RadiatingAli

Muhammed Ali Razvi nay Deobandi'at, Wahabi'at ko laateh keyun mari, yeh story 13 saal lambi heh. Joh meh baat likhoon Ahle Sunnat Wal Jammat ka aqeedah nah ho, aur Jayyid Ulamah e Kiraam kee kitabooh say sabit nah ho yeh jitnay be Sunni bethay hen chup nah bethen fori tor per point out ker denh kay yeh Aqeedah Sunniyoon wala nahin. Joh bateh likhi joh dalahil likhay woh apnay uqabir Ulamah kay batahay huway aqahid kay mutabiq deeyeh, meh apni taraf say garh nahin raha. Aap nay sachi baat ker kay khud'kashi kee Agar aap kay dalahil meh pesh kerta toh aap kabi be tasleem nah kertay kohi nah kohi chavl martay, magar abh khud sar pansa leeya heh toh pansi meh deh deta hoon. Jee mujjay ittifaq heh kay Farishtay Shabih e Bashariat meh atay hen, yehni Lebaas e Bashariat, Soorat e Bashr, Libada e Bashariat, mafoom wohi heh sirf ilfaaz mukhtalaf hen magir un kee Haqiqat Malaiki hoti heh. Aap nay daleel pesh kee kay "fata'mas'salaha" meh Farishtay kee soorat thee Bashariat kee, Haqiqat e Nooraniat yehni haqiqi zaat {Farishta} mojood thee. Is aap kay sach per mujjay bilqul kohi ihtiraaz nahin, balkay Ahle Sunnat Wal Jammat ka aqeedah hee yahee heh. Ilfaaz "fata'Massala'ha" kay root alphabets Meem, Say, Lam hen jin say word Misl banta heh, in root letters say joh be lafz banay ga us meh yeh bunyaadi mafoom hoga: zahir kay leyeh istimal huwa, aur haqiqat ka zikr nahin hota. Yehni : "Ali sher kee misl {like/jesa} heh" Is meh lafz Misl haqiqat per nahin bola gaya, yehni is ka matlab yeh nahin kay Ali kee ek dumb heh, aur shakal sher jesi heh weghera ... Allah tallah nay Jibrael alayhis Salam kay Bashr kee soorat, meh janay ko Mas'sala, kay saath farmaya yehni woh sirf zahir meh Bashr jesa thah, sirf dekhnay meh Bashr thah ... aur Bashariat Jibareel alayhis salam kee Haqiqat nahin thee, joh mutafiq alay heh, Ahlus Sunnat Wal Jammah aur Ahlul Khawarij Wal Irtaad meh. Abh dekhtay hen RAsoolAllah kee Bashari'at kee haqiqat kia heh, aap kay biyaan kerda sahih mafoom kay mutabiq: * Surah Al Kahf {18} Verse 110: "Qull in'nama ana Basharum Misluqum yuha ..." * Surah Al Fussilat {41} Verse 6: "Qull in'nama ana Basharum Misluqum yuha ..." In donoon ayaat meh RasoolAllah ko hokam huwa heh kay apni Bashariat ka ilaan keren kin ilfaaz meh ilaan kerwaya pesh e khidmat heh: "Kehdo, Sirf meh hoon Bashariat meh tumari misl ..." Abh ghor keren lafz Misluqum per, is kay root letters Meem, Say, aur Laam hen aur aur root letters ka mafoom har us lafz meh hoga joh in root letters say banay ga. To batayeh kay RasoolAllah kee Bashari'at misliyat meh ham jesi huwi toh kia woh sirf Bashr hen, meh nay bataya kay MSL sirf zahir per bola jata heh is ka talluq Haqiqat say nahin hota, yeh sirf zahir, joh dekhahi deh, us kay leyeh bola jata heh, RasoolAllah kee Bashar'iat hamari Misl heh, Shabih heh, Soorat heh, Libaas heh, Libada heh, jistera Jabraeel alayhis salam kee Bashariat Libaas, Shabih, Libada, Soorat thee, jistera Jibraeel kee zahiri Bashariat per Allah tallah nay un ko Bashr bola ... is'see tera RasoolAllah kee zahiri soorat, per Allah tallah nay un ko Bashariat ka ilaan farmanay ka hokam deeya. Is'see leyeh toh meray Imam Ahmad Raza Khan Barelwi Rahimullah Alayhi Tallah nay Kunz Ul Imaan meh Tafsiri tarjumah yoon keeya: * Surah Al Kahf {18} Verse 110: "Tum farmaho! Zahir soorat Bashri meh toh meh tum jesa hoon, mujjay wahi aati heh kay tumara ma'bood ek hee heh ..." RasoolAllah kee Bashariat bee toh Jibraeeli Bashariat thee nah kay nahin? Baqi meh jab kaam say wapis aaya toh baqi hissay ka jawab doon ga, is leyeh dartay rahen, aur sochtay rahen. Baqi meh is leyeh dengen maar raha hoon kay joh prh rahay hen woh yeh keh rahay hen: Baqi hissay ka jawab: Meh nay kab kaha kay Musa alayhis salam ka Aa'sa mubarak nazr bandi kee bina per samp bana, meh be yahee keh raha hoon kay us kee Zaat badli toh sifaat badleen, zaat nazr bandi say nahin badli haqiqat meh badli thee. Aur Haqiqat meh danda hee thah ... magir zaat badli toh sifaat badli magir haqiqat meh woh danda thah joh apni asli halat per lota jistera Farishtay apnay asli halat per lot jatay thay ... Jab Farishtay Bashr ban ker ahay toh Bashr kay lebaas meh thay, aur un kee Noorani'at un kee haqiqat e Malaiki lebaas e Bashariat meh chupi thee. Zaat badli toh sifaat be badleen, jab woh Bashr ban ker ahay toh Bashr hee thay ... ankh qaan, naaq, zubaan, daant, beth, hath, pahoon, baal, hont, ungliyan, nails, mat'ti say bana jism, handiyan, ankhoon kee binaee, quwat e samat, chalna phirna, baat kerna, bethna, khara hona, weghera yeh Bashariat kee sifaat hen, aur jab Farishtay Bashr ban ker ahay toh Bashr hee thay jistera baqi Bashr thay un kee bashariat Bashroon jesi thee, agir Bashr nahin thay toh phir Basharoon wali sifaat keyun theen. Bashroon wali sifaat be hoon aur phir be Bashr nah hoon. Mukhtasar Bashr ban ker ahay toh Nooraniat chupi thee, Bashariat un ka lebaas thah. Acha ham nay RasoolAllah ko Makhlooq mana, tum Rab ko RasoolAllah kay barabar mana, kia tumara yeh aqeedah heh kay Allah tallah special makhlooq heh? Allah Khaliq heh, Makhlooq nahin. Ham nay Rab kay barabar sifaat nahin deeh, balkay Mushrik Wahabi nay Rab ko RasoolAllah kay barabar ker deeya. Jahil tum per Shirk e Akhbar lazam ho chuka heh yehni Mushrik Kaffir ho chukay ho yeh Shirk e Akbar bak ker: "aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...." Is say sabit hota heh kay tum nay Allah ko Special Makhlooq ka darja deeya heh aur keyun kay ham nay RasoolAllah ko special Makhlooq bana deeya heh baqaul tumaray ... is leyehShirk ho gaya. Kia tumaray aqeedeh meh Allah special Makhlooq heh? Meray aqeedeh meh aur har Musalmaan kay aqeedeh meh Allah Makhlooq nahin Khaliq heh, Allah banaya nahin gaya, bananay wala heh Makhlooq woh heh jis ko Allah nay banaya, aur Khaliq woh heh jis nay Makhlooq ko banaya, aur tum Allah ko special makhlooq mantay ho ... tum nay joh likha heh: "Yehni rab ke barabar sifaat deh'di" is say sabit hota heh kay special makhlooq hona tumaray aqeedeh meh Allah kee sift heh. Shirk e Akhbar lazam huwa aur tum Mushrik, aur Kaffir, Mulhid, huway. Pehlay Tawheed seekh meray chunnay munnay bachay ... pehlay musalmaan ho leh, pakka muwahid ho leh phir chavlen marna. Yeh sawaal aap Allah say poochen ...

