Sybarite

Aur ye jis deobandi website se aap dhana'dhan kitaabein parh kar bawlay howay jaa rahay hain uss ke administration se zara kahiye ke website ko theek kare. Kuch kitaabein mujhay bhi download karni hai waha se;), filhaal tu tamaam download links per 403- Forbidden aa raha hai.

Matlab ke aap ne khud bhi ye books nahi parhien, kahi se scan utha kar yaha chaap dya hai bus. Aur miya jee, aap tu abhi kunway ke maindak ki manind hai. Abhi aap ne apnay deobandi mullao ki kitabein nahi parhien sahi se, abhi aap ko yehi nahi maloom ke Pir Karam Ali Shah sahib ne deobandiyo per kya fatwa dya aur kehtay hain ye na batao woh na batao. Aur waisi bhi aap ne apnay ilmi auqaat ka muzahira yaha bhi kar diya. Aap ne jo meri post quote ki hai uss mein kahi bhi Ala Hazrat ke baray kuch nahi likha, tu phir ye baat karne ki tu koi tukk hi nahi banti. Mein ne tu post mein Ala Hazrat je baray mein kuch likha hi nahi. Mein ne tu baat ki thi Gangohi ki, aur iss Gangohi ko Ghous aap deobandi hi mantay hain. Ab aap ko jawab na soojha tu jal bhunn kar Ala Hazrat ki taraf aa gaye. Jawab na huwa kare tu khamoosh raha karein, issi mein izzat bachi rahi gi warna aisa hi tamasha banwatay rahein gay aap apna:lol:. Kitabien trace baad mein kijiye ga pehlay zara jin hazrat ka aap ke mullay ne hawala diya hai unn ka tu ta'arruff karwaiye ke ye janab Moinuddin Ajmairi hain kaun?

Miya jee itnay bari bari jazbaat se bharpoor posts karne se siyaasi maidaan mein shayad koi kaamyaabi ho magar yaha koi faida nahi. Aap ko waqai agar lagta hai ke yaha koi jhoota propoganda ho raha hai ya koi ghalat ilzaam lagaya jaa raha hai tu phir un topics per jaa kar unn aiterazaat ko saboot-o-dalail se jhoota sabit kijiye. Ab ya na kahiye ga ke Sheikh jee ne mana kiya hai. Agar mana kya hai tu phir itna bhi kyu bool rahe hain? Ya tu khamooshi se Sheikh jee ke doosray mureedo ki tarah palloo mein munh chapye bethein rahein ya phir jawab dein. Iss tarah ki jazbaati post tu mein ne Qadiyaniyo ki bari parhi hain. Aur iss mein bura maan'nay wali koi baat bhi nahi. Aap ke baap per koi agar jhoota ilzaam lagaye tu aap ko haqq hai ke aap uss ilzaam ko jhoota sabit karne ke liye qadam uthaye, lekin bewaoo ke se andaaz mein duhaiyaa dene se tu kuch nahi hona! Ab shabaash jaldi se jis laad or maan ke bal per aap ne itna kuch likh dya, ussi laad aur maan ke ball per uss Sialkoti janab se uss Masjid ka address bhi le lijiye. Aur iss mein koi be'adabi nahi, na shara'ee lihaaz se aur na dunyawi lihaaz se. Umeed hai ke jawab jald aye ga.

Jab Deobandiyo ka Ghous-ul-Azam Gangohi terha tu yaqeenan ye Ajmairi bhi koi ghar ka hi hoga. Janab al'bella ya lasbela ya jo bhi hain.. zara tafseel se in hazrat ka tau'ruff karwa saktay hain aap?

Aap ki iss gich'pich khichri'numa post ko pehlay mein apnay tour number'waar likhta hun, kahi kuch ghalat ho tu bata dijiye ga. 1. Ulema-e-Ahle'Sunnat Barelwi Ismail Dehalvi ko Kafir nahi kethay, aur Ala Hazrat Imam Ahmed Raza Khan ne Ismail Dehalvi ko kafir kehnay se mana kiya. Iss per aap ne sawal qaim kiya hai "What is this". 2.Aap ne jitnay bhi Barelwi/Deobandi ikhtilafaat ko dekha tu waha masailmein ikhtilaaf nahi balkay sirf ibaraato ko bura kaha gaya hai. 3. Aik ibarat ke agar 99 maani ghalat ho ya kufr ki janib jatay hun aur 1 sahi ho tu humein sahi wala qoul lein gay. 4.Ulema-e-Ahle'Sunnat Barelwi Deobandiyo ki jaisi ibaratoo ko paish karke aiteraaz kartay hain, Ulema-e-Deoband bhi aisay hi ibaratein paishkar ke Ulema-e-Ahle'Sunnat Barelwi per aiteraaz kartay hain. Deobandibhi apni ibaraato ki taweel paish kartay hain aur Barelwi hazrat bhi.Tu hum kam'ilm walay kya dono ko ghalat samjhein? 5. Aik tarafBarelwi hazrat kehtay hain ke Deobandiyo ne bhi Ala Hazrat ki tareefki, doosri taraf Peer Mehr Ali Shah, Pir Karam Ali Shah aur bohut sedeegar Ulema ne Deobandi Akabireen ko Wali-e-Kamil kaha. 6.Imkan-e-Kazb ke baray mein Saee Tawakkal se raye talab ki gai tu SaeeSahib ne yaha tak keh dya ke Rashid Ahmed ka qalam arsh ke saye talaychalta hai. 7. Ala Hazrat ne Rashid Gangohi aur Qasim Nanotwi ko WALI likha. Ye hai aap ki poori post ka khulasa, agar kuch reh gaya ho tu bata dijiye ga. Ab aiye jawabaat ki taraf; 1. AlaHazrat ne IsmailDehalvi ki kutb se be’shumaar kufriya aqaid-o-ibaraatko naql kar ke unhay kufr qaraar diya lekin Ismail Dehalvi toubah kaqoul mashoor honay ki bina per takfir na farmai. Lekin Rashid Gangohika qoul hai ke toubah nahi ki thi, so agar Rashid Gangohi ke qoul kolya jaye to takfir lazim aur taubah ke qoul kolya jaye tu maamla doosrahai. Beher’haal woh ibaratein jo Ismail Dehalvi ne likhi wohbe’shak-o-shubah Kufr hain. 2. Ahle’Sunnah Barelwi aur Deobandihazrat mein sirf ibaratoka jhagra nahi balkay sab se bara jhagraTazeem-e-Mustafa hai, deegar masail ka anbaar tu alehda. Aisi saikroocheezein hain jinhay Deobandi hazrat baghair kisi shar’aee-o-aqlidaleel ke bidat/shirk qaraar de dete hain. Aur soonay per suhaga ye kewaqtan fa’waqtan yehi tamaam bid’aat aur shirkiyaa cheezein apnay aapper halaal bhi kar lete hain. Ahle’Sunnah Halwa khaye tu haram, yekawwa khaye tu halal. Ahle’Sunnah niyaaz karein tu haraam, Gangohikahein tu Hindu kiholi/diwali ki kheer halal. Ye sab tu zimni masailhai, asal ikhtilafaat aqaid ki bunyad per hain. Woh aur baat hai keDeobandi hazrat awaam-o-khawaas mein yehi dhoka dete nazar atay hain keBarelwi / Deobandi naz’aa sirfniyaz-o-fatiha waghaira aur aisay hichootay masail per mabni hai, kyu ke agar ikhtilafaat ki asal wajehawaam ke samnay rakh di gai tu shayad Deobandiyatt kawajood hi khatamho jaye ga. 3. Bilkul baja farmaya aap ne, aur issi qaiday peramalkartay huway Ala Hazrat nay Ismail Dehalvi ki takfir nahi farmai,halan’ke Ismail Dehalvi ka kufr 70 se zyada hawalo se sabit hai lekinchoo’kay toubah kaqoul hai iss liye takfir nahi farmai. WaisayDeobandiyoo ki na’paid aqal per hairat hoti hai. Aik taraf tu AlaHazrat per ilzaam lagatay hain ke Ala Hazrat ne andha’dhund sab kokafir qaraar de dya aur phir khud hi Ismail Dehalvi ke mamlay ko paishkar ke Ala Hazrat ki ihtiyaat ka saboot bhi dete hain. Be’shak Allahbatil ke munh se bhi Haq kehalwa deta hai. 4. Youn tu aap saridunya ko dekh lijiye. Aap ko Christians bhi Muslims ki taraf keecharuchaltay hain nazar aye gay aur hawalay bhi Quran se dein gay, Qadiyanibhi Muslims ke khilaaf boltay nazar aye gay aur hawalay Quran-o-Hadithke dein gay gharz ye tu saray alam mein nazar aye ga aap ko.Lekin agaraap waqai haq ke mutalaashi hai tu ye bhi jaan jaye gay ke Christiansaur Qadiyani Quran-o-Hadith ke hawalajaat paish kartay waqt kaisikhayanaat kartay hain. Bilkul isi tarah Yahood-o-Nasara kipaida’karda ye Deobandi jamaat bhi hum Ahle’Sunnat ki taraf aiteraazratkartay hain tu hawalajaat mein aisi hi khayanat kartay hain. Alfaazmein tehreef tu chooti baat in farebiyo ne tu poori poori kitaab garhdein jinka siray se koi wajood hi nahi. Gharz aisi bohut si misaleinhain jaha Deobandi hazrat ka makr-o-faraib saaf wazeh hai. Ab aaj kalke naye phudaktay Deobandi Rab Nawaz Hanfi ko le lijiye. Mere hisaab seya tu Rab Nawaz Hanfi ne kabhi ikhtilaafi masail per koi kitaab parhihi nahi, ya phir ye shakhs intihai darjay ka zaleel aur jhoota insaanhai. Kuch saal pehlay issi Rab Nawaz Hanfi ne Paltalk per aikaudio session record karwaya tha jis mein jee bhar Ala Hazrat kekhilaaf ghalazat ugli thi. Iss audio mein jaha Rab Nawaz Manfi ne kaeejhoot bolay wahi aik jhoota hawala ye bhi dya ke; (21:02)Ke aikdinasar ki namaz parhai to asar ki namaz kebaad apnay hujray mei dekhaaik mureed ne ke Hazrat namaz parh rahay hain. Tounho ne kaha hazratasar aap ne abhi parhi hai, asar ke baad ko nafil nahi hotiye kaun sinamaz hai. To Ala Hazrat ne jawab dya ke aakhiri rakat meinmujhayshehwat ka jo ghalba howa, mera azaarband toot gaya. Kyu ki 3saal ki umer meinMashallah jab shehwat ka pata tha. Lihaza kehnay lagayke uss shehwat keghalbay se khushoo mein farq aya to asar ki namaz meindobara duhra raha hon.(21:41) Ye hurf ba’hurf wohi alfaaz hainjo Rab Nawaz Manfi ne uss audio session mein kahaye, mein ne timestampbhi de di hai. Ab aaiye aap ko asal hawala parhwaoo; “Qaida-e-akheermein baad tashudd, saans ki harkat say meray angarkhay ka band tootgaya tha.Choon`kay namaz tashudd per khatam ho jati hai, iss waja semein ne aap se nahi kaha aur ghar jaa kar band durust kara kar apninamaz phir parh li.” Asal hawala tu aik taraf, aik choota sasawal hai, agar aapke bus mein ho tu iss Rab Nawaz Manfi se iss kajawab zaroor laa dijiye ga; Mera aik simple sa sawal hai RabNawaz Manfi se ke tum Deobandi azaar`band kaha bandhtay ho? Nahi matlabwaqai, tum logo ki shalwar to shayad seenay per bandhi hoti hai perazarband kaha hota ye waqai samajh nahi aa raha. Mard ko shehwat kaghulba ho tu iss ke jism mein tagaiyurr ata hai lekin ye samajh nahiaata ke aisi kaun si shehwat ho sakti hai ke jis se azaar`bandtootjaye! Ya to phir shayad deobandiyo se apna uzoo-e-khaas sambhalanahi jaata hai iss liye ussay azaar`band se baandh kar rakhtay hain.Aur to koi mumkina soorat nazar nahi aati ke jis se shehwat ke marayazaar`band toot jaye. Iss ke jawab ka mujhay waqai intizaar rahay ga keaakhir ye deo ke bandar azaar`band baandhtay kaha hain ke jaha bandhnayse shehwat ke waqt uss ke tootna mumkin ho. Umeed hai ke Deoband ki dajl-o-faraib ki ye jhalki aap keliye kaafi hogi. 5. PirSyed Mehr Ali Shah Sahib woh hain jinho ne Gangohi ke shagird MolviHussain Ali Deobandi ko munaziray mein shikast de kar bhaga dya tha,tafseel Pir Sahab ke sawaneh Mehr-e-Munir mein parh lijiye ga. PirSahib ne sari zindagi Deobandiyo ke batil aqaid ka khull kar raddfarmaya. Aur Pir Karam Ali Shah Sahib ki janib se takfir ka tu khudDeobandiyo ko bhi iqraar hai. Hawala aap ko issi forum per mil jayega,na milay tu bata dijiye ga. 6. Issi Imkaan-e-Kazb ke baray meinGanoghi ki ibaraatein Ulema-e-Harmain ke samnay paish ki gai tu unho neKufr ka fatwa diya. Saee Tawakkul Shah Anbalwi ke iss qoul ka hawalazaroor paish kijiye ga. Agar aap hawalay mein “Anwaar-ul-Ashiqeen” kahawala dena chahtay tu ye kitaab Saee sahib ki hai hi nahi. Doosra yeke Saee Tawakull Shah Sahib ka intiqaal 1315 hijri mein huwa, tab taktu Hassam’ul’Harmain bhi shaya na huwi thi. Saee Tawakkull Shah Sahibke intiqaal ke 10 saal baad Hassam-ul-Harmain per Ulema-e-Harmayn kitasdeeqat raqm huwi. Matlab ye ke uss se pehlay tu Ulema-e-Deoband kikufriya ibarato ka tu awaam ko sahi se maloom hi nahi tha, aisi sooratmein agar kisi nay aisa tareefi qoul keh bhi dya tu woh hujjat nahi. 7.Aap ne likha ke Ala Hazrat ne Gangohi aur Nanotwi ko Wali likha hai tubaraye’mehrbaani iss ka hawala bhi de dijiye ab, takay iss ka bhi jawabdiya jaa sakay. Mein tu aaj pehli baar ye sun raha hun. Umeed hai ke jawab tassali'bakhsh hongay. Agar koi baat reh gai ho tu bata dijiye ga, uss ka bhi jawa mil jaye ga.

