Aashique-Mustafa

JazkAllah Khair For Sharing Brother..!!

JazakAllah and Salaam to Both Brothers (Sajjad Bhai and Khalil Rana Bhai)

SubhanAllah..!!

SubhanAllah.. Pricesless Sharing...

LOL!

ye clip hai jis mein Zakir nalaik keh raha hai yazeed paleed ko yazeed radiallahu anhu,, may allah be pleased with him ma'zallah summa ma'zallah... ZAKIR_NAYK.mp3

Brother ye Munazra Gustakh e Rasool Kon Deobandi ya Barelwi? 1979 mein hua thaa Govt. ki Nigraani mein.. jis mein 3 judges ne Muttafiqa Faisla diya tha ke Deobandi Gustakh hain... ye Munazre ki VCD to nahi hai.. shayad kahi se Audio Cassette mile per us ki quality bhi kaafi kharab hai muje kisi ne bataya hai... is liye aap market se book ki soorat mein khareed lein...

Thankyou so much for Sharing Important Fatwass.. jo pehla Fatwa jin Mufti sb ne diya hai,, agar unho ne Marsiyaa Gangohi hi parhlia hota.. to ye Jawab likhne se pehle Doob marte.. ke Ghairullah ko Barelwi khuda banate hain ya Deobandi..!!

SanaUllah Amratsari ke Akhbar e Ahle Hadees ka Foto: ke Mirzai ke peeche namaz parhne se Farz ada ho jaega.. yaani musalman maante the Qadyannio ko

janab e wala ye munazra section hai jo bhi baat hogi proof se hogi,, aap ko agar lagta hai k kisi brelwi ne kisi aalim ke marne ke baad us ki toba chapwaa di,, to proof do,, chalo agar chapwaa bhi di to kamaz kam us ke kisi qareebi saathi ne chapwai hogi,, ke marne se pehle hamare hazrat ye keh kar kalima parh kar gayee.. chalo jo bhi baat hai proof do.. kamaz kam ham tum se to behtar hi hain,, jhooti kitaabein to mansoob nahi karte,, tumhare hussain ahmed madni ne 5 kitabein farzi kahi,, ye pehla jhoot,, phir un ke musannifo ke naam diye ye doosra jhoot,, or phir un ka hawala safha no. diya ye total mila ke 5+5+5 =15 jhoot hogayee, agar tum kaho to wo 5 kitabo ke naam or un ke musannif ke naam likh doon,, chahe deoband ho kar ajao chahe bareli,, chahe saharan pur ya thana bhuwan,, ya kahi bhi,, tum wo kitabein chapna un musannifo ka likhna sabit kardo apne bare ke gale se ye phanda hata do,, jo abhi tak to koi deobandi aalim nahi kar sakaa,, or hussain ahmed madni ne Sayyedi Ala Hazrat ke walid e maaji Molana Naqi ali khan sahab ka bhi 1 jaali fatwa chapa hai apni kitab mein apni baat sabit karne ke liye magar fatwa dekho to molana Naqi Ali khan sb ki wafat ke 4 saal baad ki date likhi hui hai,,, CHORI PAKRI GAYEE TANDWI SAHAB KI..!!

This is less then 3 minutes clips.. but i hope u'll love it... Shaan e Ameer e Muawiyah... By Allama Syed Hashmi Miyaan..!! Ameer_Muawiyah___Hashmi_Miyaan.rm

Assalam o Alaikum Bhot ache khalil rana sahab bhot ache..!!

Sab Islami Bhai,, Sajjad Bhai (Sag-e-Attar) ko Mubarakbaad dein,, wo Faizan e Madinah Karachi se 1 mahine ka Aitikaaf kar ke Wapas Aae Hain,,

Bhai aap ke maslak ke Hazraat ki to kyaa hi baat hai,, Nabi paak ki jis cheez se bhi shaan nikalti ho ,, aap logo se nabi paak ki shaan dekhi hi nahi jaati,, jal bhun kar us ke mukhalif ban kar kuch na kuch kehte hi rehte hain,,

Shoaib bhai mein aap se ye poochna chahta hoon ke Kya Ummat e Mustafa ki Aksariat Kafir,Mushrik ya Gumraah ho sakti hai??