Man kuntu Maula wali Hadith ka context yeh heh, RasoolAllah nay sab Sahabah ko ek dosray ka baee banaya, Ali radiallah tallah anh peechay reh gahay .... woh ronay lagay RasoolAllah nay poocha roh keyun rahay ho farmaya mera kohi baee nahin bana ... RasoolAllah nay farmaya: "Man kuntu maula fahaza aliyun maula" yehni: "Jiska meh ba'hi hoon us ka Ali ba'hi heh." Muhammed Ali Razvi

Janab gustakhana ibaraat kee kohi taweel be kabool nahin kee jaa sakti. Kia aap meri in statements kee taweelkeren gay: * Ashraf Ali Thanvi Kuttia kee aulaad heh. - Kutta keyun kay wafadar hota heh is leyeh meri ibarat gali nahn Ashraf Ali thanvi ko Kuttia kee ulaad kehnay say muraad wafadar aurat kee ulaad heh. * Qasim Nanotavi haram kee ulaad heh. - Haram yehni paak, jistera Masjid Al Haram ... toh gali nahin deeh, Qasim Nanotavi ko harami nahin bola, yeh nahin kaha kay is kee maan nay beghair nikkah kay kissi ashiq say ham bisteri kee, balkay yeh kaha kay bara pakeeza ulaad heh. * Ismail Dehalvi soowar heh. - Soowar engrez us ko kehtay hen joh ziyada kha'hay toh meh nay Ismail Dehalvi ko soowar paleet janwar nahin bola balkay mota, drum kay bet'h wala bola heh. Kia aap meri in taweelaat ko, qabool keren gay, kia aap be in taweelat ko mad e nazr rakh ker in ko Haram kee ulaad, kuttia ke ulaad, aur soowar bolen gay. Gali galoch meh, gustakhi meh kohi taweel except nahin hogi, jis zubaan gali ka tayun kerti heh, taweelaat acept nahin ho sakteen. Is'see tera jin logoon nay RasoolAllah kee shaan meh gustakhiyan keenh kohi be taweel ho, kohi be kissa kahani biyaan keray qabool nahin hogi.

