿﻞ ﻣﻮﺟﻮﺩ ﻧﮧ ﮨﻮ ﺍﻭﺭ ﺩﻭﺳﺮﺍ ﯾﮧ ﮐﮧ ﻭﮦ ﻣﺤﺪﺛﮧ ﻧﮧ ﺻﺮﻑ ﺩﯾﻦ ﮐﮯ ﻣﺨﺎﻟﻒ ﻭ ﻣﺘﻀﺎﺩ ﮨﻮ ﺑﻠﮑﮧ ﺩﯾﻦ ﮐﯽ ﻧﻔﯽ ﮐﺮﻧﮯ ﻭﺍﻟﯽ ﮨﻮ ﯾﻌﻨﯽ ﺣﻘﯿﻘﺘﺎ ﺩﯾﻦ ﻣﯿﮟ ﺍﺿﺎﻓﮧ ﮐﺎ ﺑﺎﻋﺚ ﮨﻮ۔ ﻟﯿﮑﻦ ﺍﺱ ﺳﺐ ﮐﮧ ﺑﺮﻋﮑﺲ ﺟﺐ ﮐﻮﺋﯽ ﻣﺤﺪﺛﮧ ﻣﺤﺾ ﺻﻮﺭۃ " ﺍﺣﺪﺙ " ﮨﻮﯾﻌﻨﯽ ﻧﯿﺎ ﮨﻮ ﯾﻌﻨﯽ ﺍﺱ ﮐﯽ ﮨﯿﺌﺖ ﮐﺬﺍﺋﯿﮧ ﻭ ﺗﺮﮐﯿﺐ ﯾﺎ ﻇﺎﮨﺮﯼ ﺻﻮﺭﺕ ﻭ ﺷﮑﻞ ﻧﺌﯽ ﮨﻮ ﻣﮕﺮ ﺍﺱ ﮐﺎ ﻭﺟﻮﺩ ﺣﻘﯿﻘﯽ ﮐﺴﯽ ﻧﮧ ﮐﺴﯽ ﺍﻋﺘﺒﺎﺭ ﺳﮯ ﻣﺜﺎﻝ ﺳﺎﺑﻖ ﺩﯾﻦ ﻣﯿﮟ ﯾﺎ ﭘﮭﺮ ﺩﯾﻦ ﮨﯽ ﮐﮧ ﮐﺴﯽ ﺍﺻﻮﻝ ﮐﮯ ﺗﺤﺖ ﺩﺭﯾﺎﻓﺖ ﮐﯿﺎ ﮔﯿﺎ ﮨﻮﺗﻮ ﻭﮦ ﭼﯿﺰ ﺍﭘﻨﯽ ﻭﺿﻊ ﻣﯿﮟ ﺗﻮ ﻧﺌﯽ ﯾﻌﻨﯽ ﺑﺪﻋﺖ ﮨﻮﮔﺌﯽ ﻣﮕﺮ ﺩﯾﻦ ﻣﯿﮟ ﺍﺻﻼ ﯾﺎ ﺣﻘﯿﻘﯽ ﺍﺿﺎﻓﮧ ﻧﮧ ﮨﻮﻧﮯ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﺑﺪﻋﺖ ﺿﻼﻟﮧ ﻧﮧ ﮨﻮﮔﯽ ﺑﻠﮑﮧ " ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ " ﮨﯽ ﮐﯽ ﻗﯿﺪ ﮐﮧ ﺗﺤﺖ ﺩﯾﻦ ﮐﺎ ﮨﯽ ﺣﺼﮧ ﺗﺼﻮﺭ ﮐﯽ ﺟﺎﺋﮯ ﮔﯽ ﮐﯿﻮﻧﮑﮧ ﺍ ﺱ ﭘﺮﻋﻤﻞ ﭘﯿﺮﺍ ﮨﻮﻧﮯ ﮐﯽ ﺻﻮﺭﺕ ﺩﯾﻦ ﮨﯽ ﮐﮧ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﺩﯼ ﭘﺮ ﺍﺟﺘﮭﺎﺩ ﮐﺮﻧﮯ ﮐﮧ ﺑﻌﺪ ﭘﯿﺪﺍ ﮨﻮﺋﯽ ۔ ﺍﺱ ﺣﺪﯾﺚ ﻣﯿﮟ ﺟﻮ ﻟﻔﻆ ﻣﺎ ﻟﯿﺲ ﻣﻨﮧ ﺍﻭﺭ ﺍﺣﺪﺙ ﺍﯾﮏ ﺳﺎﺗﮫ ﺁﺋﮯ ﮨﯿﮟ ﺍﺳﯽ ﮐﯽ ﺗﺸﺮﯾﺢ ﮐﮧ ﺑﻄﻮﺭ ﮨﻢ ﻧﮯ ﻟﻔﻆ " ﺣﻘﯿﻘﯽ ﺍﺿﺎﻓﮧ " ﮐﻮ ﺍﻧﮑﮯ ﻣﺘﺒﺎﺩﻝ ﮐﮧ ﻃﻮﺭ ﭘﺮ ﺍﺳﺘﻌﻤﺎﻝ ﮐﯿﺎ

Iss munazare ka kya huwa bhai? ye munazara kab hai?

http://www.islamimehfil.com/topic/9242-ilm-ghaib-per-chand-mughaltey-or-un-ki-wazahatain-must-read/?view=getnewpost

Bhai scirbd ke elawa koi dosri link hai?

Isi liye to in logon lo LA MAZAHAB kahte hain.

sorry bhai pahle link nahi thi.

Mughal bhai mujhe YouTube link mil sakti hai? playit.pk mere yahan open nahi ho raha.