Bella, Mere khayal mein ya tu aap ko Urdu parhna nahi aati ya phir aap apnay sawalaat ke jawabaat jaan boojh kar nazar'andaaz kar rahay hain. Aik baar thanday dil se aankhein khool kar Ya Mohammadah aur Toheedi bhai ki posts ko parhiye. Aap ki asaani ke liye tafseel Roman Urdu mein likhay deta hun. Sab se pehlay tu Toheedi bhai ne aap ke sawal ka jawab dete huway bataya ke Shah Waliullah ko Allama Molana Umer Acharvi (Rehmatullahe Allaihe) ne kahi bhi"Gustakh" nahi likha. Khud aap apne paish'karda tamam scans ghour se parhein waha tafseelan bayan kiya gaya hai ke Shah Waliullah "Wahabiyat" se mutasirr ho gaye thay. Ab raha sawal ye ke ye baat theek hai ya nahi tu iss ki tafseel bhi aap ko Ya Mohammadah aur Toheedi bhai ki posts mein dikhai nahi di ya phir aap ne shayad parhne ki toufiq hi nahi ki. Mulahiza kijiye; "Asal mein Shah Waliullah ke mutaliqq Wahabiya ki taraf melaan ki ghalat'fehmi, Shah Sahib ki taraf mansoob kitabo ki wajeh si thi." Yaha wazeh tour per aap ko batla diya gaya ke Shah Waliullah ke mutaliqq jo Wahabiyat ki taraf melaan ka gumaan tha woh ghalat’fehmi ki bina per tha aur iss ghalat’fehmi ki bunyaad woh man’gharat aur tehreef’shuda kitabein thi jo Shah sahib se mansoob ki gai. Inn man’gharat kitabo aur tehreef ka zikr aap ko Ya Mohammadah bhai ki post mein mil jaye, hatta ke Shah Rafiuddin ke nawasay Moulana Zaheeruddin Syed Ahmed ka aik qoul bhi naql kiya gaya hai; "Aaj kal maaz logo naybaaz tasaneef ko iss khandaan ki janib mansoob kar diya aur dar’haqeeqat woh tasaneef iss mein say kisi ki nahi aur baaz logo ne jo in tasaneef mein apnay aqeeday ke khilaaf baat paee tu iss per haashiya jara aur mouqa paya tu ibarat ko tagaiyurr-o-tabdeel kar diya." Naiz Ya Mohammadah bhai ki post mein aap ko Moulana Shah Abul Hasan Zaid Farooqi sahib ka ye qoul bhi nazar aa jaye ga; "Afsoos hai Moulana Ismail ke peerwan iss kaam (tehreef) mein bohut aagay barh gaye hain. Hazrat Shah Waliullah, Hazrat Shah Abdul Aziz ki tehreeraat-o-maktobaat, Hazrat Shah Abdul Qadir ka tarjuma-e-Quran aur unn ki kitabein, Hazrat Mujaddid Alf-e-Sani,un ki aulaad Hazrat Ghulam Ali, Hazrat Shah Ilmullah Raye’Bareilwi ke ihwaal mein khoob hi tehreef kar ke Muhammad bin Abdul Wahab Najdi aur Molvi Ismail Dehalvi ka humnawa sab ko qaraar diya hai. Allah Ta’la iss kitaab “Al’Qoul ul’Jali”ko inn logo se mehfooz rakhay." Ab chaliye aap ne Ya Mohammadah bhai ki post ko parhne ki zehmat na ki, hum ne kuch na kaha ke shayad woh aap ki ilmi auqaat se kuch zyada thi. Lekin phir Toheedi bhai ke seedhay aur salees khulasay ko parh karbhi aap “mein na mano ga” ki ratt lagaye bethay hain tu ye tu siwaye typicaldeobandi/wahabi be’ghairati ke aur kuch nahi. Khair humaray liye ye bhi kuch naya nahi. Tu janab ab Miqyaas-e-Hanafiyat per aap ko jo aiteraaz tha usska jawab tu tafseeli tour pe de dya gaya ke Shah Waliullah ke baray mein Ulema-o-Awaam ke iss tarah ke gumaan, tehreef’shuda aur man’gharat kitaboo ki wajeh se paida karda ghalat’fehmi ki bina per tha. Itmaam­-e-hujjat ke tour per Toheedi bhai ki post mein ye alfaaz kafi wazeh tour per likhay nazar aatay hain; “Shah Waliullah ke mutalliqq puranay jitnay bhi nazriyaat aur aa’raa thein woh sab mustaradd hochukien.” Ab tak aap paish’karda tamaam jawabaat ke baad aik hi raag alaaptay aa rahay hain ke mein fala ki nahi fala ki baat kar raha hun, tu janab baat aap ne Shah Waliullah ki thi, aur jawab bhi aap ko Shah Waliullah ke baray mein hi diya gaya hai. Bus zara aankhein khool kar parhnay ki zehmat ki hoti tu mujhay ye post bhi na karni parti. Mazeed aap Kanzul’Imaan aur deegar tarajim ke taqabuli jaizay per bhi kaafi jalay bhunnay nazar aatay hain, jab ke iss ka bhi jawab aap ko Ya Mohammadah bhai de chukay. Mein aap ke liye Roman Urdu mein likhay deta hun, shayad kuch ifaqa ho. Ye uzr tasleem kartay hain ke Shah Waliullah, Shah Rafiuddin, Shah Abdul Qadri waghaira ke choo’kayghair’muqallideen qareeb rahay jis ki wajeh se baaz kutb (tarajim-e-Quran waghaira) mein mazmoon tabdeel kar ke chapwanay mein woh kamyaab howay… Ab jo un Tarajim-e-Quran mein khaamiyaa bayan ki gai woh mumkina tour per inhi tehreefaat-o-tagaiyurraat ka nateeja ho sakti hain jin katafseeli zikr mein kar chukka aur jis ki gawahi khud Shah sahib ke khandaan semilti hai. Umeed hai ke ab aap iss deobandi/wahabi hatt'dhamri ka bharpoor muzahira karne se guraiz karein gay, kyu ke itna waqt tu kisi ke paas bhi nahi ke aap ka bhaija khool kar uss mein baat bithai jaye. Aur waisay bhi khuda jab deen tu aqlein bhi cheen leta hai.

