Jad Dul Mukhtar

putter chawal marnay say kuch nahi hota, himmat hai to apnay molvi ko bacha lo, uss din kya hoa tha ye malang ki amma say poocho uss ko molvi sarfaraz ki ghustakhi sun kar kya hoa tha, beta wo room ajj bhi mojood hai , kon bagah tha uss room say ammi ka bahana bana kar, himmat hai to malang say bolo ya tum hi aajao uss room main.

sunny prince beta zara ankhain khool kar parha karo, agar mujah chuna lagana hota to pehlay scan pages na lagata, doosra tumhain bata chuka hoon kah kah ye tumhari site per mojood hai BAQI APP KA MUTALBAH TO JANAB YE KITAB APP KI SITE PER MOJOOD HAI, TO APP KHUD WAHAN JA KAR PARH LAIN, AGAR APP KO USS MAIN KUCH KHILAF MILAY TO YAHAN POST KAR DIJIYE GA. doosri baat putter agar main nay chuna lagaya hai to putter chawlain na maro, medan main aao or lagao scan pages, pata lag jaye ga kon kitnay pani main hai, kiss ki zirriyat main chona lagana hai.

SUNNI PRINCE JAO MALANG KO LEKAR AAO, PHIR USS SAY POOCHOON GA KISS KO JHOOTAY PARHAY THAY OR KON YE KAH KAR BAAG GAYA THA KAH AMMI KEH RAHI HAI KIN JAHILOON SAY BAAT KAR RAHAY HO. ISS BAAT KO TO MALANG NAY BHI MANA THA KAH YE LIKHA HOA HAI, JAWAB DENAY SAY USS WAQT MALANG BHI QASIR THA. AJJ TUM BHI ISS KA JAWAB DENAY SAY QASIR HO, HIMMAT HAI TO ISS PER AAKAR BAAT KARO. JAD_DUL_MUKHTAR TUMHARA BAAP HI IMRAN ATTARII HAI, HIMMAT HAI TO YAHAN AAKAR BAAT KARO. RAHI RECORDING KI BAAT TO BETA RECORDING BANANA KOI MUSHKIL BAAT NAHI HAI, HIMMAT HAI TO APNAY MOLVI KO DEFEND KARO.

SUNNY PRINCE WO WAQIA USS KAY BAAD HAI, PEHLAY MAIN LIKHA HAI KAH HUM MOLANA EHTISHAM UL HAQ THANVI KAY PASS GAYE, UN KAY YAHAN GIRIFTAR HOYE, MAGAR HUM MAIN KUCH BACH GAYE, LAKIN DOOSRAY WAQIA MAIN DOOSRAY MOLVI NAY GIRIFTAR KARWA DIA , WO BHI DEOBANDI THA.

