MuhammedAli

Salam alaykum. Achi tara istinja aur Miswak istimal keren phir wuzu keren aur phir ghusul ba mutabik Sunnat keren. Saban istimal ghusul doran istimal nah keren Sar par pani. Kandoon par pani kay koee jism ka hissa aur baal sookha nah rahay. Phir donoon hathoon say sar say leh kar pahoon taq mal lenh ... Phir pani dalen phir ussee tareekeh say mallen. Phir tesri aakhri dafa pani dalen. Ghusul ho gaya. Tafseel say ghusul ka zikr nahin balkay aam heh. ghusul say aap ka jism paak saf ho gaya chahay safaid mail ho ya kali. Jis zamana mein ghusul ka hukum huwa us zamana mein mushkil say kali mail utarti thee ... Aap ghusul ka tareeka follow keren phir safaid mail utray ya kali aap ka jism paak heh. ghusul kay baad aap saban say naha lenh.

Ghaali tooh is tera deta heh jistera thanvi apni beti ko deta thah jab woh ghayr mardoon saath janay say inqar karti thi aur thanvi ko paisay wapis dena partay thay.

Kam say kam yeh toh manwa leeya heh kay tumari ammi jaan jawani mein rang raliyan manati rahi phir burapay mein baaz aag gahi ... Beta tum nay apni ammi ki bey hayahi par khud gawahi deeh heh. Abh bhen kay sexy khawabon ka mujmua jald tabeerat ibn sireen kay saath publish karo. Naam rakhna ... Mujmua Sexy Khawab-nama Ma'a Tabeeraat Ibn Sireen. Shawq say Deobandi stories peren gay. Deobandi madrassay mein darkhawast deh kar nisaab shamil keren gay. Deobandi maulviyun ko mushbaazi mein khoob madad deh gi. Teray jaisa gali baaz sirf SEXUAL ABUSE KI waja say hota heh. Mein nay kaheen dafa kaha heh aur phir kehta hoon tum ko larkoon ya Deobandi madrassa kay maulviyun nay SEXUAL abuse keeya heh. Shahid Maulviyun nay khidmat li ho sath leta kar. Tum kabi bi inkar nahin karo gay is haqiqat ka magr iqrar bi nahin karo gay. Dulhan ki tara khamoshi hi iqrar heh Sexual Abuse ka. Tooh sirf gaali deh sakta heh kitnay threads mein oehlay deh chuka heh ...

Beta apni ammi ki jawani ki rang ralyan hi sunaho gay. Wesay joh tum apni bhen kay sexy khawabun ki kitaab likh rahay ho woh kahan taq ponchi heh.

Sab say bari daleel mazaar ki RasoolAllah sallallahu alayhi wa aalihi wassallam ki qabr mubarak ka hujra Aysha radiallah tala mein banna heh. Ahadith bukhari muslim mein mojood hen.

Tabqaat ka page dekha nahin aur na zeroorat heh. Logoon ki jahalatoon ko daleel nahin banaya ja sakta. Haroon Rasheed ho ya us ka abba joh bi adatan aisa karta heh bey-haya bey-ghayrat heh. Kabi kabi tawajoh nah honay ki bunyad par banda aisi harkat kar jata heh joh guna ya buri ho. Misaal meri mithai ki leh lenh jaan bhook kar sood toh khana manzoor nahin thah magar tawajoh nah thee is taraf toh khata ho gai. Aik banda adatan aisa karta heh jistera Thanvi sexy khawab likhnay ka mahir thah aur us ko logoon nay us ki hayat mein hi pakra yeh kia bey hayahi pehla raha heh magr joon nah reengi us kay kaan par. Agar haroon rasheed nay khawab chapa hota toh aur zinda hota toh ham poochtay janab kia shoq pari thee apni bibi ki aisay izzat nilaam karni heh toh bazaar mein nanga kar kay karo kitaboon mein publish nahin karo. Aur agar mutanabbeh karnay par bi kehta nahin nahin theek keeya heh toh wohi faisla hota joh Deobandi Kafroon kay baray mein heh. Yeh bi pata nahin khawab aya bi thah ya nahin. Kiss nay publish keeya. waghayra. Aisay khawab nakal karna rawayat karna bilkul sarri tor par ghalat heh. Aisay khawaboon ko banda khud toh rawayat nahin karta magr tabeer karnay wala shahid baat ko raaz rakhnay kay bajahay bandon sath share kar deta heh to baat pehal jati heh aur kitaboon mein dakhal ho jaati heh. Magr yeh ghalat heh aur joh logh aisa khawab naqal karnay mein shamil thay hen mujrim bi hen aur gunnegar bi. Batoon say haq ko pehchaneh zaatoon say nahin. Haq wohi heh joh heh zatoon say badal nahin sakta.