Aap nay farmaya kay Farishtay apni fitrat kay khilaaf kaam nahin kertay, baee sahib, aap ko kia wahi ahi heh kay Faristhoon kee kia fitrat heh. Mujjay woh Hadith, ayaat pesh keren jis meh Allah tallah nay Farishtay kee fitrat batahi ho. Yeh aap kee sab qiyaas arahi heh kay yeh Farishtay kee fitrat kay khilaaf thah aur heh, inshallah agay dood ka dood aur pani ka pani honay wala heh. Baee sahib Farishtay Bashr kay roop meh tashreef farma huway, Ibrhaim alayhis salam nay un ko Bashr samaj ker bhoona huwa bachra rakha, Farishtoon nay khaya nahin, aur is nah khanay ko aap nay yoon biyaan farmaya: "magar unho ne khnay se inkaar kar diya ke hum farishtay hein..ye hoti hay fitrat.." Kahan per likha heh kay Farishtoon nay khanay say inqaar keeya, woh tab hota jab Ibrahim kehtay kha'hen Farishtay kehtay ham nahin kha saktay, balkay Farishtoon nay kuch esa nah kaha, jis per aap nay qayas keeya kay khana un kee fitrat kay khilaaf thah. Jee Farishtay Allah kay hokam kay begher kuch bee nahin kertay, Allah tallah nay farishtoon ko pay'gham denay kay leyeh behja thah, Farishtay ko yeh nahn kaha thah kay agir kohi dawat deh toh kha lena ya nah khana ... Farishtay ko khanay ka hokam nahin thah, jis cheese ka hokam thah ... kay message deliver keren woh unoon nay kia, Allah kee taraf say farishtoon ko khana ka hokam nahin thah unoon nay khana khaya nahin. Yaad rakhyeh jab zaat badalti heh toh sifaat be badalti hen, dekhyeh, Musa alayhis salam ka A'asaa mubarak, ek lakri ka danda thah na khata thah nah peeta thah, na dekhta thah nah sunta thah, na zinda thah, be'jaan thah ... murda lakri ka bana huwa thah ... magir jab izn e illahi huwa toh mat'ti say bana huwa, jaan daar saamp ban gaya, dekhnay be laga, sunnay be laga, hilnay be laga, aur khana be laga: Surah 20 Verse 69: "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes." Point yeh heh kay jab zaat badalti heh toh sifaat be badalti hen, sirf zaat nahin badalti. Farishtoon ko khanay kee ijazat nahin thee Allah tallah kee taraf say, agir ijazat hoti toh woh khana be khatay. RasoolAllah Bashr ban ker tashreef farma huway, woh Noor bee thay aur Bashr bee, yehni Noor e Mujjasim, Allah tallah nay RasoolAllah ko ijazat deeh kay khaho peeyo, neend kero, ibadat kero toh RasoolAllah nay kee. Aur yeh note kero, yeh khana peena, khoon behna, Bashariat kee sift heh Noorani'at kee nahin, Noor ko khanay kee zeroorat nahin Bashr ho heh. RasoolAllah nay Khana khaya Bashariat kay wastay, apna khoon bahaya Bashariat kay wastay, ansoon bahahay bashariat kay wastay, .... Jibraeel aur Farishtay agar khata aur peetay toh farq nah perta keyun kay khana peena Bashariat kee sift heh aur jab woh Bashriat kay lebaas meh ahay toh phir Basharoon wali zaat be thee aur sifaat be theen ... Jibraeel itna bara farishta kay asmaan cover ho jahay us kay ek wing say ... magir Bashr ban ker aya toh ziyada say ziyada 7 foot bara huwa hoga qadh meh ... point yeh heh kay jab zaat badalti heh toh zaat kay mutabiq sifaat be badal jaati hen, RasoolAllah Haqiqat meh Noor thay aur Bashariat kay Lebaas meh ba'hasiyat e Noor ban ker ahay. Khana peena rona dona, Bashariat kee sift heh Nooraniat kee nahin, RasoolAllah kee Bashariat kee zeroorat thah khana aur unnoon nay khaya ... aur Jibraeel kee Bashariat kee zeroorat thah yahee khana ... magir khanay kee ijazat bari tallah say nahin thee, agir hoti toh woh khatay be aur peetay be, RasoolAllah ko ijazat thee woh khatay be thay aur peetay be thay, sotay be thay aur rotay be thay ... Baqi tum yeh keh rahay ho kay Noor khata nahin, toh meh nay kab kaha Noor khata heh, meh keh raha hoon kay Noor ko khana peenay kee zeroorat nahin Bashariat ko heh, aur Farishtay jab Bashr thay toh kha saktay thay, keyun kay khana Bashariat kee zeroorat heh magir keyun kay un ki ijazat nahin thee apni mazi kay mutabiq amal kernay kee Farishtay nah khaa sakkay ... Farishtay sirf wohi kertay hen joh Allah ka hokam hota heh aur us kay ilawah kuch nahin kertay. Nooraniat e rAsoollallah ko kahnay kee zeroorat nahin thee, aur nah Nooraniat e Malaika ko khanay kee zeroorat thee ... Basharit ko zeroorat thee, Farishtoon nay khaya nahin keyun kay ijazat e khuda nahin thee, aur RasoolAllah nay khaya aur sab Bashroon kee tera zindgi guzari keyun kay hidayat e Bashariat kay leyeh ahay thay, aur Amli tareekay say example set keeya taqay baqi Bashr fallow keren, khata dekhen toh khahen, Shaadi kee taqay Ummati be shaadi keren begher keyun kay behtreen tareeka RasoolAllah ka heh aur RasoolAllah nay hidayat farmani thee Ummat kee ... Aap sifaat e Bashriat ko leh ker, RasoolAllah kee Nooraniat kee nafi kesay ker saktay hen, jahil anparh insaan agar tooh samajta heh kay Noor joh Bashr ban ker ata heh woh khata nahin toh mujjay yeh sabit ker kay yeh kahan say daleel leeh heh. Mera dawa heh kay Farishtay Allah kay hokam kay begher kuch nahin kertay, woh kissi bee roop meh keyun nah hoon. Tooh sabit ker deh kay farishtoon ko apni marzi kernay kee ijazat heh yehni un ko choice heh kay woh khud decide keren toh meh samaj loon ga kay Farishtoon ko choice thee unoon nay khana is leyeh nahin khaya kay Noor joh Bashariat kay lebaas meh ata heh woh khana nahin kha sakta. Mera dawah heh kay khana Bashariat kee zeroorat heh aur agir Farishtoon ko man;mani kee ijazaat hoti toh woh ba hasiyat e Bashr khana khatay. Mera dawah yeh bee heh jab Zaat badalti heh toh sifaat, be badalti hen, danda jab danda thah toh kuch khata nahin thah jab samp bana toh khata bee thah aur dekhta sunta be thah ... haqiqat meh woh danda hee thah magir jab samp bana toh us kee haqiqat chup gaee aur Samp kay tor per zahir huwa haqiqat meh woh khata kuch nahn thah magir jab woh samp bana toh khanay be laga, isee tera jab Farishtay aur RasoolAllah kee Zaat badali aur ba hasiyat e Bashr ban ker dunya meh ahay aur Nooraniat chup gaee Bashariat meh toh phir un ko khanay peenay kee qudrat milli thee magir ek nay khaya ek nay nahin keyun kay ek ko ijazat thee aur ek ko nahin thee.

