Rabi ul awal to bahar e mustafa ka pehla maheena heh Phir be poochtay hen bahar e deen kee waladat manatay keun ho.

Jannat meh be ahle ishq milad e mustafa manahen gay Tab jahanamiyoon ka wa-welay hoga aur jalatay keun ho.

BAee mera aap ko number dena faida mand nahin meh UK meh rehta hoon aur call kerna nah aap kay leyeh munasib hoga aur nah meray leyeh.

Salam alayqum wa rahmatullah wa barakaat. Baee sahib agar meh hasad kee aag meh jal raha hoon toh aap aur aap kay maulvi hasad kee sab say nichli jahanum meh sakht kaali aag meh jal rahay hen. Keun kay yeh logh esay hasid hen kay yeh har kissi kay Islam aur eman say jallay aur is jallan ka nateeja yeh nikla kay aap ki jammat ka kaam hee musalmanoon ko Mushrik banana heh. Logoon ko qabr per chadar charnay kay jurm meh Musrhik, milaad bananay kay jurm meh Mushrik. Taqiwyatul eman kee ek ibarat joh char panch lines kee heh us meh 17 wajoohat hen jin kee waja say musalman mushrik tehra-hay gahay hen. Yeh keech-tani aur kufrstani aur Mushrik-banani aap ka warsa heh joh aap ko samp kee tera das raha heh. Yeh keecha-tani aur zabardasti mafoom ko badal badal ker fatway Shirk or kufr dena aap ka warsa heh. Kia aap wohi Deobandi hen joh Data, Ghareeb Nawaz, kay title per Musalmanoon ko Mushrik tehrata heh aur kehta heh Data [yehni denay wala] sirf Allah heh, Ghareeb Nawaz sirf Allah heh? Abh apnay ullu ka sar pansa toh ham ko bata rahay ho kay ham keecha tani say kaam chala rahay hen aur bugz aur hasad ke aag meh jal rahay hen. Baee sahib yeh keecha-tani aur is keecha-tani say Mushrik bana-ni aap ka tareeka heh aur ham aap kee kay asool o zawabat say aap ka radd ker rahay hen. Jis talwar say tum puri Ummat ko Mushrik kafir banatay ahay ho us'see talwar kay neechay abh tumara sar heh. Mujjay ahnaf ka pata nahin kay un kay kia asool thay aur hen magar jin ahnaf kay tum follower ho woh kissi musalman ko ratti bar excuse nahin detay. Aur kohi taweel qabool nahin kertay balkay SHIRK SHIRK SHIRK MUSHRIK MUSHRIK KAFIR KAFIR QABAR PARAST kee takfir wali gun har ek musalman ko halak kerti jaati heh. Agar janab ko shok huwa toh dalail mangna. Rasheed Ahmak Gangohi nay Fatwah Rasheediya meh likha heh kay joh ATAHI ilm e ghayb manay woh mushrik heh. [Agar daleel scan page reference darkar huwa toh mangna.] Yehni jitnay be Sunni musalman, joh majority hen sab Mushrik yehni woh Kafir joh Allah kay saath auroon ko shareek tehrata ho. Aap kay abba hazoor nay 99 meh say ek excuse istimal nahin keeya. Aap kay firqa e batil sirf apnay mazhab e Deobandiat kay wastay 99 say kaheen ziayda excuse banata heh, magar sirf us'see Kafir aur bey-iman kay leyeh joh apnay aap ko aap kay mazhab aur aap kay uqabir say ho. Is ka zabrdast example, deta hoon. Kissi hoshiyar Sunni nay Qasim Nanotavi kee ibarat ko Dar ul uloom deoband meh behja magar yeh nah bataya kay yeh ibarat kis kee hen. Muftiyan e Deoband nay khoob bar char kay fatway e kufr lagahay aur tasdeeqat huween magar jab khabr pehli kay in ibarat per kufr ka hokam deeya heh aur dosray Deobandiyoon nay khoob ala ala ala keeh aur zabrdasti majboor keeya kay maulvi fatwa e kufr waspis lenh toh unoon nay chay maheenoon kee taweel muddat kay pressure kay baad rojooh keeya. Agar un ko pehlay bataya jata kay yeh Qasim Nanotavi kee ibarat hen kabi fatwah e kufr nah detay aur phir maloom huwa toh deh ker ker roojooh ker leeya. Aur is'see tera kissi aur Sunni Aalim nay Marsia Gangohi kay ashaar ek aur Deobandi madrassay meh behjay, aur khoob kufr kay fatway lagwahay aur likha kay yeh jis nay likha heh shariat ka ilm nahin jahil mutlaq heh. Magar maloom honay per kay yeh toh hamaray cha-haytay maulvi ka marsia heh is leyeh roojooh ker leeya. Is kay bar-khilaaf aap kay kissi maulvi nay kissi non-Deobandi per kufr, shirk, biddati, ka fatwah lagaya ho aur phir rojooh ker leeya ho saboot pesh ker denh. Aap kay ahnaf sirf apnoon taq 999999 taweelat ka tareeka apnatay hen joh Deobandi nahin un kay leyeh 1 bee nahin. Haathi kay dant dekhanay kay aur aur khanay kay aur hotay hen, is'see tera aap kay ahnaf hen apnoon kay leyeh 99 taweelat balkay sar'ri kufr meh be taweelat jaiz kertay hen aur non-deobandiyoon kay leyeh jaiz shar'ri dalail per mowaqif ko bee qabool nahin kertay. Aur agar itjihadi dalahil say kuch likhay toh us ko biddat, biddat, biddat, aur wazia, qatti as saboot dalail mangtay hen aur Qasim nanotavi nay Tahzir Un Naas joh kufr ka qabarstan heh meh Quran aur hadith kay khilaaf sab kuch likha gaya magar joon nahin reengi tum logoon kay qanoon say. Yeh ahnaf hen jinnay aap follow kertay hen, aap hee Allah aur aap hee Rasool, joh marzi halal ker deeya aur joh marzi haram ker deeya, joh marzi Shirk kerar deeya aur joh marzi ayn Islam kerar deeya. Tum log bata-tay woh ho joh kertay nahin aur joh kertay ho woh bata-tay nahin. Keun kay joh bata-tay ho us say na-samaj logh tumaray saath ho jatay hen aur joh kertay ho agar bata doh toh logh tum Deobandiyoon ko tamachay maren. Lecture khatam huwa, abh aap ko samjata hoon, sar'ri kufr meh kohi taweel nahin kee jaati. Agar kohi kahay kay; meh Allah hoon toh aap kitnay aur kia kia excuse banahen gay us ko musalman sabat kernay kay leyeh. Aap sirf mujjay char + 1 = panch excuse pesh keren kay in in wajoohat kee bina per banda musalman ho sakta heh. Chalen teen meh pesh ker deta hoon, ek agar kehnay wala na-balagh ho yehni bacha ho aur samaj nah ho kia keh raha heh, dosra agar sharab kay nashay meh ho, aur tesra woh banda joh musalman toh thah magar pagal ho gaya, aur choti, banda soya huwa khawab meh esa kehta heh. yeh char wajoohat woh hen jin per banda musalman ho sakta heh. In char kay ilawah kohi aur uzr nahin jin kee bunyad per banda musalman ho. Chalen farz keren meh kahoon kay meh Allah hoon aur aap muj say kahen keun kaha toh meh kahoon kay Allah muj meh bolta heh meh nahin bolta Allah muj meh khud kehta heh meh Allah hoon toh kia aap kahen gay kay meh musalman hoon? Chalen meh nay aap ko taweel pesh ker deeh abh aap meri taweel ko qabool keren gay ya nahin yeh batayeh ga? Chalyeh agar kohi aapnay aap ko Khatamun Nabiyeen kehta heh aur bar bar ilaania tor per kehta heh meh Muhammad aur Khatam un Nabiyeen hoon aur taweel yeh keray kay meh ishq e Rasool sallalahu alayhi was'sallam meh is qadr doob jata hoon kay mujjay apnay aur RasoolAllah sallalahu alayhi was'salam meh farq maloom nahin rehta. Kia aap is excuse ko qabool ker kay us ko musalman maan lenh gay? Agar aap ko hosh huwi toh samjen