Smart Ali

waiting for reply

waiting for reply

hazrat ya confirm kerna hay kay aisi koi hadith hay ya nahi? Hazrat Mohammad ny fermaya k jb kisi b shehr me jao.to wahan k pyaz khao.us shehar ki bemarion sa tm bachy raho gy. SubhanALLAH

kiya quran may ayat sajdah 15 hien??? 1. Surah Al A'Raf (7) Ayat 206 2. Surah Al Ra'd (13) Ayat 15 3. Surah Al Nahl (16) Ayat 50 4. Surah Bani Israil (17) Ayat 109 5. Surah Maryum (19) Ayat 58 6. Surah Al Haj (22) Ayat 18 7. Surah Al Haj (22) Ayat 77 ( wajib for Shafi) 8. Surah Al Farqan (25) Ayat 60 9. Surah Al Naml (27) Ayat 26 10. Surah As Sajdah (32) Ayat 15 11. Surah Sa'd (38) Ayat 24 ( wajib for Hanafi) 12. Surah Hamim Sajdah (41) Ayat 38 13. Surah Al Najam (53) Ayat 62 14. Surah Inshiqaq (84) Ayat 21 15. Surah Al Alaq (96) Ayat 19 barai madinah rehnumai fermaien kay ayat sajdah may kiya shafi ya hanafi ka bhi koi chakker hay???

Quran Pak Ki Kul Ayat 1 - Al-Hamd (Al-Fatiha) = 7 2 - Al-Baqra = 286 3 - Al-e-Imran = 200 4 - An-Nisa = 176 5 - Al-Mayda = 120 6 - Al-Ana'am = 165 7 - Al-A'araaf = 206 8 - Al-Anfaal = 75 9 - Al-Toba = 129 10 - Younas = 109 11 - Hood = 123 12 - Yousaf = 111 13 - Al-Ra'ad = 43 14 - Ibraheem = 52 15 - A-Hajir = 99 16 - An-Nahl = 128 17 - Al-Isra (Bani Isra'eel) = 111 18 - Al-Kahf = 110 19 - Maryam = 98 20 - Taa-Haa = 135 21 - Al-Anbiya = 112 22 - Al-Hajj = 78 23 - Al-Momenoon = 118 24 - Al-Noor = 64 25 - Al-Furqan = 77 26 - Al-Shu'ara = 227 27 - Al-Naml = 93 28 - Al-Qasas = 88 29 - Al-An'qaboot = 69 30 - Al-Room = 60 31 - Luqman = 34 32 - As-Sajda = 30 33 - Al-Ahzab = 73 34 - Saba = 54 35 - Fatir = 45 36 - Ya'Seen = 83 37 - As-Saaffat = 182 38 - Sad = 88 39 - Az-Zumar = 75 40 - Ghafir (Al-Momin) = 85 41 - Fussilat (Ha'Meem As-Sajda) = 54 42 - Ash-Shura = 53 43 - Az-Zukhruf = 89 44 - Ad-Dukhan = 59 45 - Al-Jathiya (jasiya) = 37 46 - Al-Ahqaf = 35 47 - Muhammad = 38 48 - Al-Fat'h = 29 49 - Al-Hujraat = 18 50 - Qaf = 45 51 - Adh-Dhariyat = 60 52 - At-Toor = 49 53 - An-Najm = 62 54 - Al-Qamar = 55 55 - Ar-Rahman = 78 56 - Al-Waqia = 96 57 - Al-Hadid = 29 58 - Al-Mujadila = 22 59 - Al-Hashr = 24 60 - Al-Mumtahina = 13 61 - As-Saff = 14 62 - Al-Jumua = 11 63 - Al-Munafiqoon = 11 64 - At-Taghabun = 18 65 - At-Talaq = 12 66 - At-Tahrim = 12 67 - Al-Mulak = 30 68 - Al-Qalam = 52 69 - Al-Haaqqa = 52 70 - Al-Maarij = 44 71 - Nooh = 28 72 - Al-Jin = 28 73 - Al-Muzzammil = 20 74 - Al-Muddaththir (Mudassir) = 56 75 - Al-Qiyama = 40 76 - Al-Insan = 31 77 - Al-Mursalat = 50 78 - An-Naba = 40 79 - An-Naziat = 46 80 - Aba'saa = 42 81 - At-Takwir = 29 82 - Al-Infitar = 19 83 - Al-Mutaffifin = 36 84 - Al-Inshiqaq = 25 85 - Al-Burooj = 22 86 - At-Tariq = 17 87 - Al-Ala = 19 88 - Al-Ghashiya = 26 89 - Al-fajr = 30 90 - Al-Balad = 20 91 - Ash-Shams = 15 92 - Al-Lail = 21 93 - Ad-Duha = 11 94 - Ash-Sharh = 8 95 - At-Teen = 8 96 - Al-Alaq = 19 97 - Al-Qadr = 5 98 - Al-Bayyina = 8 99 - Al-Zalzala = 8 100 - Al-Adiyat = 11 101 - Al-Qaria = 11 102 - At-Takathur (Takasur) = 8 103 - Al-Asr = 3 104 - Al-Humaza = 9 105 - Al-Feel = 5 106 - Quraish = 4 107 - Al-Ma'oon = 7 108 - Al-Kauther (Kosar) = 3 109 - Al-Kafiroon = 6 110 - An-Nasr = 3 111 - Al-Masadd (Lahab) = 5 112 - Al-Ikhlas = 4 113 - Al-Falaq = 5 114 - An-Nas = 6 Above Total ayaat k hisaab sy 114 sorah mubarika ,jin main total 6236 ayat hain agar iss tadad main 113 bar bismillah jo k har sorah k aghaz main hy ko shamil kar liya jaye to tadad 6349 banti hay , laiken jo aam tor par mash'hoor hay wo 6666 ayat hay , yeh tafseel main ny khud quran pak sy hasil ki hay iss liye shaid main kisi bhool chook main hon to allah sy mu'aafi ka khast gaar hoon , behar haal members b apny tour par chk kar sakty hain ,aur khaas kar k ayaat k total ko zaror check karain ta k kisi imkaani ghalti sy bacha jaa saky

