RadiatingAli

Jis cheese ko Allah aur RasoolAllah nay Haram nahin keeya us ko haram ker dena aur jissay halal farmaya heh ussay haram ker denay wala Mushrik, murtaqib e Shirk e Akhbar heh, deen say kharij heh. Keyun kay us nay mansub e ulluhiyat ko apnay leyeh jahiz kerar deeya. Allah tallah Quran meh farmata heh kay Yahoodiyoon nay apnay Rabaniyah ko khuda maana, is per RasoolAllah nay tashri kee, farmaya kay Rabaniyah haram ko halal aur halal ko haram tehratay thay aur Yahoodi is ko kabool ker letay thay, is leyeh in'noon nay Rabaniyah ko khuda mana. Sabit hota heh kay joh HALAL ko haram keray aur HARAM ko halal keray us nay apnay aap ko khudai ka darja deh deeya, aur joh us kay haram ko halal qabool ker leh toh us nay us sakhs ko mansub e ulluhiyat per mana. Arab Mushrikeen meh Bahira, Sahiba, Waseela, Ham, kee rasmeh theen, unoon nay apnay aap kay leyeh butoon kay naam lagahay janwaroon ka istimaal haram kerar deeya thah. Allah tallah nay farmaya heh kay musalmano yeh in kee mangarat rasomaat hen, haqiqat meh janwar HALAL us waqt hota heh US KAY ZABIYAH KAY WAQT GHAIRULLAH KA NAAM LEEYA JAHAY, IS KAY ILAWAH IN RASMOON SAY KOHI FARQ NAHIN PERTA, AUR IN JANWAROON KA ISTIMAAL KERNA THEEK HEH JIN KO MUSHRIKEEN NAY BUTON KAY NAAM PER CHORA THAH. Al Hasil, jis nay Halal ko HARAM keeya us nay shirk keeya, aur Mushrikeen jinoon nay butoon nay naam per janwar azaad kernay ka silsilah shoroon keeya thah woh is jurm e Yahoodiat meh shareek thay. Abh aatay hen aaj kay modern Yahoodiyoon kee taraf, jistera halal janwaroon ka istimaal haram ker deeya gaya thah aur Allah nay un kay is amal kee tardeed aur bataya kay in ka istimaal jahiz heh us waqt taq jab taq un ko zabiyah kay waqt ghairullah ka naam nah leeya jahay. Agir Bahira, Sahiba, Waseela ko zabiyah Allah kay naam per keeya jahay toh un ka khana halal heh, chahay woh buttoon kay naam per hee azaad nah keeyeh gahay hoon, Allah tallah nay is ka zikr: Wama Uhillah be ghairullah meh farmaya, kay jin jaanwaroon per ghairullah ka naam zabiyah kay doraan leeya gaya woh haram hen, magir Bahira ho Sahibah ho agir Allah kay naam per zabiyah ho toh halal, tayyib heh. Jesa kay Allah tallah nay farmaya heh: Surah 6 Verse 118: "So eat of on which Allah's name hath been pronounced, if ye have faith in His signs." Sahibah ho, Ham ho, joh be ho, jab us ko Zabiyah Allah kay naam per keeya gaya heh toh, us ko khaho, musalmano us ko khaho agir tum Momin ho toh. Wahabiya tooh kia us janwar ko nahin kahay ga joh Sahibah, Haam, Waseelah kee rasm kay leyeh chori gahi ho aur us ko kohi musalmaan zabiyah keray aur Allah ka naam leh ker keray toh kia us ko nahin khaho gahay? Aa'hi abh button kay naam per parshaad dena mitahi dena weghera ... Jistera Bahira, Sahibah, Ham kee rasmeh ijaad e Mushrikeen e Makkah theen, is'see tera Mushrikeen e Hind kee ijaad Parsaad, butoon nay naam per sabzi, Alo, Gobi, Malta, Seb, Mithahi weghera dena heh, aur yeh rasoomaat bee in kee ijaad kerda hen, joh in ashya kay halal honay per daleel nahin banti. Aloo. Gobi, Anaar, deeghir fruites, halal hen, jistera camel halal thay butoon kay naam per azzd keeyeh janay walay, toh in janwaroon kee ijazat deh deeh, aur shariat e mutahira kee had bata deeh kay agir zabiyah kay doraan but'h ka naam leeya jahay toh phir haram heh, warna nahin. Abh is'see tera fruites hen yeh toh hen hee halal in ko toh zabiyah nahin keeya jata is leyeh in ka istimaal meh lana halal heh keyun kay in fruites kee asal hee esi heh kay Halal hen, toh phir Bahira, Sahibah, Ham weghera kee tera in ka istimaal be Shariat meh jahiz heh. Reh gahi Mathahi toh yeh cha'hay but'toon nay naam per dee jahay, haram us waqt hogi jab us ko kissi es'si cheese say banaya jahay joh haram ho, Sirf but'h kay naam say mansoob ho janay say KOHI CHEESE BEE HARAM NAHIN hoti, haram halal us waqt hoti heh jab us meh Allah tallah kay batahay huway tariqeh per ho. Warna agir sirf but'h kay naam say mashoor ho janay say kohi cheese haram halal ho jaati heh toh, phir khaadim kee taraf say chand litr bardasht ker lenh, agir kohi hindu kehay: * But'toon kay naam per ham har Wahabi ko insaan mantay hen. Toh kia har Wahabi Haram ho jahay ga, ghor ker kay bataho tumari maan, baap, haram ho jahen gay, aur kia tum waladul haram hogay? Ahle Sunnat kay mutabiq kissi ka haram hona us waqt sabit hota heh jab woh ulaad e zina ho, but'h kay naam say mashoor honay say kohi haram kee ulaad nahin ho sakta. Magir ahle tehqeeq, ahle haq, ahle hadith, kissa mukhtasar, Wahabi killers of biddat o shirk kay nazdeeq toh GHAIRULLAH KAY NAAM PER JOH HO JAHAY WOH HARAM, WOH SHIRK, ho jata heh, IS LEYEH HAR WAHABI HARAM KEE ULAAD HOGA. * But'toon kay naam per ham Kabah ko mantay hen. Abh hinduwoon nay Kabah ko maan leeya magir but'toon kay naam per, balkay BajRang Daal&Sabzi kay mutabiq Kabah Shiva ka temple thah ... wesay bee 360 IDOLS toh thay hee Kabay meh. Abh yeh Kabah haram ho gaya, butoon kay naam say mashoor thah Mushrikeen meh, Arab meh Kabah Shareef sab say bara but'h khana thah 360 IDOLS thay is meh, MAGIR BATAYEH IS KO CHOOMNA, IS KA TAWAF KERNA, KESAY HO GAYA, agir but'toon kay naam per mashoor honay say mansoob honay say, agir WOH CHEESE, HARAM HO JAATI HEH TOH PHIR batayeh KABAH SHAREEF ko RasoolAllah nay HARAM KEYUN NAH TEHRAYA, IS KA TAWAF KERNAY SAY KEYUN NAH ROKA? Aakhir meh phir batadoon, kay haram, hala, kohi cheese us waqt hogi jab us ka HARAM HONA SABIT HOGA, AGIR SABIT NAHIN TOH PHIR woh shiva kaay naam say mashoor ho, Ganesh kay naam say mansoob o Mashoor ho, Alat, Uzzat weghera kay naam say mashoor o mansoob ho, haram nahin ho sakti, is'see tera but'toon kay naam per khanay kee taqseem kee huwi cheezen us waqt taq haram nahin hoteen jab taq un ka haram hona sabit nahin, yehni abh kohi Hindu sharab deh but'hkay naam kee toh us ko peena haram heh, magir kohi mathahi deh, fruit deh toh keyun kay shariat meh yeh halal hen is leyeh khana jahiz heh. Wama Alayna Ilal Balaghul Mubeen. Muhammed Ali Razavi

Ha! ha! Is ko ziyada dard huwa heh ... Loh jee Mualana Noorani nay joh keeya woh khatam e Nabuwat, khatamiat e Muhammedi kay leyeh keya thah, agir un'noon nay ittihad is mafoom meh keeya kay aap hammaray aqahid e bad ko bura nah kaho aur ham aap kay ko nahin kahen gay toh bila shak o shuba gumrahi o zalalat gireh, aur agir ittihad is mafoom meh keeya kay khatamiat e muhammedi kay tahhafuz kay leyeh toh kohi harj nahin. Agir un'noon nay yeh kaha ho kay meh Deobandiyoon kay buray aqahid ko bura nahin kahoon ga toh bila shak o shuba gumrahi o zalalat meh gireh, aur agir Ahle Sunnat kay maslak kay mutabiq yehni joh un ka bura thah bura jana aur bura biyaan kertay rahay phir kohi harj nah keeya. Istera toh Munafiqeen be mojood thay Sahabah kay saath, Sahabah nay un kay buri batoon ko bura biyaan keeya, un kay leyeh narm gosha nah rakha ... magir jahan zeroorat peri wahan per munafiqeen kay khilaaf dat gahay, yeh aqahid o nazriyat ko tanqeedi nishana bananay ka ittihad nahin thah, magir Sahabah nay jab bee moqa paya munafiqeen ka rad keeya. Is'see tera Maulna Noorani nay ittihad keeya sirf Khatamiat per, ittihad sirf Aqeedah e Khatamiat per thah, Deobandiat Wahabiat kay aqahid o nazriyat e kuffria o biddat per nahin thah. Agir woh kehtay tum RasoolAllah ko mazallah astaghfirullah chammar say zaleel likho meh tummeh kuch nahin kahoon ga aur tum meri geeyarween ko kuch nah kaho toh bila shak o shuba jahalat o gumrahi meh gireh, Deobandiyoon Wahabiyoon meh joh bura thah ussay bura jaan ker maan ker agir Khatamiat kay Muhammedi kay leyeh laray toh kuch bura nahin keeya. Meh nay ayaat e Quran pesh kee: Jihaadal kuffara wal munafiqeena, yehni Jihaad kero kaffiroon aur munafiqeen kay khilaaf, abh agir Maulana Noorani nay Deobandi Wahabiyoon Shiyoon ko kaha kay tum hammeh kuch nah kaho ham tummeh kuch nahin kehtay toh bilqul Quran kee talimat kay khilaaf keeya, keyun kay kaffiroon aur munafiqeen kay khilaaf jihaad kee taleem Quran deta heh. Kaffiroon kay khilaaf Jihaadi e Saifi, aur Munafiqeen kay khilaaf Jihaad e Qalmi, abh is ko tarq kerna gumrahi heh. Maulana Noorani kay bayanaat sunyeh, un'noon nay Deobandiyoon Wahabiyoon kay saath ittihad sirf khatamiat kay wastay ittihad keeya, aur Allah ka shukar thah kay woh mojood thay, warna Mirza Masroor nay Deobandiyoon kay Mehmood ko esa Tazeeer Un Naas kee ibarat per pansaya thah kay jaan churwani mushkil ho gaee thee. Jab Mehmood ko litr peray toh Maulana Noorani nay uth ker biyaan keeya kay Tazeer Un Naas kee ibarat kuffria heh, aur Mehmood Deobandi wesay chavlen maar raha heh, judges nay kaha kay aap is ka saboot pesh keren kay kissi nay in ibaraat ko kuffria likha ho, toh Maulana Noorani nay Sayyidi Ala Hazrat ka fatwah kuffr pesh keeya, aur phir is per fesla huwa kay yeh Tazeer Un Naas kee ibarat kuffria heh, aur Mehmood Deobandi wesay chavlenh maar raha heh, aur keyun kay woh Qasim Nanotavi ko kaffir nahin keh sakta thah bala woh apnay Deobandi mazhib kee bunyaad walay ko kaffir keh deh kesay ho sakta thah. Aur Mehmood Deobandi kee pent utaari gahi thee court meh, Mirza Masroor nay pent utaar ker litr marna shoroon ker deeyeh thay agir Maulana Noorani nah hotay court meh toh kameez bee utaar ker marta Mehmood Deobandi ko. Aur yahee waja heh kay aaj taq joh kuch court meh karwahi huwi goverment nay pubhlish kee ijazat hee nahin deeh woh top secrect document kay tor per rakh dee gaee. Is sari secrecy kee waja TAZEER UN NAAS KEE IBARAAT hen, aur is per Mufti Mehmood Deobandi ka un ka dafa kerna aur aakhir meh Maulana Noorani nay Ahle Sunnat ka mowaqif pesh keeya kay Ahle Sunnat kay mutabiq yeh ibaraat be kuffria hen aur Qadiyani wali bee, Qasim Nanotavi be munkir e khatamiat thah aur Qadiyani be. Maulana Noorani ka ek biyan heh is meh yeh sari kahani batahi gahai heh kay unoon nay kesay Mirza masroor kay paseeneh nikalay, aur Deobandiyoon ka Mufti Mehmood Tazeer Un Naas kee ibaraat kee waja say pans gaya thah aur court judges nay Miraiyoon ko bari ker dena thah, magir Allah ka karam huwa kay Ahle Sunnat ka ek sher hee kaafi thah ... Maulana Noorani nah hotay toh aaj Qadiyani kaffir be nah hotay. Allah tallah nay apnay nabi kee khatamiat ko mafooz keeya. Warna agir jammat ko dekhna heh toh phir sirf Maulana Noorani hee shaamil thay kohi aur nahin thah, aur unoon nay begher Ahle Sunnat kay maslak ko comprimise keeyeh join keeya aur akhar meh Qadiyaniat ko kuffr be sabit keeya.