gay kay KUFR SAR'RI kee kohi TAWEEL qabool nahin kee jati. KUFR SAR'RI kernay kay baray meh hokam e musalman hona ho sakta heh magar KUFR SAR'RI kee kohi taweel nahin kee jahay gee aur nah kohi taweel qabool kee jati heh. Maslan agar kohi kahay meh Allah hoon ya Muhammad aur Khatam un Nabiyeen hoon toh joh marzi lafzi taweel keray, misaal kay tor per, Muhammad bamana, hamd kernay wala batahay aur khatam ba mana AKHIRI, aur nabiyeen ba-mana khabr dena wala leh, aur yeh mafoom deh: MEH HAMD KERNAY WALA AUR AAKHIRI KHABR DENA WALA HOON. Toh kia aap yeh TAWEEL QABOOL ker lenh gay? Agar ker lenh gay toh janab Mirza Ghulam Ahmad ka aap jesa musalman hona aap ko mubarak ho. Keun kay us nay bee essi baqwasat keen hen aur phir taweelat. Meray baee aap ka tareeka Ulamah e ahnaf aur ahle aqal o feham waloon kay khilaaf heh bas aap ham ko bata rahen kay hamara tareeka khilaaf e mazhab e ahnaf heh magar apnay tareekay per ghor nahin ker rahay kay agar yeh darust hota toh phir kabi kohi kafir kafir nah hota. Mujjay hujjaten kernay say aap ka tareeka darust nahin hoga. Ahnaf, Ahnaf ker kay ham Ahle Ahnaf ko darana kay un kay tareekay kay khilaaf hen, ajeeb heh. Aap nay kabi uqabir Ulamah e Ahnaf kee kutub be nah dekhi hoon gee bas sunneeh sunahi per apnay aap ko ahnaf kay asooloon kay mutabiq tehra rahay hen. Kabi uqabir Ulamah e mazhab e ahnaf kee kutub peryeh ga masla e takfir per toh phir aap ko pata lagay ga kay KUFR E SAR'RI kee taweeel hoti heh ya nahin. Dil toh kerta heh kay aap kee ankhoon da dund uqabir ulamah e ahnaf kee kutub say door keroon magar yeh bot taweel ho jahay ga. Is leyeh joh ooper jirah kee gaee heh Ahle Ahnaf kay asool o zawabat kay mutabiq aap kay mowaqif ko khoob batal sabat kerti heh jis ka maqool jawab nah aap pesh ker saktay hen aur nah keren gay. Abh aap nay yeh likh hee deeya heh toh aap batahen Mirza Qadiyani apni tehreeri ibarat aur taweelat kee bina per musalman keun nahin aap kay mazhab kay mutabiq? Aap nay Mirza Ghulam Qadiyani kay leyeh kitni taweelat keenh? Kia meri yeh taweel joh meh nay biyan kee heh kia aap ussay Mirza per apply ker kay musalman maneh gay ab? La hawla wala quwatta ... Aap ko shaytaan nay apnay geray meh leeya huwa heh aur aap kee aqal aur feham per us nay parday daal deeyeh hen. Allah ka naam leh ker aap toba keren aur Sunni sahih ul aqeedah ho jahen. Haq aap per is say ziyada waziha nahin hoga. Ahle Sunnat Wal Jammat kay maslak ko qabool ker lenh meray baee. Aap Allah ka naam leh ker hidyat kay darwazay meh say guzr ker Ahle Sunnat ka maslak qabool keren. Meh bee aap kee tera ek zamanay meh Deobandi thah. Aap thoray narm Deobandi hen meh Maulana Haq Nawaz Jhangvi type wala Deobandi thah; Kafir Kafir Shia Kafir joh nay manay woh be Kafir. Kafir kafir Barelwi Kafir joh nah maneh woh be Kafir. Yeh mera wird huwa kerta thah forums per. Magar jab Allah nay hidayat ka darwaza khola meh nay Allah ka naam leh ker dakhal huwa aur Sunni ho gaya, aap Sunni ho jahen gay toh shaytaan zaleel hoga kay us ka hawari sacha aur suchay musalmanoon meh gaya heh. Allah ka naam leh ker ilaan keren, ham Sunni aur hamari duahen aap kay saath hen. Janab murabbi kay haqiqi manay waqia hee bot saray hen aur mujjay inqar bee nahin magar majaazi kee chawal toh aap nay mari nah ya meh nay? Jab aap kee ilmi oqat yeh heh kay haqiqi mafoom leh ker aap us ko majazi bata rahay hen. Kiaa aap iqrar kertay hen kay murabbi kay manay majazi nahin haqiqi hen aur aap ka majazi wala dawa ghalat heh?[*] Janab kalam ka mana sahib e kalam say hee lenh. Magar sahib e kalam joh mana mutayyin keren gay Gangohi sahib kay leyeh woh Allah kay leyeh be sabat? Kia aap kay mazhab meh yeh asool nahin kay Allah aur makhlooq meh barabari Shirk heh? Heh na! Toh phir Sahib e kalam joh mafoom denh gay murabbi ko Gangohi kay leyeh wohi sabat hoga Allah kay leyeh aur phir Shirk kesay nah hoga aap kay mazhab meh? Aap nay likha kay meh batahoon kay kon say mana leeya gaya jahay ga murabbi ka. Janab jab ittifaq ho chuka kay sahib e kalam batahay ga kay kon say manay meh murabbi ka mana leeya jahay ga toh phir meh keun batahoon? Yeh mera farz nahin kay murabbi ka mana mutayyin keroon sher kay leyeh, yeh sahib e kalam ya sahib e kalam kay wakeel yehni aap kay leyeh heh kay aap kon say mana mutayyin keren gay. Meray layk aap kay mutayyin mana per jirra heh meh woh keroon ga. Agar meh hee mujrim kee safahi pesh keroon meh hee mujrim kee jira keroon aur meh hee judge ban kay fesla keroon toh aap kis bagh kee mooli apnay aap ko samaj ker muj say maghz mari ker rahay hen? Meray zummeh ba hasiyat e wakeel e ahle sunnat aap kay mowaqif kee tardeed aur radd aur jirah heh woh alhamdulillah ba khoobi say anjam deh raha hoon. Murabbi ka mana Rabb nahin yehni palnay wala nahin, muj say ghalti huwi. Is leyeh palnay walay ilfaaz ko qaat deeya jahay. Murrabi kay do joh mani aap nay biyaan keeyeh hen agar wohi leeyeh jahen toh un a ittlaq Allah subahanahu wa ta'ala per be hota heh aur agar Gangohi per be un meh say kissi ek ka keeya jahay toh app ka mowaqif batal ho jata heh. Aap joh be bana mutayyin keren aap kee taweel bey-sood heh aur aap ko kohi faida nah deh gee. Aap ka aakhir meh joh sawal heh us kee samaj toh aahi magar talluq kis baat say heh ya aap kia kehna chahtay hen yeh wazia nahin is leyeh meh chor raha hoon. Note: - [*] Wesay toh woh Deobandi kissi maan nay aaj taq nahin jana joh apni ghalti ka ihtiraaf keray kay meh nay ghalti kee heh. Aur mujjay yaqeen heh kay aap mujjay ghalti tasleem ker kay mujjay sharminda nahin keren gay. Aap nay abhi be wohi kehna heh yeh majazi heh BARELWI ko kia pata haqiqi aur majazi kia hota heh. ------------------------------------------------------------ Meray baee aap kay leyeh hidayat ka darwaza khula heh aur haq ko pehchaan ker us meh dakhal hoon. Keun apni aakhirat ko kharab kertay hen? Ahle Sunnat Wal Jammat hee woh firka heh joh sacha aur sucha heh aur joh Nabi e kareem kee sunnatoon per amal kernay wala aur Nabi e kareem kay batahay huway asool o zawabat kay mutabiq chalnay wala. Deobandi aur Wahhabi amal meh sirf Sunnatoon taq mehdood hen magar fesla apnay mangarat asooloon per kertay hen. Ahle Sunnat sirf wahid firka heh kay amaal kay saath masail ko janchna aur samajna taleem e asool o zawabat e nabvi kay mutabiq kertay hen. Aap kush kismat hoon gay agar aap haq ko qabool ker kay Sunni ho jahen toh. Meri dua heh Allah ta'ala aap ko haq samajnay aur qabool kernay kee tofeeq deh. ameen.