Hazrat aik masala maloom kerna hay . MUFTI Ahmed Yar Khan Naeemi nay apni Kitaab JA UL HUQ may likha hay kay ALLAH HER JAGA MOJOOD NAHI. ya nahi kehna chahiya. bulkay ya kehna chahiya kay ALLAH HER TARAF MOJOOD HAY. kiya is ka SCAN PAGE MILL SAKTA HAY?

Hazrat hamaray ulmah ya boltay hien kay "HER WO CHEES HALAL HAY JIS KO ALLAH NAY HALAL KEEYA OR HER WO CHEES HARAM HAY JIS KO ALLAH NAY HARAM KEEYA OR JIS KA KOI HUKUM NAHI WO JAIZ OR MUBAH HAY" is ka saboot chahiya with scan pages? kiya aisa quran may hay ya hadith may? ager scan pages saboot kay tor per upload ho jaien to maherbani hogi

dua taraweeh ki calrification

Hazrat aik deobandi nay aietraz kiya hay kay Nabi Pak padhna likhna nahi jantay thay? is kay rad may koi saboot hay scan pages kay sath ????

.....

Hazrat is ka urgent reply chahiya

salam hazrat masjid may dua - taraweeh ka issue utha tha to us ka koi hul nahi nikla. majority is baat ko mannay say inkar ker diya kay lafz AZAMATI hona chahiya. jo gahlti dua may batai gayee. unho nay kaha WAL AZAMATI hona chahiya is ka koi sabooot? AZMATI ka mainay theek nahi hay. kiya is ka koi saboot with scan page mill sakta hay? koi urdu to arabic dictionary ka saboot mill sakta hay? kiya is ka detail may jawab inayat ker saktay hien? AZAMATI or AZMATI dono kay mainay may kiya hay? -BARi GHALTi- TASBiH_E_TARAViH /Sub'hana Zil Mulki Wal Malakoot. . . ./ Me Aik Lafz Ata He "WAL AZAMATi" Jis Ka Matlab He Barayi Wala. TaQriban Sub Is Ko Jazm K Sath Wal'azmati Parhte Hen Jis Ka Matlab He Haddi (Bone). Jab'k Durust Lafz Zabar K Sath He. Yani "Wal Azamati" 1, kisi Arabic dictionary may in dono lafz kay mainay kay scan page upload ker dien. jis ko Ahl-e-sunnat kay Alim Deen mantay hon. 2, Kiya kisi Ahlesunnat Alim nay is gahlti ki nishan dahee ki hay us ka scan page bhi upload ker dien. 3, Kiya koi aisa scan page mill sakta hay kay ahle sunnat ki kisi purani book may sahee dua likhi ho?