Bari Muazrat Chahta hoon Der se Jawab dene ki Aap ka ye Jumla muje bhot Acha laga Aap ne kaha,, main aik aik kitaab se motaliq biraat ka izhaar kerta hoon k jis main bhi Quran o Hadees k khilaaf bian ho woh mardood hai. Ahle Sunnat bhi yehi kehte hain... ke jo qaul quran o hadees ke khilaaf ho wo mardood hai,, Aap ne Kaha: Hamara to manhaj hi sirf Quran o Hadees hai. Ulema ka kaam uss ki tashreeh to ho sakta hai mager uss k hilaaf kissi ki baat qabel-e-qabool nahin. Main samajhta hoo aur issi per aqeeda rakhta hoon k Nabi saw.gif ke baad ummat main koi bhi masoom nahin her aik se galti ho sakti hai. Abb ager to kissi ki baat Quran o hadees k motabiq hai to sir aankhon per werna diwar se maar di jae gi. Aap ki is baat se 100 feesadee ittefaq karta hoon k Manhaj Sirf Quran o Hadees hai,, or ulama, fuqaha or Aimma, Mujtahideen ka Kaam hi ye hai ke wo Quran o Hadees ki Tashreeh karein or is mein se Masail nikaal kar Ummat ke Saamne Paish karein..!! or Ahle Sunnat ka bhi yehi Aqeeda hai,, k nabi paak ke Baad Ummat mein koi bhi masoom nahi,, har 1 se ghalti ho sakti hai,, Aulia Allah, or Imamo Waghera se Ghalti yaani Khata e Ijtihaadi to ho sakti hai,, magar ham itna Zaroor hai, ke ghalti se nahi Magar Gunaah se MEHFOOZ zaroor maante hain ,, magar MASOOM nahi,, kyun ky gunaho se MEHFOOZ THE tabhi to ye rutba mila k Aulia o Imaam banae gae,, or doosri Baat ye : ke Ahle Sunnat quran o hadees ki tashreeh ke silsile mein Imam e Azam,, Imam Shaf'i, Imam Malik , Imam Ahmed Bin Hanbal RAhima Humullah or Degar Auliya.. o Mujaddideen Abdaal Ghous o Qutub waghera per Quran o hadees ki Tashreeh k silsile mein apni aqal se ziyadah un per bharosa isliye karte hain,, k ye Allah wale the,, Nabi paak se Zamana bhi Qareeb tha,, yehi wo Log hain jin ke peeche chalne ki ham namaz ki har rakat mein dua karte hain,, ke hamein un ke peeche chala jin per tera inaam huaa,, ab ham inaam yafta bando per ziada bharosa karte hain apni aqal se ziada,,,, quran o hadees se masail ke istimbaat ke silsile mein,, kyun ke agar ham khud quran saamne rakh ker,, hadees saamne rakh kar masail nikaalne beth jain,, to hamara ghalti karne ka Imkaan BHOT BHOT OR BHOT HI ZIADA HAI ye Ghalti Aqaid se Mutalliq bhi ho sakti hai k nikle the masail nikalne quran o hadees se or hogayee islam se kharij,, or agar Aimma o Mujtahideen ne ghalti kari bhi agar,, to Ajar to paenge hi,, or zahir si baat hai ke ye sahib e ilm hazraat hain to ghalti agar hogi to khata e ijtihaadi hogi,, Aqaid mein to saare ke Saare Ahle Sunnat wa Jamaat Sawad e Azam Muttafiq hain,, Ahle Sunnat mein agar Ikhtilaaf hai to sirf or Sirf Firoi,, naa ke Bunyaadi,, isi liye ham Jannati firqo mein,, Hanfio ke saath Shafi'i Maliki or Hanbli ko bhi milate hain,, kyun ke Aqaid mein koi Ikhtilaaf nahi,, Aap ne ye bhi kaha: Aap ne poocha hai k aap ka Allah k baare main kia aqeeda hai k kia woh jhoot bol sakta hai? to main kahoon ga hergiz nahin k Allah her tarah k ayoob se paak hai woh sab se bara sacha hai. Uss ki taraf kissi bhi tarah k aib ki nasbat bohat barri gustakhi hai. Aap ne bhot acha kya ye baat keh kar,, magar aap mujh per 1 Ahsaan e Azeem Farma dein wo ye k agar kisi aise shakhs ki ibarat aap ke saamne paish ki jain,, jo k Allah ya rasool ki toheen per mabni hon to bajae ye kehne ke k mein in ko nahi manta or mein in ki taraf se Jawab dene ka Zimme dar nahi hoon,, aap itna kar dia karein yaa to agar aap ko baat sahi lage to keh dein k ye baat sahi hai,, or us ke dalail ye hain,, yaa phir seedhi saadha Fatwa Inayat farma dia karein,, ke Ye Baat Allah o Rasool ki Toheen per mabni hai,, or aisa kehne wala Kafir hai,, ya Gumraah hai,, waghera jaise ke Aap ke Talibur Rehman ne Tehzeerun Naas ki Mutanaza Ibarat jo Deobandi or Barelwio ke Beech 1 sadi se bhi ziada arse se jhagre ka Baas bani hoi hain 1 sadi se aap ke kisi aalim ko khayal nahi aaya or deobandio ka saath dete rahe magar jab pakar ki jaane lagi or Deobandio ki ibaratein aap ke sar thope jaane lagi to Tehzeerun naas per ab aap logo ne kufr ka fatwa laga dia,, bahraahal ye maazi ki baatein k aap or deobandi 1 hi hain waghera is ki behes mein abhi nahi jana chahta ,, Guzarish itni hai k ya to Qabool karlia karien ya fatwa de dia karein k ye baat ghalat hai toheen per mabni hai,, or haan aisa karne se aap ke maslak per to faraq parega nahi ,, kyun ke aap bar'at to pehle hi kar chuke hain,, to fatwa lagane se Darna nahi chahiye aap ko.. umeed hai meri baat samajh mein to aagayee hogi aap ke to ye Ibarat aap ke Saamne Paish kar raha hoon, agar Theek lage to Dalail Inayat Farmain Warna Fatwa:: "Is tarah ke Ghaib ka Daryaft karna ke Jab Chahe Karlein Ye To Allah sahab ki hi Shaan hai k Kisi nabi wali ko ye taqat nahi Bakhshi Allah ne ke Jab Chahe ghaib Daryaf Karlein,," Yani Allah ko Hamesha Ilm nahi hota balke Allah jab chahe Ghaib Daryaft karta hai,, Aap ne kaha ke Wahabi lafz bator Tana Istimaal kya jata hai,, to mein kahoon ga nahi bhai bator tana nahi,, balke bator pehchaan istimaal kiya jata hai,, Muhammad bin Abdul Wahabi Najdi ki Pairo Kaaro ko Pehchan ke tor per ham WAHABI YA NAJDI kehte hain,, Lakin poochna chahoon ga k Molana Ahmed Raza Khan ne to Nabi saw.gif ke paas aane wale aik munafiq ko wahabi qarar dia hai."(Malfoozaat : page 87) wo isliye ke us ka naam ZUL KHUWAISRA tha,, or us ki naslo ke bare mein Huzoor ne Jitni Nishaniyaan farmaeen,, wo sab aap me or deobandio mein Poori poori paaee jati hain,, to huzoor ne choon ke ye farmaya tha k IS KI YAANI, ZUL KHUWAISRA KI NASAL SE AISI QAUM PAIDA HOGI NAMAZ ROZE QURAN WAGHERA SAR MUNDAANE WALI JO NISHANIYAAN MEIN NE SAB SE PEHLI POST MEIN ZIKR KI THEE AAP NE UN KA JAWAB NAI DIA THA,, isliye Aala Hazrat ne use Tamseeli tor per Yaani As a father of wahabis,, use wahabi kaha,, or Shukr Khudaa ka ke aap ne Zul khuwaisra ko Munafiq bhi maan lia or gustakh e rasool bhi manlia..!! Alhumdulillah..!!