Nahin nahin, meh nay toh bilqul kuch jawab deeya, bilqul kuch rad likha hee nahin, meray bachay filmi dialoge ziyada seekh leeyeh hen, chand ilfaaz Quran aur Hadith kayb ee seekhlo takay kuch likh sako. Abh keyun kay tum ilmi yateem ho, aur Yateem ko sadqa khairaat deh saktay hen, is leyeh Muhammed Ali Razvi kee taraf say aap kay leyeh Khairaat kay tor per chand Alimana points. Meh nay likha thah kay need aur mot meh farq yeh heh kay mot kay waqt Allah Rooh ko wapis nahin lota'ta aur neend kay waqt lota'ta heh: * Surah 39 Verse 42: "It is Allah that takes THE SOULs (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect." Tafsir Al Jalalayn: "God takes the souls at the time of their death, and, He takes, those that have not died in their sleep, in other words, He takes them during sleep. Then He retains those for whom He has ordained death and releases the others until an appointed term, that is, until the time of their death. The one that is released is the soul [that possesses the faculty] of discernment, without which the soul [containing the force] of life is able to remain [temporarily] — but this cannot be the other way round. Truly in that, mentioned, there are signs, indications, for a people who reflect, and then realise that the One with the power to do this also has the power to resurrect — Quraysh, however, never reflected on this [fact]." Tafsir Ibn Abbas: "(Allah receiveth (men's) souls) Allah takes to Himself the souls of people (at the time of their death) their sleep, (and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo herein) in keeping and releasing souls (verily are portents) signs and admonitions (for people who take thought) for people who reflect on this." Tafsir Ibn Kathir: "Then Allah tells us that He is in control of all things and does as He wills. He causes men to die (the "greater death'') when He sends the angels to take men's souls from their bodies, and He causes them to "die a lesser death'' when they sleep. Allah says: "It is He, Who takes your souls by night (when you are asleep), and has knowledge of all that you have done by day, then He raises (wakes) you up again that a term appointed be fulfilled, then (in the end) unto Him will be your return. Then He will inform you of that which you used to do. He is the Irresistible, over His servants, and He sends guardians (angels guarding and writing all of one's good and bad deeds) over you, until when death approaches one of you, Our messengers (angels) take his soul, and they never neglect their duty." 6:60-61). Here Allah mentions the two deaths, the lesser death then the greater death after it; in the Ayah above (39: 42), He mentions the greater then the lesser. Allah says: "It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed." This indicates that they [the souls] meet in the higher realm, as was stated in the Hadith attributed to the Prophet which was narrated by Ibn Mandah and others. In the Two Sahihs of Al-Bukhari and Muslim, it is reported that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said: "When anyone of you goes to bed, let him brush down the bed with his garment, for he does not know what has come on his bed since he left it. Then let him say, "In Your Name, O Lord, I lay down my side and in Your Name I raise it up; if You take my soul, have mercy on it, and if You send it back, protect it with that which You protect Your righteous servants.'' ..." Quran meh Allah tallah nay farmaya heh kay farishtay Rooh ko martay peet'tay hen: Surah 8 Verse 50: "If thou couldst see, when the angels take THE SOULs of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire- " * Sahih Muslim, Book 040, Number 6860: Anas reported Allah's Apostle (may peace be upon him) as saying: If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave." Aur Hadith meh azaab e kabr ka zikr heh Barzakh meh rooh aur Qabr meh jism, donoon ko sazza hoti heh. Joh sazza kabr meh jism ko hoti heh us kee feeling Rooh ko barzakh meh hoti heh aur joh sazza rooh ko hoti heh us kee feeling jism ko qabar meh hoti heh ... Warna agir Rooh ko sirf sazza hoti toh phir RasoolAllah Kabr kay azaab ka keyun batatay sirf Barzakh kay azaab ka batatay. Is leyeh Jism aur Rooh donoon meh connection hota heh, Jism ilada hota heh aur rooh ilada magir connection qahim rehta heh. Aur Ambiyah ka apni kabroon meh hayaat hona sabit heh. Hadith e Musnad Abu Yala ka jawab aap nay abhi taq nahin deeya. Deen meh teen chashmeh hen, Sunniyoon wala, Shiyoon wala, aur Kharijiyoon wala ... joh jis ka pehanta heh wohi kay through dekhta heh, ham Sunniyoon nay Quran o Hadith donoon ka pehna heh ham har Sahih Hadiht ko mantay hen aur har ayaat ko mantay hen, aur Wahabi sirf us;see sahih hadith ko mantay hen joh us kay mazhib kay mutabiq ho aurjoh nah ho us kay munkir ho jatay ho ... Ahle Hadith nahin yeh Ahle Khabees ka tareeka heh, Ahle Sunnat yehni Hadith, ham Sunni hen keyun kay ham har ek Sahih Hadiht ko mantay hen aur us per aqeedah rakhtay hen Wahabiyoon Khabees hen Hadith nahin, joh Qadiyaniyoon kee tera wohi Hadith mantay hen joh un kay mazhib kay mutabiq hoon aur joh khilaaf hoon sab ko reject ker detay hen. Qadiyaniyoon nay apnay mazhib ko banaya toh Khatam Un Nabiyeen ka mafoom La Nabiya Badi kee hadith ka totally inqaar ker deeya ... yahee tareeka aap ka heh apnay mazhib Wahabiyat ko banaya toh joh hadith us ko ghalat aur batal sabit kerti heh us ka inqaar ker deeya reject ker deeya jata heh. Qadiyani Wahabi baee, baee, donoon meh phir yeh larahi keyun aahi, abhi taq mujjay is kee samaj nahin aahi. Muhammed Ali

Talib Rehman aur us kee behan kee Ashiqi ho gaee hogi, behan kay leyeh dewana ho gaya hoga is'see leyeh behan kay saath Nikkah ko jaiz likha heh. Jangli kuttay, aur Khanazeeroon aur janwaroon ka tareeka heh kay maan, behan, beti meh tameez nahin kertay, balkay sab kay saath jismani rishta qahim kertay hen.