is ki complete video kahi available nahi hay???

Hazrat Muhjay Is video ka jawab inayat ker dien. kiya such hay or kiya jhoot hay . kiya Sunnion kay khilaaaf inho nay naya propagandah kiya hay? رضاخانی بریلویوں نے مناظرہ ختم کرنے کیلئے ہر شرمناک سے شرمناک حرکت کی انہی شرمناک حرکتوں میں سے ایک یہ تھی کہ رضاخانی معاون مناظر ظفر رضوی نے مفتی صاحب کو ایک گالی دی جس پر اہلسنتت کے شیر مفتی نجیب اللہ صاحب اور مولنا ساجد خان صاحب نقشبندی فورا کھڑے ہوگئے الحمد للہ ان شیروں کی للکار نے انہیں اپنی اس غلیظ حرکت پر معافی مانگنی پڑی رضاخانی مناظر Munazrah LINK http://www.dailymotion.com/video/x1shfqo_%D9%85%D9%B9%DB%8C%D8%A7%D8%B1%DB%8C-%D9%85%D9%86%D8%A7%D8%B8%D8%B1%DB%81-%D9%85%DB%8C%DA%BA-%D8%B1%D8%B6%D8%A7%D8%AE%D8%A7%D9%86%DB%8C%D9%88%DA%BA-%DA%A9%DB%8C-%D8%B4%D8%B1%D9%85%D9%86%D8%A7%DA%A9-%D8%AA%DB%81%D8%B0%DB%8C%D8%A8-%D8%A7%D9%88%D8%B1-%D8%A7%D8%B3-%D9%BE%D8%B1-%D9%85%D8%B9%D8%A7%D9%81%DB%8C_creation

Hazrat mayri akser ahle khabees say baat hoti hay. jub un kay samnay ibn e taymiyyah ka ziker ya koi reference do to wo kehtay hien kay ahle hadees ka in say kiya taluk? kiya hamaray pass koi saboot hay kay ibn e taymiyyay ahle hadees salafi kay imam hien, kiya muhjay in ki books say references mill saktay hien scan pages kay sath jjis may ahle hadees salafi nay ibn e taymiyyah ko apna imam mana ho??

.