Janab ye ghissi pitti kitaboo ke naam humein na hi ginwaiye tu acha hai. Jitni kitaboo ke aap ne naam diye un mein se baish'tar ka tu baqaida kitabi shikal mein radd mein khud parh chuka hun. Aur sab se bara lateefa tu ye ke jo aap ne "Raza khani mazab jild1,2 & 3 by Moulana Saeed Ahmed Qadri" ka zikr kya tu bilkul aap ki tarah aap ke deobandari alim bhi jahil aur dunya se be'khabar hotay hain. Iss kitab ke musannif Janab Saeed Ahmed Qadri sahab Alhamdulillah ghaleez deobandi aqeeday se taib ho kar Sunniyat qubool kar chukay aur apni pichli tamaam likhi kitabien bhi mansookh kar chukay. Mujhay yaqeen hai ke ab ya tu aap iss baat ko maan'nay se inkaar kar dien gay ya phir siray se jawab dene ki hi zehmat na karein gay. Chaliye jo bhi ho, humaray liye yaqeenan naya na hoga. Aap ki asaani aur tassali ke liye aik aur paish'kash. Ab zahir hai aap ne in kitabo ke naam paish kiye hain tu khud bhi parhi hongi ye kitabein. Ab aik kaam kijiye, aap ke mutabiq inn kitaboo mein aap ko jo sab se bad'tareen gustakhi lagay woh yaha bayaan kar dijiye, takay aap ke samnay bhi aap ke chaheetay Ulema ki ilmiyatt ke kuch namoonay rakhay jaye.

Janab!!! Bohut hi la'jawab aur mudalaal andaaz hai! Allah apne Habib(saw) ke sadqay Jaza-e-Khair ata farmaye.

mere sunni bhaiyoo! Kaafi arsay baad hazir huwa hun aur nazar bhi pari tu in hazrat per. Waisay aik baat batata chalo ke aap hazar koshish kar lein ye unn topics ko parhien ki zehmat nahi karein gay. Ye apni kism ke pehlay nahi, saray hi deobandi aisay hi hotay hain. @iamHanafi Haa tu janab, kuch humari bhi sun lijiye. Aap ki kuch posts parhi, sab se pehli post mein tu aap ne kisi typical jhootay deobandi ka jhoot ka pulanda utha kar paste maar diya hai aur agay jab aap ko inn bay'bunyaad ilzaamo ke jawabi topics ka link diya gaya tu aap ne unhay parhne ki zehmat bhi nahi karna chahtay. Khair jab jhoota jhoot boltay na thakay tu hum sachay jhotay ko joota martay kyu thakay? Aap ki asaani ke liye aik behtreen paish'kash hai. Mumkin hai aap ghour farmaye gay. Aap ne jo article paish kiya hai, wohi article aik alehda topic bana kar dobara paste kijiye aur phir bari bari aik aik kar ke tamaam ilzamaat per baat kar lijiye. Bus aik choota sa qaida zehn mein rakhiye ga ke jab tak pehla masla khatam na ho doosray ko naa chairiye ga. Ya tu aap apna ilzaam sabit kar lein ya mein uss ka radd kar loo.. uss ke baad aglay ilzaam ki taraf jaiye ga. Baqi general rulings to aap ko maloom hi hongi debates ki, na bhi tu koi masla nahi, mein waqtan' fa-waqtan zaroorat parne per aap ko batata raho ga. Ab jalid se jawab inayat farma kar apna aur forum ke doosray members ka waqt bachaiye. Umeed hai ke aap na nahi karein gay ke!

Faizan -e- Raza brother, please remove the very first image. The symbol on the back is similar to Star of David, a Jewish Symbol, the font style is Hindi as well. Hope it doesnt offends you...

Iss zaman mein Ghazali-e-Zaman Hazrat Allama Ahmed Saeed Kazmi (Rehmatullahe Ta'la Allaihe) ka mudallal jawab hazir-e-khidmat hai.

References regarding Diyyat: وَإِنْ كَانَ أُنْثَى فَدِيَةُ الْمَرْأَةِ عَلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ لِإِجْمَاعِ الصَّحَابَةِ رَضِيَ اللَّهُ عَنْهُمْ فَإِنَّهُ رُوِيَ عَنْ سَيِّدِنَا عُمَرَ ، وَسَيِّدِنَا عَلِيٍّ ، وَابْنِ مَسْعُودٍ ، وَزَيْدِ بْنِ ثَابِتٍ رِضْوَانُ اللَّهِ تَعَالَى عَلَيْهِمْ أَنَّهُمْ قَالُوا فِي دِيَةِ الْمَرْأَةِ : إنَّهَا عَلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ ، وَلَمْ يُنْقَلْ أَنَّهُ أَنْكَرَ عَلَيْهِمْ أَحَدٌ فَيَكُونَ إجْمَاعًا بدائع الصنائع في ترتيب الشرائع Bidaya Sinaya, Kitabul Jinayat, Wujoob-ud-diyyah, Vol 16, Page 352 وأجمع العلماء على أن دية المرأة على النصف من دية الرجل تفسير القرطبي Tafseer-e-Qurtabi, Vol 5, Page 325 دية المرأة على النصف من دية الرجل فيما قل أو كثر، روينا هذا القول عن علي بن أبي طالب تفسير القرطبي Tafseer-e-Qurtabi, Vol 6, Page 207 مذهب أكثر الفقهاء أن دية المرأة نصف دية الرجل بإجماع المعتبرين من الصحابة ، ولأن المرأة في الميراث وفي الشهادة نصف الرجل فكذلك في الدية . Tafseer-e-Neeshapoori, Vol 3, Page 92 أبو عبد الله الحافظ أنبأ أبو الطيب محمد بن عبد الله الشعيرى ثنا محمش بن عصام ثنا حفص بن عبد الله حدثنى ابراهيم ابن طهمان عن بكر بن خنيس عن عبادة بن نسى عن ابن غنم عن معاذ بن جبل قال قال رسول الله صلى الله عليه وسلم دية المرأة على النصف من دية الرجل Sunan Al'kubra lil Baheeqi, Vol 8, Page 95 قَوْلُهُ : اُشْتُهِرَ عَنْ عُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَالْعَبَادِلَةِ : ابْنِ مَسْعُودٍ ، وَابْنِ عُمَرَ ، وَابْنِ عَبَّاسٍ : أَنَّ دِيَةَ الْمَرْأَةِ عَلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ ، وَلَمْ يُخَالِفُوا التلخيص الحبير في تخريج أحاديث الرافعي الكبير Kitab'ud'Diyyaat, Vol 5, Page 69 قَالَ الْمُصَنِّفُ رَحِمَهُ اللَّهُ : { وَدِيَةُ الْمَرْأَةِ نِصْفُ دِيَةِ الرَّجُلِ } ، رُوِيَ هَذَا اللَّفْظُ مَوْقُوفًا عَلَى عَلِيٍّ ، وَمَرْفُوعًا إلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ Hidaya, Vol 5, Page 585 قَالَ وَبَلَغَنَا عَنْ عَلِيٍّ أَنَّهُ قَالَ فِي دِيَةِ الْمَرْأَةِ عَلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ فِي النَّفْسِAl'Mansoot Sarkhasi, Vol 29, 204 دِيَةُ الْمَرْأَةِ عَلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ ، وَقَدْ وَرَدَ هَذَا اللَّفْظُ مَوْقُوفًا عَلَى عَلِيٍّ وَمَرْفُوعًا إلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَالْمَوْقُوفُ فِي مِثْلِهِ كَالْمَرْفُوعِ ، إذْ لَا مَدْخَلَ لِلرَّأْيِ فِيهِ Inaya Sharah Hidaya, Kitabuddiyyaat Vol 15, 286 وما حكاه المصنف عن عمرو عثمان وعلى وابن مسعود وابن عمرو ابن عباس وزيد ابن ثابت أنهم قالوا (دية المرأة نصف دية الرجل) ولا مخالف لهم في الصحابة فدل على أنه إجماع AlMajmu'o, Vol 19, Page 54 ودية المرأة نصف دية الرجل، إذا كانت المرأة حرة مسلمة فديتها نصف دية الحر المسلم أجمع على ذلك أهل العلم ذكره ابن المنذر وابن عبد البر وحكى غيرهما عن ابن علية والاصم أنهما قالا ديتها كدية الرجل لقوله عليه الصلاة والسلام " في النفس المؤمنة مائة من الابل " وهذا قول شاذ يخالف اجماع الصحابة وسنة النبي صلى الله عليه وسلم فان في كتاب عمرو بن حزم دية المرأة على النصف من دية الرجل وهو أخص مما ذكروه وهما في كتاب واحد فيكون ما ذكرنا مفسرا لما ذكروه مخصصا له Sharhal Kabeer Li Ibni Qidama, Vol 9, Page 518 AlMugni Qadeem, Vol 19, 115 دية المرأة على النصف من دية الرجل بدائع الصنائع ج7 ص312, نهاية المحتاج ج7 ص302 شرح الدردير ج4 ص248، والمغني ج9 ص523 اتفق الفقهاء على أن دية المرأة فى القتل نصف دية الرجل أخذًا بما نسبه الرسول حيث كتب فى كتاب عمرو بن حزم: دية المرأة على النصف من دية الرجل. وقد أجمع الصحابة على هذا فيروى عن عمر وعلى وعثمان وابن عمر وابن مسعود وابن عباس وزيد بن ثابت رضوان الله عليهم أنهم قالوا: إن دية المرأة على النصف من دية الرجل، ولم ينقل أن أحدًا أنكر عليهم فيكون إجماعًا ولأن المرأة فى ميراثها وشهادتها على النصف من الرجل فكذلك فى ديتها بدائع الصنائع ج7 ص254 , المغنى ج9 ص531 , المهذب ج2 ص211 , شرح الدردير ج4 ص238 At-Tashree'al Jinaee Fil Islam, Chapter 2, Vol 3, Page 200 دية الأنثى فيما دون النفس: يرى أبو حنيفة والشافعى أن دية المرأة على النصف من دية الرجل نفسًا وجرحًا وأطرافًا بدائع الصنائع ج7 ص312 , نهاية المحتاج ج7 ص فقد روي عن عمر رضي الله عنه، وعلي كرم الله وجهه، وابن مسعود رضي الله عنه، وزيد بن ثابت رضي الله عنهم أجمعين: أنهم قالوا في دية المرأة: إنها على النصف من دية الرجل، ولم ينقل أنه أنكر عليهم أحد، فيكون إجماعا، ولان المرأة في ميراثها وشهادتها على النصف من الرجل. AlFiqhus Sunnah, Vol 2, Page 563 For more references: Tafseer Tibri, Vol5, Page 254 Tafseer alKabeer, Vol 10, Page 233 Al Meezanul Kubra, Vol 2, Page 244 Kitabul Hujjah Vol 4, Page 278 Fatawa Alamgeeri, Vol 6, Page 24