salam alayqum wa rahmatullah wa barakaat, baee aap ka yeh per kar meray chehray per muskarahat aa gaee. Wesay sar goshi meh batata hoon kissi ko batayeh ga mat [janaza kay ihkamat nazil nahin huway thay]. Jistera janaza kay ihkam nahin thay is'see tera Abu Talib nay jab Nikkah perwaya toh kalma perwanay aur Quran Khawani joh Nikah meh hoti heh woh be nahin thee. Phir Abu Talib ka Islam aur musalman hona kesay sabat huwa? SyedAli baee yeh sawal aap say nahin Shia hazrat say heh.

Salam alayqum wa rahmatullah wa barkaat, Hazrat aap hamaray Sunni baee hen aur mujjay pata heh aap hamaray Sunni baee hen. Aap ko ghalt fehmi huwi kay meh aap ko Sunni nahin manta. Mujjay yeh be maloom heh kay aap kissi Sunni madrassay meh Arabi kee taleem bee detay hen. Aap kay meri kissi baat ko ghalt samja heh. Ghaliban aap nay: "Baee meray ek Sunni baee hen joh Karachi ..." is ko ghalat mafoom meh leeya heh, meri muraad yeh thee kay: "Meray ek [dost] sunni baee hen joh karachi ..." Shahid aap kay dil meh weham peda huwa kay meh nay 'meray' likh ker aap kay Sunni honay ka inqar keeya heh. Aur shahid yeh be waswasa shaytaan kee taraf say aap kay dil meh dala gaya kay agar 'hamaray' likhta toh phir meh aap ko be Sunni samajta keun kay 'meray' likha heh is leyeh aap ko Sunniat say kharij ker deeya. Meray baee es'see kohi baat nahin aap jab is forum per ahay hen aur hamari madad mangi heh toh yahi kafi heh aap kay Sunni honay kay saboot kay leyeh. Deobandi aur Wahhabi ham say keun madad mangta! Meray baee, meh mojood thah aur muj say pooch letay. Banday ko qiyasaat kee bunyad per ra-hay qaim nahin kerni chahyeh aap ghaliban Sunni Aalim e Deen hen is leyeh mujjay aap ko yeh batanay kee zeroorat be nahin. Aap muj say wazahat talb ker saktay hen keun kay meh mojood hoon agar meh nah hota ya aap munasab nah samajtay toh meray likhay huway ko kissi Sunni baee say private meh rabta ker kay pooch saktay hen kay yeh kia mafoom rakhta heh. Meray baee aap ko agar muj say agar kohi gila ho shikwa ho ya kohi baat aap samjen kay ghalat heh toh muj say sab say pehlay wazahat talb leeya keren aur phir aap joh ra-hay qaim kerna chahtay hen ker leeya keren. Khadam ko ek jhoot bolnay aur dosra taqia kernay kee adat nahin. Agar meh kissi meh gumrahi pahoon ya tareeka ghalat pahoon, Aalim ho ya kohi Pir, meh wazia tor per kehnay ka aadi hoon, meh isharahoon meh kuch hint kernay ka aadi nahin hoon. Is forum per mujjay kuch baee taqriban 8 saal kay jantay hen meh naam nahin leta woh gawa hen kay jis meh khadam nay aqeedeh kee gumrahi pahi alal ilaan aur wazia aur clear cut apna mowaqif us kee wazahat bata deeh. Meray ek bot piyaray dost thay aur Sunni hen jin ka naam Aamir heh unoon nay Qasim Nanotavi kay difa meh bot kuch keeya khadam nay un kee takfir bee kee aur Sayyidi Irfan Shah Sahib Mashadi say is kee tasdeeq be kerwa deeh thee. Magar Aamir baee nay baad meh toba ker leeh aur is maslay per rojooh ker leeya. Ek aur Sunni Sahib thay unoon nay RasoolAllah sallallahu alayhi was'sallam kay ilm e ghayb ko Allah subhanahu wa ta'ala ka ilm e ghayb kay barabar tehraya aur bar bar samjaya aur Ulamah [i.e. Ala Hazrat, Mufti Ahmad Yar Khan] kee kutub kay reference deeyeh aur agay say janab nay jab kaha kay yeh logh Wahhabiyoon kay dar say RasoolAllah kay ilm ko Allah kay ilm say kam bata rahay hen, phir meh samaj gaya kay is ko sufiat ka bhoot leh dooba heh, phir meh nay us kee be takfir kee aur Sayyidi Taajush Sharia kee tasdeeq mojood heh is maslay meh. Us nay toba kee ya nahin is ka mujjay ilm nahin. Meray baee mujjay wazia tor per kehnay kee adat heh. Agar kissi waja say mujjay aap kay Sunni honay per shak hota ya aap kohi Ahle Sunnat kay aqahid kay khilaafkuch likhtay toh shahid kuch bura zann dil meh hota, jab aap nay kohi essee baat likhi nahin toh meh kesay soch sakta hoon kay aap Sunni nahin hen. Logoon ko Sunniat say kharij kernay ka kaam meh nay chor deeya heh. Agar kissi kay nazriyeh meh kohi ghalti ho joh Ahle Sunnat kay mowaqif kay khilaf ho toh islah kerta hoon Sunniyat say kharij nahin kerta. Yahan per meray baee meri islah be kertay rehtay hen, meh pehlay salam alayqum wr wb likha kerta thah magar apnay baee kee nasiyat aur tawajoh dilanay per meh nay chor ker poora salam alayqum wa rahmatullah wa barkaat likhna shoroon ker deeya. Meri ek ghalti per jis kee taraf meh mutowajoh be kabi nahin huwa agar meh Sunniat say kharij keeya jahoon toh phir meh kabi Sunni nahin thah aur nah ho sakta hoon. Yeh muhaal heh kay nazriati ghaltiyan mojood nah hoon. Misaal kay tor per joh biddat kee tareef meh istimal kerta hoon, woh Wahhabiyon wali heh abh kia meh Sunni nahin hoon? Jis bicharay ko ilm nahin woh toh mujjay kab ka Ahle Sunnat say Kharij ker chooka hoga. Magar alhamdulillah mera Wahhabiat/Deobandiat ka dushman hona hatta kay mera un kay qatl ka shar'an jaiz aur sawab samajna meray chand article say wazia heh. Aur meri writtings meh un kay nazriat ka radd is bat ka saboot heh kay biddat kee tareef wahhabiyoon wali ho toh zeroori nahin banda Wahhabi heh. Meray kissay khatam honay walay nahin. Is leyeh meh is'see per khatam kerta hoon. Bila waja baat lambi ker deeh, joh doh jumloom meh khatam hota thah us ko chaar paragraph bana deeya. Allah ta'ala aap jesay mukhlis Sunni baeeeyoon ko aur deen kee khidmat kernay kee tofeeq deh aur ham sab ko apnay Nabi kay Ummati honay kay sadkay bakshay, ameen.