Deogand Reply Assalam O Alaikum Aap ke email ka point wise jawab neechay dia jata hai: 1) tabqat ul Kubra ki ibarat aik khuwab ka zikar hai kyun key ghair sahabi, Nabi Sall Allahu Alaihi Wasallam ko khuwab mein he dekh saktey hain. aur doosra yeh keh wo riwayat jo Al-Sunan al-Kubra ki hay wo baghair sanad ki hay. Muqadma Muslim may hay WA MAN LA SANAD LAHU F’LA QEEMATA LAHU. Muhadditheen ka mutaffaqa qaida hay kay aisee riwayat jiski sanad hee nahi iska koi aietabar nahi. Aj tak kisi faqeeh nay jo muttaffiq ho janibain maein, is riwayat sey nazr o niaz ka masla mustanbat kiya hoto paish fermai. Infas ul Aarfeen ki ibarat mein Hazrat Shah Waliullah apney Walid sahab ka qissa bayan kar rahey hain. Tuhfa Isna Ashari ki ibarat mein yeh bataya ja raha hai key log Hazrat Ali Karam Allah wajhu aur un ki aulade pak ka nazr o niaz karti hai. Yeh koi fatwa nahin hai. Shamaim e Imdadia ki ibarat mein aik qissay ka zikar hai key Haji Imdadullah ko kisi ney ghar ka nazrana dia. Lihaza yeh sari ibarat mujmal hain, koi bhi fatawa nahin hain nazr o niaz key mutaaliq. 2) Allama Shami ki ibarat mein wazeh hai nazr o niaz ka aqeeda lekin hum aap ke ulema ka aqida bhi confirm karna chah rahey they nazr o niaz key mutaliq jo aap ney ab wazeh bhi kar dia aur jo bazahir theek bhi hai. Is sawal ka jawab key phir kyun aksar barelvi ki nazr o niaz se bachney ka hukam dia jata hai us ki tafseel aakhir mein aa rahi hai. 3) Upar ki Ibaratein mustanad Ulema ki to hain lekin jaisay ham pehley samjha chukey hain, yeh fatawaa nahin hain, aur hamara ashkal phir yeh hi hai key jab baat barelvi aqeeday ki ho rahi hai tu Deobandi Ibarat laney ka kya maqsad? Aap ko chahiay tha key aap apna aqeeda bayan kartey aur us ki taeed mein ulema Ahnaf / Hadith / Quran ki ibarat latey, aap ka moqaf sabit karney key liay kafi tha, lekin deobandi ibarat laa kar aap ne baat aur phela di. Khair phir bhi, hamara murad mufassal ibarat sey yeh tha ke voh ibarat lai jaein jo key makhsoos nazr o niaz key topic par hon, ya un key mutaaliq fatawa hon waghaira. 4) Hum apna aqeeda batanay ki zuroorat is liay nahin samajhtey kyun key baat abhi Barelvi aqeeday mutaliq nazr o niaz ho rahi hai, tu us hi dairay mein rahein tu behtar hai. Agar aap ko deobandi ke aqaid mutaliq nazr o niaz koi ashkal hai tu barelvi aqeeda key discussion key baad utha letey. 5) Aap ney jo kaha key deoband baat uljhaney key liay keh rahey hain keh ibaaraat ka murad taqarrub ila ghair Allah nahin hain, tu is ka jawab hum point no. 3 mein bata chukey hain key aap ka deoband ki ibarat laney hi sey baat pheli hai aur confusion create kia hai. Phir bhi agar aap ko hamara aqeeda dekhna hai to Hamaray Ulama kay fataway masroof o mashoor hien. Masalan: Ø IMDAD UL FATAWA Ø FATAWA RASHEEDIYA Ø FATAWA MEHMOODIYA In sub may nazr o niaz ka masla wazay or sareeh mojood hay. 6) Asal topic per ab baat kartey hain key kyun barelvi nazr o niaz key khilaf ahatyat ka kaha jata hai: ULMAH DEOBAND nay “NAZR O NYAZ” ka na kahnay or ahtiyat kernay ka jo fatwa diya hay wo is liya kay yeh aam mushahida hai ke barelvi