Here are the books written in refutation of Dr. Padri. Khatray Ki Ghanti Part 1 by Hazrat Allama Moulana Abu Dawood Sadiq Sahib Khatray Ki Ghanti Part 2 by Hazrat Allama Moulana Abu Dawood Sadiq Sahib Diyatul Mirat by Allama Ata Muhamamd Bindyalwi.rar Fitna-e-Tahiri.pdf Ilhamat aur Shaitani Wasawis By Allama Bashir Qadri.rar Islam Mein Aurat Ki Diyat by Ghazali-e-Zama Hazrat Allama Syed Ahmed Saeed Kazmi.rar Prof. Tahir-ul-Qadri Jawab Dein a Questionaire from Ulema of Okarah.rar Professor Ka Naya Fitna - Tabsarra Raza-e-Mustafa.rar Prof. Ki Maslaki wa Aiteqadi Haqeeqat by Allama Moulana Hasan Ali Razawi.doc

India: Nabeera-e-AlaHazrat, Tajush Sharee'ah Mufti Akhtar Raza Khan Qadri Muhaddis Kabeer Mufti Zia-ul-Mustafa Al-Aa'zmi Hazrat Allama Mufti Muhammad Aazam Hazrat Allama Maulana Tehseen Raza Khan Qadri Hazrat Allama Idrees Raza Khan Qadri Hashmati Hazrat Allama Maulana Aal-e-Rasool Hasnain Mian Nazmi Mahrehrwi Hazrat Syed Amin Mian Barkati Mahrehrawi Hazrat Syed Najeeb Mian Barkati Mahrehrawi Hazrat Allama Mufti Abdul Mannan Qadiri Hazrat Allama Syed Muhammad Siraj Azhar Sahib Hazrat Allama Mufti Abdur Raheem Bastawi Hazrat Allama Maulana Syed Muhammad Eesa Razavi Mufti Muhammad Akhar Hussain Qadri Mufti Muhammad Shoaib Qadri Razavi Hazrat Allama Muhammad Asjad Raza Khan Qadri Hazrat Maulana Muhammad Shahidul Qadri Maulana Muhammad Saeed Noori Qadri Hazrat Allama Maulana Amanat Rasool Qadri Hazrat Allama Maulana Muhammad Ismail Jani Hazrat Allama Qamar Raza Khan Qadri Hazrat Allama Sibtain Raza Khan Qadri Hazrat Allama Subhan Raza Khan Qadri Hazrat Allama Muhammad Salman Raza Khan Qadri Hazrat Allama Syed Jilani Muhaamid Ashraf Kachochvi Mufti Mukarram Ahmad Naqshbandi Maulana Abdul Hakeem Al-Azhari Hazrat Allama Abdullah Khan Azeezi Hazrat Allama Ashiqur Rahman Habeebi Mufti Sher Muhammad Razavi Muft Muhammad Bahaul Mustafa Amjadi Mufti Shabbir Ahmed Razavi Mufti Abdul Wajid Qadri Mufti Muhammad Maseehuddin Chishti Mufti Akhtar Raza Qadri Mumbai Mufti Muslim Shamsi Mufti Hafeezullah Naeemi Mufti Muhammad Salim Akhtar Bilali Hazrat Allama Yaseen Akhtar Misbahi Allama Syed Shah Shamsul Aalam Hussaini Hazrat Allama Syed Abdul Jaleel Rizivi Mufti Maqbool Ahmed Qadri Hazrat Allama Mufti Mujeeb Ashraf Qadri Mufti Mehmood Akhtar Amjadi Hazrat Allama Abdul Mustafa Hashmati Hazrat Allama Maulana Gulam Rasool Noori Hazrat Maulana Qamrul Hasan Qadri Doctor Abdul Naeem Azizi Mufti Badruddin Ahmad Razvi Maulana Mumtaz Ahmed Sadeedi Maulana Tausif Raza Qadri Maulana Qari Tasleem Raza Qadri Maulana Toheedul Haq Ashrafi Maulana Zartab Raza Hashmati Mufti Akhtar Hussain Aleemi Mufti Shafeeq Ahmed Sharifi Mufti Masoom Raza Khan Hashmati Mufti Wali Muhammad Razavi Doctor Gulama Mustafa Najmul Qadiri Maulana Imamuddin Al Qadiri Maulana Zafar Qadri Hamidi Maulana Syed Kafeel Ahmed Hashmi Maulana Sufi Abdul Karim Noori Mufti Muhammad Hussain Raza Noori Mufti Muhammad Amanur Rubb Rizvi Dr. Gulam Yahya Anjum Misbahi Mufti Dr. Amjad Raza Amjad Mufti Muteeur Rahman Rizvi Mufti Abdul Hanan Rizvi Mufti Muhammad Ashfaq Hussain Naeemi Mufti Naeemullah Khan Mufti Wafaul Mustafa Amjadi Hazrat Allama Syed Fakhruddin Ashrafi Hazrat Allama Gulam Moenuddin Razavi Mufti Shabeehul Qadiri Mufti Muhammad Ashraf Raza Qadri Doctor Syed Shah Ashraf Mian Mahrehrawi Mufti Abid Hussain Rizvi Mufti Aalamgeer Rizvi Hazrat Maulana Shamshad Hussain Rizvi Allama Abdur Raheem Nishtar Farooqi Hazrat Allama Shamsul Huda Misbahi Maulana Rahmatullah Siddiqi Pakistan (Punjab): Allama Syed Ahmed Saeed Kazmi Allama Abdur Rasheed Jhangvee Allama Ata Muhammad Bandyalvi Allama Muhammad Abdullah Qusoori Allama Ahsaann-ul-Haq Qadri Mufti Muhammad Abdul Qayyoom Hazarvi Allama Abdul Hakeem Sharf Qadri Hazrat Maulana Abun Noor Muhammad Bashir Kotalvi Allama Muhammad Faiz Ahmed Owaisi Allama Shabbir Ahmed Hashmi Hazrat Allama Mufti Mian Jameel Ahmed Razavi Allama Muhammad Hussain Ali Melsi Maulana Gulama Ali Okarrvi Shaikhul Hadees Molana Gulam Rasool Razavi Mufti Muhammad Amin Qadri Mufti Muhammad Moeenuddin Qadri Shafaee Shaikhul Hadees Molana Wali-un-Nabi Mufti Muhammad Ziaullah Qadiri Mufti Muhammad Mukhtar Ahmed Mufti Muhammad Aslam Razavi Mufti Gulam Rasool Sahib Mufti Muhammad Mukhtar Ahmed Mufti Abu Dawood Muhammad Sadiq Qadri Allama Saeed Ahmed Asad Allama Abdul Kareem Sultani Allama Syed Maratib Ali Shah Allama Ataul Mustafa Jameel Allama Maulana Ramzan Sialwi Allama Raza-ul-Mustafa Zareeful Qadri Hazrat Allama Syed Irfan Shah Mash'hadi Allama Gulam Fareed Razavi Saeedi Hazarvi Allama Muhammad Gul Ahmed Aqeeqi Mufti Muhammad Habeebullah Mufti Muhammad Siddiq Hazarvi Allama Muhammad Abdul Sattar Saeedi Allama Muhammad Anwarul Islam Qadri Razavi Mufti Gulam Sarwar Qadri Mufti Muhammad Ashraf Asif Jalali Allama Maualan Ataul Mustafa Noori Hazrat Allama Qari Ahsanul Haq Qadri Allama Muhammad Haneef Akhtar Mufti Muhammad Ashfaq Qadri Allama Abul Karam Ahmed Hussain Qasim Al-Hayderi Mufti Abdur Razzak bathralvi Hazrat Allama Syed Haseenuddin Shah Allama Muhammad Mujhtarul Hasan Siddiqi Allama Qazi Gulam Mehmood Hazarvi Allama Maulana Mufti Noor Aalam Sahib Hazrat Allama Khadim Hussain Razavi Allama Muhammad Yaqoob Khan Golarrvi Allama Mansha Tabish Qusoori Allama Muhammad Zyaullah Qadri Allama Muhammad Nawaz Kharal Mufti Muhammad Isma'el Allama Ilahi Bakhsh Mufti Muhammad Ashrful Qadri Allama Peer Muhammad Afzal Qadri Mufti Aziz Ahmed Qadri Qazi Muhammad Abdur Rehman Hazrat Allama Fayyaz Ahmed Owais Allama Muhammad Shareef Multani Allama Mehmood Ahmed Razavi Allama Muzammil Hussain Shah Allama Muhammad Saeed Ahmed Asad Mufti Muhammad Hussain Naeemi Allama Khadim Hussain Razavi Mufti Muhamamd Ashraf Asif Jalali Mufti Muhammad Ashfaq Razavi Pakistan (Sindh): Nawasa-e-AlaHazrat Mufti Taqaddus Ali Khan Qadri Mufti Muhammad Hussain Qadri (Sukkur) Allama Ibrahimul Qadri Razavi Allama Muhammad Shafi Okarrvi Allama Molana Mufti Muhammad Waqaruddin Allama Syed Shah Turabul Haq Qadri Mufti Abdul Azeez Hanafi Mufti Ataul Mustafa Al-Aa'zmi Shaikhul Hadees Allama Muhammad Isma'el Razavi Allama Kokab Noorani Okarrvi Mufti Muhammad Ibrahim Qadiri Mufti Gulam Sarwar Qadri Allama Mufti Ahmed Myan Barkati Mufti Mehboob Raza Khan Qadri Allama Muhammad Siddiq Multani Mufti Muhammad Qasim Yaseeni Mufti Saeed Ahmed Qadri Molana Muhammad Basheerul Qadri Razavi Allama Abdul Mustafa Azhari Allama Muhamamd Ali Qusoori Professor Dr. Muhammad Masood Ahmed Allama Muhamad Abdur Rasheed Samundri Allama Muhammad Basheer Mustafavi Allama Manzoor Ahmed Faizi Allama Maulana Abul Qasim Qadri Maulana Muhammad Ilyas ATTAR Qadri Hazrat Allama Syed Shah Abdul Haq Qadri Hazrat Allama Muhammad Younus Shakir Qadri Allama Muhammad Mushtaq Qadri Allama Syed Muzaffar Hussain Shah Allama Muhammad Arif Ziaee Allama Syed Riaz Hussain Shah Allama Shokat Hasan Raza Khan Qadri Allama Mufti Muhammad Saqib Akhtarul Qadri Mufti Muhammad Raheem Sikandri Allama Maulana Aslam Raza Qadri Mufti Muhammad Farooq Qadri Mufti Muhammad Akmal Qadri Mufti Muhammad Abu Bakr Qadri Muhammad Owais Raza Qadri Abu Hamza Allama Muhammad Younus Qadri Allama Khalilur Rahman Chishti Allama Muhammad Usman Ghani Qadri Allama Muhammad Mukhtar Ashrafi Allama Naseem Ahmed Siddiqi Mufti Muhammad Hassan Qadri Mufti Muhammad Asif Abdullah Qadri Allama Maulana Gulam Ghous Baghdadi Qadri Allama Abrar Ahmed Rahmani Allama Muslehuddin Hashmi Allama Muhammad Basheer Farooqi Mufti Muhammad Noman Sheeraz Qadri Allama Muhammad AbuBakr Talib Qadri Mufti Muhammmad Muneer Barkati Molana Muhammad Shehzad Turabi South Africa: Shaikh Abdul Hadi Al-Qadiri (South Africa) Allama Abdul Hameed Palmer (South Africa) Qari Muhammad Afroz Qadri (South Africa) UK: Sufi Muhammad Riaz Asalmi (UK) Allama Saqib Shami (UK) Allama Qamruz Zama Khan Aazmi (UK) Hazrat Allama Mufti Muhammad Zahid (UK) Allama Maulana Muhammad Mohsin (UK) Hazrat Allama Arshad Misbahi (UK) USA: Maulana Manzur-ul Islam Azhari Maulana Ghufran Ahmad Siddique Maulana Mohsin Makki Maulana Syed Shah Aulad Rasool Misbahi Allama Maulana Abdur Rab Aazmi Mufti Qamar-ul Hasan BastaviSahab Mufti Faizan-ul Mustafa Mufti Syed Shah Muhktar Ahmad Naeemi Maulana Hafiz Abdul Ghani Owaisi Allama Maulana Ghulam Zurqani Mufti Ahmad-ul Qadri Allama Maulana Masood Ahmad Barkati Maulana Ghulam Subhani Maulana Omair Abdul Ghabbar Qadri Maulana Asif Raza Qadri Maulana Masood Raza Maulana Hamid Raza Amjadi Qari Shahid Nooti Razvi Maulana Faiz e Rasool Mufti Hafeez-ur Rahman Qadri Other Countries: Shaikh Fadl ar Rahman Qadri (Madina Munawwarah) Allama Muhammad Arif Qadri Ziaee (Madina Munawwarah) Allama Syed Muhammad Shokat Qadri (Jeddah) Shaikh Syed Sabahuddin Al Qadiri (Iraq) Allama Muhammad Amir Akhlaq Qadri (Syria) Mufti Muhammad Abbas Qadri (UAE) Shaikh Abdul Majeed Saeed (Egypt) Allama Muhammad Gulam Anwar Qadri (Egypt) Allama Muhammad Hasan Al-Azhari (Egypt) Allama Muhammad Faheem Saqlaini (Egypt) Allama Muhammad Ibrahim Khushtar Qadri (Mauricius) Mufti Muhammad Badrul Qadri (Holland) Hazrat Allama Qari Kher Muhammad (Holland) Allama Muhammad Sajjad Qadri (Holland)

