Jad Dul Mukhtar

BOHAT ACCHI KOSHISH HAI DEOBANDIOON KI HUSSAIN AHMED MADNI KO BACHANAY KI. LAKIN BAAT PHIR BHI NAHI BANI. PRO. SALEEM CHISTI NAY KUB TOUBA KI JUB WO DEOBANDIAT KA PEROLAR HO GAYA. TAREEKH GAYA HAI JO DEOBANDI HOA WO PAKISTAN KA MUKHALIF OR DEOBANDISM OR HINDUISM KA HAMI. YE HAAL ISSI PROFESSOR KA HOA. HAAL HI MAIN ISSI HUSSAIN AHMED MADNI KAY BETAY NAY INTERVIEW MAIN KAHA MERA BAAP PAKISTAN BANNAY KAY KHILAF THA. PAISOON KA PUJARI THA. PURI DEOBANDIAT PAISOON KAY PUJARI HAIN. KITNI HI MISALAIN MAJOOD HAI , PAISAY LAY KAR FATWA DENA , QUAID E AZAM SAY PAISA KA MUTALBAH KARNA APNAY SUPPORT KI FEES. THANVI KA 600 RS LENA ANGREEZ SAY. TABLEEGI JAMAT KA ANGREEZ KAY PAISOON PER CHALNA.

MOUWAHID SAHIB ZARA AIK NAZAR ISS THREAD KA TITLE PER GOOR KARO . TUM NAY TITLE KIA LIKAH HAI "" BRELVIOON KI BOOK MAIN SAHABI RADI ALLAH ANHU KI SHAN MAIN GHUSTAKHI """ SAAF ZAHIR ISS MAIN NAANG E KHANDAAN SAY KON MURAD . NAANG E KAHANDAAN YAZEED PALEED KO KAHA GAYA HAI. TUM NAY TITLE MAIN KAHA SAHABI RADI ALLAH ANHU KI SHAN MAIN GHUSTAKHI. TO JANAB APP KI NAZAR MAIN YAZEED SAHABI HOA ?? TO APP KO YE SABIT KARNA HAI KAH YAZEED SAHABI HAI. HAZRAT AMEER MUAVIYA RADI ALLAH ANHU KI YAHAN KISI NAY BAAT NAHI KI. TOOHRI AQAL LE AAO ,

MUWAHID TUMHARI BE'BASI PER TARS KHAOON YA YE TUMHARI MUNAFIQAT HAI . TUMHARI 4RTH POST SAY PEHLI WALI KA JAWAB TUMHAIN DIA GAYA HAI. ANKHAIN KHOOL KAR DEKHO GE TO SUB NAZAR AAJAYE. RAHI BAAT TUMHARI 4RTH POST KA JAWAB TO MR, MUWAHID ANKHAIN KHOOL KAR PARHO. TUMHARI ISSI 4RTH POST KA JAWAB , ISI POST KAY BAAD SAIF UL ISLAM BHAI DE CHUKE HAIN . UB TUM PER MERAY PEHLI WALI POST KA JAWAB DENA QARZ HAI. WESAY WO ARTICLE ABHI COMPLETE NAHI HAI. TUM UTNAY KA HI JAWAB DO. ZAROORAT PARHI TO WO BHI POST KAR DOON GA.

APP NAY MERAY SAWALOON KAY JAWAB NAHI DIYE ?? YAZEED KO APP NAY SAHABI KAHA ?? TO USS KO SAHABI SAHIT KARAIN ?? YAZEED KI WAJAH SE SIRF HAZRAT AMEER MUAVIYA RADI ALLAH ANHU KI FAMILY KIA , POORI UMMAT SHARAMSAAR HAI , USS SHARABI , KABABI, ZANI , FASIQ , NAY WO KAAM KIA JO POORI UMMAT MAIN KISI NAY NAHI KIA.