Us say poocho agar tumari behan ko khawab ahay aur achi tafseel say ahay aur sari tafseel yaad bi ho ... Misaal tor par do larkay us ki behan ko khoob kartay hen kabi aik charta heh us kay uppar aur kabi dosra ... Us ko poocho un ko faida pauncha tabeer kay mutabik toh bataho woh apni behan ka khawab kitaab mein ussee tafseel say likhay ga jis mein us ki behan ko doh larkoon nay keeya aur ussee tafseel say likhay ga jis tara unoon nay us ki behan ko sab kuch keeya aur phir Ibn Sireen ki kitaab say nikaal kar kahay ga kay in donoon nay muj Deobandi ki behan ko khawab mein achi tara keeya aur aisay keeya aur is ki tabeer yeh heh. Taweel toh agar woh maanh ko ch*d dalay toh Thanvi ki tara us ki bi nnikaal leh ga. Magr taweel say be-hayahi pehal rahi heh yehni zahiri ibarat say pehal rahi heh us par ihtraaz heh aur jinoon nay aisay khawab publish keeyeh un kay ganday kirdar aur jinoon nay besharmon ki tara yeh khawab batahay kay mujjay aisa khawab ayah un par heh. Ashraf Ali Thanvi ko khawab ahay ya yeh HanfiGroup ko khawab ahay kay aik engrez ya America say aik kala peechay say in janab ko homosexual kar raha heh ... Toh poocho in say kay yeh khawab batahay ga. Ilyas ghuman say poochen kay agar khawab mein tummen aik maulvi ch*d raha ho aur sari khawab yaad ho toh kia aglay din poori tamheed bandnay kay baad pooori khawab batahay ga keh meray shagirdo mujjay khawab aya kay yeh joh Hazrat maulana ZarWali zaniuhum saab aur shaykh ul hadith Hussain Ahmad Madani damat sexual-uhum aur manazir e Islam manzoor nomani mada zaleel ul aali saab ... In teenoon nay mujjay khawab mein khoob keeya. Hazoor madani saab nay muj Ilyas ghuman kay moonh mein dala huwa thah aur hazoor nomani saab nay peechay ... Aur Mufti Zarwali haath mein pakreh intizaar mein thah aur pathan ki tara keh rahay thay ham toh acha bacha baaz heh ham is ko faiz deh ga... Kia khawab Ilyas ghuman ko ahay toh batahay ga? Aur agar batahay ga toh yeh is ki bey hayahi ki daleel heh ya nahin. Aur agar aisa khawab publish karay kitab mein toh yeh bey hayahi ko pehlana heh ya nahin. Tabeer ki baat nahin na faiz milnay ki nah faida milnay ki heh balkay baat yeh heh kay aisay khawab kohi bey haya bey ghayrat hi publish karta heh aur auroon say share karta heh. Logoon ko haq manwa nahin saktay aur nah sharm aur haya dil mein daal saktay hen. Mein nay wo khawab joh gunna par daleel baneh nahin batahay kissi ko. Aaj aik bayan karta hoon. Aik dost ko kuch paisay chayeh thay. Udhar deeya kafi rakam thee. Mein nay mazakh mein is shart par deeya kay mithai kay dabbay kay saath udhar wapis karay ga. Saal dedh bad us nay hazaar pound deeyeh aur saath mein mithai ka dabba deh gaya ... Magr meray zehn say yeh baat nikli thee kay mein nay udhar wapisi par mangi thee kuch gar waloon nay khai aur aik do laddoo mein khaa gaya. Raat soya toh khawab mein dikha kay mein khanzir ka paoon kha raha hoon aur mera dost jis nay udhar leeya thah woh door say mujjay keh raha heh haram ki boo mujjay idhar bi paunchi heh is leyeh kareeb nahin ata. Jagnay par fori tor par tabeer check ki ... ... Ghor fikr keeya toh yad aya kay udhar shartia deeya thah mazakh mein sahi magr shartia thah kay mithai ka dabba saath hoga aur yeh SOOD mein ata heh. Toba astaghfaar ki aur mithai ka dabba leeya ... Takay keemat maloom ho ... aur saath jitnay pesay bantay thay dabbay kay leh kar us kay gar gaya ... Us ko pesay haath mein deeyeh masla samjaya kay yeh sood mein atay hen is waja say ... Aur shukria ada keeya kay us nay pesay wapis deeyeh mubarakbad deeh kay Allah nay ussay itnay kabil bana deeya kay udhar lota sakkay aur mithai ka dabba hath thamaya ... Aur chai ka cup peeya salam dua aur gar wapis aya. Dostoon mein bey takallufi aur laparwahi ka nateeja dekh leeya. Magr mein nay yeh khawab kabi bi kissi ko bayan nahin keeya balkay us dost ko bi nahin bataya. Keun kay yeh bura khawab heh. Aur in janabon ki haya dekhyeh khawab mein peechay say teen teen say karwa kar bi baray fakhr say quran ki tilawat kay baad shoq or zauq say sunatay hen aur publish kartay hen. Asal waja gustakhoon ki gustakhi heh ... Jin ko rasoolallah towheen towheen nah lagay un ki haya ko bi Allah nay maut deeh heh. Khud apni bey hayahi aur beyghayrati ki aur bey imani ki daleelen chor gay hen. Allah tala nay in kafiroon ko apnay hathoon zaleel ruswa keeya. Aur kohi bi banda in ka gan'd parh kar yeh faisla kar sakta heh kay Deobandi aur in kay uqabir ganday ghaleez bey haya logh hen. Yeh HanfiGroup saab toh Thanvi saab keh aur uqabir Deoband kay aisay homosexual khawabs par ba qaida aik film banahen gay jis mein main character Ilyas ghuman, sajid khan naqshbandi, sadiq kohati, ayub qadri, waghyra hoon gay khawab kay tamam homosexual acrions yeh play keren gay. Doh doh mint kay clips hoon gay jis mein har khawab ki perfext representation hogi aur aakhir mein noorani tabeer. Aur khasoosi tor par hazraaat deoband ki noorani khawabon ki yeh video deoandi garoon mein family kay saath dekhi jahay gi. Khaas kar kay bachiyun ki tarbiat wasteh istimal hogi.

Meray bhai khawab par fatwah kis nay manga, sawal, yeh nahin kay khawab keun aya, aya toh kia fatwah heh, asal sawal is baat par heh kay aisi bey-hayahi ko publish kon karta heh. Khawabon ki Tabeeren nikalti hen. Magr is beh-hayahi ko publish kon karta heh? Yeh janab joh difa kar rahay hen un say poocho kay bayghayrat maan baap kay bay haya bacho yeh batao kay agar tumari behan ko ya tumaray abba ko aisa ghaleez khawab ahay toh kitab mein publish karo gay. Tabeer nikaal kar masjidoon mein sunaho gay? Tabeer mein faida ka zikr ho ya na ho us par to sawal aur ihtiraaz hi nahin. Ihtiraaz in beyghayratoon ki haya par heh. Misaal kay tor par khawab aahay kay Thanvi kay oopar Gangohi, aur Gangohi kay peechay Nanotavi chara heh toh kia achi tabeer nikli toh khawab ko likh kar awaam mein pehlaho gay kay dekho Ismail Dehalvi ko aisay homosexual khawab atay thay aur tabeer kitni achi thee. Bey-ghayratoon ko haya ka ana muhaal heh. Buray kahwab ki achi tabeer par toh ihtiraaz hee nahin. ihtiraaz bey-hayahi ko pehlanay par heh. Kia agar Thanvi ko khawab ata kay us nay apni maan kay moonh mein mardana ala dala huwa heh toh kia achi tabeer ki bunyad par Thanvi sab muhallay waloon ko sunahay ga kay dekho mujjay apni maan kay baray mein yeh sexy khawab aaya aur itni achi tabeer heh. Waisay Thanvi yeh kar bi leh magr kohi ba-haya banda kabi bi aisa nah karay. Yeh kitaben auraten, mard, bachay partay hen, abh joh bacha paray kay khawab mein thanvi nay dekha kay us nay gangohi ko khoob keeya toh us nay kiya gand para aur us ka aisay gand ki taraf damagh kaisay nah jahay. Tabi toh Deobandi madaris mein homosexual acts bot hotay hen.