Aap ka bahi AbdulSalam toh Milaad celebrate kernay per tiyaar ho chuka heh. Wesay aap pehli meri sari posts ko peren, phir jawab denh, yeh do lafz likh dena be maqsid heh, agir discussion kerni heh toh phir har point ka jawab denh, warna chup hee rahen.

Jee meh nay kab likha heh kay Kabah shareef Masjid nahin. Masjid bilqul heh magir hadith say sabit hota heh kay SARI masjid ko dona nahin balkay jahan per PESHAAB PERA THAH us ko doya gaya. Yeh toh huwi daleel kay Masjid kay us hissay ko donay kee jab us meh kohi pehsaab keray, magir woh HADITH PESH KEREN JIS MEH SARI MASJID KA DONAY KA ZIKR HO AUR BEGHER PESHAAB KAY DONAY KA ZIKR HO. Aur meri quote jis ko aap nay highlight keeya heh: Yeh meray underlined ilfaaz meh muj say ek khata huwi ibarat meh LAFZ: "SARI" likhna bhool gaya, meh nay is bat ka inqaar nahin keeya kay masjid donay kee daleel nahin balkay SARI MASJID DONAY KEE DALEEL NAHIN, KEYUN KAY USSI MEH YEH IBARAT BE HEH: Toh sabit huwa kay meh peshaab wali jaga ka donay ka munkir nahin thah balkay sirf KHATA HUWI AUR LAFZ 'SAARI' LIKHNAY BOOL GAYA. Woh bee typing kee speed say khata huwi. Baqi aap meri posts ko peren aur un ka jawab denh agir kuch ata heh toh, meh nay MASJID kee saffaee wali hadith ka inqaar nahin keeya, meh nay yeh bee mana kay Kabah shareef Masjid Al Haram meh ka hissa heh, meh nay yeh be mana kay Kabah ko ghusul dena jahiz attar lagana, ghilaaf charwana, sab jahiz sawab wala kaam heh. Magir ikhtilaaf yeh heh kay aap kay WAHABI MAZHIB MEH EXPLICIT DALEEL PER AMAL KEEYA JATA HEH MUJTAHID KA IJTIHAAD HUJJAT NAHIN, IMAM ABU HANIFAH KA IJTIHAAD AUR US KEE TAQLEED SHIRK HEH AAOP KAY WAHABI MAZHIB MEH, AAP KAY WAHABI MAZHIB MEH EXPLICIT DALEEL HUJJAT HEH, INDIRECT, IMPLCIT DALEEL HUJJAT NAHIN. Yehni jistera aap kehtay hen kay Geeyarween kee explicit daeel pesh kero jis meh Sahabah nay RasoolAllah nay Geeyarween manahi ho, Milaad kee daleel pesh kero, ham indirect daleel pesh kertay hen kay RasoolAllah nay apni Milaad kay din roza rakha aap ihtiraaz kertay hen jistera aap kertay hen istera sabit keren, abh ham bee wohi wahabi WALA ASOOl apna ker aap say KABAH KAY GHUSUL KEE DALEEL MANG RAHAY HEN, AUR US'SEE MIYAAR KEE DALEEL JOH AAP HAM SAY MANGTAY HEN, YEHNI EXPLICIT DALEEL. JOh aap pesh ker rahay hen, woh ijtihaadi daleel heh, jesay ham pesh kertay hen, ham be ijtihaadi daleel pesh kertay hen, aur abh aap ka sar pansa heh toh aap be ijtihaadi daleel pesh ker rahay hen, aap yeh keren kay sirf EK HADITH PESH KEREN JIS MEH SAHABAH NAY KABAH KO GHUSUL DEEYA HO, bas mamla khatam, agir nahin deh saktay toh phir yaa is miyaar e expplcit daleel ko chor doh ya phir ghusul dena chor doh, munafqat say baaz ajaho.

Wesay yeh title Shirkia heh aap ko pata heh nah, Islam kay naam per ek hona, Islam toh Allah ka naam nahin yeh toh ghairullah heh, Allah kay naam per ek ho jaho, yeh hona chahyeh thah, Shirk say toba keren aur Kalmah peren aap nay ghairullah kay naam per ittihaad ka likha heh, aap ko pata heh nay joh ghairullah kay naam per kaam ho woh aap kay mazhib meh SHIRK MUSHRIK HO JATA HEH, JISTERA geeyarween ham Seikh Abdul Qaadir kay naam kee detay hen toh aap logh kehtay hen kay soowar say be ziyada haram heh geeyarween ka khana, halan kay Seikh Abdul Qaadir ko ham sirf isaal e sawaab krtay hen. Ibadat Allah kee kertay hen aur phir hadiyatan tohfatan sawab Allah kee barga meh pesh kertay hen aur dua kertay hen kay ya Allah is ka sawab ham Seikh Abdul Qadir Jilaani kee rooh ko isaal kertay hen qabool o maqbool farma. Geeyarween sirf ek title heh, magir hoti is meh Ibadat e Illahi heh, us ko Talib ur Rehman jesa soowar kee ulaad soowar say haram bakkay, toh ISLAM KAY NAAM PER ITTIHAAD jis meh kohi ibadat hee nahin woh kuttoon, soowooroon jesa, randiyoon, tawahifoon, kanjriyoon amaal e fahisha say be ziyada haram hoga ya nahin? Aap zera apnay maslak e Ahle Haddith kay mutabiq is kay mutaliq farmahen kay ghairullah kay naam per ITTIHAD shirk HEH YA NAHIN, aur ghairullah kay naam per ittihaad kerna SOOWAR, KUTTAY, say bee ziyada haram heh ya nahin? Wesay Wahabi'at, Shi'at, Deobandiat, say Ahle Sunnat Wal Jammat ka kohi be fard ITTEHAD keray, toh woh dahira e Ahle Sunnat say kharij heh, keyun kay Allah kay Rasool kee sunnat: Jihaadal Kuffara Wal Munafiqeena heh, ham kaffiroon aur Munafiqeen kay khilaaf sunnat e RasoolAllah, hukam e illahi ko chor ker ittihad nahin ker saktay sirf JIHAAD ker saktay hen. Laakh martay hen meren, pura pakistan taba hota ho jahay, keror urateh bewa hoti hen ho jahen, 16 keror auratoon kee abroo ko loota jahay, 3 billion musalmanoon ka qatal hota heh toh ho jahay, magir AHLE SUNNAT WAL JAMMAT ittihaad nah keray gee, aur nah kernay wala SUNNI heh. Aur aakhir meh arz heh jin ko aap MUSHRIK yehni woh kaffir joh Allah ka shareek manta heh kehtay hen, grave worshipper, yehni woh kaffri joh ghairullah kee ibadat kerta heh, Biddati yehni deen ko badal denay wala jis ko RasoolAllah Kausar ka paani nahin denh gay apnay saay door ker denh gay, aap un BARELWIYOON ko jin per aap SHIRK, BIDDATI, MUSHRIK, kay fatwah subho say leh ker shaam taq lagatay hen, un KAFFIROON say ittihad kerna chahtay hen? Aap kay mazhib meh Barelwi say ISLAM KAY NAAM PER ITTIHAAD kerna essa hee heh jesay HINDU say ISLAM kay naam per ittihad kerna heh, aho HINDU baee tum ham say aur ham tum say ISLAM ki bunyad per ittihad kertay hen. Aap samaj gahay hoon gay kay Hindu aur musalman ka ittihad ISLAM kay naam per kohi mazboot ittihad nahin sirf naam ka hee ittihad heh, ittihad kee asal bunyaad nazriyaat hen, aqahid hen, jis kism ka ittihad aap kerna chahtay hen woh hawan kay jonkay say urh jahay ga majooda dor kee handiyoon tofanon meh us ka sabit rehna ek pal bee possiable nahin ho sakta. Kaffiroon ko laranay kay leyeh sirf ek hee sawaal kaafi heh: "Wahabiyoon/Deobandiyoon kay peechay namaz jahiz heh?", "Khilafat bila fasal ka haq kis ka thah?", "Barelwi Mushrik hen ya nahin?" yeh teen sawaal puri Ummat ko laranay kay leyeh kaafi hen, kia Shia jis nay Ittihaad keeya heh woh yeh kahay ga kay Abu Bakr radiallah tallah ka haq thah, kia Sunni Deobandi Wahabi kay peechay namaz pernay ka fatwah deh ga? Kia Wahabi apnay warsa e Shirk Biddat ko chor ker Sunni ko Muwahid maanay ga? Ummat meh ittihad sirf aur sirf ek hee waja say ho sakta heh kay sab insaan ek aqeedah, ek maslak apna lenh, toh ittihad qahim ho sakta heh, magir yeh be nahin ho sakta keyun kay RasoolAllah ka farmaan heh kay meri Ummat 73 firqoon meh battay gee, abh 73 firqoon meh bat'tay toh ittihad kesay rahay ga, ittihad joh thah woh 73 firkoon meh bat gaya. Yeh ittihad, yeh Ummat 73 firqoon, 73 tuqroon meh bata heh. Jahan taq khaadim ka mutalia heh Hadith e dor e fitan ka toh kohi ek be hadith nahin jis meh RasoolAllah nay farmaya ho kay ittihad say ummat tabahi say bachay gee, magir yeh farmaya kay dor e fitan meh mard ko chahyeh kay apni talwar ko pathar per maray, yehni kabil e istimaal nah choray, jangloon meh chala jahay aur darakhtoon kee jaren bee khaana peren to khahay aur us waqt taq rahay jab taq us ko is halat meh moth nahin aati, farmaya jammat kay saath raho, joh us say ek haath be hata gumrahi meh perh gaya ... farmaya qayamat kee nishaani heh kay harj bot hoga yehni qatal e aam hoga, marnay walay ko yeh pata nahin keyun mar raha heh aur marnay walay ko yeh pata nahin hoga keyun mara gaya heh, welcome to the suicide bombers ... beguna logoon ko maar deeya jata heh ... Is dor meh ittihaad nahin, zubaan ko lagam dena, nafs ko qabooh meh kerna behtreen tareeka heh, yeh fitnoon ka dor heh yeh joh kuch ho raha heh alamaat e qayamat kee nishaniyan hen, aur Ummat kee tabahi kee khabr RasoolAllah nay deh deeh thee 72 jahanumi hen sirf ek jannati, abh us ITTIHAAD ka achaar dalna heh jab 72 jahanumi hoon gay, dunyavi ittihad say chalo jaan maal bachay ga, qayamat kay din jahanum kee aag say yeh ittihad bacha leh ga kia? Ittihad haq per, ittihad Quran o Sunnat kee talimat per, ittihad aqahid per, ho toh ittihad dunya aur aakhirat meh faida mand hoga. Yeh zamana woh nahin kay UMMAT ko bachahen, yeh woh zamana heh kay apnay IMAAN ISLAM ko bachahen, aap kee zummedari aap ka imaan heh us ko mafooz keren aur azaab e jahanum say bachen, baqi, jinna khadiyan gajran bet'h una deh peer, joh jis nay keeya so baray ga ... jannat sirf amaal say nahin aur naah hee sirf aqahid say millay gee, agir jannat sirf achay amaal say milti toh phir KHARIJI jannati hotay, jannat sahih aqahid, aur amaal e saleh say millay gee, ittihad e ummat say nahin, ummat kee fikr nah kren keyun kay Ummat kay saath joh hona heh us ka biyaan RasoolAllah nay farma deeya heh, apni sochen kahan say ahay hen kahan jana heh ... Baqi khadim kee taraf say aap ko ek advice heh, Surah Fatihah qasrat aur khaloos e Niyat say pera keren, aur Allah say hidayat kee dua keren, apnay leeyh be aur auroon kay leyeh be. Aur abhi aap ka dil zinda heh ... bot kam logh esay hotay hen joh aap kee tera sochtay hen, meh aap kay points say ittifaq toh nahin kerta magir achi niyat ko sarhata hoon. Aur behas o mubaisay meh nah peren is'say ek dil azaari hoti heh apni bee aur mukhalifeen kee, dosra nafrat barti heh, tesra joh masoom dil itna paleet ho jata heh kay haq o batal kee tameez nahin rehti. Aur agir ikhtilaafi masail ko samajna heh toh sirf mukhalif say sawaal keren, aur joh jawab millay us per ghor keren, aur joh nateeja niklay ghor o fikr kay baad us kay mutabiq phir sawaal keren, aur ek sawaal ek din keren, aur jawaab ko sochen kay yeh baat kis asool kay mutabiq darust ho sakti heh, aur kon say asool kay mutabiq ghalat ho sakti heh. Khaadim be kissi zamanay meh Deobandiyat say hota huwa 6 saal Deobandi, 2 saal Wahabi, aur phir alhamdulillah Sunni huwa, apni aqal aur Quran O Hadith per ihtibaar keren, khud sochen, bunyaadi asool seekhen, Biddat kee tareef, Shirk kee Tareef, Tawheed, Ibadat kee tareef, jab yeh sab seekh lenh toh aakhir meh Shirk: 'Partial Partner' aur 'Equal Partner' ko samjen, us kay baad aap kay leyeh ikhtilaafi masail ko samajna mushkil nahin hoga balkay aap is kabil ho jahen gay kay khud masail ko samaj saken aur auroon kee madad nahin chahyeh hogi. Khaadim nay sakhti kee heh masail ko biyaan kernay meh us kay leyeh mazrat khawah hoon, yeh nateeja heh behas omubaisoon ka kay tabiat sakhti ho chuki heh, narmi aur shaguftgi tabiyat meh nahin rahi, mera andaaz e biyaan wohi heh joh Deobandi Wahabiyoon say seekha, andaaz un ka aqahid Sunniyoon kay nateeja meh. Allah tallah aap kay ilm o amal meh barkat deh aur deen ko samajnay kee tofeeq deh, ameen. Ali