Here are some audios from the most prominent Ahle'Sunnah scholars presenting their views regarding Dr. Tahir-ul-Padri. And yeah! Its ok to address him as Padri check the link for more information. I forgot to thank the person who is behind all the efforts that is my bestest friend Irfan Qadri from Madina Munawarra! Wonderful job brother! I found some Minhajians/Tahiris doing false propogenda that Huzoor Taaj'ush-Shariah been decieved by fake/weak/tampered evidences and thats why he issued fatwa against Dr. Padri. This query/claim been forwarded to Huzoor Taaj'ush-Shariah and here is the reply. Huzoor Taaj'ush-Shariah's Reply About Tahir-ul-Padri Here Huzoor Taaj’ush-Shariah answers the query about calling Dr. Padri as Tahir-ul-Padri and exposes his diversion from the mainstream Ahle'Sunnah. Huzoor Taaj'ush-Shariah's Response Over Calling Dr. Tahir as "Tahir-Padri" Huzoor Taaj'ush-Shariah Refutes Tahir-ul-Padri's Abetment With Christians Here is the audio clip of Huzoor Muhadith-e-Kabeer Hazrat Allama Zia-ul-Mustafa Azmi Sahib in which he tells the detail of Dr. Padri's escape from Munazira held in South Africa. Huzoor Muhadith-e-Kabeer Exposes Dr. Tahir-ul-Padri Allama Kokab Noorani Sahib swears on Aqa-o-Moula Huzoor (Sallallahu Allaihe Wasallam)'s Moy-e-Mubarak that Dr. Padri said that Hassam-ul-Harmain's fatawas WERE right but not viable anymore. Allama Kokab Noorani Exposes Tahir-ul-Padri Allama Kokab Noorani Exposes Tahir-ul-Padri -2 Syedi_fatwa_tehqeeq.mp3 Syedi_Chritians.mp3 Syedi_lafz_Padri.mp3 Muhadith_e_Kabir.mp3 Kokab_1.mp3 Kokab__2.mp3

Aap ka masla samajh nahi paya. Aap signature mien image daal rahi hain? Ya koi error aa raha hai? Agar tareeqa janna hai tu parh lijiye; Go to ==> My Controls Then go to ==> Edit Signature Then simply upload image anywhere on internet, on any free webhosts like geocities/bravehost. I suggest photobucket, simply register and upload your image. Then simply paste the image link in Signature box. And its done. Koi masla ho tu pooch lijiye ga.

Anti-Barelvi miya, last post mein summary hai sawalaat ki jin ka jawab dena lazim hai ab aap par. So ye bekaar ka shoor-o-ghull band kijiye. Gaaliya baknay se kuch sabit nahi hoga. Agar jawabaat nahi tu khamoosh rahiye, members khud hi samajh jaye gay Iss baar sirf post delete kar ke warning di hai, agli baar agar iss chichooray pan ka muzahira kiya tu aap ko temporary tor pe Deoband rawana kiya jaye ga aur phir bhi na manay tu permanent. So jazbaat ko side per rakh kar jo sawalaat kiye hain unn ka jawab dijiye. Idher udher haanknay ki ab gunjaish nahi.

Hazrat Roman Urdu ya Urdu ke qawaid ke hisaab se jitni punctuation ka istimaal hona chahiye tha woh mein ne apni bisaat ke mutabiq kar liya, ab aap ko kahi koi ghalti nazar aati hai tu bata dein mein usay theek kar ke dobara likh deta hun. Warna mere hisaab se tu Urdu qawaid ke mutabiq uss statement mein punctuation ka sahi istimaal kiya hai. Hazrat riwayat ke sahi ya ghalat honay ko beech mein ghaseetnay se koi faida nahi, topic divert nahi honay don ga mein. Nad-e-Ali se be'shak Mushkil'kushai ka aqeeda sabit hota hai lekin iss aqeeday ki bunyaad Nad-e-Ali tu nahi hai. Bil'farz Nad-e-Ali ki riwayaat ko ghalat maan bhi lya jaye tu kya iss se Mushkil Kushai ka aqeeda bhi ghalat sabit ho jaye ga? Har'gizz nahi! Nad-e-Ali ke mustanadd ya ghair'mustanadd honay se Mushkil Kushai ke aqeeday per tu farq nahi parna, tu phir aap kaisay iss Dua ko aqaid ke zumray mein kis usool ke tehat gin rahay hain? Aap ne kitnay sawalaat ke jawab diye aur unn jawabaat mein kitni ghair'zaroori batein ghussa kar gool mool baat ki aap khud jantay hain. Lihaza woh post tu delete ho chuki aur aap ko private message ke through send bhi kardi hai takay tasheeh kar ke sahi se post karne mein aasani ho. “Humaraye nazarya ke mutabiq likhi Shirk ke radd hone ki sorrat main…” Ye baat mein ne iss pooray topic mein kab aur kaha likh di? Mein apni sari posts dobara check karli kahi bhi nahi mili ye baat! Tauheed per mabni aur shirk ke radd mein likhi har kitaab ke jawab mein tu mein ne ye baat kahi hi nahi, aap na'janay kis ki post mere sarr thoop rahay hain. Aap pehlay meri posts ko dhiyaan se parhiye phir reply karein. Aap ne ye baat youn start ki thi; Tu iss ke jawab mein ne aap se kaha tha; Tauheed per mabni her kitaab ya Wahabi-sakhta tauheed per mabni her kitaab jis ke hisaab se siwaye Wahabiyo ke tamaam agli pichli ummat mushrik teharti hai? Tauheed per tu Iblis ka bhi yaqeen hai bilkul aap ki tarah! Aur ab jo mantak aap paish kar rahay hain ke aap humara radd apnay nazariye aur apni kutb se karein gay tu matlab kal ko qadiani agar apnay nazariye aur apni kutb se aap ko ghalat sabit kare ga tu aap unn qadianiyo ki daleel ko bhi qubool kar lein gay? Apnay nazriyat ko pehlay sahi tu sabit kijiye phir radd karne ki bari aye gi. Aap ko agar radd karna hai tu Quran-o-Hadith se radd kijiye, ya Aqwal-e-Aimma se ghalat sabit kijiye. Aap ke ghar ke mullay Quran ke kya maani ghartay hain, hadith ke kya mafhoom lete hain iss se humein kya lena dena? Apnay mullao ke nazriyatt ko hum per musallat karna radd nahi balkay hatt'dharmi kehlaye ga. Aap ke munaazir hazrat munaziray mein kya tamaam hawalaat Ibn Abdul Wahab Najdi aur Ibn Taymiyya se dete hain? Hazrat mein do took, seedhi baatein karne ka aadi hun, mujh se ye siyaasi andaaz mein taqreer na ki jati hain na suni jati hai tu baray'meherbaani in se perhaiz kijiye. Aap yaha novel likhnay nahi aye, na koi akhbaari column likh rahay hain. To the point baat karne mein pata nahi aap ko mout kyu aati hai. Mein tu pehlay hi keh chuka ke Shah Waliullah walay mamlay ko, Nad-e-Ali ke mamlay ko iss topic mein ghaseetnay bekaar hai. Aap hi iss mamlay ko har doosray topic mein liye phir rahay hain, lihaza iss baar iss ka jawab mein yaha iss topic mein nahi do ga. Shah Waliullah walay maslay per ussi topic mein baat kartay hain. Janab mera sawal kya hai aur aap ka jawab kya, khud hi dekh lijiye ik nazar! Waisay jin ahadith ka ap zikr kar rahay hain unhay quote bhi kar dete tu kya baat thi!