Salam alayqum wa rahmatullah wa barakaat. Hazrat, aap nay joh likha sach aur darust likha magar aap kay likhay huway meh joh shaytaan nay ghalti daal deeh heh us ko point out kerna zeroori heh. Hamaray Nabi e kareem (sallallahu alayhi was'sallam) pedaish say pehlay be Nabi thay, peda huway toh be Nabi thay, ilaan e nabuwat kay baad be Nabi thay aur dunya say rukhsat ho janay kay baad be aap Nabi hen. Farq yeh heh kay pedaish kay baad aap nay ilaan e nabuwat nahin keeya thah keun kay hokam e illahi nahin thah. Ahadith meh ata heh kay hamaray Nabi us waqt Nabi thay jab Nabi Adam alayhis salam matti aur pani kay darmiyan thay. Quran meh aya heh kay hamaray Nabi us waqt Nabi thay jab Ambiyah alayhis salam kee arwah (roohen) jama kee gaheen aur un say Nabi e kareem sallallahu alayhi was'sallam kee nabuwat ka iqrar kerwaya gaya aur madad ka wada leeya gaya. Is pur fitan dawr meh ihtiyaat keren. Allah ta'ala aap kay ilm o amal meh barkat deh, ameen.

Introduction: Earlier a explanation of the phrase; “O My Lord They Are My Companions.” was given in order to refute the Rawafiz. It was alleged this phrase indicates; companions of Prophet (sallallahu alayhi was’sallam) will be prevented from meeting Prophet (sallallahu alayhi was’sallam) by the angels and when Prophet (sallallahu alayhi was’sallam) learns the apostasy of his companions he will disown them. In response it was argued and established with evidence the word ‘companions’ was used in linguistic meaning and not in technical meaning. Implication of which is; those who are being referred as companions are just associates without bond of friendship and Eman. Therefore, those who will be prevented from meeting Prophet (sallallahu alayhi was’sallam) will not be companions in technical sense but people who did not believe in Islam as they should have and after the death of Prophet (sallallahu alayhi was’sallam) apostacised or became heretics. With the background mentioned, now the purpose of this article. Objective is to explain; heretics and apostates of entire Ummah will attend Hawd Al Kawthar as a Ummah. Then Prophet (sallallahu alayhi was’sallam) will remonstrate with Allah (subhanahu wa ta’ala) on behalf of those who were his associates in his life time and those who will be born after him. Saying; “O my Lord they are my companions!” [Ref: Muslim, B2, H480] “My Lord, they are my followers and people of my Ummah.” [Ref: Muslim, B30, H5685] and in reality they will be apostates and heretics.[1] Heretics And Apostates Collectively Will Be Referred As Companions: Prophet (sallallahu alayhi was’sallam) visited grave yard with companions and he offered salutation to the deceased. Then said: “If God so wills we are about to join you. I love to see my brothers.” [Ref: Muslim, B2, H482] The companions said: “Aren't we your brothers Messenger of Allah?” [Ref: Muslim, B2, H482] Prophet (sallallahu alayhi was’sallam) replied: “You are my companions and our brothers are those who have so far not come into the world.” [Ref: Muslim, B2, H482] Then the companions enquired how Prophet (sallallahu alayhi was’sallam) will recognize those who will be born after him: “Messenger of Allah, how would you recognise those persons of your Ummah who have not yet been born?” [Ref: Muslim, B2, H482] Prophet (sallallahu alayhi was’sallam) explained he will recognize the Muslim Ummah due to signs of Noor emitting from faces, arms and legs: “You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution.” [Ref: Muslim, B2, H480] And in the context of the hadith Prophet (sallallahu alayhi was’sallam) said about those brothers who are not born yet: “They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them.” [Ref: Muslim, B2, H482] When he will see these Muslim brothers coming from distance Prophet (sallallahu alayhi was’sallam) will call them out: “I would call out. Come! Come!” [Ref: Muslim, B2, H482] Then goes on to say: “A group among you would be prevented from coming to me, and they would not meet me.” [Ref: Muslim, B2, H480] Some from the Muslim Ummah will be driven away: “Some people would be driven away from my Cistern as the stray camel is driven away.” [Ref: Muslim, B2, H482] Then Prophet (sallallahu alayhi was’sallam) will remonstrate with Allah (subhanahu wa ta’ala) on behalf of heretics and apostates of his Ummah: “My Lord, they from me and my Ummah. And He would say: …” [Ref: Muslim, B30, H5685] “O my Lord, they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you!” [Ref: Muslim, B2, H480] Then Allah (subhanahu wa ta’ala) will say: “These people changed themselves after you and I would say: Be off! Be off!” [Ref: Muslim, B2, H482] All Apostates & Heretics Will Go To Lake Al-Kawthar At Once: Prophet (sallallahu alayhi was’sallam) stated:“Some people would be driven away from my Cistern as the stray camel is driven away.” [Ref: Muslim, B2, H482] This will be the same group which will be prevented from meeting Prophet (sallallahu alayhi was’sallam): “A group among you would be prevented from coming to me and they would not meet me.” [Ref: Muslim, B2, H480] This entire group will consist of heretics and apostates. There will be those whom Prophet (sallallahu alayhi was’sallam) will recognize from the Noor being emitted by their limbs: “They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them.” [Ref: Muslim, B2, H482] Amongst these people there will be some whom Prophet (sallallahu alayhi was’sallam) will recognize by their faces and they will recognize him by his face: "There will come to me some people whom I will recognize,and they will recognize me,…” Between these apostates/heretics and Prophet (sallallahu alayhi was’sallam) a barrier will be placed: “… but a barrier will be placed between me and them." [Ref: Bukhari, B76, H585] The apostates and the heretics will be driven toward toward the left:“Some people would be driven away from my Cistern as the stray camel is driven away.” [Ref: Muslim, B2, H482] “… and some of my companions will be taken towards the left side…” When this happens Prophet (sallallahu alayhi was’sallam) will say regarding the ones whom he recognized: “… and I will say: 'My companions!’ ‘My companions!'” [Ref: Bukhari, B55, H568] Allah (subhanahu wa ta’ala) will reply: “Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).” [Ref: Bukhari, B76, H533] “They renegade from Islam after you left them.” [Ref: Bukhari, B55, H568] Regarding the innovations of heretics it will be said: “You do not know what they did after you left, they introduced new things into the religion after you.” [Ref: Bukhari, B88, H173] Then Prophet (sallallahu alayhi was’sallam) disown these heretics and apostates:“These people changed themselves after you and I would say: Be off! Be off!” [Ref: Muslim, B2, H482] Harmonization Contradicts Explicit Text Of Hadith: A logical objection would be; Prophet (sallallahu alayhi was’sallam) said those born after him are brothers and those who are with him are companions. Yet in the explanation, those whom Prophet (sallallahu alayhi was’sallam) termed as brothers have been mentioned as ‘companions’. It is worth pointing out that nothing was inferred from the text of Hadith which it did not indicate or allowed interpretation of. Hadith On Which The Position Based On: The Hadith begins with Prophet (sallallahu alayhi was’sallam) saying that his Ummah will come to him and the heretical eliments from Ummah will be driven away: “My Ummah would come to me on the Cistern and I would drive away persons (from it) just as a person drives away other people's camels from his camels.” The companions enquired: “Apostle of Allah, would you recognize us?” Prophet (sallallahu alayhi was’sallam) explained: “Yea, you would have a mark which other people will not have. You would come to me with a white blaze on your foreheads and white marks on your feet because of the traces of ablution.” Then Prophet (sallallahu alayhi was’sallam) goes on to state: “A group among you would be prevented from coming to me, and they would not meet me, and I would say: “O my Lord, they are my companions.” Allah (subhanhu wa ta’ala) will reply via angel: “Upon this an angel would reply to me saying: Do you know what these people did after you!”[2] [Ref: Muslim, B2, H480] Prophet Said My Ummah & My Companions: In the Hadith Prophet (sallallahu alayhi was’sallam) talked about the entire Ummah [Companions, Awliyah, Muslims]. Also states that heretical elements from the Ummah will be driven away toward the left. Those Muslims who were born after him are part of his Ummah therefore the latter-day heretical and apostate elements of the Ummah will be with the early elements. The early elements will be ones whom Prophet (sallallahu alayhi was’sallam) will recognize by the face and they will recognize him by his face: "There will come to me some people whom I will recognize,and they will recognize me,…” [Ref: Bukhari, B76, H585] Seeing the ones whom Prophet (sallallahu alayhi was’sallam) recognizes being driven away [along those who were not born yet] Prophet (sallallahu alayhi was’sallam) would say: “O my Lord, they are my companions. Upon this an angel would reply to me saying: Do you know what these people did after you!” [Ref: Muslim, B2, H480] “My Lord, they are from me and my Ummah.” [Ref: Muslim, B30, H5685] Iblees Counted Amongst The Angels: Allah (subhanahu wa ta’ala) instructed the angels to prostrate to Prophet Adam (alayhis salam): “And (remember) when We said to the angels: "Prostrate yourselves before Adam.” Iblees was present in the gathering of angels he did not prostrate to Prophet Adam (alayhis salam): And they prostrated except Iblis (Satan), he refused and was proud and was one of the disbelievers.” [Ref: 2:34] Even though he was not a angel he the instruction to prostrate to Adam (alayhis salam) was for him because he was counted amongst the angels. In reality he was a Jinn which the following verse establishes: “Behold! We said to the angels, "Bow down to Adam." They bowed down except Iblis. He was one of the Jinns and he broke the Command of his Lord. Will ye then take him and his progeny …” [Ref: 18:50] How ‘Brothers’ Were Counted Amongst ‘Companions’: The differing narrations refer to one event that will take place on the day of Judgment. Those heretics/apostates born afterProphet (sallallahu alayhi was’sallam) will be amongst those heretics/apostates whom Prophet (sallallahu alayhi was’sallam) knew in his life time as Muslims. Seeing all these heretics/apostates being taken toward the left side (i.e. hellfire) Prophet (sallallahu alayhi was’sallam) will remonstrate with Allah (subhanahu wa ta’ala). He will say, referring to those heretics/apostates whom he knew were Muslims when he was alive: “O my Lord, they are my companions.” [Ref: Muslim, B2, H480] “My Lord, they are from me and my Ummah.” [Ref: Muslim, B30, H5685] Just as Iblees was counted amongst the angels by Allah (subhanahu wa ta’ala) that is why no separate command was given to him to prostrate to Prophet Adam (alayhis salam). The command to prostrate to Prophet Adam (alayhis salam) was explicitly given to angels but due to his presence amongst angels he was counted as being one of them. Similarly, those heretics, apostates who were born after the death of Prophet (sallallahu alayhi was’sallam), are being counted amongst the ‘my ashabi’ and ‘my Ummati’ by virtue of their presence amongst those heretics/apostates whom Prophet (sallallahu alayhi was’sallam) knew as Muslims. Conclusion: It is evident from this explanation that actual companions of Prophet (sallallahu alayhi was’sallam) are not intended by these Ahadith. In fact those people whom Prophet (sallallahu alayhi was’sallam) never met in his life time will be counted amongst his companions due to their presence amongst those whom Prophet (sallallahu alayhi was’sallam) knew in his own life time as Muslims. But they became apostates and heretics after the death of Prophet (sallallahu alayhi was’sallam). It has been clearly documented in Ahadith who deviated from deen of Islam and who fought to establish the deen of Islam after the death of Prophet (sallallahu alayhi was’sallam). Those who fought for the deen with Prophet (sallallahu alayhi was’sallam) and spent their wealth in the way of Allah (subhanahu wa ta’ala) continued to fight against the enemies of deen after the death of Prophet (sallallahu alayhi was’sallam). The first and the foremost was Hadhrat Abu Bakr as-Sadeeq (radiallah ta’ala anhu). As a Khalif of Messenger of Allah (sallallahu alayhi was’sallam) he mobilized the army against the apostates and launched wars in defence of Islam. The companions of Prophet (sallallahu alayhi was’sallam) responded to the call of Jihad and gave their lives for cause of Allah (subhanahu wa ta’ala) in their thousands. Considering all this information to argue that, real companions of Prophet (sallallahu alayhi was’sallam) deviated on basis of a Hadith which has been isolated from his generic context is foolishness. Only a jahil mutlaq with blackened and dead heart will entertain such ill notions against companions of Prophet (sallallahu alayhi was’sallam). Wama Alayna ilal balaghul mubeen. Muhammed Ali Razavi. Footnote: - [1] Allah (subhanahu wa ta’ala) states: “And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking?" [Ref: 9:65] The next verse of the Quran states: “Make no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.” [Ref: 9:66] This indicates that there were people in the life time of Prophet (sallallahu alayhi was’sallam) who had become disbelievers for mocking verses of Quran. After the death of Prophet (sallallahu alayhi was’sallam) whole tribes openly disbelieved in Islam. - [2] Holistic understanding of the Hadith in discussion derived from all the available Ahadith on this topic is; the heretical elements from Ummah will be prevented from meeting Prophet (sallallahu alayhi was’sallam) while the Saliheen will be allowed to meet Prophet (sallallahu alayhi was’sallam). If the Hadith is understood in isolation then the Ummah being discussed in the Hadith is heretical Ummah: “My Ummah would come to me on the Cistern and I would drive away persons (from it) just as a person drives away other people's camels from his camels.” [Ref: Muslim, B2, H480] Both these understandings are valid because holistic understanding establishes; the entire Muslim Ummah will approach Prophet (sallallahu alayhi was’sallam) at al-Kawthar and a Ummah from amongst them will be prevented from meeting Prophet (sallallahu alayhi was’sallam). The isolationist interpretation establishes that all the heretical and apostate elements will approach Prophet (sallallahu alayhi was’sallam) at once as a separate Ummah. These heretical and apostate elements Ummah will be prevented from meeting Prophet (sallallahu alayhi was’sallam). [Note: Part of this footnote supports position of; ‘All Apostates & Heretics Will Go To Lake Al-Kawthar At Once.’]