Jis cheese ko Allah aur RasoolAllah nay Haram nahin keeya us ko haram ker dena aur jissay halal farmaya heh ussay haram ker denay wala Mushrik, murtaqib e Shirk e Akhbar heh, deen say kharij heh. Keyun kay us nay mansub e ulluhiyat ko apnay leyeh jahiz kerar deeya. Allah tallah Quran meh farmata heh kay Yahoodiyoon nay apnay Rabaniyah ko khuda maana, is per RasoolAllah nay tashri kee, farmaya kay Rabaniyah haram ko halal aur halal ko haram tehratay thay aur Yahoodi is ko kabool ker letay thay, is leyeh in'noon nay Rabaniyah ko khuda mana. Sabit hota heh kay joh HALAL ko haram keray aur HARAM ko halal keray us nay apnay aap ko khudai ka darja deh deeya, aur joh us kay haram ko halal qabool ker leh toh us nay us sakhs ko mansub e ulluhiyat per mana. Arab Mushrikeen meh Bahira, Sahiba, Waseela, Ham, kee rasmeh theen, unoon nay apnay aap kay leyeh butoon kay naam lagahay janwaroon ka istimaal haram kerar deeya thah. Allah tallah nay farmaya heh kay musalmano yeh in kee mangarat rasomaat hen, haqiqat meh janwar HALAL us waqt hota heh US KAY ZABIYAH KAY WAQT GHAIRULLAH KA NAAM LEEYA JAHAY, IS KAY ILAWAH IN RASMOON SAY KOHI FARQ NAHIN PERTA, AUR IN JANWAROON KA ISTIMAAL KERNA THEEK HEH JIN KO MUSHRIKEEN NAY BUTON KAY NAAM PER CHORA THAH. Al Hasil, jis nay Halal ko HARAM keeya us nay shirk keeya, aur Mushrikeen jinoon nay butoon nay naam per janwar azaad kernay ka silsilah shoroon keeya thah woh is jurm e Yahoodiat meh shareek thay. Abh aatay hen aaj kay modern Yahoodiyoon kee taraf, jistera halal janwaroon ka istimaal haram ker deeya gaya thah aur Allah nay un kay is amal kee tardeed aur bataya kay in ka istimaal jahiz heh us waqt taq jab taq un ko zabiyah kay waqt ghairullah ka naam nah leeya jahay. Agir Bahira, Sahiba, Waseela ko zabiyah Allah kay naam per keeya jahay toh un ka khana halal heh, chahay woh buttoon kay naam per hee azaad nah keeyeh gahay hoon, Allah tallah nay is ka zikr: Wama Uhillah be ghairullah meh farmaya, kay jin jaanwaroon per ghairullah ka naam zabiyah kay doraan leeya gaya woh haram hen, magir Bahira ho Sahibah ho agir Allah kay naam per zabiyah ho toh halal, tayyib heh. Jesa kay Allah tallah nay farmaya heh: Surah 6 Verse 118: "So eat of on which Allah's name hath been pronounced, if ye have faith in His signs." Sahibah ho, Ham ho, joh be ho, jab us ko Zabiyah Allah kay naam per keeya gaya heh toh, us ko khaho, musalmano us ko khaho agir tum Momin ho toh. Wahabiya tooh kia us janwar ko nahin kahay ga joh Sahibah, Haam, Waseelah kee rasm kay leyeh chori gahi ho aur us ko kohi musalmaan zabiyah keray aur Allah ka naam leh ker keray toh kia us ko nahin khaho gahay? Aa'hi abh button kay naam per parshaad dena mitahi dena weghera ... Jistera Bahira, Sahibah, Ham kee rasmeh ijaad e Mushrikeen e Makkah theen, is'see tera Mushrikeen e Hind kee ijaad Parsaad, butoon nay naam per sabzi, Alo, Gobi, Malta, Seb, Mithahi weghera dena heh, aur yeh rasoomaat bee in kee ijaad kerda hen, joh in ashya kay halal honay per daleel nahin banti. Aloo. Gobi, Anaar, deeghir fruites, halal hen, jistera camel halal thay butoon kay naam per azzd keeyeh janay walay, toh in janwaroon kee ijazat deh deeh, aur shariat e mutahira kee had bata deeh kay agir zabiyah kay doraan but'h ka naam leeya jahay toh phir haram heh, warna nahin. Abh is'see tera fruites hen yeh toh hen hee halal in ko toh zabiyah nahin keeya jata is leyeh in ka istimaal meh lana halal heh keyun kay in fruites kee asal hee esi heh kay Halal hen, toh phir Bahira, Sahibah, Ham weghera kee tera in ka istimaal be Shariat meh jahiz heh. Reh gahi Mathahi toh yeh cha'hay but'toon nay naam per dee jahay, haram us waqt hogi jab us ko kissi es'si cheese say banaya jahay joh haram ho, Sirf but'h kay naam say mansoob ho janay say KOHI CHEESE BEE HARAM NAHIN hoti, haram halal us waqt hoti heh jab us meh Allah tallah kay batahay huway tariqeh per ho. Warna agir sirf but'h kay naam say mashoor ho janay say kohi cheese haram halal ho jaati heh toh, phir khaadim kee taraf say chand litr bardasht ker lenh, agir kohi hindu kehay: * But'toon kay naam per ham har Wahabi ko insaan mantay hen. Toh kia har Wahabi Haram ho jahay ga, ghor ker kay bataho tumari maan, baap, haram ho jahen gay, aur kia tum waladul haram hogay? Ahle Sunnat kay mutabiq kissi ka haram hona us waqt sabit hota heh jab woh ulaad e zina ho, but'h kay naam say mashoor honay say kohi haram kee ulaad nahin ho sakta. Magir ahle tehqeeq, ahle haq, ahle hadith, kissa mukhtasar, Wahabi killers of biddat o shirk kay nazdeeq toh GHAIRULLAH KAY NAAM PER JOH HO JAHAY WOH HARAM, WOH SHIRK, ho jata heh, IS LEYEH HAR WAHABI HARAM KEE ULAAD HOGA. * But'toon kay naam per ham Kabah ko mantay hen. Abh hinduwoon nay Kabah ko maan leeya magir but'toon kay naam per, balkay BajRang Daal&Sabzi kay mutabiq Kabah Shiva ka temple thah ... wesay bee 360 IDOLS toh thay hee Kabay meh. Abh yeh Kabah haram ho gaya, butoon kay naam say mashoor thah Mushrikeen meh, Arab meh Kabah Shareef sab say bara but'h khana thah 360 IDOLS thay is meh, MAGIR BATAYEH IS KO CHOOMNA, IS KA TAWAF KERNA, KESAY HO GAYA, agir but'toon kay naam per mashoor honay say mansoob honay say, agir WOH CHEESE, HARAM HO JAATI HEH TOH PHIR batayeh KABAH SHAREEF ko RasoolAllah nay HARAM KEYUN NAH TEHRAYA, IS KA TAWAF KERNAY SAY KEYUN NAH ROKA? Aakhir meh phir batadoon, kay haram, hala, kohi cheese us waqt hogi jab us ka HARAM HONA SABIT HOGA, AGIR SABIT NAHIN TOH PHIR woh shiva kaay naam say mashoor ho, Ganesh kay naam say mansoob o Mashoor ho, Alat, Uzzat weghera kay naam say mashoor o mansoob ho, haram nahin ho sakti, is'see tera but'toon kay naam per khanay kee taqseem kee huwi cheezen us waqt taq haram nahin hoteen jab taq un ka haram hona sabit nahin, yehni abh kohi Hindu sharab deh but'hkay naam kee toh us ko peena haram heh, magir kohi mathahi deh, fruit deh toh keyun kay shariat meh yeh halal hen is leyeh khana jahiz heh. Wama Alayna Ilal Balaghul Mubeen. Muhammed Ali Razavi

Agar aap (baqool aap ke) wahabi they to yaqeenan ye to pata hoga ke jahan bohat si ghalatiya hain wahan is main bohat se ghair sharai aamal se bachna bhi tha or hai....... in baton se waqti ikhtilaf to ho sakta hai aap ko lakin aap un batoon ko jhutla nahin saktye or mantye bhi hongye lakin taqleed bohat purani aadat hai zara der se jayegee.. = <> = Ghair sharaee amaal say toh bachna zeroori heh, magir chor kee chori kee bina per HAJJ haram nahin ho jata. Masjid meh larahi ho jahay toh Namaz perna Biddat nahin ho jahay ga ... larnay walay khud sazza pahen gay, chor kee saza dunya meh milay agir nah toh aakhirat meh magir Namaz o Hajj per ihtiraaz nahin ho ga kay dekho jee hajj per choriyan hoti hen toh hajj biddat ho gaya jab taq yeh roki nah jahen us waqt taq hajj haram ho gaya shirk ho gaya. Aap ka condifence thora ziyada thah, aabh agay wali reply meh batayeh ga kay aap kee batooh ko jutlaya heh ya nahin, baee sahib aap ko nursery meh hona chahyeh, Alif, bay, pay teh, seekhen ... aap kay ihtiraazat jahilana hen aur in ka saboot meh nay pesh ker deeya heh, prnay walay samaj jahen gay. Taqleed waqia hee buri cheese heh, Imam Bukhari kee Taqleed bee bot buri heh, balkay Shirk heh, logoon nay RasoolAllah ko chor ker, Quran ko chor ker us kee Bukhari per apna amaal shoroon ker deeya, jistera Kaffiroon nay apnay haathoon say kitaab likhi is'see tera Bukhari nay be apni likh leeh aaj kal toh Bukhari kay mazhib per amal hota heh Bukhari per qaani taqleed jesay kay woh Allah ka nabi thah, Waqia hee Taqleed Shirk heh, sorry sorry, ghalti ho gaee, Sirf Imam Abu Hanifah kee Taqleed Shirk heh, Imam Bukahri kee talqeed quran say sabit heh bukhari quran say sabit heh, is per toh amal Quran say sabit heh Imam Bukhari kee taqleed shirk hoti toh deen hee thap ho jata, hajj, saum salat zakat sab thap, khatam. Is ko kehtay hen Qaaniyat, Andiyat, blindness, meh nay Taqleed nahin Tehqeeq kee heh tumari jesa qana, aur andiyat per qahim hota toh sirf ImamAbu Hanifah o Mujtahideen kee Taqleed ka munkir hota magir meh soch wala hoon, damagh use kernay wala hoon, socha kay Imam Abu Hanifah kee taqleed jahiz nahin toh phir Imam Bukhari kee taqleed meh Sahih Bukhari per amal kesay jahiz heh, aur agir Imam Bukhari kee taqleed jahiz heh toh phir Imam Abu Hanifah kee ghalat kis Quran o Hadith kee daleel kay mutabiq wrong heh, aakir meh bara socha nateeja nikala sirf doh firkeh sachay ho saktay hen, MUNKIREEN E HADITH, KEYUN KAY WOH BILQUL HADITH KAY MUNKIR IS LEYEH WOH KISSI KEE TAQLEED NAHIN KERTAY, dosray Muqalideen, keyun kay agir Taqleed jahiz hoti toh her Aalim kee jahiz heh joh sahib e Ilm ho, aur agir najaiz heh toh phir har ek kee najaiz heh jitna be ilm wala hee keyun nah ho. Abh meh bukhari chornay wala toh thah nahin aur Nah Imam Bukhari kee talqeed toh meh nay Muqalideen ko choose ker leeya aur phir is'see tera kertay kertay Sunni ho gaya. Wahabi, darmiyaan meh, joh acha laga us kee taqleed kee, aur joh nah laga us ko chor deeya ... Imam Bukhari say Raf Ul Yadain kee hadithen milti hen toh taqleed jahiz kerar deeh us kee. Wahabi be asool sabit huway aur Muqalideen Ba asool keyun kay woh Muhaddiseen aur mujtahideen ka taqleed kertay hen aur wahabi joh pasand aya us kee ki aur joh nah us ko chor deeya. Yehni Imam Bukahri kee Sahih Bukhari qabool Imam Abu Hanifah kee mukhalfat .... Wama Alayna Ilal Balaghul Mubeen. Muhammed Ali Razavi

