Sweet.25123

1-Is mazmoon main aap ne jo hadees ka mafhoom likha he is ki shrha main hafiz ibne hajar ra ne likha he jis ka mafhoom he k ye hadees sadqat ki taqseem k bare main he. Kya aap ye kehna chahte hain k ab bhi Aqa k pas log sadqat bhej rahe hain??? 2-Isi hadees se Ulama ne ye isdalal bhi kya he k Aqa ko Allah ne jo ilm ata fermaya us k bare main he. aap ne jo isdalal kiya he wo kon se faqeeh ne likha he???? Ahle quboor se apni muradain mangne ko ulma e ehnaf ne haram aur shirk likha he.

Bhai sahaib ye hadees tawassul k bare main he. Agar is hadees se aap ahle quboor se apni hajtain mangne per isdlal karte ho to ye to aap k khilaf gawahi de rahi he. Q k agar sahabi ka aqeeda tha k Huzoor meri hajat ko pura fermain ge to wo Hazrat Usman k pas q jana chahte the???

To is ka matlab he k aap ye samajhte hain k ahle quboor ko allah ne ye ikhtiyar diya he k wo aap ki hajtoon ko pura karain??? Aur hazrat Umar ra wali hadees jiss main qehat k zamane main aik sahabi ne Qabre mubarik par ja kar arz kiya tha to unhoon ne bhi huzuur se dua ki derkhast ki thi na k aap se pani talab kiya tha.

Bhai in sari tehriron ko istamdad ki tareef ko samne rakh kar parho ge to ashkal khatam ho ga aur bat ki samajh bhi shayad aa jae. Hazrat Shah Abdul Aziz ra k han ISTAMDAD KI SOORAT IS K ILAWA KUCH NAHIN k muhtaj apni hajat Allah se talab karta he. Magar batawasul us banda k jo Allah k darbar main muqarab o mukarram he. Aur kehta he k ae parwardigar is banda ki barkat se jis ko tu ne apni rehmat aur karam se nawaza he meri hajat puri kar de. Ya is muqarab o mukarram ko nida karta he k ae Allah k bande aur us k wali aap mere liye safarash farmain. Aur Allah se mere matloob ki iltija karain k wo meri hajat ko pura kar de. So is soorat main banda darmiyan main waseela he. Qader aur dene wala AUR JISS SE SAWAAL KIYA GYA WO ALLAH HE. (Fatawa Azizi book 2 page 108) Ab sari tehreeron ko is mazmoon ki roshni main parho. Shayad bat ki samajh aa jae. Aur doosri bat ye k aap k zimma aik hadees thi us ka kya hua??????

ISTAMDAD KI SOORAT IS K ILAWA KUCH NAHIN k muhtaj apni hajat Allah se talab karta he. Magar batawasul us banda k jo Allah k darbar main muqarab o mukarram he. Aur kehta he k ae parwardigar is banda ki barkat se jis ko tu ne apni rehmat aur karam se nawaza he meri hajat puri kar de. Ya is muqarab o mukarram ko nida karta he k ae Allah k bande aur us k wali aap mere liye safarash farmain. Aur Allah se mere matloob ki iltija karain k wo meri hajat ko pura kar de. So is soorat main banda darmiyan main waseela he. Qader aur dene wala AUR JISS SE SAWAAL KIYA GYA WO ALLAH HE. Ye tareef main ne khud se nahi ki bal k ye fatawa azizi main likhi he. Jin buzurgon k hawala jat de kar aap awam ko dhoka dena chahte hain un k istamdad ka matlab wo he jo uper byan hua. Likin aap hazrat k han to sahib e qabar se apni hajtain mangna durust he aur baqol aap k yehi sahaba ka aqeeda he. To aap apne is aqeede k saboot main wazea hadees pesh ferma dain. Bat khatam ho jae gi. Lambi lambi postain karna aur ghair mutaliqa riwayat naqal karne ka koi faida nahi he. Agar aap k aqeede per koi sahi hadees he to pesh fermain.