Zaleel honay ke shouq mein bakwaas karne walay ko zaleel nahi tu aur kya kaha jaye? Rahi baat Huzoor-e-Akram ke mukhalifeen-o-gustaakho ke liye sakht zaban ka istimaal tu is ka saboot tu Quran-o-Hadith mein moujoud hai. Quran-o-Hadith mein aiso ko maloon aur khabees kaha gya hai hatta ke Surah al'Qalam mein gustakh-e-Rasool ko "haram'zada" kaha gaya hai. Hazrat Abu Bakr Siddique per kya fatwa lagatay hain aap jinho ne Urwa bin Masood ko farmaya tha " the clitoris of Laat" (Bukhari, Ba'b ul Shuroot fil-Jihad wa al'Musalaha)? Aap ki halat per reham bhi aa raha hai aur hansi bhi! Matlab Wahabiyat ke matwaalay ab iss tarah bacho ki tarah roye gay! Janab internet ka istimaal tu aap ko bhi aata hi hai, thori agar tehqeeq ki toufiq hoti tu ye baatein aap bhi jaan chukay hotay. Masla sirf itna hai ke Wahabiyatt ke ratay rattaye chand masail ke ilawa aap ko kuch khabar hi nahi. Iss topic ki hi misaal le lijiye, aap ne bin bulaye mehmaan ban kar iss topic mein aa kar apni ilmiyatt jhaarnay ki koshish ki aur ab jab jawab mein munh per joota para hai tu bookhla kar apni wahabiyatt ke phatay cheethray samaitnay ke liye bacho ki si harkatein kar rahay hain. Aap her doosray mouzo per humaray maslak ke hawala'jaat paish kartay hain, aap ko bhi kaafi jaankari hai humaray maslak ki tu matlab kya aap bhi humaray liye kaam kar rahay hain? Kya humara maslak bhi aap ke course ka hissa hai? Apni khajalat mitanay ke liye ye bachkana harkatein koi faida nahi dein gien. Agli baar iss baat ka khaas khayal rakhiye ke jis mouzo per malomaat na ho uss per aap ki gandi zaban khamoosh rahay warna aisay hi tamasha banta rahay ga aap ka. Iss topic ko aap "fuzool behes" qaraar dete hain lekin be'sharmi dekhiye ke khud hi iss topic mein kood paray. Aap ki kisi ne dawat nama tu bhaija nahi tha ke janab aiye, aa kar jawab dijiye yaha. Khud hi aap ko apnay bareek mushahiday ka muzahira karni ki masti jo yaqeenan ab fout ho chuki hogi. So ab ye kehna tu bekaar hai ke aap ko iss fuzool behes mein nahi parna. Agar ye sach hota tu aap iss topic per reply hi na kartay. Khair ainda khayal rakhiye ga warna....

Ab finally aap se kiye gaye tamaam sawalaat ki summary. Inn sawalaat ke jawab dena ab aap ki zimay'daari hai lihaza inn sawalo se ab aur faraar mumkin nahi. Ab aap agli post tabhi iss forum per nazar aye gi jab aap in sawalaat ka jawab dete hain. Agar kisi sawalaat ka jawab dena aap ke liye mumkin nahi aur aap khud ko be'bas patay hain tu uss sawal per aiteraaf kar lijiye ke aap ke paas bolnay ko kuch aur phir aglay sawal par aa jaiye. Jis sequence mein sawalaat kiye gaye hain koshish kar ke ussi sequence mein jawab dijiye, aur to-the-point. Bekaar ki tafseel ya topic divert karne ki koshish na'kaam hogi. Sawalaat 2 hissay mein hain. Pehlay zaroori sawalaat, phir zimni/zaili sawalaat. Zaroori Sawalaat: 1. Tablighi Jamat ke khilaaf Saudi Grand Mufti ka fatwa aap ke samnay paish kar diya gaya. Kya iss ke radd mein aap ke paas koi mawaad hai? 2. Aap ne dawa kiya ke Tablighi Jamat ko Saudi Government ki permission hasil hai. Aap ke apnay zaati bayan ki iss forum per kya kahi bhi koi haisiyat nahi. Iss zaman mein agar saboot paish kijiye. 3. Israel Islam ka sab se bara dushman mulk jo Palestine ke musalmaano per arsay se muzalim dhaa raha hai, aam awaam, aurato aur bacho tak ko halaak kar raha hai ussi Israel ne Tablighi Jamat ko khullay aam kaam karne ki ijazat kyu de rakhi hai? 4. Israel ke Palestine per muzalim ke khilaaf ab tak waha per mojoud Tablighi Jamat ne kisi bhi kism ka ihtijaaj kyu nahi kya? Musalmaano per dhaye janay walay zulm per Israel ki Tablghi Jamat khamoosh kyu hai? Agar ihtijaaj kya hai tu uss ka saboot paish karein. 5. Aap ke hum'maslak Peer2009 ne apni post mein iqraar kiya hai ke Saudi mein Tablighi Jamat itna openly kaam nahi karti jitna doosray mumalik mein. Iss ki wajoohaat bayan karien ke Tablighi Jamat waha chup kar kyu kaam karti hai. YA phir apnay hum'maslak deobandi Peer2009 ki baat ka radd karein. 6. Iss topic ki post #14 mein Weekl Takbeer aur Daily Asaas ke hawalo ka radd kijiye. Agar ye jhoot hai tu iss jhoot ke radd mein kisi mutabirr Deobandi ka radd paish karein. 7. Islami Tareekh mein kab kaha Tablighi Jamat ke tareeqay per tabligh ki gai, jis mein ghair'alim hazrat ne tablighi ki ho. Saboot de kar sabit karein. 8. Tabligh ka jo "Awwaleen Usool" aap ne paish kiya uss ka saboot Quran-o-Hadith se paish karein. Agar ye Usool Quran-o-Hadith mein nahi tu phir kaha se liya gaya? 9. Aap ne likha ke Tablighiyo ke samaan aur hulye se saaf pata chal jata hai ke woh kaun hain. Tablighiyo ke hulye aur aam musalmaan ke hulye mein kya farq hota hai, khaas'kar jab woh ihraam bandhay hon? 10. Jis hadith ka aap ne mafhoom bayan kiya uss ka mukammal hawala dijiye. Zimni/Zaili Sawalaat: 11. Hanafi Muslimah ki post mein "nice sharing" ko aap ne apni taraf mansoob kar liya, issi qaiday ke mutabiq aap ke hum'maslak deobandai Peer2009 ne mandarja'zail topic per Ghulam-e-Mustafa ki post ke baad "nice sharing" ka reply dya. Kya Peer2009 ki post ko Ghulam-e-Mustafa ki taraf nisbat di jaye ya Taha Ali ki taraf? http://www.islamimehfil.info/index.php?showtopic=6773 12. "Nice sharing" walay maamlay per aap ke hum'maslak deobandi Peer2009 ka iss qoul ko aap qubool kartay hain ya nahi? Agar nahi tu iss ka radd kijiye; me ne kaha nice sharing .kiya ghulam msutafa ne sahring ki thi. 13. Mutalashi ke maani sirf "Haq ka Mutalashi" hi liye jaa saktay hain baqi koi nahi iss per koi daleel paish karein.