MUFTI AZAM E RAFZI TUM SHIAN E ALI NAHI HO, IMAM E HUSSAIN RADI ALLAH ANHU KO KISS NAY SHAHEED KIA KUFIOON NAY YAZEED KAY HUKUM PER, IMAM E HUSSAIN KO KISS NAY BULAYA KARBALA KUFIOON NAY, KUFI KON THAY JINHOON NAY IMAM KO BULAYA WO SUB KAY SUB SHIA THAY. KUFA WALON KA SHIA HONA DALEEL KA MUHTAAJ NAHI OR KUFI UL ASAL KA SUNNI HONA KHILAAF E ASAL HAI , LIHAZAA ISS KAY LIA DALEEL KI ZAROORAT HAI AGARCAH WO SUNNI IMAM E AZAM ABU HANIFA KYON NA HO. MAJALISUL MOMINEEN , JILD 1 , PAGE 56 TUMHARI KITABAI KEHTI HAIN IMAM E HUSSAIN KO QATAL KARNAY WALAY SHIA KUFI HAIN, TO TUM SHIAN E ALI KEH KAR IMAM KO DOHKA DIA, JIS TARHAH HAZRAT ALI RADI ALLAH ANHU KO DOHKA DIA INHI KUFIOON NAY. TO SHIA SHIAN E ALI NAHI SHIAN E YAZEED HAIN. WESAY MERAY SAWALOON JAWAB PHIR BHI NAHI DIA UB TAK LAST 2 POST MAIN SAWAL KAR RAHA HOON LAKIN TUM JAWAB DENAY SAY QASIR HO. KAH INHOON NAY QURAN KAY MANVI TEHREEF KI HAI, TO TUM QAIDA PARHA RAHAY HO ISSAY KAHEEN SAY SABIT BHI TO KARTAY NA ?? CHALO KHAIR YE JO TUM NAY LIKHA HAI ZARA KAHEEN SAY SABIT BHI TO KARO, SEEN, YA, AEEN, ALIF WALAY KAY KIA MAINI HAIN, OR HAA WALAY KAY KYA MAINI HAIN, OR JO TUMHARAY MUFASSIR NAY ALIF WALAY KO SHIA KAHA HAI , TO KYA SARAY SHIA MUFASSIR JAHIL HAIN. YA SARAY MUNAFIQ THAY, JESAY TUM NAY KAHA.

MUTFI AZAM PUTTER SULAH TO JUB HAI JUB FARIQEEN JANG KI TAQAT RAKHTAY HOON, JISS TARHAH SULAH HIDABIYA OR IMAM HUSSAM NAY SULAH KI. OR SULAH KAY SATH HAZRAT AMEER MUAVIYA RADI ALLAH ANHU KI BAYAT KAR KAY APP KO KHALIFA MANA, WESAY TUMHARA BHI KOI HAAL NAHI TUMHAIN SULAH E HUDABIYA OR IMAM HASSAN KI SULAH KO MILA DIA, AIK KUFFAR KAY SATH SULAH, DOOSI 2 MUSALMAN GROUP KAY DERMIAN SULAH, RAJAAL E KASHI, PAGE 102 / BAHARUL ANWAR, JILD 44, PAGE 61, ZIKAR E MASALAHAT E HASSAN/ BAHAR UL ANWAR, JILD 11, PAGE 124. PER MOJOOD HAI IMAM E HASSAN NAY PEHLAY BAYAT KI PHIR, IMAM HUSSAIN NAY BAYAT KARI, IN KAY BAAD QAIS BIN SAAD NAY BAYAT KI. OR BHI KUCH TASALLI CHAHIYE TO BAHAR UL ANWAR, JILD 44, PAGE 44/ KASH FUL GUMMA FI MARFATUL AAIMMA, JILD 1, PAGE 570/ NASIKHUL TAWAREEKH, JILD 1, PAGE 34/ MANAQIB IBN SHAHAR ASHOOB, JILD 4 PAGE 34......... PER WO SULAH NAMAH PARH LENA JISS MAIN IMAM E HASSAN NAY HAZRAT AMEER E MUAVIYA RADI ALLAH ANHU KO KHALIFA OR WALI MANA HAI. YE TO SABIT HOGAYA IMAM HASSAN OR IMAM HUSSAIN RADI ALLAH ANHUMA NAY HAZRAT AMEER E MUAVIYA RADI ALLAH ANHU KI BAYAT KI THI, IMAM ZAIN UL AABDEEN RADI ALLAH ANHU KI BAYAAT KA JAWAB NAHI DIA, UN KI BAYAT TO BAYAT THI UNHOON NAY KON SI SULAH KI THI, JUB TUM YAZEED KO IMAM E HUSSAIN KA QATIL HI NAHI MANTAY TO SULAH KESI, WO SIRF OR SIRF BAYAT THI, BAYAT BHI EESI KAH KHUD IMAM ZAIN UL AABDEEN NAY KAHA KAH AGAR TUM KAHO TO MAIN YAZEED KA GHULAAM HO KAR USS KI BAYAT KAR LOON. YE ALFAAZ TUMHARI HI KITAB MAIN LIKHA HAI HAWALA PICHLI POST MAIN HAI. YE IMAM ZAIN UL AABDEEN KI TAJDEEDI BAYAT , ISSI BAYAT JO DEKH KAR AHLEMADINAH NAY YAZEED KI PHIR SAY BAYAT KI.