Ilmi yateemi ka ilaaj agir hota toh aap ka sab say pehlay keeya jata. Ambiyah apni qabroon meh mojood hotay hen, aur RasoolAllah jab Mirag per tashreef leh gahay toh phir sab Ambiyah ko wahan per jamah keeya gaya. Musnad Abu Yala kee Hadith ... Ambiyah apni qabroon meh zinda hotay hen, aur Baytul Maqdas meh jamma keeya jana sirf ek khaas waja say thah, yehni Imamat e RasoolAllah meh namaz perna ... etc ... Lagta heh bhool jatay ho joh kuch pertay ho. Jab RasoolAllah nay farma deeya kay Ambiyah apni qabroon meh zinda hotay hen aur bil khasoos Kabroon ka farmaya toh phir mafoom be yahee heh aur agar woh kissi aur jaga hayaat hoon qabar kay bahir toh phir kissi khaas waja say hoga. Jee aap kee kia perna aap ko kuch ata ho toh peren. Pehlay pernay kay kuch qabil likhen, chavlen mar mar kay tum thaktay be nahin. Mojza Nabi kerta heh aur us kay iraday say hota heh ... Musa alayhis salam nay Mujzay keeyeh, Isa alayhis salam nay keeyeh ... RasoolAllah nay mojzay keeyeh un mojzooh meh mojza kernay ka irada shamil thah Isa alayhis salam nay murdoon ko zinda keeya kerna chaha toh huwa aur un ka mojza tehraya ... aap sabit keren kay RasoolAllah nay Miraaj ka sara waqia kernay ka Irada keeya ... Mujza woh heh jis ko Nabi nay kerna chaha, aur Allah nay taqat deeh, Miraaj Allah nay bulaya RasoolAllah nay dawat e illahi qabool farmahi ... yeh mojza e RasoolAllah kesay huwa? Baqi agir dunya say ratba khatam ho jata heh toh RasoolAllah nay farmaya kay qabar meh namaz pertay dekha ... kia RasoolAllah ko qabar aur barzakh meh farq nahin maloom thah ... wahabi Jahil ... RasoolAllah kay farmaan kee takzeeb ker raha heh. Meh tummeh bata hoon kay Qabr aur barzakh meh kia connection heh ... Jistera aap so jatay hen, Allah tallah aap kee rooh nikal leta heh aur jab jagna hota heh toh Allah rooh lota deta heh, aap kee rooh aap say ilada Allah nay safe ker kay rakhi huwi hoti heh, aap kee rooh ka talluq aap kay jism say hota heh magir woh jism kay bahir hoti heh, agir kohi jism ko aag lagahay toh rooh ko bee feel hogi. Mot'h bee is'see tera neend heh, farq yeh heh kay Allah tallah Rooh ko wapis nahin lotata aur jism be jaan ho jata heh, mot aur neend meh farq yeh heh kay Allah tallah mot meh rooh nikal leta heh aur wapis nahin dalta aur neend meh wapis dalta heh ... Mot meh nekh kee rooh mafooz hoti heh ... us ka jism aur rooh ka rabta bahaal hota heh jistera Shaheed ka hota heh, woh murda be hota heh magir phir be zinda heh keyun kay us kee rooh aur jism kay darmiyaan rabta qahim rehta heh ... Abh jab Musa alayhis salam nay qabar meh namaz peri toh jism aur rooh donoon nay peri, jism nay qabar meh peri aur rooh nay barzakh meh peri ... rabta donoon ka bahal hota thah ... Tum ko bilqul kuch nahin pata kay deen Islam cheese kia heh tum nay kabi Hadith bee nahin peri hogi aur agir peri heh toh apni mangarat kichri pakkahi hogi, kuch Hadithoon ko mana aur kuch ka inqaar ker deeya .... barzakh wali Hadithoon ko mana aur kabr meh azaab wali hadithoon ka munkir ho gaya, rooh kee sazza ko mana aur jism kee saza ka munkir ho gaya ... meray chunnay munnay bachay yeh tareeka Biddatiyoon ka heh kay un hadithoon ko manay joh pasand hoon, ham Ahle Sunnat Wal Jammat hen, Yehni Ahle Sunnat, RasoolAllah kee Sunnat aur un kay Sahabah kee Sunnat aur Jammat walay woh jammat jis say ek inch bee door huway toh gumrahi meh giray ... ham Sunnat walay Hadith walay, ham har us hadith ko mantay hen joh sahih ho, aur ham tarjeeh nahin detay ek hadith ko dosri per, balkay hamara maslak heh kay esa mafoom biyaan kerna kay donoon meh contradiction door ho jahay. Nateeja yeh nikla kay Barzakh meh namaz peri toh jism nay be namaz kabr meh peri, qabr meh jism ko sazza huwi toh rooh ko barzakh meh be huwi ... donoon ka rabta bahaal hota heh. Jistera ek shakhs England meh ho aur dosra Pakistan meh magir fone per donoon baat cheet ker saktay henkuch is tera ka system Allah nay peda keeya heh kay Barzakh meh joh Rooh heh us ko Qabr kay jism kay saath qahim rakha heh ... Allah behtr janta heh apni qudrat ko. Agir meray bachay tummeh joh kuch meh nay likha heh us per shak ho aur Mot'h kay aur Neend kay mutaliq likha heh us meh shak ho toh phir khadim say Qurani dalahil talab kerna inshallah apnay uqabir Ulamah kee rawayat ko barkar rakhtay huway wahabiat ko Qurani dalahil say zor daar tamacha maroon ga. Pehlay kuch seekh leh phir aa ker muj say behas kerna teri ilmi oqaat itni nahin kay tooh muj say behas keray tujjay bot kuch seekhna heh abhi ... Aur meh nay beghair peray teri link wali post ka jawab aur rad ker deeya heh. Tumari jahan taq soch punchti heh mujjay maloom heh beghair peray hee pata heh kay tum kitnay paani meh ho. Ilmi Yateemi tumara warsa heh ...

Jee yeh hadith us waqt heh jab RasoolAllah Miraaj say wapis aa gahay thay toh, jab sawalaat huway toh Allah tallah nay sara incident replay ker deeya ... jistera aap Video meh replay ker letay hen nah Allah tallah nay RasoolAllah kay leyeh Ambiyah kee Imamat ka sara waqia replay ker deeya. Aap batahen is say Musa aur Ambiyah alayhis Salam kee hayaat ka rad kistera hota heh? KIs mantaq kis philosophy kee bunyaad per Ambiyah kee Hayat e Ambiyah kee nafi sabit hoti heh, zera us chuppay huway ilmi khazanay ko muj say share ker denh. Ham toh alhamdulillah saray Ambiyah kee Hayat kay qahil hen. Aap nafi kee daleel pesh keren, tasdeeq kee nahin. AAp per abh ek Towheedi baee kee Hadith, ek meri, aur ek aap kee apni teen hadithoon ka udaar char chuka heh jis ka jawab aap hee ko dena heh, nah aya thah aur nah ahay ga.