JOh condition aap laga rahay hen woh Shariat say sabit nahin, jesay kay agir kohi shariat kay khilaaf kaam kerta heh toh woh us ka khud zummedaar heh, dosra nahin. Abh agir kohi Khana Kabbah kee Ibadat kerta heh toh is ka yeh matlab nahin kay ham Kabah Shareef ko IDOL tehra ker tor mor denh: jinna khaadiyan gajra pet'h una deh. Agir kohi HAJJ kay doraan chori kerta heh jesay kay Wahabi kertay hen logoon kay pars pesay chori ker letay hen jhoota chura leeyeh jaatay hen ... jeb qaat leeyeh jatay hen ... toh abh yeh itnay saray ghair sharaee kaam hajj kay doraan hajjiyoon kay saath hotay hen, toh kia ham hajj ko haram shirk Biddat, kuffr, ilhaad zindiqiyat, tehra ker mukhalfat per tol jahen. Shariat ka asool heh kay joh jis amal ma murtaqib heh, sazza jazza usssay hogi, agir kohi hajj kay doran haram shareef meh chori kerta heh toh phir sazza us kay leyeh heh, HAJJ kee dushmani nahin hogi, is'see tera AGIR KOHI MILAAD KEE MEHFIL MEH, AGIR KOHI GUNNA E KABEERA O SAGHEERA KA MURTAQIB HEH TOH SAZZA KA MUSTAHIQ WOHI heh. Is say RasoolAllah kee Milaad kee kushi Haram, Shirk, Biddat, nahin hoti. Aur arz heh kay ghair shairaee harkatoon kee milaad kay leyeh pabandi heh, wesay kia ghair sharahi kaam ho rahay hoon toh kohi pabandi heh, abh agir urateh peparda phir rahi hen toh mard kia keray gar meh sar chupa ker beth jahay? Shariat meh ess'i kohi pabandi nahin kay agir ghair sharaee kaam ho rahay hoon toh aap namaz chor denh, hajj nah keren, jahan sara muhashira kee begherati per tula ho jesa kay aaj kal kee tawahif sift urateh beparda kohi sharm o haya nahin toh is muhashiray meh Musalmaan ko kia kerna chahyeh aap batahen ... RasoolAllah nay toh kohi es'see pabandi nahin lagahi kay agir chori ho haqooq ul ilbad puray nah hoon, maulvi jhooti hadithen per ker sunahay toh phir namaz nahin peren, hajj bee nah keren, rozzay be nah rakhen ... Theek heh burahiyoon say bachna zeroori heh magir yeh condition laga ker kehna kay ACHA KAAM US WAQT KER SAKTAY HEN JAB YEH YEH YEH YEH BURAHIYAN NAH HOON TOH, WARNA ACHA KAAM KERNA JAHIZ NAHIN, HARAM HEH, BIDDAT HEH, SHIRK HEH, KUTTA HEH, BILLI HEH. = <> = in sab batoon ke ilawa ye bhi batana chahonga ke jab aap kisi amal ko jo ke "nai" new ho to us main changes aati hain or phir aik (1) nasal ya ziyada se ziyada teesri (3) nasal tak ke log tamam batoon ka khayal rakhtye hain lakin is ke baad us main jo tabdeeliyan aati hain un per koi control nahin hota...... or humara maqsad hi yahi hai is Meelad shareef ke naam per ke jis ki koi asal Sahaba ra.gif, Tabaeen or Taba Tabeen ke dor main nahin milti (jis tarha ke aaj humarye yahan hoti hain), jo kuch hota hai woh sab siwaye sahi zikr ke ghalat hota hai ghair sharaiee hota hai, = <> = Jee bilqul changes aati hen, jesa kay Azaan meh: "As'salatu Khairu Minan Nawv" bara deeya gaya, auratoon ka masjid meh anay say rok deeya gaya, weghera Namaz e Taraweeh joh kay RAsolAllah nay perh ker chor deeh theeh ussay Sahabah nay ba'jammat ada kerna shoroon ker deeya weghera sab Hadith e Sahiha say sabit hen. Jesay halaat badaltay hen masail badaltay hen aur un ko new dalahil kay saath samja jata heh. Milaad kee Asal bilqul Hadith e mubarka meh heh, is ka inqaar sirf aur sirf is'see bunyaad per keeya jaa sakta heh: * Kohi Aqeedah o Amal jis kee Quran O Hadith meh WAZIYA, EXPLICIT Daleel nahin Biddat heh. Is asool kay bina per toh ghalat ho sakta heh, ghair sharai ho sakta heh. Aur mera bee toh yahee mowaqif heh kay Wahabiat meh sirf daleel e Qati, EXPLICIT daleel evidence heh, IJTIHAADI DALEEL. YEHNI INDIRECT DALEEL, QABAL E AMAL nahin. Aap nay Asal ba'mana EXPLICIT daleel leeya heh is upper wali aap kee quote meh, warna aap kabi yeh mutalba nah kertay. Khadim nay bee ghusul e Kabah kay baray meh yahee asool apnaya. Sirf aur sirf is leyeh kay Ahle Sunnat kee bughz meh aap ko yeh pata nahin lagta kay mukhalfat kis kee ker rahay hen. Toh meh nay ghusul e kabah joh aap kay Wahabi KERTAY HEN us ko biyaan keeya aur qati dalee mangi aur saath bataya kay qati daleel say sabit nahin., yeh ijtihaadi daleel say sabit heh. Aab atay hen Milaad Shareef kee Asal kee taraf toh awal meh aap ko Biddat kee Wahabiyoon wali tareef bata doon, * BIDAH In Sharia - any Action/Akidah without ASAL from the Qur'an or Sunnah, such is deemed as Bidah. Asal ba'mana Qati' daleel toh ham mutafiq hen, aap ko shahid ihtiraaz ho Asal bamana IMPLICIT daleel, aur IMPLICIT DALEEl IJTIHAAD KEE BUNYAAD HEH. Aur sari tareef ko wazahat kay saath pesh kerta hoon: * Biddat In Detail: Any Action/Akidah of which there is no Explicit or Implicit {direct or inderect} evidence from the Qur'an or the Sunnah is classed as Bidah. And any Action/Akidah of which there is no Implicit evidence, meaning Ijtihadi evidence, such is classed as Bidah. Meri aap say guzarish heh kay aap Asal ka mafoom pehlay seekh lenh kay Asal ka matlab kia heh phir Asal kee nafi meh kuch likhna, joh upper aap nay likha sirf is baat ka saboot heh kay aap kay mutabiq AsaL EXPLICIT daleel hoti heh, aur baqi sab kuch bdiddat, toh aap zera tawajoh keren kay EXPLICIT DALEEL hee agir kabil e hujjat hoti toh phir GHUSUL E KABAH JESI CHEESE BE HARAM BIDDAT BAN JAATI HEH, AUR IJTIHAAD KEE JARH KEE QAT HO JAATI HEH, KEYUN KAY ITJIHAAD HOTA HEE UN MASAIL PER HEH JIN KA EXPLICIT SABOOT QURAN O HADITH MEH NAH HO. Milaad Shareef kee Asal ba'mana EXPLICIT daleel toh sabit heh: * Sahih Muslim, Book 006, Number 2606: "Abu Qatada Ansari (Allah be pleased with him) reported that Allah's Massenger (may peace be upon him) was asked about fasting on Monday, whereupon he said: It is (the day) when I was born and revelation was sent down to me." Afzal o Ala o Bala, behtreen tareeka RasoolAllah ka yehni RasoolAllah kee waladat kee kushi meh har monday ko roza rakha jahay. Aur agir is kay ilawah agir kohi aur tareekeh kay saath be celebrate kerta heh, yehni muskarata heh kissi kee taraf dekh ker kay is din RasoolAllah peda huway thay toh Milaad hee celebrate hogi, izhar e kushi, celebration heh, muskarana Sunnat be heh, janda leh ker chalna be Sunnat e Sahabah heh, fojh meh Sahabah nay janda uthaya agir janda uthana biddat hota toh roka jata, istera jaloos kee shakal meh saffar kerna be sabit heh is'see tera har amal sabit ho jata heh. Har amal kissi nah kissi tareeqeh say amal e Sahabi ya RasoolAllah sabit ho jata heh aur agir un ka amal heh toh ham ko kernay meh sawab heh. Yeh saray amal ek dafa milaad kee shakal meh toh pesh nahin ahay differnt situations meh huway, magir in ka hona in kay jahiz Sunnat honay kee daleel heh, aur Sunnatoon per amal jab kero jahiz heh. Sahabah nay Ya RasoolAllah keh ker mukhatib keeya,abh Sunni be Ya RAsoolAlah kehtay hen, Sahabah RasooAllah kee majoodgi meh kehtay thay ham ghair majoodgi meh, magir amal Sahabi kee Sunnat heh, aur Sahabah ka rasta un'ni ka rasta heh jin kay rastay per ham chalnay kee Surah Fatihah meh dua kertay hen. Jistera ham kertay hen yeh Ijtihaadi dalahil say sabit tareeka heh, Sunnatoon ka majmooa heh, abh agir aap Sunnatoon kay majmoohay ko be Biddat tehrahen Shirk tehrahen, toh is say bari BIDDAT kuch bee nahin. Aur Milaad shareef ek acha amal heh is meh Sunnatoon per amal hota heh, han chand buray amal bee logh kertay hen milaad kee celebration kay jistera hajj kay doraan Wahabi Masjid e Haram meh kertay hen, magir Milaad per ihtiraaz jahalat heh. Abh achay amaal kay baray meh aur joh achay amaal kee taraf bulata heh us kay mutaliq doh hadith pesh e khidmat hen: * Sahih Muslim Shareef, Book 034, Number 6470: "Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect." Sahih Muslim Shareef, Book 034, Number 6466:"Jarir b. ... Then came another person and then other persons followed them in succession until signs of happiness could be seen on his (sacred) face. Thereupon Allah's Messenger (may peace be upon him) said: He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently (by others), he would be required to bear the burden." Ham toh RasoolAllah kee pedaish kee kushi kee taraf bulatay hen kay logo RasoolAllah kee waladat kee kushi ka izhar kero, joh be Shariat meh bataya huwa tareeka he us kay mutabiq kero, muskara doh, ibadat kero, weghera ... Baqi joh amal Quran O Hadith kee talimaat kay khilaaf heh yehni jin say roka gaya heh jin ka haram hona sabit heh agir woh kohi kerta heh toh woh khud us ka zumedaar heh, MIlaad Shareef ko target banana jahalat heh. Yeh istera heh kay agir kohi Hajj meh ghalat kaam kerta heh toh ham Hajj kay khilaaf ho jahen, ... joh jis amal ka murtaqib heh us kee sazza us ko millay gee, RasoolAllah kee waladat kee kushi Milaad kee mukhalfat is bina per nahin kee jaa sakti. Abh agir koh Kabah kee ibadat keray toh ham us ko idol ka label deh ker tor mor denh gay? Nahin joh Shirk keray ga wohi sazza pahay ga is meh Kabah say dushmani mor lena Kabah say nafrat kerna, Kabah ko Idol likhna, Greatest Idol likhna kissi aqalmandi ka saboot nahin, sirf jihalat ka saboot heh, is'see tera aap Milaad per ihtiraaz ker kay apni ilmi aur feham ka saboot deh rahay hen, sharm keren, ghalat kernay walay kee mukhalfat us ko roken us kee islah keren, MIlaad kee dushmani nah keren RasoolAllah say bughz nah keren.