LANATULLAHI ALAL KAZIBEEEN , JHOOT PER ALLAH AZZAWAJAL KI LANAT. SUNNIOON YE HAI MOUWAHID KI JAHALAT KA SABOOT . JISS KI KITAB KA PAGE SCAN KARA , ITNI MEHNAT KARI. OR USS MAIN AIK PER UNDERLINE KAR KE KEH DIA YE HAZRAT AMEER MUAVIYA RADI ALLAH ANHU KAY KHANDAN KI GHUSTAKHI KAR DI. WO JUMLA KA HAI JANAB WO HAI """ NANG E KHANDAAN """ . ISS KA KIA MATLAB YE , YE KISS KAY LYE BOLA JA RAHA HAI ?? YE INHAIN NAHI MALOOM INHOON NAY AIK """ NANG E KHANDAAN "" DEKHA OR USS KAY AGAY HAZRAT AMEER MIAVIYA RADI ALLAH ANHU KA NAAM DEKH LIA , UB INHOON NAY FORAM POST KAR DIA BRELVIOON KI KITAB SAHABI KI SHAN MAIN GUSTAKHI. MOUWAHID SAHIB PEHLAY TO YE JAAN LO YE """ NANG E KHANDAAN """ YAHAN YAZEED PALEED KO KAHA JA RAHA HAI . DOOSRA YE SABIT KARO KAH YAZEED SAHABI THA ??? UB NANG E KHANDAAM KAY MEANING FEROOZ UL LUGAAT MAIN ISS TARHAH HAI. NANG E ADAM = BANI NOO INSAN KAY LYE BA'IS E SHARAM. TO JANAB UB NANG E KHANDAAN KA MEANING KARNA MUSHKIL NAHI HOGA. NANG E KHANDAAN = KHANDAAN KAY LYE BA'IS E SHARAM . YE HAI HAQIQAT ISS ILZAAM KI.

Marzion ki aik aur baat aap ko bataata hoon k Marzai b hanfi aur brailvi b hanfi. Marzai b mukalid aur brailvi b mukalid! MIRZA NA HANAFI THA OR NA HI BRELVI THA , MIRZA WAHABI AHLEHADEES THA JISS KA SABOOT ISI FORUM PER MOJOOD HAI. http://www.islamimehfil.info/index.php?showtopic=5350 ZARA ISS KO BHI PARH LAIN """ MIRZA AHLEHADEES YA HANAFI ?? """

ASSALAM-U-ALAIKUM WA RAHMATULLAHI TA'ALA WA BARAKATUH TO ALL SUNNI MUSLIM

HAQEEQAT SAHIB APP NAY JO EBARAAT YAHAN POST KI HAI , USS MAIN NAZAR SAY MURAAD NAZAR E SHARAYE HAI. USS KI DALEEL FIQAHAH NAY ISS MAIN TAQARRUB KA LAFZ USE KIA HAI. EBADAT KI NIYAT SAY JO YE SUB FAIL OR NAZAR MANAY GA YE SUB HARAM O BATIL HAI. LAKIN BAAT PHIR WAHEEN AAGAYE KIA YE SUB MAAL KAHANA HARAM HAI KYON KEH ISS MAIN GHAIR ULLAH KA NAAM LIA GAYA HAI, GHAIR ULLAH KI NAZAR KAY LYE YE MAAL MUKHTAS KIA GAYA HAI. ??? ISS KA JAWAB QURAN KI WO AYAT DE RAHI HAI. JO HUM NAY UPPER PAISH KI. LAKIN WAHABI MAR JAYE GA USS AYAT KO HAATH NAHI LAGAYE GA. مَا جَعَلَ اللّهُ مِن بَحِيرَةٍ وَلاَ سَآئِبَةٍ وَلاَ وَصِيلَةٍ وَلاَ حَامٍ وَلَـكِنَّ الَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ وَأَكْثَرُهُمْ لاَ يَعْقِلُونَ Allah has not permitted the Bahira (the ear cut) the Saibah, Wasilah and Hami but the kafirs forge falsehood to Allah. And most of them have no sense. 5 : 103 ISS AYAT SAY PATA CHALA KAH GHAIR ULLAH KAY TAKARRUB HASIL KARNAY KAY LYE JIN JANWAROON KO KUFFAAR O MUSHRIKEEN E MAKKAH CHOOR DIA KARTAY THE. WO HARAM NAHI. HAQEEQAT SAHIB JAWAB ISS AYAAT KA JO.