Hadith e Qudsi heh Allah farmata heh: "Meh pahoon ban jata hoon jis say woh chalta heh." Yahan per literaly Allah pahoon nahin banta sirf wahabiyoon ka khuda shahid banta ho, Musalmanoon ka pahoon nahin banta is hadith meh mafoom majaazi heh, yehni Allah tallah apnay muqarrib ko buland darja ata kerta heh kay us kay leyeh door qareeb jana kohi mushkil nahin rehta ... jitera ek malik ul maut heh, Allah nay ussay qudrat deeh dunya meh hazaroon kee jaan leta heh ek hee second meh ... Allah qudrat deta heh apnay Nabiyoon ko aur Waliyoon ko ... Aap ka yeh ihtiraaz jahalat heh, is say rad nahin balkay Musa alayhis salam kee shaan sabit hoti heh kay woh namaz perh rahay thay aur phir Bayt Ul Maqdis meh thay ... yeh shaan sabit huwi Musa alayhis salam kee Hayaat e Ambiyah per nuqs kistera huwa. Hayaat e Ambiyah sabit ho chuki heh abh aap kay pass nah kohi daleel sirf taqreeren reh gahi hen.

Yeh toh huwi nah Shi'yoon wali harkat, pehlay sab Muta ko sabit kernay bagay aatay hen, jab meh kehta hoon kon apni behan ko ek raat kay leyeh Muta kerwahay ga meray saath, agir kohi apni behan ko offer keray ga toh phir meh yaqeen ker loon ga kay aap nay nazdeek Muta pakeeza, achi, aur deen kee ek zeroori ahkam heh, kohi be nahin manta saray gaali shoroon ho jatay hen., Wesay soch raha hoon kia Seikh Al Hadith Muhaddith Al Baani would he be okay if his sister and daughter was to contract a Misyaar with a secrect lover, How about Ibn Baaz he would surely be gladly offer his sister and duaghter in Misyar to their secret lovers, he wouldnt want to spoil their jawani would he! Begherato agir gherat heh toh bhookay kuttoon kay agay chalang laga doh, warna begharti aur mutta parasti meh doob maro.

Wahabi kay mazhib meh har woh Quran kee ayaat aur Hadith ghalat heh joh us kay mazhib kay khilaaf jaati heh, sari daeef, aur fabricated maani jaati hen. Ghayb per dalahil pesh keren toh Quran say toh Wahabi pata nahin kistera bardasht ker leta heh, dil meh zeroor chekhta hoga, Ahmad Raza Khan Barelwi nay Quran ko badal dala heh, yeh Barelwiyoon kee conpiracy heh hamara Imam Ibnul Wahab Quran leh ker qabar meh chup gaya heh Shia imam kee tera.

Toheedi baee, meh aap kay sawaal ka jawab deh deta hoon agir ghalti ho gaee toh mar lee jeeyeh ga: Rooh aur Jism donoon ka namaz perna heh, Jism rooh kay begher perh nahin sakta aur jism rooh kay beghair, donoon ek dosray kee mohtaaj hen, sabit ho gaya kay Musa alayhis salam nay Jism aur Rooh donoon kay saath namaz peri, aur woh ba'hayat thay: * Sahih Al MuslimBook 030: Kitab Al Fazahil, Hadith Number 5859: "Anas reported Allah's Messenger (may peace be upon him) as saying: I happened to pass by Moses as he was busy in saying prayer in his grave, and in the hadith transmitted on the authority of 'Isa there is an addition of these words:, I happened to pass on the occasion of the Night journey." In the hadith pertaining to ..." Toheedi baee aap kee Hadith Musnab e Abu Yala kee taheed meh, Sahih Muslim kee hadith pesh e khidmat heh. Chor kitni dafa machahay ga shor.