Salam alaqyum wa rahmatullah wa barakaat, Baee meray ek Sunni baee hen joh Karachi say hen jahan taq mujjay yaad ata heh woh Sindhi boltay hen meh un say aaj rabta kerta hoon aur aap kay forum per janay ka mashwara deta hoon. Woh Sindhi jawab be denh gay aur us kay saath joh dalail chahyeh woh ham say talb ker lenh gay.

Almeen ba mana khalaik, aur murabbi ba bmana rab. murabbi khalaik aur rabbil alameen ka mafoom ek hee heh. Sher kay sayaq o sabaq meh khalaik meh kon say makhlooq dakhal kertay hen? Jin, insaan, farishtay, parinday, chopahay, in meh say doh ya teen agar aap dakhal keren toh khalaik toh phir khalaik ka istimal darust heh. Aap sher kay context meh, apnay abba hazoor ko aur ammi hazoor ko khalaik meh dakhal ker in per khalaik ka ittlaq nahin ker saktay. Keun kay sher meh likha heh: Khuda un ka murabbi thah woh murabbi thay khalaik kay, yahan per Allah subhanahu wa ta'ala ka Gangohi sahib ka murabbi hona aur phir Gangohi sahib ko khalaik ka murabbi tehrana Murabbi e almeen wala mafoom deta heh. Keun kay Gangohi sahib kay leyeh Khuda ko murabbi aur baqi makhlooq kay leyeh Gangohi sahib ko murabbi zikr keeya gaya heh. Kia Allah subhanahu wa ta'ala tarbiyat kernay wala nahin? Allah nay hamari tarbiyat kay leyeh Nabi aur Rasool behjay ya nahin? Kia Allah makhlooq kee nigrani nahin kerta? Aap nay murabbi kay mafoom palnay walay ko Allah kay leeyeh khaas keun keeya? Kia Allah nay ya us kay Nabi nay Rabb ka mafoom sirf palnay wala keeya heh? Kia aap samajtay hen kay murabbi kay saath agar aap palnay wala ka mafoom khaas ker denh gay toh phir aap kee jaan choot jahay gee? Allah woh Rabb heh, woh Murabbi heh joh palnay wala be heh, nigran be heh, tarbiyat wala be heh, aap nay Gangohi kay leyeh nigran aur tarbiyat wala mafoom khaas ker kay socha kay jaan chootay gee. Agar aap murabbi ka mafoom nigran keren ya tarbiyat kernay wala keren, ya palnay wala keren, joh be mafoom aap murabbi ko denh aap nay Gangohi ko apnay mazhab kay mutabiq Allah subhanahu wa ta'ala ka shareek banaya aur apnay hee mazhab kay mutabiq aap Mushrik huway. Kia aap apnay leyeh woh mazhab gawara keren gay jis kee bunyad per aap apni taweelat kay mutabiq Mushrik hen? Agar aap Sunni hotay toh aap ko har maslay aur nuqtay kee samaj hoti magar aap nay haq say dushmani ker leeh heh. Janab aap ko haqiqi aur majaazi meh farq bee pata nahin, agar meh kahoon: give me hand, ya yehkahoon; [is kaam meh] haath doh, ya; kaam meh haath bataho [literally, exchange hands in work] toh banda samaj jahay ga kay haqiqi mafoom meh haath nahin maang raha, yehni yeh nahin keh raha kay haath qaat per mujjay doh balkay madad maang raha heh. give me hand, ka majaazi mafoom heh kay kaam meh madad kero. Majazi mafoom woh hota heh jis ka haqiqi mafoom muhaal ya khilaaf e layk ho aur lafz ka kohi AUR na ho. Jistera yadullah, wajullah, keun kay in ka lafzi mafoom Allah kay leyeh muhaal heh. Aur Yad ka dictionary meh mafoom haath heh yehni char ungloon aur angoothay wala haath, aur waj ka dictionary mafoom chehra, yehni ankhon, naaq, hont, qaan wala chehra. Is leyeh kuch ulamah nay in ko majazi per mamool keeya heh. Murabbi e Khalaik hona majaazi mafoom meh kistera huwa? Joh aap nay mafoom deeya heh point 3 meh woh toh lafzi aur haqiqi mafoom heh majaazi kesay huway? Ya majaazi kee ratt lagahen aur dictionary ko chor denh ya dictionary ko pakr lenh aur maajazi ko chor denh. Joh mowaqif jhoota ho us kay bayanat aur wazahaten kabi ek dosray ko compliment nahin keren gay balkay contradict keren gay. Jistera aap kee wazahat meh tazad biyani joh aap kay mowaqif kay batal honay ka saboot deh rahi heh. Jab apnay panday meh apna hi sar pansa toh haqiqi aur majazi be yaad aahi aap ko. Agar RasoolAllah (sallallahu alayhi was'sallam) kay leyeh yeh ilfaaz likhay jatay aur likhnay wala kohi Sunni hota toh phir aap haqiqi aur majazi kee taraf moon nah kertay. Phir kehtay ham Shariat, Quran o hadith kee baat kertay hen Quran aur hadith meh haqiqi aur majazi ka zikr kissi be jaga nahin heh. Aur Allah nay hammeh Quran aur hadith per fesla kernay ka hokam deeya heh aur farmaya heh kay agar Quran ko chor ker kissi aur per fesla kero gay toh kafir hogay. Is leyeh ham toh sirf Quran per fesla keren gay aur Quran meh majazi aur haqiqi nahin is leyeh RasoolAllah sallallahu alayhi was'sallam ko murabbi e khalaik kehna Shirk heh keun kay Murabbi sirf Allah hee heh, DATA sirf Allah heh. Quran meh Rabb/Murabbi kissi ghair kay leyeh istimal nahin huwa sirf Allah subhanahu wa ta'ala kay leyeh is waja say tum nay Shirk keeya aur mushrik qabar parast kay fatway lagatay. Magar abh jab apnay ullu ka sar pansa panday meh toh woh joh Deobandi raywaiyati aur joh tumaray uqabir aur joh tumari param para rahi heh us ko chor ker ahle sunnat kay asoloon kee taraf pesh qadmi shoroon ker deeh. Allah kay Nabi sallallahu alayhi was'sallam kee shaan meh joh naatia kalamat likhay jatay hen un ko toh tum log bila Shar'ri uzr Shirk aur tehratay ho magar apnay Gangohi sahib kee shaan meh kufr likha gaya us kay difa kay leyeh dor peray. Mujjay ilm nahin kay RasoolAllah sallallahu alayhi was'sallam ko murabbi kaha gaya ya nahin. Magar chalen bil farz maan lenh kay Murabbi likha gaya, toh ihtiraaz murabbi e khalaik per thah keun kay yeh kehna Rabbil Alameen kehnay kay motaradif heh. Aap RasoolAllah sallallahu alayhi was'sallam kay murabbi aur murabbi e khalaik honay per aap Quran o hadith say daleel pesh ker denh. Aur Ghawth e Azaam alayhi rehma aur baqi AwliyahAllah ko kon aur kis kitab meh Murabbi e Khalaik likha heh? Janab AwliyahAllah kee tarbiyat kee kohi baat nahin aur un kee ittiba e Shariat per kohi ihtiraz nahin. Magar Gangohi aur Tandvi ko Awliyah meh ginna esa heh jesay Firawn ko Nabiyoon meh ginna. Joh banday musalman nahin un ko Awliyah meh ginnay say aap ko sharm nahin aahi? Joh Allah subhanhu wa ta'ala aur RAsoolAllah sallallahu alayhi was'sallam kay gustakh hoon un say bugz kia imaan nahin? Kia musalman ko zeb deta heh kay woh Kafiroon ka difa keray aur un ko AwliyahAllah meh ginnay? Wahhabi aur Deobandi taleemat kay mutabiq Gangohi ko Murabbi e khalaik man'na aur likhna Shirk Rububiyyah. Yehni Allah kay saath us kee Rububiyat meh makhlooq ko shareek kerna. Nahin tehryeh mujjay abhi new Tawheed ban-nanay denh, Tawheed Murabbiyat yehni Allah hee Murabi heh aur us kay siwa kohi aur Murabbi nahin, Allah akela aur ek hee Murabbi heh. Shirk Murabbiyat yehni Allah kay Murabbi honay meh makhlooq ko dakhal kerna. Abh aap khud fesla ker saktay hen kay Shirk huwa ya nahin. Note keryeh ga yeh tawheed aur shirk murabbiyat ka joh mafoom bataya heh woh Wahhabi aur deobandi mazhboon kay asooloon kay mutabiq heh. Mawlana ka mafoom sam-jata hoon, mawla+na = mawla+hamara/hamaray yehni hamaray mawla, mawla bamana muhafiz leeya jahay toh hamaray muhafiz. Hadith meh lafz Mawlana istimal huwa heh: “The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja'far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother and Mawlana (i.e. our mawla)." [Ref: Bukhari, B49, H863] Dosra Quran kee ayaat meh Mawla ka lafz istimal huwa aur jin kay leeyeh huwa woh perh lenh: “If you two turn in repentance to Allah your hearts are indeed so inclined but if you help one another against him, then verily, Allah is his Mawla, and Jibrael, and the righteous among the believers, and furthermore, the angels are his helpers.” [Ref: 66:4] Agar Mawlana ka istimal Shirk hota toh RasoolAllah sallallahu alayhi was'sallam kabi be Sahabi ko Mawlana nah kehtay. Aur nah Allah subhanhu wa ta'ala bandoon ko RasoolAllah sallallahu alayhi was'sallam ka mawla kehta. Janab aap kay leyeh english meh yeh teen articles hen peren Shirk kee sahih tareef seekh lenh: http://www.islamimehfil.com/topic/21041-critical-analysis-of-ahle-sunnat-wahhabi-concept-of-exclusivity/ http://www.islamimehfil.com/topic/21427-a-dialogue-with-wahhabi-on-shirk-of-attributes/ http://www.islamimehfil.com/topic/21417-analysis-of-differing-wahhabi-methodologies-of-determining-exclusivity/ -------------------------------------------------------------------------------------------------------------------------------------------- Meray baee aap say guzarish heh kay aap khaloos e dil say toba ker kay sachay aur suchay Sunni ho jahayn. Allah ta'ala aap kay ilm meh barkat aur dil meh noor bar deh ga jis say aap ko in masail kee samaj aa jahay gee. Asal ikhtilaaf joh heh ham aap ko samja denh gay kay yeh Murabbi wala ihtiraaz keun aur kesay wojood meh aya aur is kee taraf ishara meh nay ker deeya heh. Meray baee aap nay ilm hasil keeya is jazbay meh kay apnay Deobandi maulviyoon ka difa keroon ga ya phir Sunniyoon ka Shirk sabat keroon ga. Kabi aap nay RasoolAllah sallallahu alayhi was'sallam kee shaan e mutahira ka difa bee keeya hoga? Ya aap nay is waja say kabi ilm hasil keeya kay meh is ilm say RasoolAllah kee shaan e aqdas ke difa keroon ga? Meray baee aap ka sara zor apnay mazhab kay maulviyoon kay difa meh laga heh aur aap kay ilm kay hasool ka asal maqsid be yahi heh. Meray baee apni aakhirat kee fikr keren gustakhoon aur Kafiroon ka difa nah keren. Jab Allah (subhanahu wa ta'ala) hokam keray ga kay is ko is kay chahnay walooon kay saath aag meh dalo toh kon hoga joh aap ko dozakh kee aag say bachahay ga? Kia Gangohi Sahib aap kay badlay aur azaab bardasht kernay kay leyeh tiyarho jahen gay? Ya Tandvi sahib aap kee rahayat kay leyeh khud ziada azaab bardasht kernay kay leyeh tiyar ho jahen gay? Har giz nahin aap ko pehchannay say inqaar ker denh gay balkay apnay azaab ko aap per dalnay kee darkhawat shahid keren. Ghor kero meray baee kay woh aag kitni sakht hogi kay agar pahoon ko jalaya jahay toh damagh ubal peray ga heat say. Jab aap ka sara badan har har hissa aag meh hoga toh kia aap tasawar ker saktay hen kay azaab kitna sakht hoga? Toba ker kay sachay aur suchay musalman ho jahen aur aynda niyat keren kay in ka difa nahin keroon ga aur nah in zalimoon kay baray meh acha zann rakhoon ga. Meri dua heh kay Allah ta'ala is ko aap kay leyeh waseela e hidayat banahay, ameen. Agar kohi kalamt sakht hoon toh mazrat khawa hoon.

Yeh tarjuma nahin tafseeli mafoom biyaan keeya gaya heh. Tafasir meh aur ahadith meh is tafseel ka saboot mojood heh.

salam alayqum wa rahmatullah wa barkaat, Meray English articles meh joh biddat kay mozoo per hen Biddat ka har pehloo wazia ker deeya gaya heh. Biddat kee Sunni aur Wahhabi tareef aur us meh joh farq heh woh be wazia kr deeya heh. Sirf lafzi farq heh, jissay ek group lughvi biddat kehta heh dosra biddat e hasana kee kism janta heh, jissay wahhabi biddat kehta heh woh ahle Sunnat kee tareef meh biddat e zalala heh.

Hadith meh lafz sab istimal huwa heh ... sab ka mana TANQEED, CRITICISE, kerna ata heh. Ek hadith meh RasoolAllah (sallallahu alayhi was-sallam) kee mojdgi meh ghaliban Hazrat Hafsa radiallah ta'ala anha Hazrat Aysha radiallah ta'ala anha kee tanqeed ker raheen theen toh RasoolAlllah nay Hazrat Aysha radiallah ta'ala anha ko ijazat deeh kay woh be sab yehni Hazrat Hafsa kee tanqeed keray. Meray pass dalahil sab mojood thay magar hard drive format ho janay kee waja say pesh nahin ker sakta, talash ker kay yahan per pesh ker doon

Salam alayqum wa rahmatullah wa barakaat, Meray baee janab say kissi aur nay sawal keeya aur janab ko jawab maloom nahin is leyeh ham say jawab talab keeya is meh aap ko hansi kis baat per aahi. Ghor say per leeya keren baee aur logoon ka lehaz keeya keren har kissi kay saath munazrana salook nah keeya keren. Ham sunniyoon kay kohi ek Wahhabi, Shia, Deobandi, kabi Sunni nahin huwa hoga keun kay ham say agar kohi sawaal keray ilm hasil kernay kay leyeh toh ham us ko khoob zaleel kertay hen taqay woh dil barkhasta ho ker chala jahay. Deen ko bachana aur pehlana heh toh; sawali aur munazir, ahle ilm aur baghayr ilm walay, ghali aur mukhlis, meh farq keeya keren aur jab taq wazia saboot darkar nah hoon kohi fesla nah keeya keren kay kon kia heh aur keun sawal ker raha heh. Ham Sunniyoon ko tareeka a tableegh nahin aata sirf logoon ko zaleel ker kay bagana ata heh is leyeh kabi kohi Shia, Wahhabi, Deobandi, Sunni nahin hota. Wahhabiyoon kay pass agar kohi Sunni jahay asool e ilm kay leyeh toh woh piyar, shafqat, narmi aur gantay lagatay hen apna mazhab kay ek point manwanay kay leyeh. Deen daleel aur mubahisay say nahin pehla thah balkay piyar aur narmi aur kush ikhlaqi say pehlay thah aur yahi tareeka heh deen pehlanay aur deen bachanay aur deen per amal kernay ka. Is ko apnahen. Mazrat chahta hoon is lecture kay leyeh umeed heh aap nay apnay baee kee baat ka bura nahin mana hoga. Agar aap ko kuch bura laga toh mazrat khawa hoon.