awam ko mazarat par ja kar qurbani karna / handi batwanay ka rujhan hai aur us ko ziada tarjeeh detay hain, banisbat apne hi muqam par karney ke. akser vahan ke mojood logon se maloomat kernay per aqaid ki kamzoori hee maloom hoti hay, aur voh un peeron key ikhtiarat key baray mein bara ghuloo kartey hain. Is hee liay jub aik shuks mazar par janwaar zibah kerta hay to bazahir ya fayl MUSHTABAH hay (Taqarrub Ila Ghair Allah sey) aur hadith may MUSHTABAH afaal say bachnay ki taqeed ai hay. Is hee terhan FATAWA ALAMGEERI may hay “AL AHTIYAT WAJIB FIL UMOOR KULLEHA” Yani her mamlay may ahtiyat lazmi hay. Ghair Allah key ikhtiarat / umoor mein tasarruf ka haq mein ghuloo karney ki wajah he sey ehetyat karni parti hai, kyun keh Hashia Tahtawi mein Bahr ur Raiq ki ibarat di thi ‘’..in zanna annal mayyata yatasarrafu fil Umoori Doon Allahi Taa’la KAFARA”. Lihaza kyun ke guzray huay Allah Walon sey tasarruf ki umeed mahsoos hoti hai barelvi hazrat ki taraf se, is liay hum ahatyat kartey hain. Aur yeh masala sirf barelvi awam ka nahin, bulkey is mein barelvi Ulema ki bhi kuch aisi ibaratein milti hain jin ki wajah se hamara shak aur barh jata hai, masalan: 1) “Huzoor (Sall Allahu Alaihi Wasallam) karkhaney Ilahi key MUKHTAR KUL hain........jo chahein jisay chahein baksh dein – (Alaman ul A’la pg 230) 2) Aulia Karaam siyah o sufaid key malik hotay hain. Aftaab or mehtaab per in ka hukam jari hona kiya baat hay, Aftaab tullu nahi kerta jub tk in ka naib, in kay waris, in kay farzand, in kay dil bund Ghous Saqlain, ghais ul konain huzoor pur noor sayeduna wa maulana abu Muhammad sheikh abdul qadir jilani (radi allah anhu) per salam arz na karey. – (Alaman ul A’la pg 230) 3) Syeduna Abdul Qadir Jilani (radi allah anhu) apni majlis may barmala zameen say buland kurrah hawa per mashi fermatay hien. Hawa may chaltay hien. Jb naya saal , naya maheena, naya hafta, naya din ata hay. Sooraj pehlay muhjay salam kerta hay. Aik aik gahri kay haal ki muhjay khabar dayta hay. (Alaman ul A’la pg 124) 4) Rizq Pana, madad milna, meenah barsana, bala door hona, zameen ka qayam, zameen ki nagahbani, kahlq ki maut, kahlq ki zindagani, bundo ki hajat rasani sub oliya allah ki waseelay ki barkat, oliya kay hathoon oliya ki wasataat say hay (Alaman ul A’la pg 36) 5) Tamam jahan Hazoor kay zeray tasaruf ker diya gaya. Jo chahey karien, jissay jo chahey dien, jis say jo chahey wapis lien, tamam admiyon kay malik hien. (bahar-e-shariyat , hisaa 1, Pg 22) 6) In hee 356 oliya kay zariya say khulq ki hayat , maut, menh barsana, nabataat ka ugnah, balaoon ka dafa hona howa kerta hay. (Alaman ul A’la pg 26) 7) Baghair ghous kay Zameen or Asmaan qaim nahi reh saktay (malfoozat Hissa 1 , Pg 101) 8) Molvi ahmed Raza Khan likhtay hien: Zee tasaruf bhi hain mazoon bhi mukhtar bhi hay Kar-e-Alam ka Mudabbir bhi hay Abdul Qadir (Hadaiq –e- Bakshish Awwal, Pg 27). Aap se mazrat kartey hain key in books ka scan page nahin bhej sakey kyun key hamaray paas filhal mojood nahin hain, jin saathi key paas books hain voh Karachi mein nahin hain is waqt. M’Salam