please barahay mahir baani aap, MAZEED JAWAB NAHIN LIKHYEH GA MEH KAAM SAY WAPIS AA KER ABHI MILAAD SHAREEF KEE ASAL SAHIH HADITH SAY SABIT KEROON GA. Sabr rakhyeh ka itni der taq mahirbaani hogi. Muhammed Ali Razavi

Mahana Raza e Mustapha ko pera heh, jahil insaan pehlay perh toh kia likha heh, aakhiri hissa pero, samaj jaho gay kay maqsid kia thah likhna ka, meh sirf aakhiri ilfaaz pesh kerta hoon: "Jab rasm e ghusul e kabah kay leyeh itni rasoomaat o taqalufaat jahiz hen toh phir Ahle Sunnat ma'molaat kay leyeh jawaz keyun nahin?" {Mahana Raza e Mustafa} Pehlay pero likha kia heh, phir aa ker ihtiraaz kero. Us meh yeh heeh likha heh kay Kabah ko Ghusul denay kee rasm jahiz heh toh MIlaad keyun nahin, ham say toh qat'ti dalahil mangay jata hen Milaad weghera kay leyeh, toh khud kesay yeh jahiz ker leeya. Yeh ihtiraaz nafi e ghusul kay leyeh nahin balakay is leyeh keeya gaya heh kay aap kay tareekeh pr nuqs keeya jahay. Meh nay aap kay tareekeh per aap kay asooloon say nuqs keeya aur Ahle Sunnat kay asool kay mutabiq ussay sabit keeya. = <> = Hum kis had tak ijtihad kartye hain kis had tak mantye hain ye to aap ne dekh hi liya........ tabhi aap ko is ki daleel bhi di, jis ki aap bhi maan rahye hain...... ab main kia karon ke ahissta aahista tmama baton ko aap ke log maan rahey hain (yani ke deewar main kamzoori aa gaee hai bus zara waqt ka intizara hai girnye ke liye)....... = <> = Bilqul jhoot tum logh bilqul ijtihaad kay qahil nahin agir hotay toh Fatiha, chehlum, Geeyarween, Millaad, weghera ka kabi ko kabi Biddat nah tehratay, keyun kay haqiqat meh in sab meh Amaal e Quran o Sunnat hotay hen, yehni sab meh Quran, nawafil, ghareeboon maskeenoon ko khana deeya jata heh dua kee jaati heh ibadat kee jaati heh ... abh joh ibadat ko bee biddati kahay toh musalmaan nahin ho sakta. Abh tum baqwaas ker rahay ho kay Ijthaad ko mantay ho, nahin aap nay ijtihaad ko maan ker daleel nahin deeh thee, billi ko rasta nah mila toh majbooran indirect evidences say daleelen pesh keen. Ham toh pehlay bee mantay thay ham Sunni hen, jahil nahin Mahana Raza e Mustafa ka maqsid sirf yeh thah kay logoon ko pata chalay kay wahabi sirf auroon ko kehtay hen daleel kay leyeh apnay pass daleel nahin hoti, aur unoon nay sirf wohi keeya joh tum Wahabi Milaad kay subject per kertay ho, explicit daleel pesh kero milaad tab sabit hogi, unoon nay wohi tareeka apnaya aur kaha kay sabit keren esa Sahabah kay waqt meh huwa, aur aakhir meh likha kay: " Jab kabah kay leyeh itni rasoomaat ka saboot nahin milta toh phir Ahle Sunnat say har baat per Quran o Hadith kee daleel mangi jaati heh toh." {apnay ilfaaz meh} Aur aakhir meh nashtr in ilfaaz meh mara: Tum joh be kero Biddat o Ijaad rawah heh, ham joh keren mehfil e milaad toh bura heh? Maqsad kia thah puray article ka kay WAHABIYOON ko aayna dekhaya jahay kay ham ko kehtay ho kay Biddati hen, Quran Hadith say daleel pesh kero Milaad kee toh, khud Wahabiyoh tum joh kuch ker rahay ho woh be hamaray jesa hee heh, kay wazia explicit daleel nahin sirf IJTIHAADI DALAHIL SAY SABIT HOTA HEH. Pero toh sahih aakhir meh likha kia heh qaqa jee, pehlay peren toh sahih phir zubaan woh bata rahay hen, woh saaf likh rahay hen kay Kabah ka ghusul bila daleel jahiz ho gaya toh phir Ahle Sunnat kay kher amaal bila explicit daleel hoon toh biddat keyun hen? Ham toh Allah kay Shair kee tazeem kernay walay hen hammeh toh ihtiraaz nahin kay ghusul denay per, magir ihtiraaz tumari gandi soch, neech soch, gatia soch, aur Khariji zurriat per heh. Aaj gaya heh kuch raah pay batoon hee batoon meh, chota chunna munna sab samaj jahay ga chand aur mulaqaatoon meh, Chalo kuffr toh toota khuda khuda ker kay ... chalo Milaad jis ko cheekh cheekh ker biddat denay walay, aaj shareek honay kay leyeh tiyaar hen, chalo TUM YEH KERO, YEH JITNAY BE RULES LIKHAY HEN, IN KAY MUTABIQ, AAJ TUM MEHFIL E MILAAD MUNAQAD KERO, CHALO SIRF QURAAN HEE TALAWAT KERO, AUR PERH KER DUA KERO YA ALLAH TERA LAKH LAAKH SHUKR KAY TOOH NAY HAM KO RASOOL BEHJA, YA ALLAH IS REHMATAL LIL ALMEEN KO DUNYA MEH BEHIJNAY KA SHUKRIA ... AUR ILAAN KERO KAY TUM KO MILAAD E RASOOLALLAH KEE AAJ KUSHI HUWI, ham ihtiraaz nahin keren gay, tum chalo sirf akelay meh beth ker, ba wudu, ho ker choro jalsay jaloos ko, choro naat pernay ko, tum roza hee rakh loh, Allah kee ibadat kero aur shukr kero kay Allah nay tummeh Nabi behja ... muskara ker: wama arsalnaka illa rahmatal lil alameen hee pero RasoolAllah kee khushi meh ... TUM RASOOLALLAH KEE MILAAD KEE KUSHI MEH, BEGHER DIN MUQARAR KEEYEH, WAQT MUQARAR KEEYEH, SHARIAT KAY MUTABIQ TUM RASOOLALLAH KEE WALADAT KEE KHUSHI MANA DOH, HAMARA TUMARA IKHTILAAF KHATAM. [] TUM BATAHO APNAY BATAHI HUWI CONDITION KAY MUTABIQ TUM MEHFIL E MILAAD MUNQAD KERO GAY, CHALO MEHFIL CHORO, SIRF AKELAY MEH BEETH KER rASOOLALLAH KEE MILAAD KEE KUSHI MEH ALLAH KEE IABADAT KERO GAY, IS KA JAWAB LIKH DENA, HAN YA NAH, Tum Milaad e RasoolAllah kee mukhalfat mat kero, RasoolAllah kee waladat kee kushi kernay say logoon ko jahanum ka mustahiq nah tehraho, keyun kay sirf jis ko RasoolAllah kee Milaad {pedaish} kee kushi nah ho, aur woh is ko Biddat kehta heh, pakka laheen jahanumi hoga, iblees ka agent toh ho sakta heh musalmaan nahin, musalmaan ko kushi hogi aur jab cha'hay woh jistera chahay kushi ka izhar keray. = <> = for Example Mehfil kisi makhsoos din na ho Mehfil main log Rasool-e-Akram ka wohi zirk karain jesa ka Quran or Hadith main warid hoa hai Zikr main apni taraf se ya ghair sabit shuda, ya zaeef, matrook, munkir ahadith ko na zikr kia jaye or agar kia jaye to ye zaroor bata diya jaye ke is hadith per kalam hai, jirah hai, wagera. Mehfil main logon ke aanye ki wajah sirf or sirf Mohabbat-e-Rasool-e-Akram saw.gif ho na ke koi or wajah (exmp. Dikhawa, shuhrat,) Mefil ke liye Chanda waghera ikhatta na kiya jaye... Mefil main agar speaker ka istimal ho to sirf is had tak ke jo log mojood hon un tak bayan karnye walye ki awaz pohanch jaye Speaker per Mehfil se ghanta, do ghanta, teen ghantye pehley se ziyada awaz main koi narye, naten, ya zikr na kia jaye(haqooq ul ibad ka khayal rakha jaye) Naten ghair sharai, ghuloo se bhar poor, music se bharpoor, qawwali music se bharpoor na hon In sab batoon ke ilawa har us cheez, amal ka khayal rkha jaye jo ke ghair sharai ho.. = <. = Yeh aap kee conditions jahalat ka saboot hen, din muqarar kernay say ibadaat biddat nahin ho sakteen, Milaad majmooa e ibadat heh amaal e Quran o Sunnat heh, din ka fix kernay say agir biddat ho jaateen hen toh deen kia heh, 11th rabiul awal ko Milaad kee kushi meh Quran pera is jurm kee sazza kay tor per tum jahanumi ho, phir jannat baqwat geeta aur butoon kee pooja say milay gee? Baqaul aap kee dosri condition zikr meh daeef hadith nah ho, aur agir ho toh phir Milaad mana jahiz nahin [ mana akhaz keeya gaya heh}, toh kia kohi namaz kay leyeh masjid meh betha ho aur kohi jhoot bolay ya ghalt weak hadithen per ker sunaha toh ham namaz chor denh? Ya agir kohi biyaan ho raha ho aur majlis meh kohi jhoot bolay toh kia abh biyaan sun'na haram ho gaya, jalsa kerna biddat ho gaya haram ho gaya shirk ho gaya, RasoolAllah kee Sunnatoon ka biyaan haram ho gaya biddat ho gaya? Moti aqal walay tera moon kala ... yeh condition baqwas heh kohi buri baat keray ya gunnah keray ya zaeef hadithen perh ker sunahay toh tum RasoolAllah kee Milaad kay khilaaf ho jaho, chahyeh toh yeh nah KAY JOH JHOOTI HADITHEEN SUNAHAY, JOH DAEEF HADITHEN SUNAHAY US KO BOLO KAY SAHIH HADITH SUNAHO ... Quran ka dars ho, maulvi jhoot bolay aur tum Quran prnay perwanay seekhnay aur seekhanay kay khilaaf ho jaho, yeh kohi aqal kee baat heh? Abh agir das hub e RasoolAllah meh mehfil e milaad manatay hen, aur pachaas wesay aa jatay hen toh kia MIlaad mana'na haram ho gaya, Shirk ho gaya, Biddat ho gaya, mray nalayk un parh baee, deen topi darama nahin, Mehfil e Milaad munaqad is leyeh hoti heh kay logoon kay diloonmeh Rasoolallah kee muhabbat ko zinda keeya jahay, ab jis ko piyaas hee nahin paani kee us ko ham pani ka glass bar bar bar kay denh, pee, pee, pee, pepsi pee, cola pee, sharbat pee, rooh afza pee, shizaan kee botal pee, toh kohi tuq banti heh, baee, mehfil e milaad un logoon kay leyeh heh joh deen say door, dil meh RasoolAllah kee muhabbat nahin, un ko naat suna ker, RasoolAllah kee shaan biyaan ker kay, un kay diloon meh RasoolAllah kee muhabbat kee shama roshan kee jahay. Yeh pabandi toh jahalat heh, zera socho kay Rasoolallah kay kaha hota, sirf mominoon kay leyeh islam heh, meri mehfil meh momin hee bethen toh kia nateeja nikalta, kaffiroon ko deen kon sikhata? Kia Munafiq, Momin, Kafir, Mushrik RasoolAllah kee majlis meh nahin atay thay jab woh deen ko biyaan kertay thay ... jab atay thay toh Milaad meh agir kohi gunna gaar ajahay toh MILAAD SAAY DUSHMANI KEYUN? In wajoohaat kee bina per aap ko Milaad ko takhta e mashq bana kon see aqal mandi kee baat heh. Chanda jama kerna jurm heh, esa jurm kay Milaad Biddat ho jaati heh, Milaad celebrate kerna Shirk biddat ho jata heh, aray baee hosh kay nakhan loh, chanda jamah krnay per deen meh kohi pabandi nahin, Jihaad kay leyeh chanda jammah keeya jata thah ... toh Milaad kay leyeh agir keeya jahay toh kohi harj heh. Tum darsoon kay leyeh SAUDIA KAY AMERICAN DOLLAR chanday meh loh, hamaray sunni mil ker chanda jamah keren toh tum Milaad kay dushman ban jaho, jurm beti ka ho, panda mother KO DEH DOH, wah rahay wahabiat teri be ajeeb kahani suni teri zubani. Hajj kay baray meh kia khiyaal heh jab logh hajj kay leyeh jaatay hen toh wahan kee maqami awaam kay haqooq ka kitna khiyaal rakhtay hoon gay, kabi bat bee nahin kertay hoon ga ... esa hee heh nah? Baee Haqooqullah ka darja awal heh pehlay Allah kay haqooq, aur phir haququl libaad , Milaad meh joh kuch hota heh deen kee asal say sabit hen. Abh kia Hajj nah keren joh topi darama wahan per hota heh, HAJJ ko biddat, shirk kee mohar laga denh keyun kay haqooqul libaad pamal huway? Yeh deen nahin topi darama heh Wahabiat ka, aap kee ihtiraazat kee bunyaad jahalat heh. Haqooqullah ko agir pura keren aur is meh agir kisi aur kee dil azari ho, naraz ho, gussa ho, joh marzi ho ham kissi fard kee kushi kay leyeh ibadaat nahin chor saktay, meh roza rakhoon, Quran peroon, nawafil proon, meh RAsoolAllah kee shaan biyaan keroon, Quran o Hadith ka ilm bantoon weghera ... agir kissi kay beth meh dard hota heh toh ho, yeh us kay haqooq meh nahin, yeh haqooqullah hen ham Allah ko raazi keren gay Wahabi ko nahin. Speaker per yon na keeya jahay, baee agir keeyajahay toh kissi musalmaan ko tilawat e Quran, naat e RasoolAllah, shaan e RasoolAllah, Tawheed kay biyaan sun'neh meh takleef nahin hogi, agir kissi ko hoti heh toh ho, Allah kee kushi ko chor ker insaan kee kushi hasil krna theek nahin. Music toh heh hee haram, shairi meh kuch ghulu hota heh jaiz had taq theek heh, magir shariat kee had ko tajawaz walay kee nahin, yehni RasoolAllah ko phool kehna, chaand jesa kehna, weghera jahiz hen ... Acha aap SHARIAT PER AMAL keren aur GAR SAY BAHIR NIKAL KER DEKHA DENH, baee aap yaqeen keren jistera aap kehtay hen kay agir yeh sharahit nah hoon toh Milaad jahiz nahin, is tera kee sharahit laga denh toh aap gar say bahr bee nahin nikal saktay, awal daari shareef, imamah shareef, Aa'sa mubarak, slipper, muswaak jab taq har sunnat per aap amal nah keren aur har haram bidat say nah bachen aap gar say bahir nahin jaa saktay. Istera kee condition sirf man'maani hen, qURAN O HADITH KE PABANDI NAHN.