Ibn Kaseer keh raha heh kay Hazrat Umar ka biddat kehna lughvi mafoom meh heh shar'ri nahin. Yehni woh jammat meh parnay ko Sunnat manta heh aur Hazrat Umar kay qawl ko lughvi mafoom meh leh raha heh. Agar Shar'ri leh toh phir mafoom yeh banta heh kay jammat meh parna Sunnat nahin balkay baad ki ijaad heh. Halan kay agar hadith ko pera jahay toh sabat hota heh kay masjid meh mukhtalaf jammateh ek ek imaam kay peechay per rahay thay aur Hazrat Umar nay un ko ek imam kay peechay jama keeya aur phir jab aahay toh dekha toh farmaya naimatul biddah. Is context meh dekha jahay toh Hazrat Umar ka yeh farmana Shar'ri fatwah heh. Jis amal ko Hazrt Umar nay naimatul biddah farmaya heh woh jammat meh pernay ko nahin balkay mukhtalaf jammatoon ko jammah kernay ko naimatul biddat farmaya heh. Aur zahir baat heh kay yeh achi baat heh kay ek naya trend set keeya gaya joh pehlay nahin thah.

Baee aap ko kis maslay meh kia madad darkar heh? Meh Azaad Kashmir say hoon is leyeh Sindhi nahin bol sakta aur Urdu likh nahin sakta. Yeh Roman tareekay say likh sakta hoon. Joh aap ko udhar tang kerta heh ussay kahen hammeh is forum per aa ker tableegh keray. Dosra aap Wahhabiyoon, Deobandiyoon, Shiyoon ko ban maren aur taqeed ker kay meri taraf behij denh. Baee aap kay joh issue hoon idhar paste ker denh, balkay mujjay private message meh behij deeya keren inshallah ek do din meh tafseelan jawab roman urdu meh likha pesh ker deeya keroon ga.

Nikah perwaya nahin jata. Nikah contract heh, gawahoon kee moojoodgi meh ek larka larki ka iqrar kerna kay woh dosray ko bashiyat e khawand/biwi qabool kerta hoon. Jis ka zeroori hissa haq mahr heh. Nikah perwanay ka tasawur joh aaj kal mojood heh yehni kalmay perwana yeh baad kee ijaad heh. Nah RasoolAllah (sallallahu alayhi was;sallam) nay aur nah Sahabah nay yeh kalmay perwahay. Us zamanay meh gawahoon kee mojoodgi meh sirf dosray ko qabool kerna nikkah thah. Is leyeh Abu Talib ka musalman hona zeroori nahin keun kay us nay kab kalmah perwana thah, sirf Allah kay Nabi (sallallahu alayhi was'sallam) say poochna thah, kia aap in ko apnay nikah meh qabool krtay hen, aur aap qabool kerti hen aur yeh nikah ho gaya. Is say Abu Talib ka musalman hona kistera sabat hota heh. Abu Talib nay kon say Quran kee sooraten peri hen. Ahadith e Bukhari say sabat heh kay RasoolAllah (sallallahu alayhi was'sallam) nay Abu Talib ko kaha kay musalman ho jahay magar woh nah huwa aur Kafir mar gaya. Ek Christian muj say behas ker raha thah aur woh apni Trinity yehni Salasiat e Khuda ko sabat krnay kay leyeh Quran meh jahan per Allah (subhanahu wa ta'ala) Ham, Hamara waghera kay plural istimal keeyeh un ko bunyad bana ker woh Trinity ko Qurani taleem bata raha thah. Yehni, ek essay point ko leh ker, clear wazia ayaat, joh juzziat e illahi ka rad aur ahadiat ka izhar kerti hen un ko ignore aur taweel ker raha thah. Yeh haal is jahil ka heh ek waqia joh tareekhi heh aur jis kee us ko asaliat ka be ilm nahin us waqia ko aaj kay dawr meh joh Nikkah ka tareeka rainj heh us per qiyas ker kay yeh sabat kerna chahta heh kay Abu Talib Musalman thah keun kay us nay kalmay waghera aur duahen waghera perwahi hoon gi. Jistera yeh qiyas ker raha heh istera toh yeh be kaha ja sakta heh kay Rasoolallah (sallalahau alayhi was'sallam) nay nabuwat say pehlay apni jin betiyoon ka Nikkha Mushrikoon kay saath kerwaya thah woh Mushrik nahin magar Momim muttaqi parezgar aur Hazrat Ali (radiallah ta'ala anhu) jesay muttaqi momin thay keun kay Nabi kesay apni beti ka Nikah mushrik say ker sakta heh. Nahin teharyeh, Mushrik paleet heh, ham aaj Mushrikoon kay haath ka pakka huwa nahin khatay aur jis cheez ko woh choo lenh toh ussay najs mantay hen. Allah kay Nabi (sallallahu alayhi was'sallam) toh ham say ziayada muttaqi parezgar thay woh kesay Mushrikoon kafiroon kee touch kee huwi cheezoon ko nabuwat say pehlay kha saktay thay, is leyeh zeroori heh kay saray Makkah walay momin muttaqi Muwahid aur asal Musalman thay. Keun kay peej bonay wala, whole sale kharenay wala, aur dokan laga ker bechnay wala, aur phir khareed o foroghat meh choonay walay agar Mushrik hotay toh sab paleed ho jata heh is leyeh zeroori heh kay sab muttaqi muwahid momin asal aor khalis musalman hoon warna joh ham apnay leyeh gawara nahin kertay kia ussay Nabi (sallallahu alayhi was'sallam) apnay leyeh kesay gawara ker saktay hen? Is ko kehtay hen qiyas e shaytaani wazia dalahil ko chor ker esi qiyas per imaan lana. Kuttay kay baal ko leh ker is pr apni qiyaas kerna aur phir us ko insaan ka baal maan-na aur phir us baal say pura insaan banana aur kehna is baal say sabat hota heh kay jis ka baal heh woh is shakal o soorat qad o qamat rang aur nasab ka banda thah.

Joh aap ko matlooba theen un meh say Taqwiyatul Iman meray pass thee woh nuskhay thay upload aur link behij deeya heh. Is kay ilawa Tazhir aur hifzul iman be heh upload meh link private meh behij deeya heh. Mazrat chahta hoon meray pass bot see books theen mera saray mawad zaya ho gaya. jitnay article likhay thay woh be gahay, joh article likh raha thah woh be delete ho gahay ... shaytaan nay apni karastani ker dekhahi. Dua keren meh a[nay memory stick say saray mawad reover ker sakoon. Bhot parshan hoon. maheenoon kee tehqeeq aur mehnat waste ho jahay gee. Muhammad bin Abdul Wahhab kee joh kitab qawaid al arba thee us ka rad likh raha thah ... bahiyoon say apeal heh kay dua keren kay kissi waseeleh say meh apna material recover ker sakoon.

Kohi harj nahin, behan ka bahi ko bosa dena, aur bahi ka behan ko bosa dena bilqul jaiz heh aur nah hee gallay milnay per harj heh.

salam alayqum wa rahmatullah wa barakaat, Baee, taqwiyat, tahzir, ghaliban sirat hen ... meh abhi check ker kay joh hen upload ker deta hoon aur un ka link aap ko private meh behij deta hoon.

Baee Quran kay batini mafoom ka hona toh sabat heh magar qawl ka pata nahin. Batini mafoom ka toh Hazrat Abbas wala mashoor waqia joh ghaliban sahih bukhari kee kissi hadith meh heh jin meh unoon nay akmaliat e deen wali ayaat say RasoolAllah (sallallahu alayhi was'sallam) kee dunya say rukhsati ka mafoom leeya thah, kesay leeya meh aaj taq samaj nahin paya.

Mujjay woh dalahil darkar hen jin meh say yeh sabat hota ho kay Mushrikeen apnay button ko makhlooq kay mamulaat meh dakhal andaazi kay qail thay. Yehni Rizq, sazza jaza, makhlooq bananay marnay zinda kernay meh etc ... Refferences agar Quran aur Ahadith say hoon toh behtr hoga warna un hazrat kay reference chahyeh jin ko Wahhabi, Deobandi zeroor mantay hoon. Khadam nay Muhammad bin Abdul Wahhab kee Qawaid Al Arba ka Allah kay karam say full English meh operation kerna heh. Meh chahta hoon kay is ko har angle say radd keroon. Qawaid Al Arba say sabat heh kay Muhammad bin Abdul Wahhab ka aqeedah thah kay Mushrikeen sirf Allah kee kay leyeh yeh aqeedeh rakhtay thay aur apnay khudahoon kay leyeh nahin. Magar is kay khilaf Ulamah e Ahle Sunnat ka nazriya heh kay Mushrikeen apnay butoon ko leyeh yeh nazriyat rakhtay thay.

salam alayqum wa rahmatullah wa barakaat. Brother most of the mterial on these sites is copied. With no originality. One guy writes alleges and everyone just copy pastes with no insight, no research. Most of the material on these sites is useless for number of reasons. One there are no refferences given just so and so siad this. Where the reference is given the no quotes are quoted. Much of the material i have researched and found nothing ... What ever is on internet i will find it my self without assisstance. Mujjay adat nahin kay meh kissi kay batahay ya kissi kay itbar per kissi kay khilaf kuch likhoon. Meh sirf wohi likhta hoon jis ka mujjay first hand ilm ho ya meray pass us ki daleel ho. Quote kay saath reference ka likh dena kafi nahin meray leyeh meray leyeh quote per puri tehqeeq zeroori heh keun kay mujjay logoon ko jawab dena hota heh. Meri ghaltiyoon kee waja say Wahhabi apnay number bana lenh kay dekho ghalt baat heh essee baat sabat nahin ham say toh phir Wahhabiat ko taqwiat meri waja say milli aur yeh mujjay gawara nahin. Misaal kay tor per yeh quote: “It has been explicitly stated that idolatry would happen in this Ummah to the vast throngs of the people. The good news is that the truth will always be present, even as it has been in the past. There will always be a small group upon it. The great sign is that even though people may oppose, abandon or kill them, it will not harm them, and this state will remain until the Hour is established. It was prophesied that there would be a Victorious and Aided Group upon the truth, which has already happened, just as was foretold.” Kitab at-Tawhid (Ar.), pp.48-49, mas’alahs 7-12. Yeh quote meray mowaqif ko sabat kernay kay leyeh kay Muhammad bin abdul Wahhab nay sari Ummat kee takfir kee thee magar problem kia heh meh nay sari kitab ut tawheed chaan mari mujjay yeh nahin milli. Dosra bandoon ko reference dena be nahin ata, safa number, deh deeya aur jaan churwahi. das nuskhay rakhta hoon kissi kay samnay kohi mujjay nikal ker deh deh in pages say. Saffahat agay peechay hotay hen magar CHAPTERS KAY NAAM AUR CHAPTER NUMBER NAHIN. magar itni aqal logoon kis tera aa sakti heh. Kis kay pas itna time heh kay darjanoon nuskhoon ya kitab ko peray aur phir talash keray, aaj kay dawr meh log itnay masroof hen kay khanay peenay ka time nahin bachoon ko time nahin deh saktay kon teen gantay laga ker reference talash keray ga aur kon yeh refence dekh ker manay ga. Meh nay tang aa ker maulviyoon kee kitaboon ka refence hee dena chor deeya heh. Pehlay gantay laga ker meh khud talash keroon aur phir aur kohi gantay laga ker talash keray ga aur peray ga kia. Is maghz mari kee waja say Allah ka Quran au Nabi ka farman taq mehdood ker deeya heh sab kuch.