Agar aap ki behan ko khawab ahay kay woh Ilyas Ghuman kay saath mard aurat wala kaam kar rahi heh toh kitab mein publish karo gay aur saath Ibn sireen ki tabeer lagao gay. Aur aik movie bana kar cinema mein lagao gay aur saath hi Ibn sireen ki tabeer ki commentary ka izafa karo ga? Bey-haya chawal banday. Itni khabr nahin kay kon sa aur kaisa khawab publish karna chayeh. homosexual gan'd publish kar kay us ka difa kar raha heh. bey-ghayrat banda.

Kissi ko aisa waisa khawab ahay toh us ko publish nahin keeya jata. Aik waja toh heh kay aisay khawabon say bey-sharmi bey-hayahi pehalti heh. Dosra banda joh publish karta heh bey-ghayrat wah-hayaat sabat hota heh. Jistera pehlay likha, abh agar Deobandi ko khawab ahay kay, Dar ul-Uloom Deoband kay talaba Ashraf Ali Thanvi aur us ki biwi ko nanga kar kay, aik kamray mein sab aik aik do do kar kay, sab ja kar donoon nay faiz hasil kartay hen, toh aisay khawab ko likh kar aur us ki Tabeer Ibn Sirin say nikaal kar, poster bana kar muhallay mein banta nahin jahay ga, keun kay yeh bey-hayahi ka pehlao heh ... ------------------ Yeh joh uppar Deoband ka kutta aya heh is ki taraf dehan nah denh is ki maanh ko bi bot sexy khawab atay rahay hen, is nay poori kitab likhi huwi heh, jald publish karay ga, photo drawing kay saath, takay readers pooray scene ko achi tera samjen, is nay mujjay private mein yeh bi bataya thah kay yeh apni behnoon kay sexy khawaboon ka majmua bi jama kar raha heh ... magr baqawl is kay ... is ki behnoon nay sexy khawabon ki tadad hi itni heh puranay likh nahin pata new ka dehr jama ho jata heh. Yeh ba-qaida aik film bi banahay ga. jis mein un khawabon ko video form mein dekhaya jahay ga.

Us Deobandi say poocho kay agar us ki ammi ko khawab ahay kay woh muhallay kay larkoon say aik aik kar keh nikkah karti heh aur har aik say jismani faida paati heh toh kia usseh kitaab mein publish karay ga. Beysharmi ki batoon ko publish nahin keeya jata chupaya jata heh. Haya wala banda aisa khawab dekhay kabi bi publish nah karay ga. Beyhaya kuch bi kar sakta eh. Aisay khawab ka ana bura nahin magr chapna bura eh.

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Coming soon - see below.

Yeh bhot bari khabasat heh. Musalmanoon ki qabroon ko itna mandam kar dena kay logh upar chaltay phiren aur kissi ko pata nahin.

Angar-khah kia heh ...

Astaghfirullah ul azeem. Lafz ghalat kar/kari zaani aur zinna wasteh istimal hota heh ... Bad-chalan mana mein istimal hota heh.