Is say pehlay kay meh aap ko kay sawaloon ka jawab doon meh aap ko Ahle Sunnat Wal Jammat kay aqeedeh ka biyaan ker deta hoon taqay aap kay ilm meh joh gaps hoon woh puray ho jahen. Aur phir aap meray jawabaat ko ba asaani samaj pahen gay. Allah tallah nay Rasoolallah kay Noor ko sab makhlooq say pehlay peda keeya, phir is Noor ko chand tuqroon meht taqseem keeya aur sab tuqroon say makhlooq banahi, yehni, arsh, Qalm, Lawh, Malaika weghera ... sirf ek woh Noor ka tuqra reh gaya joh Noor e Muhammed sallalahu alayhi was salam thah. Phir Allah tallah nay Noor e Muhammedi sallalahu alayhi was slaam ko Bashariat meh dunya per akhiri Nabi bana ker behja. Jab RasoolAllah Bashr banay toh RasoolAllah ka jism mubarak mat'ti say bana, us meh Allah tallah nay rooh daali, aur phir Noor e Muhammedi is Bashri'at e Muhammedi meh takhal huwa. Har Bashr doh cheesoon say bana heh, Rooh aur Jism, magir RasoolAllah, Jism, Rooh, aur Noor say banay. RasoolAllah kee Noorani'at Rooh aur Jism kee mohtaaj nahin, keyun kay Allah tallah nay RasoolAllah kay Noor ko sab say pehlay banaya, us waqt nah jism thah aur nah Rooh. Abh aap kay sawalaat kay jawabat. RasoolAllah dunya meh Noor e Mujassim thay, nah Bashr thay aur nah puray Noor thay, balkay donoon thay, jistera Jibraeel alayhis salam, Noor thay magir Bashr ban ker tashreef lahay: * Sahih Muslim, Book 40, Hadith 7134: "A'isha reported that Allah's Messenger (may peace be upon him) said: The angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay)." * Surah Maryam {19} Verse 17: "... then We sent her our angel, and he appeared before her as a man in all respects." * Sahih Al Bukhari, Volume 1, Book 2, Number 47: " ... When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith." Jibraeel Alayhis salam kee Noorani'at chupi thee zahir meh Bashariat thee, Bashari'at haqiqat nahin thee, Bashariat zeroorat kay mutabiq ek roop thah, haqiqat e Jibraeel Bashari'at meh chupi thee, dekhnay walay toh Bashr hee samaj rahay thay ... Maryam alayhis salam nay bee Jibraeel alayhis salam ko Bashr samja, aur RasoolAllah kay Sahabah nay be Jibraeel alayhis salam ko Bashr samja, keyun kay zahir Bashari'at thee, magir Haqiqat yehni Nooraniat Bashariat kay andar chupi thee. Abh ham yeh nahin keh saktay kay Jibraeel sirf Bashr thay, aur yeh bee nahin keh saktay kay woh Noor ban ker ahay, Sayyidi Ala Hazrat nay behtreen ilfaaz bolay Noor e Mujassim, yehni Noor Jism kay adnar, ya Noor Jism kay roop meh ... Abh jab ham Jibraeel alayhis slaam ka Bashr ban ker anay ka zikr keren gay toh Noor e Mujassim bolen gay, keyun kay Noor say un kee haqiqat ka zikr heh aur Mujassim kehnay say joh temporary state, arzi state Jibraeel alayhis slaam nay apnahi thee us ka be zikr ho jata heh. Aur is'see tera RasoolAllah kee haqiqat bee Noor heh aur woh Mujassim, yehni Bashr ban ker tashreef farma huway. Ham Sunni hen ham RasoolAllah kee Nooraniat ka izhar keren gay aur Bashariat donoon ka, Bashr keh ker Nooraniat kee nafi nahin keren gay, aur Noor keh ker Bashariat kee nafi nahin keren gay, ham Sunni hen puray Quran ko mantay hen is leyeh ham donoon ka izhar keren gay, yehni Noor e Mujjasim. Keyun kay RasoolAllah haqiqat kay lihaaz say Noor hen, aur peda honay kay lihaaz say Bashr, toh ham donoon ka zikr keren gay Noori-Bashr ya Noor e Mujassim, kohi be lafz leh lenh. Dosra, meh nay kissi be jaga yeh nahin farmaya: "ab ap ne kaha kay jismani toar per noor thay." Meh nay lafz Noor e Mujassim likha heh, aur yeh lafz literal mafoom meh nahin balkay istilah e khaas heh, jistera Taqleed, Marfooh, Maukoof, weghera kee ishtilahat e Khasiya hen. Hadith kay ilm meh Marfooh, Maukoof, ka istilahi mafoom aur heh aur Arabi zubaan meh mafoom aur heh. Meh nay Istilah e Noor e Mujassim, Noori-Bashr kee wazahat ker deeh heh aap perh lenh aur aqeedeh ko shoroon say peren phir samaj meh asaani hogi. Aap ka dosra point kay Allah tallah nay RasoolAllah kay Bashr honay kee qed lagahi heh. dekhyeh Allah tallah nay RasoolAllah say kesay takhsees kerwahi, tawajoh keren. RasoolAllah kee Bashariat ka zikr heh, magir dekhyeh Allah nay kesay Zikr farmaya: * Surah Al Kahf {18} Verse 110: "Qull in'nama ana Basharum Misluqum yuha ..." Lafz "Qull" hukmi heh, yehni farma doh, in'nama kalmah e Hasr heh, yehni takhsees kay leyeh bola jata heh, aur lafz "Sirf" kay mafoom meh bola gaya heh, aur Kalmah e Hasr tafreeq kay leyeh bola jata heh, farq kernay kay leyeh bola jata heh aur yeh qedh lagata heh. Ayaat ka tarjuma heh" Word for Word Tarjumah: "Kehdo, Sirf meh hoon Bashariat meh tumari misl ..."Coherent Tarjumah: "Kehdo, Meh sirf Bahsariat meh tumari Misla hoon ..." Allah tallah nay RasoolAllah ko hokam deeya kay farma doh in kaffiroon say kay meh sirf Bashari'at meh tumari jesa hoon, Nabuwat meh, Rehmat meh, Shahid honay meh, Noor honay meh, Siraaj honay meh, Munir honay meh, RasoolAllah honay meh, Nabi honay meh, Khatamun Nabiyeen honay meh tum meri misl nahin, in sab meh, meh be'misl hoon, sirf aur sirf Bashariat meh tum jesa hoon. Allah tallah nay RasoolAllah kee Bashariat kee Misliyat per qedh lagahi heh, kay logo meh sirf Bashariat meh tumari jesa hoon ... Yeh nah kahen kay Allah tallah nay RasoolAllah kay Bashr honay kee qedh lagahi heh, balkay yeh kahen kay Bashri'at kee Misliyat per qedh lagahi heh: "Meh sirf Bashr honay meh tumari misl hoon." Nooraniat per per kohi qedh nahin. Aap nay farmaya: agar Noor hain jismani toar per to phir bashar se kia murad lete hain ham...? Baee meh wazahat ker chuka hoon kay RasoolAllah kee Bashariat meh, Jism, Rooh, aur Noor teeno thay ... jistera Jibraeel jab Bashr ban ker ahay toh woh teen jehat rakhtay thay, Jism joh matti say bana, Rooh, aur un kee Nooraniat joh un kee Haqiqat thee ... Is'see tera RasoolAllah be Noor, Jism aur Rooh thay, aur RAsoolAllah kee jab ham Bashariat ka zikr kertay hen toh Rooh aur Jism ka zikr kertay hen yehni Bashariat, jab ham Nooraniat ka Zikr kertay hen toh un kee Haqiqat joh Bashariat meh chupi thee woh muraad hoti heh, aur kabi kabi Hadith say sabit heh kay Nooraniat Basharat per ghalib aati, Hazrat Aysha radiallah ka farmaan heh kay RasoolAllah kay daant mubarak say itni roshini nikalti kay woh gar kay andereh meh itni light ho jaati kay woh needle doond leti. RasoolAllah kee teen jehateh theen, Noor, Matti say bana jism, aur Rooh, dard, zakham, bhook, khoon behna, weghera yeh Bashariat kee sifaat hen Nooraniat kee nahin, Nooraniat ko toh Knoon bee nahin baha, bhook lagi to Bashariat ko, Nooraniat ka baal bee peeka nah huwa, yaad rakhyeh RasoolAllah kee kee Bashariat majmoo'a heh, Jism + Rooh = Bashariat, aur is Bashariat meh Nooraniat be add huwi toh bana Noor e Mujassim, Noorani'at + Bashariat = Noor e Mujassim {Noori-Bashr} Abh khoon baha , bhook lagi, neend ahahi, daant mubarak shaheed huway, toh yeh sab Bashariat kay huway, Noorani'at meh kuch farq nahin aya. Dekhyeh meh nay Quran say Jibraeel Alayhis Salam joh Noor thay Bashr ban ker tashreef lahay us kee daleel deeh heh. RasoolAllah kay Noor aur Bashr donoon honay kee daleel: Surah Al Ahzaab {33} Verse 45" O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, {46} And as one who invites to Allah.s (grace) by His leave, and as a Siraaj {Lamp} spreading Munir {light}. Allah subhana wa tallah reffers to Prophet sallalahu alayhi was'salam as Siraj and Muneer, Moon and Sun, this is hint toward Prophets two jehat quality, Chand, is Matti {Bashr} and it absorbs light of Sun and reflects it, where as Sun is Noor and and its own Light. Sun is Noor its entire being is Noor, it radiates Noor, Where as Moon is made from clay, soil, it doesnt have its own light but takes light from sun and reflects it ... and I have already quoted Hadith in which Prophets teeth mubarak radiated Noor, reflected the Noor which was co-existing with Bashariat. Allah reffers to Prophet sallalahu alayhi was salam as Siraaj Moon {Bashr} as well as Muneer {Noor} hinting that Prophet has two realities ... Another verse of Quran which also hints at two realities of Prophet sallalahu alayhi was'salam. * Surah Al Isra {17}: "Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle." Ayaat ka nachor yeh heh kay dunya meh jesi Makhlooq hogi wesa Rasool behja jahay ga un kee taraf. Jibraeel alayhis salam ka RasoolAllah kee taraf Wahi leh ker ana daleel heh kay RasoolAllah kee ek jehat Noor kee heh, agir Noor nah ho toh mazallah astaghfirullah Allah tallah kay kalam meh tazaad peda hota heh. RasoolAllah kay pass Jibraeel alayhis salam, ek Noori makhlooq ka wahi leh ker ana daleel heh kay RasoolAllah kee ek jehat Noor thee, aur phir RasoolAllah ka is Wahi ko Sahabah taq punchana is baat kee daleel heh kay RasoolAllah kee dosri jehat Bashariat thee. RasoolAllah kee Noorani'at aur Bashariat kee donoon jehtoon ko mana jahay toh phir kalam e bari tallah meh tazaad shaq nahin hota ... keyun kay Jibraeel Noor thay, aur Sahabah Bashr thay aur Allah nay farmaya heh kay agir farishtay hotay toh farishtay Rasool hotay, yehni jesi makhlooq wesa Rasool, abh RasoolAllah kay pass Jibraeel Rasool ban ker ahay toh phir RasoolAllah ka Noor hona lazam heh, aur RasoolAllah ka Bashr hona Sahabah kay leyeh lazam heh. Aap kay saray points ka jawab likh deeya heh. Meri taraf say guzarish heh kay aap debates nah keren pehlay apnay aqahid ko achi tera seekhen phir debates keren warna apnay aap ko musibat aur sar dardi meh mat dalen. Mazeed agir kohi help kee zeroorat huwi toh khadim ko message kee jeeyeh ga. Muhammed Ali Razvi