MUFTI AZAM PUTTER E IMAM E ZAMANA KYA HOA, KAHAN HAIN MERAY SAWALOON KAY JAWAB, TUM TO QURAN SAY SABIT KAR RAHAY THAY TAQIYYA, KYA HOA QURAN SAY SABIT NAHI PAYE TO BHAGNAY LAGAY, ISSAY KEHTAY HAIN BHAAGNA. SABIT TUMNAY YE KARNA HAI KAH TAQIYYA WAJIB HAI OR JO NA KARAY WO BEDEEN HAI. TAQIYYA KAY DEEN MAIN 10 MAIN SAY 9 HISSA HAIN, MUFTI AZAM SAHIB TUMHARI MISAL EESI HAI KAH """ BHOKAH JUB SURAJ KO DEKHTA HAI TO USS SURAJ BHI LATKI HOYE ROTI LAGTA HAI """. TUMHARA HAAL BHI YE HI , TAQIYYA SABIT KARNAY KAY CHAKKARM MAIN TUM APNAY MOLVIOON KI GAYE TAREEF BHI BHOOL JATAY HO, TAQIYYA IKRA KAY WAQT "" ABTAAN E EMAAN OR IZHAAR E KHILAAF E EMAAN HAI ". AHLE IMAM E ZAMANA PEHLAY TO YE SABIT KARO KAH ISS WAQIYAH KAY WAQT ABDUL BIN UBAI KI MUFIQAT AHLEMADINAH PER ZAHIR HOGAYE THI ??? NABI KAREEM SALLALLAHO ALAIHI WASALLAM KA ISSAY ASHAAB FARMANA KON SA EMAAN KO ABTAAN OR IZHAAR E KHILAAF E EMAAN THA ??? ISS KO TAQIYYA SABIT KARNA NA APP KI TAQIYYA KI TAREEF PER POORA UTERTA HAI , OR NA HI APP KAY MUFASSIR KAY FATWA PER, """ MAJHOOL KHABAR DENA OR TAQIYYA KARNA AMBIYA KARAM KAY LYE HARGIZ JAIZ NAHI HAI """ TAFSEER MAJMAHUL BAYAN , JILD 7, PAGE 54, SURAH AMBIYA MERI PICHLI POST KAY JAWAB KA MAIN MUNTAZIR HOON.

LAGTA HAI APP NAY POORA ARTICLE NAHI PARHA MAIN NAY ISS KA JAWAB BHI DIA HAI. ISS MAIN PAGE 143 PER SAAF LIKH HAI "" MOULANA KAY HAAN GIRIFTAR HOGAYE""" PHIR LIKHA """ HUM CHAND AIK SATHI BACH GAYE """". ISS SAY SAAF ZAHIR HAI KAH NA MOLVI EHTISHAM UL HAQ THANVI GIRIFTAR HOA NA HI , BHANDA PHORNAY WALA HAKEEM ZULKARNAIN GIRIFTAR HOA. BAQI APP KA MUTALBAH TO JANAB YE KITAB APP KI SITE PER MOJOOD HAI, TO APP KHUD WAHAN JA KAR PARH LAIN, AGAR APP KO USS MAIN KUCH KHILAF MILAY TO YAHAN POST KAR DIJIYE GA. DEOBANDIOON MAIN ITNI GADDAR HAIN KAH APP KA ZIKAR KAROON TO KAYE ARTICLES HO JAYEEN. INSHA ALLAH AZZAWAJAL JALD APP KO 1974 KAY GADDAR KA ARTICLE PARHAIN GE.