Introduction: Rawafiz have employed the of Prophet (sallallahu alayhi was’sallam) to alledge the companions of Prophet (sallallahu alayhi was’sallam) created innovations into deen and therefore they will be turned away from the fount of al Kauthar. Consiquently as a result they will be taken to hellfire. Position of Ahle Sunnat is; the ahadith employed by Rawafiz are taken out of the context to defame and slander the pious companions of Prophet (sallallahu alayhi was’sallam). Praiseworthy innovations/practices introduced into deen by companions are reward worthy as stated by Prophet (sallallahu alayhi was’sallam). The companions of Prophet (sallallahu alayhi was’sallam) will enter paradise as promised by Allah (subhanahu wa ta’ala). Shia Allegation In Perspective Of Evidence: Prophet (sallallahu alayhi was’sallam) stated: “There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them." Prophet (sallallahu alayhi was’sallam) continued: "I will say those people are from me.” In response to Prophet (sallallahu alayhi was’sallam) Allah (subhanahu wa ta’ala) will say: “You do not know what changes and new things they did after you.” [Ref: Bukhari, B88, H174] Another version of the hadith narrates the words of Prophet (sallallahu alayhi was’sallam): “… and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!” In response to which Allah (subhanahu wa ta’ala) will say: “You do not know what they did after you left, they introduced new things into the religion after you.” [Ref: Bukhari, B88, H173] Based on the use of ‘ashabi’ the Rawafiz Shia argue that companions of Prophet (sallallahu alayhi was’sallam) were lead astray and on the day of judgment Prophet (sallallahu alayhi was’sallam) will disown them due to their misguidance. Generally all the companions are target of Rawafiz but in particular Hadhrat Abu Bakr as-Sadeeq (radiallah ta’ala anhu), Hadhrat Umar (radiallah ta’ala anhu), Hadhrat Usman (radiallah ta’ala anhu), Hadhrat Aysha (radiallah ta’ala anha), Hadhrat Hafsa (radiallah ta’ala anha), and Hadhrat Amir Muawiyah (radiallah ta’ala anhu) are target of Rawafiz Shia. Method Of Resolving The Conflict: To refute the allegation against the companions it is important to explain linguistic and shar’rai definition of Sahabi. Point out how a word maybe used in everday use and how the meaning of word can change in different contexts. This will be followed by explaination of the ahadith in context of statements of Prophet (sallallahu alayhi was’sallam) where these words are clearly connected with heretics and apostates who emerged after the death of Prophet (sallallahu alayhi was’sallam). The first of apostate groups which emerged after the death of Prophet (sallallahu alayhi was’sallam) was of Musailmah bin Kazzab followed by Khawarij and thereafter heretical groups continued to appear until present. Very briefly the type of innovations which which are reprehensible and the type which are praiseworthy will be adressed. To point out that those who introduced reprehensible innovations into Islam will be disowned and those who introduced praiseworthy innovations will be rewarded. And when all the pieces are in place then the proper explaination of the word Ashabi will be given which will fit the context of the all availabe ahadith on this subject. Then piety, righteous, position of companions of Prophet (sallalahu alayhi was’sallam) will be established in the light of Quran. Understanding Of Word Sahabi: The word Sahabi is used in two meanings; linguistical and shar’raee. In linguistical meaning it means a companion, associate. In terms of Shar’ria the word Sahabi means a associate, a companion of Prophet (sallallahu alayhi was’sallam) who has met Prophet (sallallahu alayhi was’sallam) in his life time. And believed in the message of Quran as a pious Muslim should believe and acted on injunctions of Quran as a pious Muslim should act. Usage Of Words: In formal English the word bad could mean evil, obcene, sinful, poor, unpleasent, but informal use the word means good, and great. The word hand in English, yad in Arabic means a part of body consisting of four fingers, a thumb, palm, all comprimising of bones, muscles, blood vessels, nails, sensory nerves etc. Same word has been used for Allah (subhanahu wa ta’ala) in Quran. Do we assume the same meaning for the yad of Allah (subhanahu wa ta’ala) as we attribute it for our self or do we follow clear verses of Quran and take the safe path by make taweel or take the safest path by practicing tafweed? The word Rabb is used for Allah (subhanahu wa ta’ala) in formal/Shar’rai use but in linguistic sense the word rabb has been used for a king by Prophet Yusuf (alayhis salam)[1]: “And he said to the one whom he knew to be saved: "Mention me to your lord (i.e. rabbi)." But Shaitan (Satan) made him forget to mention it to his lord (rabbi). So stayed in prison a few (more) years.” [Ref: 12:42] Suppose a Aalim states; by law we have to perform abolution before performing Salah otherwise the Salah is to be repeated with abolution. Here the word law has been used to mean Islamic law and not law of the resident country. Now a police officer in Scotland Yard states; it is essential that all criminals are prosecuted and convicted acording to the guidelines set by law. Here the word law will be understood to mean British law and not Islamic law. Point is words are not always used in same meanings. Sometimes the word maybe same but the meaning has to be determined depending on for whom the word is used, by whom it was used, and in what context it was used. All these factors contribute to correct understanding of commonly used words. The Ashab Will Be Apostates: At lake fount a group of people will approach Prophet (sallallahu alayhi was’sallam) and Prophet (sallallahu alayhi was’sallam) will attempt to hand them water to drink. They will be pushed away from Prophet (sallallahu alayhi was’sallam) toward the left side.[2] On this Prophet (sallallahu alayhi was’sallam) will remonstrate with Allah (subhanahu wa ta’ala): “O Lord, my companions!”Allah (subhanahu wa ta’ala) will reply: “You do not know what they did after you left, they introduced new things into the religion after you.” [Ref: Bukhari, B88, H173] Then Prophet (sallallahu alayhi was’sallam) will go on to say in humility and glorification of Allah (subhanahu wa ta’ala) the words of Prophet Isa (alayhis salam) : “And I was a witness over them while I dwelt amongst them; when You did take me up, You were the Watcher over them, and You are a witness to all things. If You punish them, they are Your slaves, and if you forgive them, You, only You are the All-Mighty the All-Wise.” [Ref: Bukhari, B55, H656] “Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam).” [Ref: Bukhari, B76, H533] “They renegade from Islam after you left them.” [Ref: Bukhari, B55, H568] Another hadith explains who Prophet (sallallahu alayhi was’sallam) remonstrated for: "Those were the apostates who renegade from Islam during the Caliphate of Abu Bakr who fought them.” [Ref: Bukhari, B55, H656] Upon realizing that it was the apostates Prophet (sallallahu alayhi was’sallam) will say to these people: “Far removed (from mercy), far removed (from mercy), those who changed after me!" [Ref: Bukhari, B88, H174] Apostates After Prophet (sallallahu alayhi was’sallam): Prophet (sallallahu alayhi was’sallam) was making dua: "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." People of Najd said: "And also on our Najd." Prophet (sallallahu alayhi was’sallam) ignored their request to make dua for Najd and repeated again: "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." This time again someone requested dua to be made for Najd: "O Allah's Apostle! And also on our Najd." Narrator thinks it was third time when Prophet (sallallahu alayhi was’sallam) said: "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the group of Satan." [Ref: Bukhari, Book 88, Number 214] Prophet (sallallahu alayhi was’sallam) pointing toward Najd the direction of sunrise said:“The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where group of Satan will come out," or said, "..the side of the sun.." [Ref: Bukhari, B88, H212] Rises from East and the hadith means group of Shaytaan (i.e. Khawarij) will emerge from the East of Madinah ash-Sharif. This deduction is confirmed in another hadith:“I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from the side where group of Satan will come out." [Ref: Bukhari, B88, H213] In light of the evidence it can be said that the doctrinal breeding ground for Khawarij was Najd.[3] Prophet (sallallahu alayhi was’sallam) said: "The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels..." [Ref: Bukhari, B54, H520] Another version of the hadith records: "Faith is Yemeni and disbelief is from the direction of the east. Tranquility is for the people of sheep, …” [Ref: Tirmadhi, B7, H2243] “The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil ,...” [Ref: Muslim, B1, H87] The apostasy of Khawarij is affirmed explicitly in a hadith: "(The Khawarij) are the worst of the slain who are killed under heaven, and the best of the slain are those who were killed by them. Those (Khawarij) are the dogs of Hell. Those people were Muslims but they became disbelievers." I said: "O Abu Umamah, is that your opinion?" He said: "Rather I heard it from the Messenger of Allah." [Ref: Ibn Majah, B1, H176] Even before Khawarij another group of people had become apostates. They emerged from Saudi central region of Najd and to be precise hisotrical Al Yamama. Musailmah Al Kadhab[4] claimed to be Messenger of Allah (subhanahu wa ta’ala) in the Khilafat of Hadhrat Abu Bakr as-Sadiq (radiallah ta’ala anhu). Musailmah was killed along with his followers: "The battle of Bir Ma'una took place during the lifetime of Allah's Apostle and the battle of Al-yamama, during the caliphate of Abu Bakr, and it was the day when Musailamah Al-Kadhdhab was killed." [Ref: Bukhari, B59, H405] In this period many wars in Arabian Peninsula were waged to subjugate apostate tribes. The Ashab Will Be Inventors Of Reprehensible Innovations: Statements of Prophet (sallallahu alayhi was’sallam) by their nature are short but express wide meanings. When the people aproach the al Kauthar will be pushed away Prophet (sallallahu alayhi was’sallam) will say: “My companions!” In response to this it will be said: “You do not know what they innovated (new things) in the religion after you." [Ref: Bukhari, B76, H584] “You don't know what innovations they made after you?” [Ref: Muslim, B30, H5690] Note the words indicate; those who will be pushed away from al Kauthar will be inventors of innovations, the creators of innovations, the leaders of people of innovation: “You don't know what innovations they made after you?” [Ref: Muslim, B30, H5686] Prophet (sallallahu alayhi was’sallam) foretold details about the leaders of tribulation: “I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.” [Ref: Abu Dawood, B35, H4231] When these leaders of tribulation reach lake al Kauthar the angles will push them toward the left side of al Kauthar to take them to hellfire. Reprehensible Innovation Takes To Hellfire: Hadith mentions: “He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side, and I will say: 'My companions! My companions!' It will be said:…” [Ref: Bukhari, B55, H568] Those pushed toward the left side are being taken toward the fire of hell for their apostasy and kufri innovations: “You do not know what