Yaha mujhay kuch kehnay ki tu zaroorat hi nahi. Kis ne apnay maslak ka mazak banaya aur kaun lachar aurato ke se andaaz mein shoor'sharaba kar raha hai ye sab per wazeh hai. Ab zahir hai, jootay paray hain tu cheekhein tu niklein gi. Tu cheekhtay rahiye! Miya aap tu pehlay hawalay per hi jawab nahi de pa rahay thay, ooper se aap ke sarr per doosra bomb bhi gira diya Ehtishaam-ul-Haq Thanvi ki barsi ke hawalay ki soorat mein tu aap aisay sannatay mein aye ke bus! Aur ye R.A wali baat samajh nahi aiee miya jee. Uss topic mein aap ne aiteraaz "R.A" per nahi balkay ye keh kar kiya tha; AAp l AAAAAAAAAAAAAAAALA Hazrat kab se " SAHABI" bAN GE HAI JO aaP UN K naam k baad Razi Allah Likh rahe ho? Lagta hai joota sarr per bohut zoor se para hai, dimaagh ki saari choolein hill gai hain aap ki. Apni hi baato ka radd khud hi kar rahay hain! Aur ab uss post ko edit karne ki koshish na kijiye ga, aur tamasha banay ga! Miya jee, Hanafi Muslimah wali baat per tu aap ke chehray per khud aap ke bhai Peer2009 nay hi thook diya! Peer2009 ki post se munh kyu chupa rahay hain? Ye wohi baat hai jo mein ne kahi thi aur aap ne iss daleel ko qubool nahi kya tha aur issi ko daleel bana kar aap ka deobandari bhai aap ke munh per thook raha hai. Pehlay apas mein faisla kar lijiye ke kaun si daleel qubool hai, warna sab se qawwi daleel tu yehi hai ke Hanafi Muslimah ne aap wahabiyo ke sharr se bachne ki dua ki! Waisay aap ki jahalat ka mein qayal ho gaya. "Hanafi Muslimah" parhne ke baad bhi aap kehtay hain ke "Hanafi ko dast lag ge hai……… k Who apni Safai k lea hazir nahi ho raha". Pehlay Urdu tu seekh lijiye. Hum sunniyo mein khawateen aap ki be'ghairat auratoo ki tarah danday le kar jihaad per nikalti! Aap jaisay choohay marnay ke liye Sunni mard tu kya sunni bachay hi bohut hain. So yaha Hanafi Muslimah ka bhai hai aap jaisay chichooro ko apni auqaat yaad dilanay ke liye. Hum aap deobandariyo ki tarah auratoo ko nahi laratay jaisay aap hazrat ne Jamia Hafsa mein kya! Burqa'posh mujahid! Ab kutta agar kahay ke mein shair hun tu shayad uss ke saathi kuttay bhi na maanein. Issi liye aap jis daleel ko qubool nahi kar rahay thay wohi daleel aap ke saathi Peer2009 ne de kar aap ke munh per joota marr diya. Ab aik taang per aap jitna chahain phudak lein ke daleel qabil-e-qubool nahi, ye nahi hai, woh nahi hai.. iss se sachai per koi farq nahi parta. Apni baat mein agar sachay hotay tu meri daleel ka radd kartay jo aap se kya aap ki poori deobandiyatt se na ho sakay ga InshAllah! Lijiye, zaleel honay ki aur raah dhoond li aap ne. Aray deobandari, ye tu batao ke kya tumhare forums mein har member per pabandi hai ke har topic mein forun forun reply karein? Kya tamaam members paband hain ke har topic per aik makhsoos waqt ke andar andar hi reply karien? Hanafi Muslimah ne apni sahoolat ke mutabiq jab jee chaha post ki! Aap ki ajeeb-o-ghareeb mantak ke hisaab se dekha jaye tu "Ismail Qateel per Angraiz Doosti ka Aitraaz Ka Jawab" walay topic per aap ke deobandari Taha Ali ne post ki 3 Jan ko, aur uss per Peer2009 ne "nice sharing" ka reply dya 6 Jan ko, tu 3 din tak kya aap ke Peer2009 bhai deoband mein koi "Chaarpai Treatment" le rahay thay? Aur mujhay koi tu usool, koi to qaida bataye ke jis se kisi member ka kafi arsay baad kisi post per reply karnay ka ye matlab ho jo aap le rahay hain. Aur agar ho sakay tu, waisay I know mushkil hai, lekin phir koshish kar ke jo points mein ne pehlay diye hain iss zaman mein uss ka tu jawab dein. Abhi tu ye chal raha hai ke aap ke aik sawal per aap ko joota parta hai tu uss ko choor kar doosra sawal le atay hain. Pehlay unn points per tu baat kar lijiye, ya tu un ko radd kijiye ya qubool. Har baar naya shoosha choorne se kya faida? Har baar naya joota parr jaye ga Gangohi ke shouq ka nishana ban chukay hain lagta hai aap isi liye har baar aik nai kahani latay hain zaleel honay ke liye. Chaliye ye tu aap ne apni zaban se iqraar kar liya ke hum ne Saudi ke Grand Mufti ka fatwa paish kiya aur aap ke pass uss ke radd mein kuch nahi warna iss fatwa ka radd paish kar chukay hotay. Ab ye bataiye ke hum ne tu aap ko saboot de diye. Kya aap ke paas koi saboot hai apni baat ko sabit karne ke liye? Agar koi saboot hai tu paish karein nahi tu aap ki iss tarah bacho ke se andaaz mein roonay aur shoor machanay se kuch sabit tu nahi hoga. Aap saboot paish kar dein, agar sacha huwa tu aap ki baat maan lein gay. Agar saboot nahi tu phir hum aik bawlay deobandari jis ki deobandariyo mein bhi koi auqaat nahi, matlab aap koi mashoor deobandari tu hain nahi, tu phir aap ki baat ko baghair saboot kyu maan liya jaye? Chaliye shabaash ab roona band kijiye aur achay bacho ki tarah koshish kar ke saboot jama kijiye. Aur haa! Mummy se shikayat na kijiye ga ke forum per zaleel kartay hain loog, woh aap ki madad nahi kar sakein gi, yaha aap ki madad sirf dalail-o-saboot kar saktay hain. Aur humara mutaliba yehi hai ke aap sabit kar dein ke Tablighi Jamat waha chup ke secret andaaz mein kaam nahi karti aur Saudi Government ko maloom hota hai ke fala masjid mein jamaat aee huwi hai aur phir bhi woh koi action nahi leti. Ab aisa tu ho nahi sakta ke aap bolein aur hum bila'tasdeeq maan lein. Aap saboot de dijiye hum aap ki baat maan lien gay. Aur apnay bhai Peer2009 ki iss baat per thori rooshni daaliye Iss baat ki koi wajeh bhi bataye ke agar koi pabandi nahi tu phir itna "openly" kaam kyu nahi karti aap ki Tablighi Jamat waha? Aur yaad rakhiye ke ye statement aik deobandari ka hai! Haha!! Aik aur bohut hi umda aiteraaf kar liya aap ne! aur jin k Hulyeh aur Samaan se saaf pta chal raha hota hai………..k Tableeghi hai Matlab aam musalmaan aur Tablighiyo ke hulya mein farq hota hai? Kya Tablighiyo ke sarr per seengh hotay hain? haha!! Matlab aik tarah se aap iqraar kar chukay ke Tablighiyo ka hulya aam musalmaano jaisa nahi hota. Baqi jaisa ke mein pehlay keh chuka ke aap saboot paish kar dein ke Tablighi Jamat waha bilkul openly, khullam khulla bata kar ke hum Deobandari hain aur Tabligh karne aye hain keh kar jaati hai etc. Jitni baatein aap ne kahien sab apni jageh lekin inn ka saboot kaun de ga? Kya Thanvi sajab qabar phaar ke aien gay ya Gangohi Sahab chaarpai se bara'madd hon gay? Aakhir in sari baato ka saboot kaun de ga? Tu aap ke khayal mein woh kafir Saudi Embassy se clear ho kar nahi gaya tha balkay aasman se tapka tha direct Makka Mukaramma mein? Mera mashwara hai ke woh kitab parh lijiye, uss mein uss ne poori tafseel likhi hai ke kitnay saal woh Sindh mein raha aur kis tarah Afghani Musalman ban kar Saudi Arabia mein ghussa. Chaliye mere dalail ko bonga maan bhi liya jaye tu janab aap ki baato ka saboot kaha hai? Mein retirement ki fiker chooriye saboot paish karne ki fikar kijiye. Aap ke apnay deobandari ka qoul aap ke khilaaf jaa raha hai pehlay uss ki fikar karein. Aur kyu bila'wajeh angraizi istilahaat ki taangein toor rahay hain. Nahi aati English tu koi baat nahi, iss mein kuch bura nahi. Aap Urdu mein bhi tanz kar saktay hain kisi ne rooka thori hai. Magar ye lateefa suna kar hansaana band karein! Matlab aap deobadnariyo wahabiyo ke yaha fatwo ka yehi mayaar hai ke aatay rehtay hain aur jaatay rehtay hain! Allah-o-Akbar matlab aap ke yaha sach mein mufti nahi balkay muftay paye jatay hain. Iss se bara deen ka mazaak kya hoga ke Fatwa, Islamic Verdict ko tamasha samjha huwa ke aatay rehtay hain jatay rehtay hain. Koi ba'eed aap hazrat ke yaha aqeeda bhi aisay hi aata rehta hoga, jata rehta hoga! Aur rahi baat haqeeqat samnay honay ki tu haqeeqat paish kijiye na! Aap ne keh diya tu haqeeqat ban gai. Abhi tak aap ne kaun sa saboot paish kar diya. Sirf yehi kehtay aa rahay hain ke aisa hota hai waisa hota hai, saboot koi nahi! Paiso per fatwa dene ki baat bhi khoob yaad dilai. Awwal tu fatwa paish kiya hai Saudi Grand Mufti Bin Baz ka, jo ke Wahabiya ka Commander in Cheif tha apnay waqt mein so uss ke yaha paisay ka tu masla hi nahi ke usay rishwat de kar fatwa likhwa liya jaye. Waisay ahista ahista aap ki ilmiyaat ka sara bhaanda phoot raha hai. Mousof Saudi Grand Mufti ko paisay khilanay ki baat kartay hain! Iss Grand Mufti ko Saudi ke Shahi Khazanay se hi itna mil jata hoga ke thookay tu aap deobandari ke mullay thook chaatnay jama ho jaye gay ke kahi koi riyaal aa jaye haath mein. Waisay Star TV walay Fatwa Scandal ka qissa phir se duhranay ki zaroorat hai kya? Imrana Rape Case per deobandriyo ka ajeeb-o-ghareeb original fatwa moujod hai mere paas, shouq hai tu dhikao? Miya jee, usooli tour per tu jawab aap ne pehlay dena hai kyu ke sawal beher'haal mein ne pehlay paish kiya tha, aur aik baar bhi nahi 2 baar repeat kar chuka sawal ko. Lekin aap ki ghairat ne phir bhi josh nahi mara aur ab bhi aap jawab dene se qasir hain. Ab aiye aap ke sawal ki taraf. Pehlay tu ye dekhiye ke aap ka sawal hai hi rhetorical. Iss ka matlab shayad aap ko samajh nahi aya hoga Rhetorical question matlab aisa sawal jis ka maqsad jawab lena nahi balkay sirf aik ta'surr paida karna ho. Aap ka tu sawal hai "bil'farz" per pabni hai! Bil'farz aisa ho tu aap kya karein gay? Bil'farz aisa hoga tu waisa hoga ke nahi? Aur aap ke ya sawal mujh se karna tu sara'sarr be'waqoofi hai. Mein kya Dawat-e-Islami ka tan'tanha zimaydaar hun jo apni marzi se bata don ke youn hoga tu aisa karein gay? Mein agar jawaban keh don NAHI! tu aap ko tassali ho jaye gi kya? Usooli tour per tu aap ko chahiye ke Dawat-e-Islami ki website per jaa ke ye sawal post kar dein. Aik official jawab aap ko mil jaye ga jis ki base per aap agay baat bhi kar sakein gay. Ab mein aap se aap hi ki tarah ka aik sawal karta hun lekin iss ko thanday dimaagh se sooch kar samajh kar parhiye ga. Bil'farz agar aap walid aap ko apni hamsheera ke saath bad'kaari karne ka hukm dein aur aap ki hamsheera bhi raazi ho tu aap kya karien gay? Ab iss per shoor'sharaba na machaiye ga. Baat sirf aap ko samjhanay ke liye ki hai aur "bil'farz" ke saath ki hai. Ye wohi "bil'farz" hai jisay ke istemaal se aap ke mullay Qasim Nanotwi ke Inkaar-e-Khatm-e-Nabuwatt ki taweelein ghartay hain. Umeed hai aap ki baat ka jawab mil gaya, ab ye bataiye ke mere sawalo ke jawabaat kab dein gay? Janab, agar kahein tu poori list bana do unn sawalaat ki jin ka jawab aap ne abhi tak nahi diya? Filhaal tu aap iss Israel walay mouzo per hi seedhay se sawalo ka jawab de dijiye tu hi bohut hai. Tu janab mein ne bhi ye kab kaha ke unhay pakar kar SIRF ghasht hi karwaya jata hai? Mera tu aiteraaz ye hai ke Gasht mein unhay pakar kar unn se talqeen kyu karwaee jati hai! Pehlay unki islaah kar ke iss qabil tu banaye ke woh kisi ko talqeen karne ke layak banay! Be'shakk Tabligh Nabiyo ka hi kaam hai. Ab ye baat kar ke kitna bura phansay hain aap iss ka aap ko andaza bhi nahi. Islam ki tareekh mein dikha dijiye ke kisi Nabi ne iss andaz mein tabligh ki ho jaisay aap ki loota'chaap tablighi jamat karti hai. Kitnay Anbiya ne seh'roza, chillay aur 4 maheenay katay? Kitnay Anbiya ne Madni Masjid mien Shabb-e-Jumma ke naam per 1 dish party ki? Sirf koi 1 hawala! Zyada nahi maangta mein koi aik saboot de do ke Anbiya mein se kisi ne bhi tum khabeeso ke jahilana andaaz mein tabligh ki ho. Na tumhari taleem Nabiyo wali hai na tumhara tareeqa nabiyo wala hai. Aur iss ka saboot bhi agli posts mein aa raha hai woh bhi tumhari Tablighi Jamat ke Founder ke alfaaz mein! Munh chupa kar apnay burqa'posh mujahid ki tarah bhaagiye matt! Mera sawal ye nahi ke awaleen usool ka matlab kya hai, mera sawal ye hai ke ye awwaleen usool aap ne kaha se liya? Quran se, Hadith se, Aqwal-e-Aimma se? Jaha se ye awwaleen usool lya hai woh reference qoute kar dein bus! Aap ne khud apni guddi mere haath mein de di hai miya jee! Itni asaani se nahi chootay gi ab ye gardan Janab Hadith ka poora reference quote kijiye! Hadith hai tu kahi likhi hogi naa? Bukhari mein, Muslim mein, kahi tu likhi hogi ya phir deobandariyo ne khud hadith bhi likhna shuru kar di hai? Chaliye shabaash rooiye matt, hadith ka poora hawala dijiye takay hum bhi parh kar iss hadith se faiz hasil karein. Mein tu ab bhi keh raha hun ke Pabandi hai aur iss ke saboot mein fatawa bhi paish kar chuka. Arabi bhi dikha di, English bhi dikha di aur scan pages bhi dikha diye Tablighi Jamat ki mukhalifat mein. Aap ne ab tak kya dikhaya? Apni deobandari jahalat ke namoonay aur bus? Choori chuppay kaam karnay per tu khud aap ke deobandari bhai Peer2009 ne gawahi de di. Uss per bhi aap ki bolti band hai. Mera ab tu aap se iss mouzo per sirf aik sawal hai. Aakhir aap ke pass kya saboot hai ke pabandi nahi? Ya aap chahtay hain ke sab ke sab bus aap ki baat ko asmaani hukm samajh kar sach maan lein? Ab aap ne aik naya dawa kar diya ke; "aur Saudia ki permission aur un k jante howe kaam kr rahi ha" Humara dawa hai ke pabandi hai aur iss zaman mein hum ne fatawa dikha diye. Aap ka dawa hai ke permission hai, aap iss daway ko sabit karne ke liye koi saboot de dijiye, masla hall ho jaye ga. Masla sirf itna hai ke aap hain 2 takkay ke maamoli deobandari jisay khud apni deobandari jamaat ki hi tafseel nahi pata, tu saboot lana tu phir durr ki baat. Mein ne tu sab ke saamnay dawat de di ke Rooza-e-Mubarak per hazari ke adaab per aap alehda topic bana kar guftugo kar lijiye, aap hi ki halat patli ho rahi hai warna ab tak naya topic start kar chukay hotay. Thori himmat kijiye na deobandari! Kab tak burqay mein chupay rahien gay, thora mard ban kar baat kijiye Janab ab next post tu aap ki tab tak approve nahi hogi jab tak aap tamaam sawalaat ka bari bari jawab nahi dete. Aap per kuch nahi tu darjan bhar sawalaat udhaar hain jin se aap munh chupaye phir rahay hain aur shoor-o-ghull macha rahay hain takay unn sawalaat se tawajju hatay members ki. Lekin Alhumdulillah itni giraft hai mouzo per ke aap ko ghaseet ghaseet kar phir unn sawalo per laoo jin se aap faraar hain.