"Mr. M Ali Razavi or Radiating Ali Aap ne apnye hi logon ke Etrazat ke dhajjiyan uradeen.........? aap ke Ghulam-e-Mustafa, Sybarite, YAsir Attari etc. in logon ne humarye usoolon ke mutabiq is ke daleel nahin mangi thi bulke un ka direct kehna tha ke ye sab ke sab biddat hai or in ka koi saboot nahin hai........? lehaza aap sab se pehlye apnye un logon ko qayel karain jinhon ne "Mahnama Raza-e-Mustafa" risalye main is ko ghalat likha hai.......take woh bhi is se fayeda utha saken." = <> = Janab Ghulaam e Mustafa aur Sybarite bahiyoon ko meh achi tera jaanta hoon, shahid woh muj say is name kay saath waqif nah hoon magir Muhammed Ali Razavi, orkut, walay naam say jantay hen. Meh nay guftgooh is'see leyeh jaari rakhi aur wohi mutalbaat keeyeh joh un'noon nay keeyeh, farq sirf itna heh kay meh nay ilaania tor per bata deeya kay yeh hamaray asool nahin Wahabiyat kay asool hen aap in per puray utren. Aur un'noon nay begher batahay huway wohi mutalbay keeyeh. Aur inoon nay ihtirazaat keeyeh, meh nay aap kay asool kay mutabiq ihtiraaz keeya aur Ahle Sunnat kay asool kay mutabiq MASLAY KEE WAZAHAT BE SAATH KEE. Yeh thapar bee maray aur maram bee laga deeh saath meh. aur Sybarite weghera nay sirf THAPAROON TAQ HEE IKHTISAAR KEEYA. Wesay meh nay in ko pera thah aur samaj ker kay keyun yeh ihtiraaz ker rahay hen mazeed baat aagay jaari rakhi. Janab woh dajjiyan is leyeh ureen, kay ihtiraazaat aur dalahil ka pemana un'noon nay aap ka istimaal keeya thah, yehni qat'ti daleel ho, meh nay wahabiat ka asool: * Kohi Aqeedah o Amal jis kee Quran O Hadith meh WAZIYA, EXPLICIT Daleel nahin Biddat heh. Toh is kay mutabiq KABAH KO GHUSUL KEE DALEEL NAHIN, yeh aap ka asool Sunni istimaal ker rahay thay taqay aap kay sochnay per majboor keren kay yeh asool sahih nahin har issue per. Meh nay joh kuch biyaan keeya woh is asool kay mutabiq keeya. * Any Action/Akidah of which there is no Explicit or Implicit evidence from the Qur'an or Sunnah but is done with belief that it is part of Deen – it is Bidah. Yeh dajjiyan Ahle Sunnat kee nahin implicit daleel kee bunyaad per WAHABIYAT KEE UR'RI HEN.

Chor macha'hay shor, Chor! Chor! Chor! Ya Allah ajeeb makhlooq peda kee heh tooh nay. Bukhari: Vol 8, Book 73. Good Manners And Form (Al-Adab). Hadith 054. Narrated By Anas bin Malik : A bedouin urinated in the mosque and the people ran to (beat) him. Allah's Apostle said, "Do not interrupt his urination (i.e. let him finish)." Then the Prophet asked for a tumbler of water and poured the water over the place of urine. Aap kay Wahabi mazhib kay kay asoloon kay mutabiq arz heh. Joh aap kee daleel heh woh sirf peshaab kernay kay baad us jaga per paani dala jahay jahan per peshaab huwa heh, us kee daleel heh, toh aap batahen kay aap kia puri masjid meh peshaab kertay hen, yehni kohi idhar betha masjid meh peshaab ker raha hota heh aur kohi udhar aur phir sab Masjid ko doh detay ho? Yeh Masjid ko donay kee daleel nahin, sirf jahan per peshaab gira heh us ko donay kee daleel heh, pehlay tum WAHABI masjid meh PESHAAB keeya kero, ya kohi agir masjid meh peshaab kerta heh toh phir paani say dowo, warna begher peshaab kay donay kee ijazat nahin, yeh toh huwa Wahabiat kay asoloon kay mutabiq jawab. Aap batahen kay aap kay point ka maqsid kia heh, agir context meh meri post pertay toh maqsid yeh thah kay Masjid ko paani say donay kee sharan ijazat heh. Keyun kay maswood safaee heh jistera bee ho. Aur Ahle Sunnat kay asoloon kay mutabiq peshaab kay begher be doh saktya hen zeroori nahin kay kohi wahabi masjid meh peshaab keray toh us ko dowenh. Baaqi Subject KABAH ko ghusul heh, TOH KIA WAHABI KABAH MEH PESHAAB KERTAY HEN, AUR PHIR KABAH KO GHUSUL DETAY HEN? Agir kohi kabah meh peshaab bee nahin kerta toh phir daleel nahin ban sakti, dosri baat yeh Hadith masjid meh PEHSAAB PEr paani dalnay kee daleel heh, woh hadith pesh kero jis meh likha ho kay KABAH MEH JAB KOHI PESHAAB KERAY TOH US KO PAANI SAY DOH DALO.

In sab batoon ke ilawa ...... is tarha to phir jab se jab se ye sawariyan banin hia or marbal o farsh bichye hain us waqt se humarye saath saath kisi ka bhi hajj nahin hoa..........................? bohat bari bat kar rahye hain aap....... guzarish hai ke zara zehan main imagin karain ke kon kon aap ke is fatwye ki zad main hai......?? = <> = Acha aap ko logoon kay HAJJ nah honay ka fikr per gaya heh kay kis kis ka HAJJ nahin huwa hoga ... kabi yeh bee socha heh kay UMMAT kay kon kon say logoon ko tum nay jahanum meh bheja heh apni jahalat kee bina per, Ibn Taymiyah nay MIlaad e RasoolAllah ko jahiz mustahab likha woh be jahanumi huwa, Ummat kay Saliheen ka amal, Awliyah ka amal majority ka amal is per heh sab ko jahanum meh bihija kabi socha heh nateeja kia hoga, kitnay baray Awliyah e Kamileen Salaheen, Muhadditheen, Mujtahideen, ko jananum meh beja heh Biddati tehra ker. Kabi ungli ko apni taraf point keeya kero. Mujjay mat bataho kay kia kia nateeja nikalta heh, meh tummeh batanay kay leyeh ker raha hoon kay tum socho kay Wahabiat say kia kia baqwas nikalti heh agir is ko qabool ker leeya jahay toh yeh baqwasaat hee peda hoon geen, deen ko samjen aur Biddat kee tareef aur Ijtihaad ko samjen kay kis kism kay dalahil Ijtihaad kay leyeh darkaar hotay he, inshallah yeh samaj lenh toh phir kabi bee khata nahin keren gay.