Walaikum Salam bhai,, Shoaib Bhai bawujood aap se Ikhtilaaf ke mein ye Accept karta hoon k aap ki niyat mein shak nahi hai,, aap ne doosre maslak ko apnaya hai,, quran o hadees se dalael dekh kar,, magar aap ne 1 ghalti ki wo ye ke pehle aap ko apne maslak ke aqaid k baare mein quran o hadees se dalael apne ulama se poochne chahiye the agar aap ko tasalli nahi hoti to aap kisi or se poochte to baat samajh me aa sakti thi,, hamare jitne sunni hazraat tablighi jamat waghera me ya shia waghera hoe hain,, un sab ne yehi kya tha,, apne maslak k baare mein ilm e deen na hone ki waja se ye samjha k hamare maslak k aqaid o aamaal quran o sunnat se sabit nahi is waja se bechare doosre taraf k molvi se dhoka kha gaye,, mein ne kab kaha bhai k aap ne shah ismail dehlvi sahab ki koi ibaraat zikr ki hai,, ham ne aap ko ye ibaraat isliye pesh ki hain k ye aap k maslak ki kitab hai,, jo k roz e roshan ki tara wazeh hai,, jis se aap inkaar bhi nahi kar sakte ke ye aap ke maslak ki kitaab nahi,, agar bil farz aap inkaar karna chahein,, to seedha saadha keh dein k ye baat ghalat hai ya sahi,, agar ghalat hai to mein in ibarato se bara'at ka izhaar karta hoon or hamare maslak ka isse koi taalluq nahi,, jaise misaal k tor per agar aap hamein TAZKIRA E GHOUSIA,, FAWAID E FARIDIA waghera k hawale paish karein,, to ham bila jhijhak keh sakte hain,, ke naa to ye hamare maslak ki motabar kutub hain naa is ki ibarato se ham muttafiq hain,,, bal ke tazkira e ghousia per to ham ne kufr tak ka fatwa dia hai,, ab aap k saamne do raaste hain,, ya to aap taqwiatul imaan or shah ismail sahab ka difaa karein ya phir un se bara'at ka izhaar kardein,, Theek hai bhai mein poochta hoon, Allah paak k baare mein kya aqeeda hai aap ka,, wo jhoot bol sakta hai? muje aap ki post k bare mein to ilm nahi,, or mein aap se bilkul muttafiq hoon k Quran aur Sunnat ko apnana chahiye her maamle main chahe woh aqeeda ho ya koi amal. per me ye zaroor kehna chahoonga k aap ko aisa kyun lagta hai k Ahle Sunnat Wa Jamaat,, Sawad e Azam Hanfi, Shafi'i Maliki Hanbli k Aqaid o Amaal Quran o Sunnat se Sabit nahi?? agar kisi ko ilm na ho to wo to ye keh sakta hai,, magar mere khayal mein 1 BAa ilm or Hosh mand aadmi aisa nahi keh sakta k Ummat e Mustafa ki Aksariat k Aqaid o Amaal Quran o Sunnat se sabit nahi,, or ye ke Ummat e Mustafa ki Aksariat Gumraah(Jahannumi) Hai,, I'm 100% agreed to you me aap se poori tarah ittifaq karta hoon,, k Ahle sunnat lafz kisi ki milkiat nahi,, Ahle Sunnat hona aap ke aqeeda o amaal batata hai,, kehne se koi Ahle Sunnat nahi ho jata,, Jo apna aqeeda Quran o Sunnat wala rakhe Wohi Ahle Sunnat o Ahle Hadees hai baqi sab Zubani Daawe,, or yehi Ahle Sunnat Wa Jamaat Hanfi Shafi Maliki Hanbli kehte hain,, jin ke Aqaid o Amaal 1400 saal se Tawatur se Nabi e Paak o Sahaba e Karaam se Saabit hain,, mein aap ko bataon,, 1 martaba Zakir naik sahab Stage per the or Stage per Sunni Brelwi aalim bhi the,, to jab un aalim sahab ko taqreer ke liye bulaya jane laga to wo Jootiyaan pehne pehne hi aage tashreef le jaane lage un se kaha gaya k Jootiya to yahi chor jaen,, lekar kyun jaa rahe hain,, Allama sahib ne kaha,, k Hadees mein hai k Wahabi Jootiyaan Chura lete hain,, lehaza mein jootiyaa lekar jaa raha hoon,, Zakir naik sahab bole k Wahabi to Huzoor k Zamane mein the hi nahi,, Allama sahab muskurae or Kaha yehi to mein kehna chahta hoon k Aap wahabi hazraat Huzoor k Zamane mein the hi nahi,,