MOUWAHID SAHIB ISS AYAT KA JAWAB DO. مَا جَعَلَ اللّهُ مِن بَحِيرَةٍ وَلاَ سَآئِبَةٍ وَلاَ وَصِيلَةٍ وَلاَ حَامٍ وَلَـكِنَّ الَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ وَأَكْثَرُهُمْ لاَ يَعْقِلُونَ Allah has not permitted the Bahira (the ear cut) the Saibah, Wasilah and Hami but the kafirs forge falsehood to Allah. And most of them have no sense. 5 : 103

ALHAMDULILLAH , ALAHAZRAT ALAIHI REHMAH KA TARJUMAH MUFASSIREEN KAY EEN MUTABIQ HAI. JANAB YA ALLAH MADAD YE MASHWARA MAIN APP KO DOON GA KAH DEKHA LIA KARO KISS KAY QOOL KO ZAEEF KEH RAHAY HO. OR RAD KARNAY WALAY HUM NAHI , IMAM SABKI RAHMATULLAHI TA'ALA ALAIHI HAIN , SHEIKH ABDUL HAQ MUHADDIS DEHLVI HAIN. JANAB YA ALLAH MADAD SAHIB ZARA DOOBARA MUHAHID KI SARI POST KO PARHO. SURAH ABASA WALI POST KO BHI PARHO. OR ZARA DOOSRAY SARAY TARAJIM KO BHI PARHO.

مَا جَعَلَ اللّهُ مِن بَحِيرَةٍ وَلاَ سَآئِبَةٍ وَلاَ وَصِيلَةٍ وَلاَ حَامٍ وَلَـكِنَّ الَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ وَأَكْثَرُهُمْ لاَ يَعْقِلُونَ Allah has not permitted the Bahira (the ear cut) the Saibah, Wasilah and Hami but the kafirs forge falsehood to Allah. And most of them have no sense. 5 : 103 iss ayat kay baray main kia khayal hai mouwahid sahib.

ASSALAM-U-ALAIKUM WA RAHMATULLAHI TA'ALA WA BARAKATUH WA MAGFIRAH MASHA ALLAH AZZAWAJAL, SUBHAN ALLAH AZZAWAJAL HAZRAT. ALLAH AZZAWAJAL APP KAY ILM O AMAL O UMER MAIN BARAKAT ATAA FARMAYE. AAMEEEEEEEEN

JISS MAZHAB O AQAID KO APP NAY APNAYA HOA HAI , USS KO BATANAY MAIN SHARMATAY KYON HAIN JANAB ?? MAIN NAY KAHA THA NA KAH YE SUB JO APP KO SHUBAH HAI WO APP KI AQAL KA QASOOR HAI. ISI LYE MAIN KEH RAHA HOON APNAY FIRQAH KAY BARAY MAIN BATA DEEN . TA KAH APP KO USSI FIRQAH KAY MUTABIQ JAWAB MIL JAYE. UMEED HAI APP UB ZAROOR APNAY FIRQA KA NAAM ZAROOR BATAYEEN GE.