Aap ko sharm aani nahi aur mein ne haath se joota rakhna nahi. Jab tak bakay jao gay maar khatay jao gay. Filhaal tu aap ko aap ke deobandari bhai Peer2009 ne hi zaleel kar diya hai. Last post parhiye un ki aur unn ki daleel dekhiye ke "nice sharing" se khud aap ke chaheeta deobandari bawla kya muraad leta hai Jitna tamasha aap ka ban chuka uss per pehlay hi loog hans rahay hain, aur banwana hai tu bakwaas jari rakhiye. Mein tu ab tak tumhari har bakwaas ka postmortem kar chuka, aik aik line quote kar ke. Hanafia Muslimah aur Mutalashi wali apni bakwaas ka jawab sun kar tu aap pehlay hi hawaas'bakhta ho kar faraar ho gaye, ab dekhtay hain iss baar kitnay munh'toor jawabo mein aap ye keh kar faraar hotay hain ke "mein iss topic per baat nahi karo ga".

Waisay I know koi khaas faida hona nahi kyu ke isay seedhi salees Urdu samajh nahi aati tu Arabi kya aye gi. Phir doosray members ki info ke liye, kuch aur fatawa hazir hain, direct from Bin Baz's official website! جماعة الإخوان وجماعة التبليغ هل هما من أهل السنة؟ أخ يسأل عن بعض الجماعات الإسلامية، مثل جماعة التبليغ وجماعة الإخوان المسلمين، ويقول: هل هؤلاء من أهل السنة والجماعة؟ كلهم عندهم نقص، جماعة التبليغ وجماعة الإخوان المسلمين، يجب أن يحاسبوا أنفسهم وأن يستقيموا على الحق، وأن ينفذوا ما دل عليه الكتاب والسنة، في توحيد الله والإخلاص له، والإيـمان به واتباع شريعته، وعلى الإخوان المسلمين وفقهم الله أن يحاسبوا أنفسهم وأن يحكموا شرع الله فيما بينهم، وأن يستقيموا على دين الله: قولاً وعملاً وعقيدة، وأن يحذروا مخالفة أمره أينما كانوا، وعلى جماعة التبليغ أيضاً أن يحذروا ما كان يفعله أسلافهم من تعظيم القبور، والبناء عليها أو جعلها في المساجد أو دعائها والاستغاثة بها، كل هذا من المنكرات، والاستغاثة بها من الشرك الأكبر، فعليهم أن يحذروا ذلك، لهم نشاط في الدعوة إلى الله، وكثير منهم ينفع الله به الناس، لكن عند أسلافهم عقيدة غير صالحة، فيجب على الخلف أن يتطهروا منها، وأن يحذروا العقيدة الرديئة وأن يستقيموا على توحيد الله حتى ينفع الله بهم وبجهادهم. مجموع فتاوى ومقالات متنوعة المجلد الثامن والعشرون ======================================= جماعة التبليغ، والصلاة في المساجد التي فيها قبور سؤال من (م. ع) من أمريكا يقول: خرجت مع جماعة التبليغ للهند والباكستان، وكنا نجتمع ونصلي في مساجد يوجد بها قبور، وسمعت أن الصلاة في المسجد الذي يوجد به قبر باطلة فما رأيكم في صلاتي وهل أعيدها؟ وما حكم الخروج معهم لهذه الأماكن؟ بسم الله، والحمد لله، أما بعد: جماعة التبليغ ليس عندهم بصيرة في مسائل العقيدة فلا يجوز الخروج معهم إلا لمن لديه علم وبصيرة بالعقيدة الصحيحة التي عليها أهل السنة والجماعة حتى يرشدهم وينصحهم ويتعاون معهم على الخير؛ لأنهم نشيطون في عملهم، لكنهم يحتاجون إلى المزيد من العلم، وإلى من يبصرهم من علماء التوحيد والسنة. رزق الله الجميع الفقه في الدين والثبات عليه. أما الصلاة في المساجد التي فيها القبور فلا تصح، والواجب إعادة ما صليت فيها؛ لقول النبي صلى الله عليه وسلم: ((لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد)) متفق على صحته، وقوله صلى الله عليه وسلم: ((ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد، ألا فلا تتخذوا القبور مساجد فإني أنهاكم عن ذلك)) أخرجه مسلم في صحيحه، والأحاديث في هذا الباب كثيرة. وبالله التوفيق، وصلى الله على نبينا محمد وآله وصحبه وسلم. نشرت في مجلة الدعوة في العدد (1438) بتاريخ 3/11/1414 هـ - مجموع فتاوى ومقالات متنوعة الجزء الثامن. =======================================

Asif bhai, aap kahein tu Bin Baz ke arbi fatway bhi post kar do? Mein ne soocha topic taweel ho jaye ga iss liye nahi kiye.