Introduction: I have had quite bit of presence on Quora for few years. I was asked to provide answer to following question: “Is it true that Salafis/Wahhabis are an offshoot sect of Khawarij? If not, then what are the differences between the Salafis/Wahhabis and the Khawarij?” It can be seen, here. And I asnwered the question with login name of Muhammed Ali Razavi. My answer, as expected, got reaction from Wahhabis, but few to react rather poorly. One apologised for foul language and deleted his posts in comment section of my post and asked me to delete my responses in which I quoted their abuse and I did. But one rather sore looser not only transgressed he went beyond the call of abuse and made my Takfir. I did not have time to respond to him back because it required bit of academic effort. Below I will quote humanized version of my original post and response of Abdullah Haveri. Muhammed Ali Razavi Answered June 8, 2018. To begin with it is important to point out Kharijism were not a monolithic sect but there were many off-shoots of Kharijism. It evolved in context of theological challenges it faced and it differed from region to region but core of Kharijism has remained the same. Following points can be considered core issues: (a) They made it permissible to kill Muslims, loot their property, and enslave their women which was/is NOT ALLOWED in Islam. They did this believing they are fighting polytheists and not Muslims. (b) Corner stone of Kharijism was rebelling against the State authority and Jammah of Muslims (i.e.beliefs of majority of Muslims). (c) They accused the companions of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) and later generations of engaging in Innovation/Shirk. (d) Kharijis and Kharijism originally were anti third and fourth Khalifah but modern Ibadhi Kharijis consider them righteous Muslims and Khulafah. (e) Khawarij believed judgment is for only Allah (subhanahu wa ta’ala) and right to legislate what is religion is of Allah ONLY. (f) Kharijis declared Muslims as Mushrikeen i.e. worst type of Kafirs (i.e. disbelievers) for major sins. And most of times for things which were not even sin in Islam. Yet Khawarij due to their warped theology deemed innocent practices as major sin, Shirk and then declared Muslims as Kafir. (g) Khawarij applied verses revealed for Kafirs/Mushriks and their gods upon Prophets/Awliyah-Allah/Muslims and interpreted them as if these verses were revealed about them. (h) Khawarij did not have correct understanding about innovations as such they deemed absolutely every every practice which they could not establish explicitly from prophetic Sunnah they deemed it as innovation which takes to hell-fire. (i) They judged Shirk and equality between Allah (subhanahu wa ta’ala) and creation on basis of giving an attributing, a trait, a characteristics, an action of Allah (subhanahu wa ta’ala) to a creation – even when no Ilahiyyah/Rububiyyah was affirmed for creation. Issue of judgement is of Allah (subhanahu wa ta’ala) is proof of this methodology of Khawarij. As a result of this methodology they declared Hadhrat Ali (radiallah ta’ala anhu) and his party as Mushriks for appointing judges to settle dispute even though they did not affirm Ilahiyyah/Rububiyyah for any of these judges. (j) Prophet (sallallahu alayhi wa aalihi was’sallam) indicated Dhil Khawaisirah at-Tamimi is Khariji and there are many more like him. And from lions of Dhil Khawaisirah Khariji group will emerge. He also said Khawarij will continue to appear until last of them joins with Dajjal. First group of Khawarij emerged from Iraq but its man power was from Najd, and from tribe of Banu Tamim. Prophet (sallallahu alayhi wa aalihi was’sallam) prophecised there will emerge another group of Khawarij from East of Madinah, from region of Najd, and he pointed pretty precisely toward Uyanah and Dirriyah, here. Following article brilliant all round source for Kharijis, here. And Shaykh al-Najd leader of Wahhabism is from Banu Tamim and descendent of Dhil Khuwaisirah at-Tamimi. His Aal Shaykh (i.e. family of Shaykh) tribe is in lap of Saudi Kings and they are in lap of enemies of Islam and Muslims. And they have allied themselves with Israel and in future they will join forces with Dajjal and his Jewish army. As the saying goes, where the master (i.e. Saudi King) goes, there go his dogs (i.e. Aal Shaykh). (k) Khawarij have trait of shaven head, tucked up lion cloth, hard hearted barbaric in nature, coarse and rude in speech, self righteous like Dhil Khawaisirah and lack manners when speaking of about pious. Wahhabis accused Muslims of worshiping graves on account of someone prostrating to a grave out of reverance which is major sin and Haram action but Wahhabis declared them polytheists. Muslims believe foolish Muslim prostrating to someone out of respect is major sin and act of polytheism if done with belief of Ilahiyyah/Rububiyyah and intention of worship but Wahhabis make no distinction. They declared Muslims as Mushrikeen and killed Muslims vowing to make a water Well as act of Sadqa Jariyah for Prophet (sallallahu alayhi wa aalihi was’sallam) if Allah (subhanahu wa ta’ala) answered their Dua. Their pretext was he/she vowed saying I will make it in the name of Prophet (sallallahu alayhi wa aalihi was’sallam) therefore he/she directed act of worship toward Prophet (sallallahu alayhi wa aalihi was’sallam) consequently became Mushrik. Therefore spilling of blood has become permissible and confiscation of property and enslavement of her/his children a right conferred to them by Shariah. They permitted killing of all non-Wahhabis (because they were considered polytheists). Wahhabis rebelled against Khilafat and the Jammah of Muslims raiding the towns of Muslims under pretext the inhabitants of these towns are polytheists and Jihad is compulsory against them. And they severed from the religious congregation of Muslims, meaning Jammah, and formed their own brand of Islam. His disassociation from religious scholarship was to extent that Ibnul Wahhab claimed he alone knows Tawheed and no one in his or three centuries before his time knew Tawheed, not even his teachers. And the accusation of, innovation and innovator is a standard Wahhabi practice. You won’t here a Wahhabi speak until BIDDAH word isn’t mentioned in some way. On issue of judgment is for only Allah (subhanahu wa ta’ala) and religion is for only Allah to legislate, depending upon the type of Wahhabi you meet you, he will believe it or disbelieve it. Vast majority will disassociate from the first but will believe in right to legislate religion is ONLY for Allah. This is wrong because many issues Prophet (sallallahu alayhi wa aalihi was’sallam) legislated and once stated if he said Hajj is compulsory every year it would be so every year. Indicating legislation of religion is conferred to him as well. Wahhabism and Wahhabis all apply verses of Kafirs/idols upon Prophets, Saliheen, and Muslims as if they were revealed about them. There is hardly a Wahhabi book which is free of this crime. Look into Shaykh Muhammad Ibn Abdul Wahhab’s books. Kitab at-Tawheed, Qawaid al-Arba, Kashf ul-Shubuhaat etc. Entire books are filled with verses which were revealed for polytheists, or their gods, or Kafirs, and these verses are being applied upon Prophets, Saliheen of Ummah and Muslims in general. As if they were describing beliefs of them and about them. And then on basis of these verses Muslims are declared Kafir/Mushrik or Prophet is an idol, or Taghoot, sinner, or something else. And there isn’t a Wahhabi book on subjects of Tawheed, Shirk, Biddah, which righteous of Ummah, Prophets are not directly/indirectly being insulted, or directly/indirectly become guilty of some sort of monsterocity. I am forced to conclude Wahhabism is an offshoot of Kharijism. It is recorded and narrated by someone, I cannot recall who, maybe Qadhi Shawkani, that when Ibadhi Khariji scholar heard teachings of founder of Wahhabism Shaykh Muhammad Ibn Abdul Wahhab he remarked he is one of us. And my conviction in this regard is that Wahhabism is in actuality an off-shoot of modern Ibadhism. Abdullah Haveri June 9, 2018. And you are kaafir, who believes Last prophet pocessed absolute knowledge of unseen. “Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected” [al-Naml 27:65] Abdullah Haveri June 9, 2018. Jaa ke moinuddin chisti ka muuh mein le, where does so called imam of kaaba say “isis are salafis”. The link says belief like salafis. Even kaafir barelvis have some belief same like salafis. Translation Of Urdu part: Go and take Moin al-Deen’s (phallus i.e. member) in your mouth. Muhammed Ali Razavi July 28, 2020. Abdullah Haveri you spoke just like your Imam, Shaykh al-Najd, Ibn Abdul Wahhab. Live on his evil Sunnah. He also insulted Awliyah-Allah and Prophets in similar manner. You cannot be a Wahhabi/Salafi if you do not insult and desrespect Prophets and Awliyah-Allah. It is unspoken core tenet of Kharijism which originated Najd and was founded by Shaykh Muhammad Ibn Abdul Wahhab al-Najdi. With regards to your question: Where Shaykh Kalbani said Isis are Salafis? Here watch this you dumb animal, here Abdullah Haveri June 9, 2018. May Allah ressurect you with your so called scholars. Muhammed Ali Razavi June 6, 2021. Ameen. And May Allah ressurect you among the Kafirs you love. Ameen. Note: Some Wahhabi scholars do not believe in Ilm ul-Ghayb for Prophet (sallallahu alayhi wa aalihi was’sallam) and Abdullah Haveri does not also. And this is major Kufr and such a person a Kafir. Due to this I had said Kafirs instead of scholars. So it was not a blind comment but made after computing what he believes. In this context it may seem I was justified in my retort, which initially I thought I was, but while writing this article I had bit more time to reflect. And conclusion I have arrived is that it was wrong of me to say this because it is a supplication directed to Allah (subhanahu wa ta’ala). It is Kufr to supplicate Allah (subhanahu wa ta’ala) to raise someone amongst Kafirs.It may not be apparent but to be raised amongst Kafirs carrys meaning of being raised a Kafir from Kafirs. This is why it is Kufr to make such supplications. I made repented after my realization. Muhammed Ali Razavi June 26, 2021. You wrote: “Abdullah Haveri, June 9, 2018. And you are kaafir, who believes Last prophet pocessed absolute knowledge of unseen. “Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected” [al-Naml 27:65] You declared me Kafir on account of something which I do not believe nor Ahlus Sunnah Wal Jammah teach. And to be honest I am not very least bathered about it. What has pricked me is that you do not believe Prophet (sallallahu alayhi wa aalihi was’sallam) has been granted Ilm ul-Ghayb. And I will shed light onto this teaching of Islam with aid of Quran and Sunnah. This will be followed by responding to and explaning your quoted Ayah. And at the end I will inform you of what we believe and why. Ghayb Was Granted To Prophet And Is Known By Him: Since you quoted a verse and to balance the score I quote you a verses too to prove Prophet (sallallahu alayhi wa aalihi was’sallam) was granted Ghayb knowledge: “Knower of the Ghayb does not disclose His Ghayb to anyone. Except approved Messengers, and indeed, He sends before each Messenger and behind him observers.” [Ref: 72:26/27] “Allah would not leave the believers in that you are inuntil He separates the evil from the good. Nor would Allah reveal to you the Ghayb. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.” [Ref: 3:179] “That is from the news of the Ghayb which We reveal to you. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.” [Ref: 11:49] “That is from the news of the Ghayb which We reveal, (O Muhammad), to you. And you were not with them when they put together their plan while they conspired.” [Ref: 12:102] Now some Ahadith which indicate how much Ghayb knowledge was given to Prophet (sallallahu alayhi wa aalihi was’sallam) by Allah (subhanahu wa ta’ala) -: … I saw my Lord, the Exalted and Glorious in the most beautiful form. He said: What do the Angels in the presence of Allah contend about? I said: Thou art the most aware of it.He then placed His palm between my shoulders and I felt its coldness in my chest and I came to know what was in the Heavens and the Earth. He recited: 'Thus did we show Ibrahim the kingdom of the Heavens and the Earth and it was so that he might have certainty.' (6:75)" [Ref: Tirimdhi, Vol 5, Hadith No. 3245, Tafsir Surah S'ad] "[...] Then I saw Him put his palms between my shoulder blades till I felt the coldness of his fingers between the two sides of my chest. Then everything was illuminated for me and I recognized everything. He said: Muhammad! I said: At Thy service, my Lord. He said: What do these high angels contend about? I said: In regard to expiations. He said: What are these? [...]" [Ref: Tirimdhi, Vol 5, Hadith No. 3246, Tafsir Surah S'ad] “Narrated 'Umar: One day the Prophet stood up amongst us for a long period and informed us about the beginning of creation (and talked about everything in detail) till he mentioned how the people of Paradise will enter their places and the people of Hell will enter their places. Some remembered what he had said, and some forgot it.” [Ref: Bukhari, B54, H414] “And Muhammad is not a withholder of (knowledge of) the unseen.” [Ref: 81:24] This is enough to prove Prophet (sallallahu alayhi wa aalihi was’sallam) was granted knowledge of Ghayb by Allah (subhanahu wa ta’ala) and the quantity of this Ghayb was from beginning to entering of paradise/hell. If you want further support of it purely from Quranic evidence then read my following article – click on, here. Contradiction In The Quran If Wahhabi Evidence Is About Prophet: Wahhabi quoted following verse to argue Prophet (sallallahu alayhi wa aalihi was’sallam) doesn’t know Ghayb: “Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected.” [Ref: 27:65] Wahhabi quoted verse if applied to Prophet (sallallahu alayhi wa aalihi was’sallam) contradicts another verse in which Allah (subhanahu wa ta’ala) stated He grants Ghayb to His chosen Messenger/Messengers: “Knower of the Ghayb does not disclose His Ghayb to anyone. Except approved Messengers, and indeed, He sends before each Messenger and behind him observers.” [Ref: 72:26/27] “That is from the news of the Ghayb which We reveal, (O Muhammad), to you. And you were not with them when they put together their plan while they conspired.” [Ref: 12:102] There is a problem some where but where? It is not problem with Sunni understanding of verse, Q27:65, because verses employed by us clearly say Messengers are given Ghayb. And Prophet (sallallahu alayhi wa aalihi was’sallam) is a Messenger no doubt hence he was granted access to knowledge of Ghayb. And obviously we cannot apply or employ an ambigous verse to abrogate what is stated clearly in another verse. Nor can there be fault in a verse which clearly states Messengers are given Ghayb. There is problem with Wahhabi understanding. Why? I say verse, Q27:65, is not about Prophet (sallallahu alayhi wa aalihi was’sallam). It does not explicitly say Prophet (sallallahu alayhi wa aalihi was’sallam) doesn’t know Ghayb and he is is not granted Ghayb knowledge. It is clear that the verse in question affirms Ghayb for Allah (subhanahu wa ta’ala) but for whom does it negate? The Verse, Q27:65, Is About Gods Of Mushrikeen: The verse itself gives us clue for whom knowledge of Ghayb is being negated, none knows Ghayb in … nor can they percieve when they shall be ressurrrected, who are these: “Say: “None in the heavens and the earth knows the Ghaib except Allaah, nor can they perceive when they shall be resurrected.” [Ref: 27:65] And clue to correctly understanding the Ayah is in the underlined phrase, they do not percieve when they will be raised. Therefore it has two possible meanings –: (i) “None (of the dead) in the heavens and the earth knows the Ghaib except Allaah, nor can they (the dead) perceive when they shall be resurrected.” (ii) “None (of the gods) in the heavens and the earth knows the Ghaib except Allaah, nor can they (the gods) perceive when they shall be resurrected.” In reality both interpretations compliment each other. The gods worshipped by Mushriken do not know Ghayb because they are themselves dead and lifeless – so they cannot percieve when they will be ressurected (i.e. they don’t know when they themselves and people worshiping them will be brought back to life). How do we know this interpretation of verse is correct? Because Allah (subhanahu wa ta’ala) in another verse said Mushrikeen invoke their dead idol-gods and these gods do not know when the ressurection will take place: “And those they invoke other than Allah create nothing, and they (themselves) are created. They are, (in fact), dead, not alive, and they do not perceive when they will be resurrected. Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.” [Ref: 16:20/22] Knowing when the ressurection will take place is Ghayb so the invoked idol-gods are dead and they do not know Ghayb of when ressurection will take place. This verse establishes the ones don’t know Ghayb and don’t know when ressurection is to take place is idol-gods of polytheists. And this is exactly what the following verse is saying and which Wahhabi employed to refute prophetic Ghayb knowledge: “Say: “None in the heavens and the earth knows the Ghaib except Allaah, nor can they perceive when they shall be resurrected.” [Ref: 27:65] Principle of Tafsir is that best explanation of Quran is from Quran itself. The reality of what, Q27:65, referrs to is revealed by verses of 16:20/21. In this light verse employed by Wahhabi means: “None (of the gods) in the heavens and the earth knows the Ghaib except Allaah , nor can they (the dead idol gods of polytheists) perceive when they shall be resurrected.” [Ref: 27:65] Readers should note Wahhabi applied and interpreted this verse to negate prophetic Ghayb as if it was revealed to negate Ilm ul-Ghayb of Prophet (sallallahu alayhi wa aalihi was’sallam). Evil Khariji Sunnah To Interpreted Idol And Mushrikeen For Believers: Abdullah Ibn Umar (radiallah ta’ala anhu) is reported to have described a practice of Khawarij of old. He said they apply and interpret verses revealed for polytheists and their idols gods as if they are describing believers: "And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.' (9:115) And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers.” [Ref: Bukhari, Book 88, Book Apostates, Chapter 6:Killing al-Khawarij and Mulhideen, here, scribd here.] Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.” [Bukhari, Chapter Khawarjites, Ibn Hajr al Asqalani said in Fath ul Bari: That it’s Sanad is Sahih, here, here.] And Mr Abdullah Haveri, the Wahhabi, did exactly the same as Khawarij. And out of many practices which the Wahhabis have common with Khawarij – one of them was applying verses of idols/polytheists upon Prophets, Awliyah-Allah, and Muslims. And what did Abdullah Haveri do? Abdullah Haveri applied this verse upon Prophet (sallallahu alayhi wa aalihi was’sallam) which was revealed to tell disbelievers/polytheists that their gods do not know Ghayb because they don’t know when the ressurection will take place. Ahlus Sunnat Belief About Prophet’s And Allah’s Ghayb: You said: “Abdullah Haveri, June 9, 2018. And you are kaafir, who believes Last prophet pocessed absolute knowledge of unseen.” You’re not familiar with technical jargon employed by Ahlus Sunnah Wal Jammah. We make distinction between absolute (i.e. Kull) Ghayb knowledge of Allah (subhanahu wa ta’ala) and between absolute knowledge of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) in following two ways: (i) Absolute Ghayb knowledge of Allah (subhanahu wa ta’ala) is inclusive of that has happened, is happening, and will happen in future. It is also inclusive of Mumkinaat (i.e. all possibilities), Imkanaat (i.e. realistically possibile possibillities), and Muhallaat (i.e. impossibilities). In other words Ghayb knowledge of Allah (subhanahu wa ta’ala) is Kull in meaning of LIMITLESS. (ii) Kull Ghayb knowledge of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) which Ahlus Sunnah Wal Jammah affirms is absolute knowledge of al-Lawh al-Mafooz, Al-Qalam, and greater. However great but it is still limited and nothing like Ghayb of Allah (subhanahu wa ta’ala) in quantity and quality. Prophet’s (sallallahu alayhi wa aalihi was’sallam) knowledge of Ghayb is a drop compared to limitless oceanic Ghayb knowledge of Allah (subhanahu wa ta’ala). Any who attributes Ghayb knowledge of Allah (subhanahu wa ta’ala) to Prophet (sallallahu alayhi wa aalihi was’sallam) is guilty of major Shirk and is a Mushrik. And any who does not believe in limited Ghayb knowledge for RasoolAllah (sallallahu alayhi wa aalihi was’sallam) but completely rejects it as you have done so via following verse: “Say: “None in the heavens and the earth knows the Ghaib (Unseen) except Allaah, nor can they perceive when they shall be resurrected.”, such one is also Kafir if person resists to believe in what is revealed by Allah (subhanahu wa ta’ala). And I did not make Takfir but rather informed you of Hukm for one who disbelieves in Ilm ul-Ghayb of Prophet (sallallahu alayhi wa aalihi was’sallam). After Quran and Prophetic Sunnah has reached you and you refuse to believe in it then you will be amongt the Kafirs. Hukm Of Invalid Takfir Is That It Returns To Issuer Of Takfir: Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said: “Narrated Abu Huraira: Allah's Messenger said: ‘If a man says to his brother, O Kafir! Then surely one of them is as such.’" [Ref: Bukhari, B73, H125, here.] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) said killing a Muslim is act of Kufr: “Narrated Abdullah: Allah's Messenger said: ‘Abusing a Muslim is Fusuq (i.e. an evil-doing), and killing him is Kufr.’” [Ref: Bukhar, B73, H70, here.] Abusing a Muslim is like killing him (i.e. Kufr) and accusing a Muslim of Kufr is like killing him (i.e. Kufr). This can be seen in following Hadith: “Narrated Ad-Dhahak: The Prophet said: ‘It is not for a slave (of Allah) to vow about something he does not possess, and cursing a believer is like killing him, and whoever accuses a believer of disbelief, then it is like he has killed him, and whoever kills himself with something, then Allah will punish him with whatever he killed himself with on the Day of Judgement.’" [Ref: Tirmadhi, B38, H2636, here.] And, all praises are for Allah (subhanahu wa ta’ala), I am Muslim and foundation of your Takfir was unjust and invalid thus it returns to you and only adds to your burden of hell-fire. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi.