MUWAHID SAHIB APP GHAIR MUQALLID HAIN, APP KO ANDHI TAQLEED NAHI KARNI CHAHIYE. WARNA APP GHAIR MUQALLID NAHI RAHEEN GE. BALKAH DEO KAY BANDAROON KE MUQALLID HO JAYEEN GE. YE VIDEO EXPOSING BATIL DEO KAY BANDAR KI BANAYE HOYE VIDEO HAI. ISS MAIN ISS DEO KAY BANDAR KA MOLVI KEHTA HAI. """ DEOBANDI PANDIT KEHTA HAI AHMED RAZA KAY USTAD KA NAAM MIRZA GHULAM QADIR HAI JO MIRZA KA CHOOTA BHAI HAI. """" WESAY TO ISS ILZAAM KA JAWAB ISSI FORUM PER MOJOOD HAI, LAKIN MAIN ISS BAAT KA JAWAB ZAROOR DOONGA. MIRZA GHULAM QADIR MIRZA KA CHOOTA BHAI HAI YA BARA ?? MIRZA GHULAM QADIR MIRZA KA BARA BHAI THA NA KEH CHOOTA. KUCH SCAN PAGES DEKHTAY HAIN ISS KAY SABOOT MAIN. RAEES QADYAN , RAFEEQ DILAVARI TEHREEKH E AHMEDIA JILD 1 IN SUB ZAHIR HAI KAH MIRZA GHULAM QADIR MIRZA LANTI KA BARA BHAI THA. DINA NAGAR KA MAZOOL THANEDAR THA OR MAZOOL HONAY KAY BAAD AMLAH E ZILAH KE PEECHAY APNI JOOTIAN CHATKHATAY PHIRTA THA. MIRZA GHULAM QADIR KAY BETOON KA NAAM BHI YAHAN RAEES QADYAN MAIN BHI HAI. GHULAM MUHIUDDIN , MIRZA IMAM UDDIN , NIZAM UDDIN , KAMAL UDDIN. YE MIRZA KAY BARAY BHAI KAY BETAY THE. TAREEKH E AHMEDIA KAY MUTABIQ MIRZA GHULAM QADIR BAIG DUNYA DAR THA.

JANAB YA ALLAH MADAD SAHIB PEHLAY TO MAIN ANHA YE MOANNAS KAY SATH LAGTA HAI WO BHI WAHID KAY SATH. SAHABA KIRAM RADI ALLAH TA'ALA ANHUM LIKHA KARAIN. JANAB JUB JANNATI FIRQAH KI NISHANI RASOOL ALLAH SALLALLAHO ALAIHI WASALLAM OR SAHABA KIRAM RADI ANHUM KAY TAREEQAH PER AMAL KARNA HAI TO UB HAR FIQAH KAY TAREEQAH KO QURAN O HADEES O SAHABA KAY AMAL SAY TELI KARNA PARAY GA. HUM NAY KAHA THA NA KAH APP KAY LYE SAHABA KIRAM RADI ALLAH ANHUM HUJJAT NAHI. YE APP NAY SABIT BHI KAR DIA.

JANAB RAFIQUE SAHIB ISS SAY GARZ HAI MUJAH, KAH APP KON HAIN , SHIA HAIN ??? YA DEOBANDI HAIN ??? YA WAHABI HAIN ??? YA AHLEQURAN HAI ??? QADYANI HAIN ??? AHLESUNNAT BHAI NAY TO POST KIA WO UN KA APNA ARTICLE NAHI YE AIK KITAB MAIN SAY LAY KAR UNHOON NAY YAHAN POST KIA HAI. RAHA JISS NAY YE KITAB LIKHI HAI TO JANAB ISS KA MATLAB POOCHNAY KAY LYE APP KO ISS DUNYA SAY JANA KA INTIZAR KARNA PARAY GA. UMEED HAI APP ITNA INTIZAR KARNA PASAND NAHI KARAIN GE. APP KAY JAWAB KA MUNTIZAR RAHOON GA.

MUWAHID SAHIB SHAYAD TUM NAY SAHI NAY MUNAZIRA SUNNA NAHI. TALIB US SHAITAB NAY KHUD APNAY MOLVI KI KITAB SAY PARHA KAH YE ABDUL HAI LAKHNAVI NAY SIRF TARJUMA KIA HOA HAI. RAHI BAAT ISS KITAB KAY MUQADMA KI TO YE TUMHARAY HI MAKTABAH KI KITAB HAI. TUM LOOG KI KISI BAAT KA BHAROSA NAHI. WESAY EBARAT KO TO TALIB US SHATIAN NAY BHI KUFRIA KEH DIA. SATH MAIN TUMHARI MOLVI SYED AHMED BRELVI KO BHI KAFIR , JO KAH SHAH ISMAIL DEHLVI KA IMAM OR PEER THA. PEER O IMAM KAFIR TO MUREED KHUD BA KHUD KAFIR

RAFIQUE SAHIB PEHLAY TO APP APNA TARRUF KARWAYE. APP KON HAIN ?? MATLAB APP SHIA HAI YA DEOBANDI YA WAHABI ??? PHIR APP KI BAAT KA JAWAB DIA JAYE GA. KAH APP NAY UPPER WALI POST KI EBARAT KI SAMAJHNAY MAIN GALTI KHAYE HAI. UMEED HAI KAH AGAR APP SHIA HAI TO TAQEEYA NAHI KARAIN GE. OR SAAF SAAF APNAY SHIA HONAY KA ETIRAAF KARAIN GE.