HAYE TERI BEBASI..............PUTTER IMAM E ZAMANA KAY JOOTA TO NAY MERAY NAHI APNAY MUFASSAREEN KAY MOAN PER MARA HAI, JIN KAY NAZDEEQ SHIA WO HAIN JO DEEN MAIN TAFARRAQA DALAY, SHIA KAFIR HAI, SHIA MUSHRIK HAI, SHIA YAHOUDI HAI, SHIA BIDDATI OR GUMRAH HAIN.............. TO JOOTA KISS KAY MOAN PER MARA APNAY MOAN PER. KAH INHOON NAY QURAN KAY MANVI TEHREEF KI HAI, TO TUM QAIDA PARHA RAHAY HO ISSAY KAHEEN SAY SABIT BHI TO KARTAY NA ?? CHALO KHAIR YE JO TUM NAY LIKHA HAI ZARA KAHEEN SAY SABIT BHI TO KARO, SEEN, YA, AEEN, ALIF WALAY KAY KIA MAINI HAIN, OR HAA WALAY KAY KYA MAINI HAIN, OR JO TUMHARAY MUFASSIR NAY ALIF WALAY KO SHIA KAHA HAI , TO KYA SARAY SHIA MUFASSIR JAHIL HAIN. YA SARAY MUNAFIQ THAY, JESAY TUM NAY KAHA. ACCHA E BATAO TUM SHIAAN E ALI O YA SHIAAN YAZEED KYA HO??

MUFTI AZAM PUTTER IMAM E ZAMANA KAY YE TUMHARI MAJLIS NAHI KAH JO BHI TAWEELAIN APNAY SABAYE YAHOUDI ZAHAN SAY KARO TO TUMHAIN YAHAN DAAD MILAY GI, DEKHA DI NA APNI RAFZIAT KAH APNA AQEEDA SABIT KARNAY KAY LYE AGAR ALLAH OR USS KAY RASOOL SALLALLAHO ALAIHI WASALLAM KI SHAN MAIN GHUSTAKHI BHI KAR DO TO TUMHAIN KOI FARQ NAHI PARHTA. BUSS KISI NA KISI TARHAH APNA AQEEDA SAHIB KARNA TUMHAIN SABIT KARNA HAI. LAGTA HAI TUMHAIN APNA AQEEDA BHI NAHI MALOOM, TAQIYYA WAJIB HAI JISS NAY NAHI KIA WO BEDEEN HAIN, TAQIYYA MUMINEEN PER USS WAQT TAK WAJIB HAI JUB TAK IMAM E ZAMANA NAHI AAJATAY............ ISS KA JAWAB DO ALLAH KEHTA HAI QURAN MAIN KAH IKRA KI HALAT MAIN JO KALMA KUFUR KAHAY ISS HALAT MAIN KAH USS KA DIL EMAAN PER JAMA HOA HO, TO WO EMAAN WALA HAI. DOOSRI TARAF TUMHARA RAFZI MAZHAB KEHTA HAI JISS NAY TAQIYYA NAHI KIA JO KAH WAJIB HAI WO BE'DEEN HAI, TUMUSSAY BEDEEN KEHTAY HO QURAN O HADEES USS EMAAN WALA KEHTA HAI. BE'DEEN KA FATWA AAIMMA KARAM NAY DIA HAI, JO KEH TUMHARAY NAZDEEQ MASOOM HAIN, ANBIYA ALAIHIMUSSALAM SAY AFZAL HAIN, ISS KO DEFINE KARAIN, PUNCHER NA MARO OR APNI MAJLIS BAZI YAHAN NA KARO