Janab nay kaha kay zaleel kay bhot matlab hen. Zaleel ka woh matlab leeya jahay ga joh Urdu lught mein heh. Yehni jis zuban mein ibarat likhi gahi ussi zuban mein zaleel ka matlab. Neechay zaleel ka mana heh. Check kar lenh. Aur is mein aap ka mana mojood nahin Smail dehalvi ki ibarat par - aap zaleel ka mana kamzor lachaar keren gay. Is ka matlab huwa Nabi wali chamar say bi ziyada kamzor lachar hen ... Yehni chamar kamzor lachar heh magr nabi wali ziyada kamzor lachaar hen ... Chamar say zaleel hona murad huwa kay nabi wali chamar say bi ziyada zaleel hen yehni chamar kam zaleel heh nabiyun waliyun say ... Zaleel ko joh mana denh magr ibarat kay sayaq mein us manay mein chamar nabiyun waliyun say behtr hoga. Nabi wali say chamar ko ilm mein amal mein shan mein shokat mein izzat mein abab mein insaaf mein haq munkir kay khilaaf mein ... Kissi bi manay mein aap chamar ko nabi say behtr kahen nabi ki toheen heh. Janab aap ko samaj nahin kay dehalvi ka jumla hee aisa heh jis mein joh mana bi zaleel ka dalen gay chamar nabi say afzal hi sabat hoga. Aakhri baat urf aam mein chamar choora ghali tor par istimal hota heh ... Jistera aap kay abba chooray chamar hen balkay in say bi ziyada zaleel kutta heh ... Yehni chooray chamar say ziyada ajiz/kamzor wafadar... Ghali ki taweel nahin magr mein nay kar deeh qubul heh? Urf aam mein choora chamar gali aur ziyada zaleel kehna aur bari gali aur kuttay say tashbih deh kar aur bari gali ...