Bhai aap bila wajha bat ko uljha rahe hain. Aap k zimma sirf aisi hadees pesh karna he jis main kisi sahib e qabar se apni hajat mangi gai ho.

ISTAMDAD KI SOORAT IS K ILAWA KUCH NAHIN k muhtaj apni hajat Allah se talab karta he. Magar batawasul us banda k jo Allah k darbar main muqarab o mukarram he. Aur kehta he k ae parwardigar is banda ki barkat se jis ko tu ne apni rehmat aur karam se nawaza he meri hajat puri kar de. Ya is muqarab o mukarram ko nida karta he k ae Allah k bande aur us k wali aap mere liye safarash farmain. Aur Allah se mere matloob ki iltija karain k wo meri hajat ko pura kar de. So is soorat main banda darmiyan main waseela he. Qader aur dene wala AUR JISS SE SAWAAL KIYA GYA WO ALLAH HE. Aur is soorat main shirk ka shaiba tak bhi nahin he. Aur ye soorat aisi hi he jese Allah k naik bandoon se zindagi main tawasul aur TALAB E DUA ki jati he aur wo bilittifaq jaez he to phir ye jaez q nahin. Ye mera maslak he. Likin aap k han to sahib e qabar se apni hajatain mangna bhi durust he. Is liye aap koi aisi hadees pesh fermain jis main ye amal kiya gya ho. Aur zamana e qehat wali hadees main bhi sahabi ne Huzoor ki qabar e mubarik par hazir ho kar yahi amal kiya k aap se dua ki darkhast ki. Na k aap se barish talab ki. Aur YA MUHAMMADA se nida karne wala masla alag he us per phir kisi waqt bat kar lain ge. Filhal aap mojuda masla k dalail ki wazahat fermain.

Bhai quboor k tawasul se dua karna ya ahle quboor ko dua k liye kehna aur bat he aur ahle quboor se koi cheez mangna aur bat he. Aap k zimma aisi hadees he jiss main ahle qaboor se apni koi hajat talab ki gai ho jese beta de do ya barish de do ya sehat de do waghera. Ummeed he agli bar soch samajh kar jawab merhamat fermain ge.

Aur jo hadees aap k zimma thi us ka kya hua???

Bhai ager quran ki tafseer byan karni he to kisi sufi ki tafseer to byan na fermain. Kisi motbar alim e deen ki tafseer byan fermain. Aur jis ka bhi zikar he sahib e qabar se mangne ki bat hargiz nahi he

Bhai is ki koi wazahat kare ke kya mobile ki tasveer ko pani ya aine per qyas kerna durust he??? Jub k mobil main tasveer mehfooz ho jati he jub chaho dekho likin aina main shabih mehfooz nahin hoti???????????????

Bhai is ko Quran main aap ki zati rai samjha ja sakta he masle ka saboot nahi. Aur jo Imam e shafi wali bat aap ne likhi he wo tawasul k bare main hain ashab e qaboor se apni hajtain mangne k bare main nahi. Aap dalail apne dawa k mutabiq pesh fermain.

Bhai jin riwayat main Kisi sahib e qabar se koi cheez talab ki gai he wo riwayat likh dijye Please.

Is ko kehte hain tassub main andha hona.

Bhai main is ki awaz nahi sun sakta. Agar is main deobandion k bare main koi bat he to wese hi pooch lain. Link dene ki kya zaroorat he???? Aur mera sawal to apni jaga mojuud he. Us ka jawab writen dijea. Ye link waghera main bhi nohat se de sakta hoon. Behtar he to the point bat karain. Rahi bat kawe ki hillat ki to is k to Imam e azam ra bhi qail hain. Is ka matlab he k tum log hanfi nahi ho bul k gm ho. warna kawe ki hillat par etraz na karte.