MUFTI AZAM PUTTER E IMAM E ZAMANA KHABRA KON GAYA HAI YE SUB DEKH LAIN GE, OR DEKH RAHAY HAIN, HAZRAT AMEER MUAVIYA RADI ALLAH ANHU TUMHARAY NAZDEEQ TO ACCHA NAHI PHIR TUMHARAY NAZDEEQ TO IMAM E HASSAN O IMAM E HUSSAIN RADI ALLAH ANHUMA NAY JO BAYAT KI THI WO BHI SAHI NAHI THI, TO KYA KAHO GE ISS BAYAT KO JO IMAM E HASSAN O IMAM E HUSSAIN RADI ALLAH ANHUMA NAY KI THI ??? BAQI RAHI IMAM ZAIN UL AABDEEN RADI ALLAH ANHU KI BAYAT KI TO TUMHARI KITABAIN ISS BAAT KI GAWAH HAIN, JESAY MAIN NAY HAWALA DIA, AIK TO MUNTAHUL AAMAAL HAI JISS KAY WRITER SHEIKH ABBAS QUMMI HAI, DOOSRI HAJI MUHAMMAD HASHIM BIN MUHAMMAD ALI KHARASANI, TEESRI TAREEKH E YAQOUBI AHMED BIN ABU YAQOUB KI HAI YE TUM RAFZIOON KI BOHAT POORANI TAREEKH KI KITAB HAIN. APP KAY INKAR KARNAY SAY YE HAMARI KITAB NAHI BAN JAYE GI. OR YAZEED KA KHAS TOOR PER HUKUM IMAM ZAIN UL AABDEEN RADI ALLAH ANHU KAY BARAY MAIN THA KAH UNHAIN KOI TAQLEEF NAHI POOHANCHNI CHAHIYE, KYON KAH IMAM ZAIN UL AABDEEN RADI ALLAH ANHU NAY YAZEED KI BAYAT NAHI TORI THI, OR DOOSRA JUB MUSLIM BIN AQBA NAY YAZEED KI BAYAT LI OR APP RADI ALLAH ANHU KI SHIFARISH PER MUSLIM BIN AQBA NAY KAYE ASHKASH KO MUAF KAR DIA THA. IMAM E HASSAN OR NABI KAREEM SALLALLAHO ALAIHI WASALLAM KI SULAH BOHAT FARQ THA MUFTI AZAM, IMAM E HASSAN OR IMAM E HUSSAIN NAY BAYAT KI THI SULAH KAY BAAD, BAYAT BHI UN KAY SATH JIN KO TUM LAANTAAN KARTAY HO, KYA TUM YE MANTAY HO KAH NABI KAREEM SALLALLAHO ALAIHI WASALLAM NAY BAYAT KI THI KAFIROON KI. (LANAT HO TUMRAHAY AQEEDA PER).

MUFTI SAHIB BAAT KA SIDHI TARHAH BHI JAWAB DE SAKHTAY THAY, MAIN NAY APP SAY KUCH POOCHA THA ?? KALBE ALI KISS TARHAH LIKH TAY HO, KALB KARACHI WALAY KAAF SAY LIKHTAY HO ??? YA QALAM KAY QAAF SAY LIKHTAY HO ?? ISS KA SEEDHA SEEDHA JAWAB CHAHIYE KAH APP KALBE ALI LIKHTAY HAIN YANI KARACHI WALAY KAAF SAY YA QALAM WALAY QAAF SAY ??