Hazrat yahan per aik aur chees ki wazahat bhi ferma dien kay Fatawa Section may bohat saray masaail post kiya ja rahey hien. mager kisi ka bhi jawab nahi ata ab. kiya wo section bund ker diya gaya hay??? mien nay Ahle sunnat per aietraz kay forum per bhi post kiya tha mager wahan per bhi koi reply nahi ata. us ki koi khas waja???

kiya ya kutter sunni hien???? kiun kay saudi arab may aisi tamam posts per najdioon ka qabza hay barai maherbani wazahat ferma dien

salam janab Hazrat Allama Pir Muhammad Saqib Bin Iqbal Al-Shaami kay baray may Ahle sunnat wa jamaat kiya kehtay hien, kiya in ka taluk ahle sunnat wa jamaat say taluk hay ya nahi???? barai madinah jawab inayat ferma dien

DEOGUND REPLY Assalam Alaikum janab 1, janab app nay jo apna aqeedah likha hay Ahle Sunnat key mutaliq "NAZR O NIAZ srif ALLAH Taala kay liya hay or niyat Auliya Allah or deegar ko sirf sawab poohunchanay kay liay hay, to jaiz hay”. Hamara bhi yahee aqeedah hay jo ap nay aqeedah bataya hay or app nay yeh dawa kiya hay kay AHLE SUNNAT ULMAH ka aqeeedah hay. barai meharbani app AHLE SUNNAT ki kitaboon may say apnay aqeeday kay kuch sabooot faraham karien. 2, app nay jo Akabir Deoband ki books say jo baatien quote ki hien us kay mutaliq kuch guzarishaat hien: ya sub Deoband Akabir kay fatway nahi hien. yeh sub khuwab / kahaniyan / waqiyaaat wagirah key tazkiray hain. Yeh sub MUJMAL IBARAT hien or yeh fi nafsihi deoband ka aqeedah sabit nahi kerti. behter ya hoga kay future may koi deoband akabir ki MUFASSIL IBARAT ( tafseel kay sath jo NAZR O NIAZ kay MOZZO per ho ) paish karien. Aqeeda jaisi important cheez ko Mujmal ibaraat say Sabit nahi karein. Us ko Hamesha Ulama DEOBAND/ BRAILVEEH ki kisi Mufassil Ibaraat say sabit karein. Ager hum ya ferz ker lien kay ya ibartien DEOBAND ka AQEEDAH hain, to in sub ibaartoon may ya kahi nahi likha kay niyat NAZR O NIAZ TAQARUB ILA GHAIR ALLAH kay liya hay. chunacha, ager NAZAR O NIYAZ TAQARUB ILA ALLAH hay to phir NIAZ jaiz hay. Oper jo app nay references diya hien un may kahin bhi nahi likha kay NAZR KI NIYAT kisi GHAIR ALLAH key liya hay. to is mein kya haraj hai? app oper ki ibaaraat say kiya sabit kerna cha rahey hien? ALLAH khas tor per mayri or baki logoon ki rehnumai karey or us rastey per chalai jo ALLAH ki Rehmat ka bais ho. App kay jawab ka intayzar rahey ga

hazrat is ka jawab juld inayat ker dien

hazrat app talash ker lien or in sub baatoon ka mudal lil jawab day dien

hazrat aik shia nay hazrat ameer Mawaiya radi allahu tala anhu per aietraz kiya hay kay wo hazrat ali ko bura kehtay thay. us ka sabooot ya daytay hien Mu’awiya asks Sa’d to curse Ali We read in Sahih Muslim: This hadith has been narrated on the authority of Shu’ba with the same chain of transmitters. Amir b. Sa’d b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyin appointed Sa’d as the Governor and said: What prevents you from abusing Abu Turab (Hadrat ‘Ali), whereupon be said : It is because of three things which I remember Allah’s Messenger (may peace be upon him) having said about him that I would not abuse him and even if I find one of those three things for me, it would be more dear to me than the red camelg. I heard Allah’s Messenger (may peace be upon him) say about ‘Ali as he left behind hrin in one of his campaigns (that was Tabuk). ‘All said to him: Allah’s Messenger, you leave me behind along with women and children. Thereupon Allah’s Messenger (may peace be upon him) said to him: Aren’t you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger and Allah and his Messenger love him too. He (the narrator) said: We have been anxiously waiting for it, when he (the Holy Prophet) said: Call ‘Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: “Let us summon our children and your children. ” Allah’s Messenger (may peace be upon him) called ‘Ali, Fatima, Hasan and Husain and said: O Allah, they are my family. Sahih Muslim, Chapter of Virtues of Companions, Section of Virtues of Ali, Book 31, Number 5915 The Kufr act initiated by Muawiy of cursing Ali bin Abi Talib from the pulpits incensed Ummul Momineen Um Salama . As Imam Ahmed records with a chain that has been declared ‘Sahih’ by Shaykh Shoib al-Arna’ut: Abdullah al-Jadali said: ‘I came to Ummul Momineen Um Salama and she said to me: ‘How come Allah’s Messenger is being cursed among you?’. I replied: ‘We seek refuge from Allah or praise Allah or some similar words’. She said: ‘I heard Allah’s Messenger (pbuh) saying ‘whoever curses Ali has cursed me’ Musnad Ahmed bin Hambal Volume 6 page 323 Hadith 26791 is ka jawab inayat ferma dien