Jee mujjay Minhaaj e Ahle Sunnat, aur Wahabiyat ka tareeka bee pata heh, shahid tum itna Wahabiyat ko nahin samjay jitna meh ney samaj ker chora heh. Pehlay meh tummeh Wahabiyat kee Biddat kee tareef bata doon, * Kohi Aqeeda o Amal jis kee Quran o Hadith meh Asal nahin Biddat heh. Wahabiyat kay mutabiq, Asal ba'mana WAZIYA, EXPLICIT daleel heh, IMPLICIT, INDIRECT, daleel heh, Yehni: * Kohi Aqeedah o Amal jis kee Quran O Hadith meh WAZIYA, EXPLICIT Daleel nahin Biddat heh. Abh is asool ko sabit kernay kay leyeh meh Wahabiyat kay ihtiraazat joh Milaad per hotay hen pesh keroon ga aur aap kee Tareef e Biddat sabit ho jahay gee, aur IJTIHAD ka inqaar be sabit ho jahay ga. * Awal Milaad Sahabah nay celebrate nahin kee, is leyeh biddat heh. Agir aap Asal ba'manna Wazia, Explicit daleel lenh toh phir yeh aap kay leyeh ihtiraaz wazni heh, aur agar aap Asal bamana IMPLICIT, INDIRECT daleel lenh toh esa kehna bewaqoofi hoga. Hamara mowaqif heh kay Asal say ba'mana, EXPLICIT, DIRECT, AUR IMPLICIT, INDIRECT, daleel muraad heh. Jistera abh RAsoolAllah nay camel per saffar keeya, aaj kal cars hen, jahaaz hen, weghera ... toh INDIRECT DALEEL SAY UN WASAIL KA ISTIMAAL JAHIZ HEH JIS MEH SAFFAR MEH ASAANI HO, AUR INDIRECT DALEEL, IJITHAAD ka saboot hoti heh. Agir EXPLICIT DALEEL, hamesha darkaar ho toh phir toh CAR per saffar kerna bee Biddat heh. Wahabiyat meh kissi maslay ko sabit kernay kay leyeh, RasoolAllah ka amal, sahabah ka amal ka amal daleel hota heh, WAHABIAT MEH IJTIHAAD KA KOHI TASSAVUR NAHIN. Warna Milaad ko misaal leh lenh, jistera aaj celebrate keeh jaati heh, yeh Ijtihaadi masla heh, Quran perna, naat perna, ghareeboon maskeenoon ko khana, weghera ... haqiqat meh MILAAD Sunnatoon ka majmoonha heh, aur Ijtihaad ka qahil kabi be Milaad ko Biddat nahin tehra sakta. Keyun kay Milaad meh Quran pera jata heh joh hokam e bari tallah heh, muskaraya be jaata heh Sahabah aur RasoolAllah ka amal bee heh is per, ghareeboon maskeenoon ko khana deeya jata heh Sunnat heh, nawafil weghera ... haqiqat meh Milaad SUNNATOON KA MAJMOO'A heh, aur in sab sunantoon ko jamah keeya gaya aur un per amal hota heh. Aap ka asool WAZIA, EXPLICIT daleel ka heh, IMPLICIT, INDIRECT DALEEL aap kee Wahabiyat meh kohi mana nahin rakhti. Meh aap ko aap kay asooloon ka aayna dekha raha hoon kay jahalat ka palanda hen, alhamdulillah ham Sunni hen ilm o aqal walay hen warna tumari jahalat per ahen toh TUMARAY NAAQ PER KHARISH KERNAY PER DALEEL MANGNA BETH JAHEN. Wesay AAP KEE TARAF SAY KABAH KO GHUSUL DENAY kee daleel nahin aahi, aap kia daleel denh gay, ilmi yateem hen. Lenh meh aap kay leyeh AHLE SUNNAT KAY ASOOL KAY SAATH GHUSUL E KABAH KO SABIT KER DETA HOON. Hadith meh aya heh kay Masjidoon ko saaf rakhen, aur Khana Kabah be Masjid {Al Haram} heh is leyeh is hokam meh Kabah bee aa jata heh. RasoolAllah nay Masjidoon ko saaf kernay ka tareeka nahin bataya kay kesay keren, saffaee ka hokam deeya heh, abh safaee, kapray say, jarooh say, paani say, hoover say, jistera say be ho ker saktay hen, saffaee manzil heh, rasta kohi bee apna lenh. Magir Sunnat ka tareeka afzal heh, joh tareeka Sahabah nay apnaya woh afzal o ala heh, agir sabit ho toh ussi ko apnahen, aur sabit honay kay baad be nah amal keren toh kohi harj nahin, harj us waqat hoga jab us tareekeh kay munkir ya buri nazr say dekhen gay. Agir jarooh say sabit heh aur aap ko maloom heh magir phir bee aap paani say kertay hen toh is meh harj nahin keyun kay RasoolAllah ka hokam saffaee ka thah us ko jistera marzi pura keren, magir afzal tareeka Sunnat ka heh. Agir Sahabah nay jarooh say keeya aur aap Ijithaad ker kay paani say kertay hen toh jahiz heh keyun kay paani ko RasoolAllah nay wudu aur Taharat kay leyeh istimaal keeya, is say sabit huwa kay paani be taharat kay leyeh istimaal hota heh aur Masjid kay leyeh istimaal ho toh be taharat ho jahay gee. Abh aap kee aqal moti heh toh aap kehn gay kay Wudu say Kabah ko ghusul dena jahiz kesay tehra, toh samaj lenh kay yeh ijtihaadi daleel heh, paani saaf kerta heh, wudu meh paani safaee kerta heh, paleeti, najasat door kerta heh, yeh paani kee quality hen, is leyeh masjid meh saffaee kay leyeh istimaal ho sakta heh, yeh tareeka e Ahle Sunnat heh aur ghusul e Kabah indirect, implicit yehni Ijtihaadi daleel say sabit ho jata heh aur is ka jahiz hona be sabit ho jata heh. Is'see tera Mawlaad e RasoolAllah meh Quran prna weghera ... Sunnateh, hen aur mashoor tareeka majmooa e Sunnat heh, is leyeh jahiz o mustahab heh. Imam Ahmad Raza ka fatwah tab zeroorat peray jab meh nay dawah keeya ho kay meray imaam ka fatwah heh, mera Imam pera likha thah, Imam e Ahle Sunnat thah, woh essi baqwasaat nahin likh saktay, yeh toh kohiSunni bee nahin likh sakta, balkay meh nay WHITE MARBLE per joh kuch likha WAHABIYAT kay asooloon ko mad e nazr rakh ker likha, WAHABIYAT wali soch ko apna ker likha, KHADIM BE BERA PAKKA KAT'THAR QANA WAHABI THAH EK ZAMANAY MEH, magir hidayat ka rasta khula toh Sunni huwa, magir Wahabiyat bhoola thora hoon, meh ek second meh rang dang badal leta hoon. Wahabiyat ka DAWAH heh kay SUNNAT per amal kertay hen, AUR JOH SUNNAT SAY SABIT NAH HO US PER AMAL NAHIN KERTAY, bas meh abh aahina dekha raha hoon aap ko aur johmanhoosat aap meri writting meh perh rahay hen woh asal meh Wahabiyat kee refflection heh. HAJJ aur TAWAF nahin hota .... Hanji dekhyeh meh nay Wahabiyat ka ASOOL say yeh istidlal keeya heh, dekhyeh janab Masla Talaq e Salasa, yehni ek hee dafa, ek majlis meh teen talaq denh toh ho jahay gee ya nahin, baqaul Ulamah e Ahle Sunnat ho jaati heh, keyun kay Quran meh aya heh kay teen talaqoon kay baad wapsi nahin ho sakti. Magir Wahabiat kehti heh talaq nahin hoti, cha'hay pachaas baar talaq deh ek hee majlis meh. Aur daleel yeh heh kay, talaq denay walay nay Sunnat per amal nahin keeya, joh tareeka RasoolAllah aur Quran nay bataya us per amal nahin keeya is leyeh talaq nahin huwi. Yehni sakhs nay teen majlisoon meh teen talaqen dena thee us nay nahin deen is leyeh nahin huwi. To is say KHADIM nay ASOOL AKHAZ KEEYA kay: * Joh tareeka Quran o Hadith say sabit heh agir us tera nah keeya jahay toh nahin hota." Abh Hajj aur Tawaf, Kia RasoolAllah nay tawaf MARBLE per keeya nahin keeya toh phir jistera ek majlis meh teen talaqen teen talaqen nahin hoteen, is'see tera Marble per chal ker tawaf kerna namazen nahin hoteen. Agir meh ghalat hoon toh phir Talaq e Salasah kay maslay per Wahabiyat bee ghalat hee heh yaqeen ker lenh. Janab nay arz keeya: "... is tarha to phir jab se jab se ye sawariyan banin hia or marbal o farsh bichye hain us waqt se humarye saath saath kisi ka bhi hajj nahin hoa." toh suneh, aap muj say ikhtilaaf ker rahay hen ya Wahabiyat say? Meh toh Wahabiat kee side deh raha hoon bilqul aap kay nazriyaat kee tarjumani ker raha hoon aap ko bad'hazmi KEYUN honay lagi. Yeh aap mujjay batahen kay MARBLE FLOOR, AUR CARS, BUSSES, kay saath HAJJ kistera ho jata heh, ... kia aap ka yaheeh aqeedah heh kay Marbles jesi Biddat per namaz pereh tawaf keren toh ho namaz tawaf ho jata heh, kia aap yeh manteh hen kay Biddat per amal ho toh tab bee theek heh ... MEH TOH KEHTA HOON KAY HAJJ KA KOHI ARKAAN BEE NAHIN PURA HO SAKTA KEYUN KAY PURA HARAM SHAREF HEE BIDDAT BANA DEEYA GAYA HEH. Meri toh wazia daleel heh kay HAJJ nahin hota, agir aap ka mowaqif heh kay ho jata heh toh sabit keren, daleel denh kay ho jata heh. Mujjay confusion nahin ... [] alhamdulillah Allah tallah ka deeya bot heh, meh tumari ISLAH ker raha hoon ... khadim asool e deen ko samajta heh ... aur zeroorat nahin kay Ulamah say rajooh keroon, jab peri toh ker loon ga, abhi meh sirf tumari islah kee khatar Wahabiat ko apnaya heh taqay tujjay tumaray wahabi asolloon kee jahalat ka andaza ho. White marble per tawaf naheen hota. chalo hum farz ker lain k tawaf Whitel Marble per naheen hota to Nabi saw.gif nay to tawaf Sahaba ra.gif ky saath kia to huamara tawaf bhi sahaba k elawa kissi k sath naheen ho ga. Haj ka khutaba Nabi saw.gif nay diya ab Nabi saw.gif hi dain gay to ho ga warna naheen hajj naheen ho ga. meh bee toh yahee keh raha hoon kay jistera Sunnat ka amal heh us'see tera tawaf hoga, abh RasoolAllah nay Sahabah kay saath tawaf keeya toh aap Sahabah kay begher tawaf kertay hen, aur aap ko pata heh kay yeh Biddat heh, jab Sahabah hen hee nahin toh Marble kay upper ek tawaf, dosra Sahabah kay begher tawaf, yeh toh Khilaaf e Sunnat x2 heh, yeh toh Biddat x2 heh. Yahee toh mera point heh kay SUNNAT KO CHOR DENH toh phir biddat hogi aur har biddat gumrahi kee taraf leeh jati heh. Abh bee agir tum kaho kay Sunnatoon kay khilaaf amal kernay say Hajj ho jata heh toh phir kia keeya jaa sakta heh, Sunnat kee zidd biddat heh, aur MARBLE BIDDAT HEH KAY NAHIN, TOH PHIR JOH CHEESE SUNNAT KEE ZIDD MEH HO USS PER AMAL KERNAY SAY DEEN PER AMAL KESAY HO SAKTA HEH, Sunnat kay mutabiq tawaf tab hoga jab aap MARBLE KAY BEGHR tawaf KEREN GAY warna aap ka tawaf ek taraf dosri taraf marble per chalnay wali biddat, aur biddati joh marzi amal keray qabool nahin hoga, is leyeh tawaf nahin hota keyun kay tawaf kay saath biddat bee ho rahi heh ... Yeh Muhammed Ali Razavi kee zarbeh hen joh Wahabiyaat kay upper lagahee hen, aur yeh had'deh wahabiyat nay hee lagahi hen, meh nay sirf un haddoon ko pesh keeya heh, meh nay tiyaar nahin keen meh waiter hoon sirf serve kerta hoon aap kee wahabiyat kee tiyaar shuda hen. Wahabiyat meray ihtiraazat ka jawab o rad nahin ker sakti, keyun kay joh kuch keh raha hoon woh Wahabiyat kay asooloon kay mutabiq heh, aur joh sahih baat biyaan kee woh Ahle Sunnat kay asoloon kay mutabiq. Ahlhamdulillah, Ahle Sunnat kay mutabiq marble bee laga ho toh Hajj tawaf sab kuch ho jata heh ... balkay khadim toh Ijtihadi daleel say marble bee sabit ker sakta heh, yehni INDIRECT DALEEL SAY, aur aap kee pesh kee huwi hadth, masjidoon ko saaf rakho wali hadith daleel ban sakti heh, abh agir tum ko ilm o hikmat nahin toh AHLE SUNNAT WAL JAMMAT kee kia khata. Agir kissi baee ko kohi confusion huwi ho ya meray biyaan kerda points say confuse hoon toh pm keren meh wazahat kr doon ga. Muhammed Ali Razavi