AYAT KEHTI HAI IKRA KI SOORAT MAIN ZABAN SAY KALMA KUFUR BOOL DO, LAKIN DIL MAIN EMAAN KO MAZBOOTI SAY QAIM RAKHO, OR JISS NAY IKRA KI SOORAT MAIN KALMA KUFUR BOOLA ISS HALAT MAIN KEH USS KA DIL EMAAN PER QAIM THA TO WO EMAAN WALAY HI HAIN. LAKIN JISS NAY IKRA KI HALAT MAIN KALMA KUFUR NAHI KAHA OR SHAHEED HO GAYA USS KI TAREEF BHI KI HAI. UN KO SAYYIDUS SUHADAH KA LAQAB DIA HAI. LAKIN SABAI YAHOUDI MAZHAB KEHTA HAI TAQIYYA WAJIB HAI, JISS NAY TAQIYYA CHOORH DIA WO BE DEEN HAI, WO USS SHAKS KI TARHAH HAI JO NAMAZ NAHI PARHTA, APP PHIR BHI KAMYAAB NAHI HOTAY JANAB MUFTI AZAM SAHIB. TUMHARAY MAZHAB KAY MUTABIQ JISS NAY BHI TAQIYYA NAHI KIA TO WO BEDEEN HAI, WAQIA KARBALA BAAD KA WAQIA HAI NA. TO APP KAY MAZHAB KAY MUTABIT WAQIA KARBALA MAIN SHAHEED HONAY WALAY SHAHEED NAHI BE'DEEN HAIN. KYON KAH TAQIYYA NAHI JO KAH WAJIB HAI. YE SAWAL MAIN NAY PEHLI POST MAIN KIA THA JISS KA JAWAB APP NE DENA HAI?? iss halat main agar koi kafir buttoon ki poojah karnay ka hukum de or mazloom button ki puja karray to kya ussay sawab millay ga ?? agar millay ga to kittna ?? tumhara mazhab to taqiyya karna sahi , jiss ka tumhain hukum hoa hai ?? kah imam zamana kay aanay tak tum nay taqiyya karna hai , to tum taqiyya karo , kyon kah imam e masoom nay shia mazhab zahir karnay say mana kia , or ye bhi kaha jiss nay hamara mazhab zahir uss nay hamain qatal kia. tum jin ki muhabbat ka dawah kartay ho, tum un kay hukum kay khilaf kar rahay ho, un ka qatal kar rahay ho ??? taqiyya namaz , zakat , hajj , sadqaat , mujahidaat say afzal hai , to tum taqiyya karo sirf.

MUFTI AZAM FEROOZ UL LOGAAT MAIN KALB MEANS KUTTA HAI YANI KAY KARACHI WALA KAF, OR QALB MEANS HEART HAI YANI QALAM WALA QAF. APP BATAYE APP LOOG JO NAAM LIKHTAY HAIN KALB E ALI, YA KALB E HUSSAIN YE APP QAF SAY LIKHTAY HAIN YA KAF SAY ?? JESA APP NAY KAHA QALAB KA MATLAB DIL BHI HOTA HAI , TO APP QALAM WALAY QAAF SAY HI QALBE ALI YA QALB E HUSSAIN LIKHTAY HO GE ?? KYA MAIN SAHI HOON?? YE WAZAHAT KAR DAIN?

MUFTI AZAM HAZRAT AMEER MUAVIYA RADI ALLAH ANHU KAY BARAY MAIN SHIA KIA KHIYAL RAKHTAY HAIN WO MUJAH APP KO BATANAY KI ZAROORAT NAHI, TO PHIR APP IMAM HASSAN RADI ALLAH ANHU OR IMAM E HUSSAIN RADI ALLAH ANHU KAY BARAY MAIN KYA KAHEEN GE ?? ISS KA JAWAB NA DENA CHAHO TO KOI BAAT NAHI, IMAM ZAIN UL ABDEEN RADI ALLAH ANHU NAY YAZEED KI BAYAT KARI, BALKAH WAQIA HURRA MAIN YAZEED KA KHAS HUKUM THA IMAM ZAIN UL ABDEEN RADI ALLAH ANHU KAY BARAY MAIN KAH IN KO KOI TAQLEEF NA POONCHAY, SONAY PER SUHAGAH WAQIA HURRA MAIN YAZEEDI JUB AHLE MADINAH KAY QATAL O GARAT MAIN MASROOF THA USS WAQT IMAM ZAIN UL AABDEEN JISS KAY BARAY MAIN SHIFARISH KARTAY YAZEEDI USS KO CHOOR DETAY. (MUNTAKIB AL'TAWAREEKH, PAGE 375, ) (TAREEKH E YAQOUBI, JILD 2, PAGE 250) (MUNTAHA AL'AAMAAL, JILD 2, PAGE 2) KYA KAHO GE IMAM E ZAIN UL AABDEEN KO ??