HanfiGroup Apny ulma ko jotiyan maro jinhon ny lekha agar aik acha matlab be nekalta ho tu b ghustakhi. Aur jo matlab uraf aam main hoga wohe leya jay ga. Aur aurf aaam main bood nahe baad hy. Ja kar unki qabroon py jothy maroo.. Zalil k matlab b buhat hyn. MuhammedAli Lolz. Ghaali aur gustakhi ka tayyun urf aam mein hota heh ... Mein kahoon tooh haram zada heh ... Tooh kahay gali heh mein kahoon nahin haram zada likha heh ... Abh urf aam mein dekha jahay ga kay aisa jumla kiss manay mein bola jata heh ... Urf aam mein haram zada bastard ko kehtay hen. Mein laakh kahoon balkay faisla hoga kay aisa likha jana gali heh keun kay urf aam mein haram zada ghali tor istimal hota heh ha'ram zada mana mein nahin. Urf aam ... Aam tor ... Jab is sher ka talluq hi urf aam say nahin aur nah is ka juzs toh faisla tumaray abba ka sar urf aam par hoga. Urf aam ki behas sirf bad ya bod par ho sakti heh ... Bad para jahay ya bod ... Abh agar aap bad peren toh joh qari nay likha us kay kay khilaaf hoga ... Aur yeh tahreef banti heh. Haqiqat mein ie sher ka kohi bi juzz urf aam mein ghali aur towheen ka mana nahin deta jaisay aap kay uqabir ki ibarat mein urf aam mein hi ghaali deeh gai hen ... Chamar say zaleel hen ... Ghali ki taweel nahin ... Aur sarri towheen ki taweel nahin keeh jaati toba ki jaati heh ... Aap kay uqabir nay aam tor ki ghaliyun ko nabiyun waliyun ki taraf kar deeya ... isaal matti mein mil gay ... Is kay ilawa sher mein taweel ki bi zeroorat nahin keun kay mana ibarat kufr aur ghayr sheri nahin balkay banaya ja raha heh. Aap ki asal mansha ihtirazaat ki yeh nahin kay haq samja jahay balkay keencha taani kar kay kufr banaya jahay. Sirf Ala Hadhrat alayhi rahma say dushmani joh warsa mein milli heh ussay nibhana chahtay hen. Janab ki ilmiat yeh heh kay yeh bi pata nahin urf aam heh kia ... Urf aam ... Yehni aam muhawara aam tor ki zuban mein ... Is sher ka talluq hi uurf aam say nahin. Is sher ka kon sa juzz urf aam ka hissa heh aur woh urf aam mein gustakhi samja jata heh? Thanvi nay rasoolallah ki takhsees ki nafi ki aur aap ko pagaloon janwaroon aisa likha ... Takhsees ki nafi say pagaloon janwaroon bachoon aur rasoolallah mein masawat qaim ki jis waja say ibarat gustakhana tehri ... Yeh urf am hi heh ... Tum aur kutta aik jaisay ho ... Masawat gustakhi bani gali bani ... Urf aam mein paleed janwar yehi kutta soowar gadda jaisa kehna gali heh ... Aur kehna hanfigroup ki khasoosiat nahin balkay woh aur kutta aisay baggayr khasoosat hen ... Ghali heh ... Keun kay yeh urf aam mein bi yahi mana deh ga mein lakh kahoon nahin nahin kutta keun kay wafadar heh is leyeh HanfiGroup ko kutta aisa keh kay mein nay ussay kuttay wafadar kaha heh ... Magr urf aam mein meray khas tayyun ko nahin leeya jahay ga balkay urf aam mein wohi hoga joh jumla mein mana leeya jata heh. Aayeh urf aam samja denh ... Ismail dehalvi nay chamar say zaleel likha ... Kissi ko Chamar kehna gali heh aur chammar say bi zaleel kehna aur bari gali banta heh ... Yeh urf aam mein kissi ko aik say zaleel kehna gali heh ... Dosra agar mana aisa ho kay jis say kufr ka shayba ho toh phir taweel keeh jaati heh jis mein ibarat ka asal mafoom bayan kiya jata heh joh haqiqi murad thi ... Ala Hadrhat kay sher ki taweel ki bi zeroorat nahin keun kay joh unoon nay likha heh woh nah kufr ka shayba deta heg aur nah towheen ka ... Yeh toh aap apni Deogandi gustakh fitrat ki bunyad par bod ko bad bana rahay hen aur masoom ibarat ko gustakhana. Aap ka kasoor nahin aap kay uqabir ki sunnat heh. gustakhi say aap bi peechay nahin ... Gutakhi likh toh nahin saktay magr auroon ki ibarat ko tor kar gustakhi kar to saktay hen.