U're right

Bhai agar aap k nazdeek ismail dehlvi hujjat nahi to barah e karam ye Clear kardein k un ki jo ibaratein mein ne zikr ki hain wo durust hain ya nahi agar durust nahi hain to fatwa dein k ye ambia e karam ki gustakhi per mabni hai k nahi doosri baat ye k aap kehte hain k mere nazdeek sahi hadeesein hujjat hain to jo mein ny Wahabio k khurooj se mutalliq ahadees zikr kee wo aap k nazdeek hujjat kyun nahi,, umeed karta hoon jawab inayat farma kar meri tasalli karenge,,

Assalam o Alaikum Sajjad bhai(Sag-e-Attar)(Moderator) is not present at the moment he is doing 30 day AITIKAAF in faizane madinah karachi,, InshAllah after Eid he'll read your suggestion Wassalam,,

Mein ye kehna Chahta hoon k Rafa yadein 1 Firoi masla hai is se na banda Daira islam se kharij hota hai,, na isse kufr lazim aata hai,, or ye k is k bager bhi aap ke ulama k nazdeek namaz ho jati hai or aap k ulama k nazdeek ye sirf 1 sunnat ki haisiat rakhti hai,, to is per bhes ho sakti hai per pehle bhes aqaid per honi chahiye,, jo k dunya or aakhirat me kaamyaabi k zimmewaar hain,, umeed hai meri baat per ghor farmaenge,,

please guys tell me who is your favourite islamic WRITER ,, if u like more than one then please give them no.s like most favourite 1 is, than 2nd is, 3rd is,, My Favourite is Allama Arshadul Qadri Rehmatullah Alaih