MIRZA LANTI KAY MUKHTALIF DAWAH MIRZA LANTI KA DAWAH BARAHEEN AHMEDIA RAB UL AALAMEEN KI KITAB HAI 1882 MAIN MIRZA LANTI KO KIL'AT E MAMOORIAT MILI DAWAH E NABUWAT OR QURAN E AYAAT KO APNAY LYE NAZIL HONAY KA DAWAH OR FARISHTOON SAY AFZAL HONAY KA DAWAH DAWAH E MUJADDID LAFZ E NABI KA APNAY LYE ISTIMAL OR DAWAH MASEEH

BARAHEEN AHMEDIA KAY PART 1, 2, 3, 4 KAY PUBLISH KA SAAL

ULLAMA E DEOBAND OR GANGWA NAY MIRZA LANTI PER FATWA KUFAR SAY INKAR KIA

BARAHEEN GHULAMIA KI ESHA'AT OR MIRZAYE FITNA KA AGAAZ MIRZA LANTI KO BARAHEEN AHMEDIA LIKHNAY KA KASHF ALAM E SHABAB (JAWANI) MAIN HOA. BARAHEEN AHMEDIA KA 1ST PART 1880 MAIN PUBLISH HOA

MAZARAAT PAR JAAKAR GHAIR ALLAH SE SAWAAL KARNA It is related from Malik al-Dar, `Umar’s treasurer, that the people suffered a drought during the time of `Umar (his khilafah), whereupon a man came to the grave of the Prophet and said: “O Messenger of Allah, ask for rain for your Community, for verily they have but perished,” after which the Prophet appeared to him in a dream and told him: “Go to `Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!” The man went and told `Umar. The latter said: “O my Lord, I spare no effort except in what escapes my power!”” Hafidh Ibn Hajar al Asqalani -rahimahu Allah- in his books “Fath al Bari” (vol 3 pg. 441): Hafidh Ibn Kathir -rahimahu Allah-: He sites it in his book “al Bidayah wan Nihaya ” (vol7 pg.104 ) Ala’ ad Deen Ali al Mutaqi al Hindi al Burhan Furi (d. 975) in his book “Kanz al Ummal“ Imam Ibn Abd al Bar al Maliki in his book “al Isti’ab fi ma’rifat al As-hab” Ahmad Abdullah at Tabari (d. 694 ) in his book “ar Riyadh an Nadhirah fi Manaqib al Ashara” It is similarly related from the Companion Malik al-Dar that the people suffered a drought during the successorship of 'Umar, whereupon a man came to the grave of the Prophet -- Allah bless and greet him -- and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished!" after which the Prophet -- Allah bless and greet him -- appeared to him in a dream and told him: "Go to 'Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told 'Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!" Ibn Kathir cites it thus from al-Bayhaqi in al-Bidaya wa al-Nihaya and says: isnaduhu sahih; (i.e. its chain is authentic)(1) Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-Bari.(2) He identifies Malik al-Dar as 'Umar's treasurer (khazin 'Umar) and says that the man who visited and saw the Prophet -- Allah bless and greet him -- in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for al-Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it.(3) (1) Ibn Kathir, al-Bidaya wa al-Nihaya (7:92). (2) Ibn Hajar, Fath al-Bari, Book of istisqa ch. 3 (1989 ed. 2:629-630). (3) Ibn Hajar, al-Isaba (6:164 #8350).

LAST WARNING DUBBA PEER TUMHARAY LYE. DALAIL NAHI TO UB FAZOOL POST NA KARNA. WARNA DELETE KAR DI JAYE GI.