MUFTI AZAM SHAYAD TUM NAY HAWALOON KO GHOR SAY NAHI PARHA, PHIR SAY PARHO YE TUMHARAY MUFASIREEN KAY HAWALAY HAIN, UB TUM UN SAY HAT KAR ALAG SHIA KI DEFINATION BAYAN KARO TO PEHLAY IN KAY BARAY MAIN KOI HUKUM TO LAGAO. KAH INHOON NAY QURAN KAY MANVI TEHREEF KI HAI, TO TUM QAIDA PARHA RAHAY HO ISSAY KAHEEN SAY SABIT BHI TO KARTAY NA ?? UB TUMHARAY SABAI YAHOUDI MAZHAB MAIN HI ITNAY IKHTILAFAT HAIN HAMAIN KYA MALOOM. CHALO KHAIR YE JO TUM NAY LIKHA HAI ZARA KAHEEN SAY SABIT BHI TO KARO, SEEN, YA, AEEN, ALIF WALAY KAY KIA MAINI HAIN, OR HAA WALAY KAY KYA MAINI HAIN, OR JO TUMHARAY MUFASSIR NAY ALIF WALAY KO SHIA KAHA HAI , TO KYA SARAY SHIA MUFASSIR JAHIL HAIN. YA SARAY MUNAFIQ THAY, JESAY TUM NAY KAHA.

mufti sahib tum phir bhi kamyab nahi ho sakho ge, tumhara aqeeda hai kah taqiyya wajib hai, jiss nay taqiyya nahi kia wo be deen hai, jiss nay taqiyya nahi kia wo uss shaks ki tarhah hai jo namaz nahi parhay................... baqool tumharay hazrat ammar bin yasir nay taqiyya kia tha to un kay walid or walida jinhoon nay taqiya nahi kia or shaheed ho gaye to tumharay aqeeda kay mutabiq un per taqiyya karna wajib tha jo unhoon nay nahi kia or tumharay aqeeda kay mutabiq wo be- deen hoye. main nay kaha tha na kah apna aqeeda sabit karo iss ayat say. iss halat main agar koi kafir buttoon ki poojah karnay ka hukum de or mazloom button ki puja karray to kya ussay sawab millay ga ?? agar millay ga to kittna ?? tumhara mazhab to taqiyya karna sahi , jiss ka tumhain hukum hoa hai ?? kah imam zamana kay aanay tak tum nay taqiyya karna hai , to tum taqiyya karo , kyon kah imam e masoom nay shia mazhab zahir karnay say mana kia , or ye bhi kaha jiss nay hamara mazhab zahir uss nay hamain qatal kia. tum jin ki muhabbat ka dawah kartay ho, tum un kay hukum kay khilaf kar rahay ho, un ka qatal kar rahay ho ??? taqiyya namaz , zakat , hajj , sadqaat , mujahidaat say afzal hai , to tum taqiyya karo sirf. agar taqiyya baqool tumharay mazhab kay sub say afzal hai sadqaat wa mujahidaat to phir ghulam sahaba ko qimat adaa kar kyon azaad karwaya gaya. unhain taqiyyat ka hukum kyon nahi dia gaya. in sub nay wajib ka tarq kia to tumharay aqeeda kay mutabiq ye sub bhi bedeen hoye. doran e tableeg nabi kareem sallallaho alaihi wasallam nay taif waloon kay pather khaye or laho lahan ho gaye app nay taqiyya ko tarq kia yani tumharay mazhab kay mutabit wajib ka tarq kia ?? or maaz Allah nabi kareem sallallaho alahi wasallam bhi ........................ tumhara ye mazhab to quran o hadith kay bhi khilaf hai.