Urdu ka lafz bod istimal huwa heh bad nahin. Yehni us izzat pay lakhoon salam joh zillat say door heh ... Feroz ul lughat ka reference dekh lenh

Is Tafsir par yeh ihtiraaz phir bi qaim rehta heh ... Murday nahin suntay ... Aur is haq ki bunyad par yeh kaha gaya heh kay mushrik murda hen nahin suntay ... Aur dil murda hen is leyeh nahin suntay. Zinda suntay hen murda suntay nahin is bunyad par yeh kaha gaya heh ayaat mein ... Ihtiraaz phir bi qaim rehta heh ... Is ka jawab yeh heh kay is ayaat mein murdoon say murda banday murad nahin balkay matti kay murda but'h hen. Yehni but'h murda hen nahin suntay ... Lehaza murda do kism kay hen aik but'h joh suntay hi nahin aur nah kabi suna ... Aur murda insaan joh sunta thah aur sun sakta heh jism kay murda honay kay baad ba zaria rooh. Aik aur Quran ki ayat mein kaha gaya heh buttoon ko pukaro agar suntay hen toh ... Yehni nahin suntay. Aur quran ki ayaat 16:20/21 mein idols ko murda kaha gaya heh. Is ayaat mein zinda bandoon ko buttoon jaisa murda tehraya gaya aur un kay dilloon ko .... Jistera buttoon mein sunneh ki quwat nahin. Kuch mushrikoon mein bi yeh nahin aur kuch dilloon mein bi yeh himmat nahin aur nah qubul karnay ki keun kay woh murda hen jaisay but'h . Button jaisa murda kehnay ki waja yeh heh kay jaisay idol murda thay hen aur rahen gay aisay hi mushrik hen kay kabi bi suntay nahin thay aur sunneh gay aur kabi bi hidayqt par nahin thay aur nah hoon gay. ------------- is wazahat say joh wahhabiyun aur deobandiyun ki taraf say sama mauta par daleel aur jis ki bunyad par ihtiraz thah donoon ka hal ho gaya.

Salam alaykum. Q2 Jawab: Hazir nazir ka talluq mushayda amaal say heh jo ilm ghayb ki shakh mushayda alal ghayb ka aik juz banta heh. Saray ilm ghayb ya yoon kahen kay saray mushayda alal ghayb ka mushayda nahin. Q3Jawab: Alam e arwah kay ilm ka rabta munkata ho jata heh. Sab arwa nay misaqun nabiyyeen mulaiza farmaya magr us ka ilm aap ko mujjay waghayra ko nahin ... Keun kay alam e arwah say jab alam e jism mein transition huwi toh rabta toot gaya aur joh hamara ilm thah hammen yad nah raha ... Keun kay rooh pehlay jism ku mohtaj nahin thee magr jism mein dali gahi toh maadi jism kay asool o zawabat ki mohtaj aur paband huwi aur rabta alam e arwa say toota ... Is leyeh joh jantay thay woh bhool gay. Issee tara RasoolAllah par bi yeh waqt guzra rabta toota aur joh jantay thay abh yaad na raha. Quran mein moadad baar Allah nay yeh farma kar guzray huway waqiat ki yaad karwahi ... Alam tara ... Kia jantay nahin ... Yeh bhoolay huway ki taraf tawajjoh dalana heh. Allah nay is bhoolay huway tamam ilm ko phir yad karwaya joh lawh e mafooz waghyra ka thah aur woh bi stage by stage jaisay aap nay zikr keeya. Hazir nazir ilm ghayb ki aik shaakh heh. Yeh masla bhot confusion paida karta heh aam banday wasteh. English section mein khadam say is ko suljanay kay wasteh kaam shoroon keeya huwa heh ... Check keren.

Salam Mirza jahannumi ka jawab toh nahin likha magr mirza jaisay likhay huway material ka jawab complete keeya heh 100A4 pages kay qareeb heh. Agay walay kuch dinoon mein paste kar doon ga. English mein heh. Mirza ka mawad research paper 3 English mein bi heh ... Inshallah ... Abhi ki masrofiyat say farigh ho kar is ka tafsili jawab likh doon ga. Mirza ka kuch researxh nahin heh yeh wohi purani wahhabiat ko aur uneeh dalahil ko research ka naam deeya heh. Jaisay bhuddi kanjri make-up kar ka jawan 16 sala larki ka drama karti heh ... Yahi mirza kay research ki haqiqat heh.

https://archive.org/details/RadEShahabESaqibBarWahabiKhaieen/page/n13/mode/1up Salam alaykum Thori confusion huwi magr abh khadim hazir heh. Asal mein jis, Saif an-Naqi, ka zikr Sayyidi Ala Hadhrat nay farmaya wo Hussain Ahmad Madani ki kitab heh sirf kissi aur kay naam say publish kee. Saif an-Naqi jissay urf aam mein Ghali-Nama Shaykh Madani Sughra bi kehtay hen aik aur kitaab Ghali-Nama Shaykh Madani Kubra (shihab saqib) ki ghali galoch gandi zuban bad tehzeebi aur bad tameezi ki mukhtasar masaal heh. Donoon kitabun ki gaaliyun say hi pata chalta heh keh likhnay wala Madani hi thah... Asal mein jin jhooti mangarat kitaboon aur jhooti ibaratoon ka zikr abhas e aakhira mein keeeya Hussain Ahmad Madani saab nay bi uneeh ka references deeyeh ... Balkay dajjal is qadr agay bara kay joh ibaraten saif alNaqi mein nahin theen woh bi garh kar mangarat kutub say mansoob karta raha ... Allah ki is dajjal Kafir parh lannat. Radd Shihab Saqib ka safa 11 say agay chexk kar lenh: https://archive.org/details/RadEShahabESaqibBarWahabiKhaieen/page/n13/mode/1up Musannaf radd Shihab nay Shihab Saqib mein kahan kahan Hussain Ahmad Madani nay yeh Bey-Imani ki sab ki wazahat kar deeh heh. Sab dajjal kay bachay aisay hi hen jistera Hussain Ahmad Kafir thah. Ulamah joh faut ho chukay un say kitaboon kay naam mansoob karna aur un say mansoob namoon say phir apni marzi say hawalay nikalna. Wahhabi bi aisa karta hen aur Deobandi bi. Hussain Ahmad nay yeh jhoot toh likh deeyeh magr Maulana Hashmat Ali Khan nay is dajjal ka jeena haram kar deeya ... Jahan par yeh milta kehtay jin kitaboon say yeh hawalay nikalay hen dekaho ya phir aisi kitab dekha doh jis mein in kitaboon kay hawaleh darj hen aur woh kitab saif naqi aur shihab say pehlay ki ho ... Aik dafa hajj par jatay huway pakra gaya ... Phir kiya thah bicharay ka peshab nikal gaya ... Sunni kehtay rahay kay khauf ki waja say phoo aur pee nikal gahi ... Deobandi wazahaten detay rahay kay nahin nahin hazoor dar asal rafa hajjat jaa rahay thay rasteh mein roka gaya aur behas takrar pakr gahi toh pee pee kay katray niklay ... Is'see sharmindgi aur zillat ki waja say Hussain Madani kay dalaloon nay Allamah Hashmat Ali Khan ko zehar dalwaya aur zehar kay asar say shaheed ho gay. Allah tala ka un par lakh karam o inaam ho. Ameen.