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Sab say pehlay yeh batahen kay Kabah ko ghusul denay wali Hadith kahan per heh? Kahan per likha heh kay Kabah ko ghusul doh, yeh joh hadith aap nay pesh kee heh yeh MASJIDOON kay leyeh heh, KABAH kay leyeh nahin, aur hadith meh safai aur kushbooh ka zikr heh kay masjidoon ko khushbooh daar rakho aur saaf, kabah ko saaf aur kushbooh lagana kahan say sabit heh. Agir is hadith say masjid ko ghusul dena muraad heh toh phir Sahabah nay be ghusul deeya hoga masjidoon ko, aur kabah ko ghusul deeya hoga, is amaal ko sabit keren. Saffaee say aap nay ghusul kesay mafoom leh leeya zera bewaqoofi kee kohi daleel pesh keren, saffaee jaarooh say be ho jaati heh ghusul zeroori nahin, agir Sahabah nay ghusul nahin deea jarooh mara toh tum ko ziyada ihtiraam heh Kabah ka? Dosra wesay be Hadith meh Kabah kee baat nahin ho rahi, muhallay meh masjidoon kee ho rahi heh. Yeh jis tareeqeh say tum nay Ghusul e Kabah ko sabit kerna cha'ha heh, yeh ijtihadi tareeka heh, yehni BARELWIYON wala tareeka, tum Ahle Hadith ho, Ahle Ijtihaad nahin tumara mazhib kee bunyaad wazia Hadithoon aur Ijtihaad o Qiyaas per nahin, Ijtihaad Ahle Sunnat Wal Jammat ka tareeka heh. Milaad per toh tum wazia daleel doondtay ho, baray uchal uchal ker, SAHABAH NAY MILAAD KO CELEBRATE KEEYA TOH HADITH PESH KERO, WAZIA HADITH PESH KERO, abh us'see miyaar per qahim raho, aur khud be GHUSUL kee wazia daleel pesh kero kay Kabah ko ghusul dena Sunnat e RasoolAllah heh ya Sahabah weghera. Baki Hadith say sabit kero kay Sahabah nay Masjidoon ko kesay sabit keeya, jarooh say, doh ker, ya kissi aur tareekeh say ... joh be tareeka Sahabah nay apnaya ussay sabit kero, is hadith meh saffaee ka hokam heh, yeh nahin bataya gaya kay kesay saffaee kero, agir hokam deeya toh Sahabah nay saffaee bee kee hogi, abh kis kay saath kee, kab kee, kis din kee, mard nay kee, aurat nay kee, weghera keyun kay in sab kay jawab say maslay kee wazahat hoti heh, yehni agir aurat nay saffaee kee toh agir aaj mard saffaee kerta heh toh phir khilaaf e amal e Sahabiya hoga, aur yeh Biddat heh, agir subho saffaee kee ho, aur tum Wahabi dopehar ko saffaee kero, toh Biddat hoga, Sahabah nay agir jarooh say saffaee kee aur tum paani say kero toh phir be biddat hoga keyun kay amal Sahabah say sabit nahin, aur Masjid meh kushbooh laganay ka hokam heh, magir yeh sabt kero kay kushbooh deewaar ko malni heh, ya kohi aur tareeka heh, agir Sahabah nay agar bat'ti jalahi aur tum attar kee botal rakh detay ho dakan khol ker toh Sunnat kay khilaaf amaal hoga aur Biddat hoga .... yehni is hadith per amal us waqt hoga jab puri detail sabit hoon gee warna BIDDAT ka khauf heh. Baqi meh nay likha thah kay WHITE MARBLE per tawaf kernay say Sunnat e RasoolAllah kee khalaf warzi heh is leyeh hajj ka arqaan pura nahin hota, RasoolAllah nay saffa marwa per dor lagahi magir marble per, flat ground per dor nahin lagahi thee, pahari per dorna Sunnat thah ab yeh Sunnat kay khilaaf heh is leyeh yeh amal bee jahiz nahin. Wahabiyoon ka imam speaker lagata heh, aur speaker meh bolta heh, yeh be BIDDAT heh RasoolAllah nay speaker mic istimaal nahin keeya thah, is leyeh namaz fassad ho jaati heh, RasoolAllah nay WHITE MARBLE PER SAJDAH NAHIN DEEYA THAH BALKAY BEGHER SAJDA DEEYA THAH, WHITE MARBLE PER SAJDAH DENA SUNNAT KAY KHILAAF HEH, RasoolAllah kabi White Marble per kharay nahin huway thay namaz kay leyeh, WAHABIYOON ka white marlbe per kharay ho ker namaz perna khilaaf e sunnat heh biddat heh, aur yeh biddati- namaz hogi is leyeh namaz nahin hogi esi namaz pernay wala juhanami heh.

PEHLI TOH

JazakAllah Khair Brother. If someone knows more evidence please add to it, I want to write a comprihensive explanation of the verse and reffutation of the Wahabiyah. Muhammed Ali Razavi

Mazrat kay saath arz heh: Kabah ko be Ghusul, itni fizool khar'chi, Africa meh musalmaan piyaas say mar rahay hen, in Wahabiyoon ko Kabah ko shampoo kay saath ghusul denay kee peri huwi heh, itnay bewaqoof logh hen kay Kabah per kohi teen man'h sona laga deeya heh, chahyeh toh yeh thah kay is pesay ko ghareeboon meh taqseem kertay takay woh roti khatay, magir Kabah ko jewlery kee ziyada zeroorat thee. Aur itnay ehmak hen kay Masjid Al Haram ko kia say kia bana deeya ... Sahabah nay Masjid Al Haram meh white marble, nahin lagaya magir in ko dekho inoon nay kia ker deeya ... Hinduwoon, Mushrikoon kee nakal ker kay us Kabah ko kia say kia bana deeya, Hindu be esa kertay hen apnay butoon ko khoobsoorat aur fizool kharchi kertay hen, in'ni kee naqal ker rahay hen, jistera woh butoon ko khoobsoorat bana rahay hen, is'see tera yeh WAHABI KABAH ko khoobsorat bana rahay hen, FIZOOL KHARCHI kee haad hee nahin. Abh toh Hajj be nahin ho sakta, RasoolAllah nay KIA WHITE MARBLE PER CHAL KER TAWAF KEEYA THAH, agir nahin toh esa kernay say hamara TAWAF HO JATA HEH KIA, tawaf us'see waqt hoga jis mat'ti per RasoolAllah nay keeya, warna TAWAF NAHIN HO SAKTA, RasoolAllah kee Sunnat heh ka mat'ti per chal ker tawaf keren, aur agir ham marble per chalen aur tawaf keren to TAWAF nahin hota, yeh biddat hoti heh, yeh Biddati-tawaf hoga. Aaj kal bas'soon, caroon, wagonoon meh yeh logh saffar kertay hen Hajj kay doraan, halan kay RasoolAllah kee Sunnat to oonth per safar kerna thah, keyun kay safar kerna be Sunnat heh aur car per RasoolAllah nay safar nahin keeya haaj kay doraan is leyeh joh yeh amal Biddat heh, aur is leyeh HAJJ nahin hoga.

The Objection of the Wahabiyah, Deobandiyah, the heretical innovators is that in Surah Al Maidah [5} Verse 15-16: mentions Noor & Kitab Al Mubeen, and they say "Wa" between Noor and Kitab Al Mubeen is Tafseelia, Wazahati, meaning that Noor is refference to Kitab Al Mubeen. And to support this assertion they use the phrase Yahdi Bihillahu which is Singular, and argue that had there been mention of two things in this verse: "There has come to you from Allah a Noor and Kitab Al Mubeen." Allah would have used a plural: Yadhibihi'kumullah. I am fully aware of the arguments based on this verse, and HOW EXPLAIN THE usage of SINGULAR FOR THE TWO, BUT it would be excellent IF someone can pass me verses in the Quran where TWO ARE MENTIONED, BUT A SINGULAR IS USED, i.e. Allah & Rasool, but for the two a singular is used in the verse. Please dont write anything else, its not required only write about what is being asked JazakAllah

* Sahih Muslim Book 001, Number 0334: It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart. * Sahih Muslim, Book 001, Number 0335: It is narrated on the authority of Ibn Abbas that the words:" The heart belied not what he saw" (al-Qur'an, Iiii. 11) and" Certainly he saw Him in another descent" (al-Qur'an, Iiii. 13) imply that he saw him twice with his heart. Hazrat Ibn Abbas Radiallah tallah anh ka Aqeedaht hah kay RAsoo;Allah nay Allah tallah ko dekha heh, aur keyun kay yeh woh Sahabi hen jin kay leyeh RasoolAllah nay Tafsir kay ilm kee dua kee thee. Hazrat Aysha nay ankh say dekhnay kee nafi kee heh aur Ibn Abbas radiallah talah anh nay dil say dekhnay kee tasdeeq kee heh, is leyeh donoon motbar hen.

Jee janab mera naam toh aap ko maloom ho gaya, meh alhamdulillah Maslak e Imam Ahmad Raza Khan Barelwi Rahimullah Alayhi Tallah ka fallower hoon fallower Sunnat e RasoolAllah and Jammat e Sahabah, in short Sunni. Aur title Rizvi nahin Razvi heh, Rizvi Shiyoon ka heh aur Razavi, ya Razvi nisbat e Imam e Ahle Sunnat heh. Aap ek ilada thread bana lenh, meh apna DAWA, likh doon ga aur MODERATOR aur admin TEAM SAY TAWAQOH KEROON GA KAY WOH KISSI AUR KO PERMISSION NAHIN DENH GAY KAY WOH US THREAD PER POST KEREN, Kohi baat nahin jab aap kay pass time huwa toh aa ker jawab detay rehna, masroofiat aur study saath saath hen. Magir pehlay pata toh chalay kay aap ko ihtiraaz kis baat per heh, taqay us ihtiraaz ko mad e nazr rakh ker thread banaya jahay.

Wahabi Kafir hen, Sahih Bukhari kee hadith heh jis meh RasoolAllah farmaya kay Kuffr kee summit, gathering, group, mashrik meh heh, Wahabia Najd, Qarn e Shaytaan hen, is leyeh yeh goro kaffiroon ka goro heh, in ka qatal RAsoolAllah ka hokam e khaas heh, Sahih Bukhari kee hadith heh jis meh RasoolAllah nay hokam deeya kay Najdia ko qatal kero aur farmaya kay agir meh un ko pata toh qom e aad kee tera qatal kerta. Shar'an Wahabiyoon bil khasoos in kay mazhib kay guru ko qatal kerna jahiz heh balkay hadith e RAsoolAllah meh heh kay joh logh Najdia Qarn e Shaytaania ko qatal keren gay, un kay leyeh aakhriat meh inaam heh. Is leyeh har Sunni Musalmaan ko Wahabiyoon ko qatal kernay kee khawahish aur is Sunnat e RasoolAllah per amal kernay kee khwahish kerni chahyeh, aur Allah say dua kerni chahyeh kay Allah tallah is Sunnat per amal kernay yehni Wahabi Kaffiroon ko qatal, aur in kee auratoon, bachoon, mardoon, ko gulaam bananay kee tofeeq deh. Ameen. Agir kissi Wahabi, Sunni, Deobandi, ya kissi ko yeh ilfaaz sakht lagen ya buray lagen toh khadim ko bula lenh meh apna mowaqif Hadith e RasoolAllah say sabit ker doon ga. Muhammed Ali Razvi

Keyun kay meh Ulamah e Haq Sawaad e Azam Ahle Sunnat Wal Jammat Deobandi kee tarjumani ker raha hoon is leyeh aap ko jawab deta hoon. Aap Barelwiyoon ko kia pata Tawheed kia heh, ham aap ko Tawheed sikhanay atay hen. Dekhyeh aap Data, Dastgheer, weghera kay ilfaaz ghairullah kay leyeh boltay hen, aur keyun kay Shirk kee definition kay mutabiq aap BARELWI hen is leyeh yeh sab kuch Shirk heh. Magir hamaray Ulamah o Muftiyaan e Haq Sawaad e Azam ka ghairullah ko Data kehna, Dasgheer weghera kehna khalis Tawheed heh, aap Barelwi kitnay unparh aur jahil hen, aap ko kia pata Quran aur Hadith kia hen, hamaray Ulamah nay Quran ko sahih samja heh, aap ko bilqul pata nahin deen ka, hamaray Ulamah jinnoon nay engrezoon say saath jihaad keeya heh un'noon nay bataya heh kay agir BARELWI kehta heh Data, DastGheer, weghera toh tab shirk hota heh. Hamaray Hakeem Ul Ummat Ashraf Ali Thanvi neh Data Ganj Bakhs likha heh, toh aap ko maloom hona chahyeh kay yeh Tawheed heh, woh is leyeh kay woh Deobandi hen, SHIRK tab hota jab woh BARELWI hotay. Aap ko sharam aani chahyeh Tawheed aur Shirk kaa aap ko pata nahin aur musalmaan kehtay hen apnay aap ko, kitni sharam kee baat heh kay aap Tawheed ko samaj hee nahin sakkay, aap ko jahannum ka khauf nahin kia, hamari Tawheed kee tareef yeh heh: *** Deobandi, ka har amal o Aqeedah, Tawheed heh. *** Aur hamari Shirk kee tareef yeh heh: *** Barelwiyoon ka har aqeedah o amal Mushrikana heh, Shirk heh. *** Allah ka khauf keren, aur Allah say daren aur yeh definition joh Shirk o Tawheed kee hen seekh lenh aakhirat meh kaam ahaen gee, warna yaqeen keren jahanum teekana hogi. Aap ek khuda ko mantay hen is say bara Shirk kia ho sakta heh, Allah ko Wahid mantay hen, zaat, sifaat, afaal meh la Shareek mantay hen makhlooq kee misl nahin mantay, yeh itna bara SHIRK heh kay iss kee kohi maafi nahin, seeda jahanum meh jahen gay. Meray baee Tawheed yeh heh kay aap Seikh e Rabbani Rashid Ahmad Gangohi ko khuda maneh tab jaa ker aap pakkay sachay, Muwahid aur Sawaad e Azam Ahle Sunnat Wal Jammat Ulamah e Deoband say hoon gay. Aap bar bar kabi ek Deobandi Aalim ka scan page detay, agir aap uuper Shirk aur Tawheed kee defintion ko peren toh maloom jahay ga kay yeh sab Tawheed hen aur BARELWIYOON ka esa kehna SIRF AUR SIRF SHIRK heh. Aagir ap ko deen ka kuch pata huwa toh reply nahin keren gay meri points kee, warna meh samaj jahoon ga kay samjay kuch nahin.

Aagir meh yahee kehta toh gaali thee, magir abh khud maan gaya heh kay khabees heh ...