MUFTI AZAM IN DO AYATTOON SAY APNA AQEEDA TAQEYYA TO SABIT KARO, DEEN KAY 10 MAIN SAY 9 HISSA TAQEYYA HAIN, JIS NAY TAQEYYA NAHI KIA USS KA DEEN NAHI, TAQEYYA NAMAZ , HAJJ , ZAKAT SUB SAY AFZAL HAI, TAQEYYA WAJIB , JISS NAY TAQEYYA CHOOR DIA WO USS SAKHS KI TARHAH HAI JISS NAY NAMAZ CHOORH DI. PEHLAY TO ISS AYAT SAY TAQEEYA SAHIB KARAIN.

hahaha........... kia hoa putter imam e zamana kay buss, itna hosla tha , putter etiraaz main nay kai hai pehlay meray etiraaz ka jawab do, jawab nahi hai to apnay imam e zamana kay pass ja kar chup jao. haan to shabash ub jao pehlay meray dalail ka rad karo, phir mujh say apnay taqeyya ka jawab lena.

mufti azam putter itni jaldi apna reply bhool gaye , chalo koi baat nahi doobara yaad dila deta hoon. ye lo phir say parho apna reply. kyon putter itna jaldi taqeyya shroo kar dia, putter imam e zamam kay lakeer peetnay say ub koi faida nahi, teer kaman say nikal chuka hai, tum maan chukay ho kah tumhara attack kia hoa fatawa fake hai. sabit to tum nay karna hai hai , raha tumhara fake fatwa to putter imam e zamana kay ye to tum bhi maan chukay ho kah ye fake hai. ub tum sabit karo kah ye mutta invitation fake hai, chalo shabash kaam per lag jao.

ghor say ankhain khool ker dekh iss main ibn ishaq likh hai , putter meray ye wohi riwayat hai , iss ka ravi bhi ibn ishaq hai, yahan mujah say kon murad hai ? bayan karo iss ki koi koi chain ho to raviyoon ki ?

MERAY ZEHAN MAIN TO THA KAH SHIA PEDA HOTAY HI APNI MAJLIS MAIN JATA HAI , ISS LYE TUMHAIN KUCH NA KUCH TO ATAA HO GA, LAKIN TUM TO CHACHA TOM DEOBANDI KAY BHAI NIKLAY, JAWAB SAY FARAR OR HAR TOPIC MAIN AIK HI BAAT ROTAY NAHI MERI JAAN......................................................... HAZRAT AYESHA RADI ALLAH ANHA , HAZRAT UMER , HAZRAT ABDULLAH BIN UMER RADI ALLAH ANHUM KA KYA AQEEDA THA , YE TO MAIN BATAOON GA PUTTER, ZARA APNAY SABAYE YAHOUDI MAZHAB KA TO PEHLAY DEFEND KARO NA. KUCH DALAIL SAY BAAT KARO, TA KAH MAZA BHI AAYE.

HAHAHAHA HAI TERI BEBASI , KON ROORAHA HAI YE SUB DEKH RAHAY HAIN. PUTTER KUCH PASS HAI TO YAHAN LIKHO, PUNCHER NA MARO, JAWAB JO MUTTA KARNAY WALOON.

kon ro raha hai or kon bebas hai apnay so called sabaye yahoudi mazhab ka defend karnay main. main nay kaha tha na deobandi forum nahi hai. abhi tak koi dalail kay sath jawab nahi.

kyon putter jawab nahi hai to saaf saaf kehdo, mujah jawab dena nahi aata ya meray pass jawab nahi hai. tehreef e quran tumhara aqeeda hai or tumhari kitaboon kay hawal hain uss main. jawab pehlay tum nay dena hai beta. bilkul sahi kaha etiraaz main nay kia hai , main tehreef e quran ko nahi manta jub hi to tum per etiraaz kia hai. or jahan tak tumharay hawaloon ka sawal hai to pehlay jawab do phir jawab lo.