they did after you left, they introduced new things into the religion after you.” [Ref: Bukhari, B88, H173] Prophet (sallallahu alayhi was’sallam) said about innovations: “The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is misguidance and every misguidance leads to the fire. Then he said …” [Ref: Nisai, Chap 22, H1579] In another hadith Prophet (sallallahu alayhi was’sallam) said: “And He who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden like that of one who followed this (evil practice) without theirs being diminished in any respect.” [Ref: Muslim, B34, H6466] The result of innovation will be hellfire for the one who innovates it and those who follow the innovation. Those who follow the innovation, their sin will also be added to the burden of who invetned the innovation. We have acertained the innovators will be guilty of innovations which will take them into hellfire. It is essential to establish which type of innovations will be taking them to hellfire. Prophet (sallallahu alayhi was’sallam):“He who did any act for which there is no sanction from our behalf, that is to be rejected.” [Ref: Muslim, B18, H4267] In another hadith it is recorded: “He who innovates things in our affairs for which there is no valid (reason) and these are to be rejected.” [Ref: Muslim, B18, H4266] "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected." [Ref: Bukhari B49, H861] Another hadith records the words of Prophet (sallallahu alayhi was’sallam): "That indeed whoever revives a Sunnah from my Sunnah which has died after me, then for him is a reward similar to whoever acts upon it without diminishing anything from their rewards. And whoever introduces an erroneous innovation which Allah is not pleased with, nor His Messenger, then he shall receive sins similar to whoever acts upon it, without that diminishing anything from the sins of the people.” [Ref: Tirmadhi, Book 39, Hadith 2677] Innovations which are without sanction, without a just reason, which contradiction the principles of Islam and innovations which do not please Allah (subhanahu wa ta’ala) and RasoolAllah (sallallahu alayhi was’sallam) are rejected type of innovations. And those who create such type of innovations as well as those who follow such innovations they are misguided and they will be in hellfire. The The Bedouins & The Companions: The bedouin Arabs who apostasized after the death of Prophet (sallallahu alayhi was’sallam) were not companions in Shar’rai terms. Allah (subhanahu wa ta’ala) states about them: “And among the bedouins around you some are hypocrites, and so are some among the people of Al-Madinah who persist in hypocrisy; you know them not, We know them.” [Ref: 9:101] These bedouins are refered as munafiqeen which implies they outwardly professed to be Muslims either due to fear or due to gaining material wealth. Another verse of the Quran states that bedouin Arabs think of their spending in the way of Allah (subhanahu wa ta’ala) as a fine: “And of the bedouins there are some who look upon what they spend (in Allah's Cause) as a fine and watch for calamities for you, on them be the calamity of evil. And Allah is All-Hearer, All-Knower.” [Ref: 9:98] It was these bedouins who refused to pay Zakat to Hadhrat Abu Bakr as-Sadiq and sided with Musailmah bin Kazzab in their apostasy believing in his false Messengership. Also these bedouins refused to fight in wars against the polytheists of Makkah: “And those who made excuses from the bedouins came asking your permission to exempt them (from the battle), and those who had lied to Allah and His Messenger sat at home (without asking the permission for it); a painful torment will seize those of them who disbelieve.” [Ref: 9:90] These bedouins were the ones who disbelieved in Prophet-hood of Prophet Muhammad (sallallahu alayhi was’sallam) and believed in Musailmah bin Kazzab as their Prophet. Therefore these bedouins Arabs who did not follow the injunctions of Allah (subhanahu wa ta’ala) did not spend in the way of Allah (subhanahu wa ta’ala) nor fought in the way of Allah (subhanahu wa ta’ala) nor believed in the Prophet-hood of beloved Prophet Muhammad (sallallahu alayhi was’sallam) as they should have cannot be legitimately be termed as companions in shar’rai understanding. In contrast to these bedouin Arabs, Allah (subhanahu wa ta’ala) defines the who pious believers are: “Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give asylum and aid,- these are truthful believers (i.e. mominoon): for them is the forgiveness of sins and a provision most generous.” [Ref: 8:74] Further criteria has to be fullfilled to be a pious believer:“The pious believers are only those who, when Allah is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely - The ones who establish prayer, and from what We have provided them, they spend. Those are the pious believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.” [Ref: 8:2/4] Companions of Prophet (sallallahu alayhi was’sallam) fullfill these conditions for this reason Allah (subhanahu wa ta’ala) has declared about them: “You are the best of Ummah evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.” [Ref: 3:110] All individuals whom Ahle Sunnat consider to be companions in shar’rai terms were either Muhajiroon, Ansar, they fought and spent their wealth in the way of Allah (subhanahu wa ta’ala). Summation Of Evidence: The hadith states that reason for the people to be pushed away from the al Kauthar will be apostasy and their innovations. Innovation which takes to hellfire is reprehensible innovation and it is to be prohibited because it is amr munkir. Musailmah bin Kazzab and the Khawarij were Muslims in life time of Prophet (sallallahu alayhi was’sallam) but after the death of Prophet (sallallahu alayhi was’sallam) they became apostates.[5] It was these bedouins whom Prophet (sallallahu alayhi was’sallam) reffered as “My companions!” In addition it is evident from hadith that whom the angles will push away from al Kauthar will be creators of innovations. Prophet (sallallahu alayhi was’sallam) foretold the names of these people, their fathers names, their tribes names. So if these people were residents of Madinah as-Shareef they would be recognised in advance by companions of Prophet (sallallahu alayhi was’sallam). Companions of Prophet (sallallahu alayhi was’sallam) are described as best of Ummah because they enjoin good and forbid munkir: “You are the best of Ummah evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah.” [Ref: 3:110] Reprehensible innovations which take to hellfire are amr munkir. It does not befit the status of Ummah khaira (i.e. best Ummah) to introduce reprehensible innovations, rather they introduced praiseworthy Sunnan into Islam for which there is reward.[6] Therefore to accuse companions of Prophet (sallallahu alayhi was’sallam) of reprehensible innovation is to disbelieve in the Quranic verse which is declaring them as Ummah khaira and this rejection is clear kufr. Prophet (sallallahu alayhi was’sallam) in his life time knew the apostates and leaders of apostates. He foretold details regarding them and he will recognise these people, these people will recognise him on the day of judgment: "There will come to me some people whom I will recognize,and they will recognize me, but a barrier will be placed between me and them." [Ref: Bukhari, B76, H585] Therefore he will not mistake them for his companions nor he was unaware of their apostasy but his mercy will over power and as a result he will remonstrate that these people are his companions. Upon being reminded who these people are Prophet (sallallahu alayhi was’sallam) will regain his composure and then Prophet (sallallahu alayhi was’sallam) will say: “Far removed (from mercy), far removed (from mercy), those who changed after me!" [Ref: Bukhari, B88, H174] From the established evidence it has become clear that the words: “My companions!” were used for those apostates who were Muslim when Prophet (sallallahu alayhi was’sallam) was alive but became apostates after his death. Therefore the words: “My companions!”, were used in linguistic sense and not in shar’rai sense. Prophet (sallallahu alayhi was’sallam) used the word Sahabi for Abdullah bin Ubai bin Salul. He was the chief of hypocrites in Madinah and when Hadhrat Umar (radiallah ta’ala anhu) sought permission to kill him Prophet (sallallahu alayhi was’sallam) refused to give permission by saying: "(No), lest the people should say that Muhammad used to kill his companions." [Ref: Bukhari, B56, H720] Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] There maybe someone insane enough to imply the formal/Shar’rai usage of rabb and go on to accuse Prophet Yusuf (alayhis salam) of associating a human as a partner with Allah (subhanahu wa ta’ala) just as the Rawafiz are insane enough to misconstrue the ahadith to attack companions of Prophet (sallallahu alayhi was’sallam). In context of usage of rabb we will argue that the usage is in linguistic sense not like it has been used in Quran for Allah (subhanahu wa ta’ala). - [2] “He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side, and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.” [Ref: Bukhari, B55, H568] They will be taken toward the left hand side. Quran states those who have disbelieved the verses of Quran are on the left hand side: “But those who disbelieved in Our verse they are those on the Left Hand.” [Ref: 90:19] The very next verses states: “The Fire will be shut over them.” [Ref: 90:20] This indicates the hellfire will be on the left side and the people whom the angles will push away will be taken toward fire of hell. - [3] Via missionary activity they spread their doctrines far and wide in Arabian Peninsula. They assembled in Iraq to fight Hadhrat Ali (radiallah ta’ala anhu) from all over Arabian peninsula. - [4] The addition of al Kadhab (i.e. the Liar) is made with his name because Prophet (sallallahu alayhi was’sallam) said: “The Last Hour would not come until there would arise about thirty impostors, liars, and each one of them would claim that he is a messenger of Allah.” [Ref: Muslim, B41, H6988] - [5] The following two verses are about the bedouin Arabs of Najd and these bedouins apostasised from Islam after the death of Prophet (sallallahu alayhi was’sallam) and supported Musailmah bin Kazzab as well as the Khawarij: “The bedouins are the worst in disbelief and hypocrisy, and more likely to be in ignorance of the limits (Allah's Commandments and His Laws) which Allah has revealed to His Messenger. And Allah is All-Knower, All-Wise.” [Ref: 9:97] In another verse Allah (subhanahu wa ta’ala) informs about the state of emaan of bedouin Arabs: “The bedouins say: "We believe." Say: "You believe not but you only say, 'We have surrendered (in Islam),' for Faith has not yet entered your hearts. But if you obey Allah and His Messenger He will not decrease anything in reward for your deeds. Verily, Allah is Oft-Forgiving, Most Merciful." [Ref: 49:14] - [6] Prophet (sallallahu alayhi was’sallam) said: “The servant does not introduce good practice which is followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6468] Another narration in Sahih of Imam Muslim states the same as previous hadith: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466]

Salam alayqum wa rahmatullah wa barakaat Baee meray pass yeh dalahil mojood hen meray english kay ek article meh pehlay say hee mojood hen. In kay ilawa agar kuch millay to batayeh ga.