Aap ko pata heh kay gustakhi ka tayun kistera keeya jata heh. Urdu zubaan meh asool hen gustakhi kay tayun kay leyeh, yehni awal gali, dohim paleet cheese say tashbih, thirdly kissi qatiya cheese say tashbih, tum bataho gustakhi kesay huwi .... kon sa asool heh, kon sa kareena heh jis kee bina per gustakhi hoti heh.

Chalen kam say kam yeh fesla toh ho gaya nah kay Sayyidi nay ibarat meh Hazrat Ameer Muawiyah radiallah tallah anh kee shaan meh gustakhi nahin kee balkay aap ko Urdu abhi us level kee nahin aati kay aap akelay meh Kitabeh peren, balkay aap ko supervision kee zeroorat heh. Jis ko ek Aalim kee kitab ko samajnay meh mushkil ho, woh Quran o Hadith ko akelay meh study ker leh ga. Jistera tum nay ek Aalim kee ibarat kee kichri pakahi heh is'see tera Quran o Hadith kee bee apni taraf say pakka rahay hogay, jistera Wahabi kertay hen. Ek Wahabi nay Hazrat Ibrahim Aalyhis salam ko Mushrik tehra deeya keyun kay: * Surah 6 Verse 75: "So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. {76} When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." {77} When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." {78} When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah." Pehlay toh woh Sufia ko, is nay ana ul haq kaha, khudai ka dawa ker deeya, Muhammed yar ghari nay Rasoolallah ko khuda bana deeya yeh ker deeya Seikh Bistami nay yeh kaha woh kaha, jab meh nay yeh ayaat pesh kee kay dekho fana, jazb meh Awliyah nay essay ilfaaz bakkay joh kuffr thay magir mana nahin, meh nay yeh ayat pesh kee toh Ibrahim alayhis salam ko be Mushrik likh deeya aur kaha kay nabuwat say pehlay Mushrik thay, meh nay sabit ker deeya kay woh peda honay say pehlay Nabi thay: Surah 3 Verse 81: "Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you an apostle, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses." Us nay kaha kay Nabi be Mushrik ho sakta heh, meh nay takfir kee, wajib ul qatal tehraya aur rasta napa. Yeh hota heh result jab kohi begher ustaad kay kuch seekhna cha'hay. Dekhyeh is sakhs nay itna bara bohtaan banda abhi taq toba nahin kee, ghalti sabit honay kay baad be phir be ulta chor qotwal ko hee dant raha heh. Chahyeh tohyeh thah kay ghairat ka muzahira kerta aur kehta kay ghalti huwi meh jootay bohtaan kee mafi mangta hoon, magir nahin esa kernay say naaq qatti heh aur Deobandi aur Wahabi kee naaq salamat rahay, magir deen aur imaan salamat rahay ya nah iski perwa nahin krtay. Aur Sayyidi nay Nang e Khandaan likha heh, yehni khandaan kay leyeh sharmindgee ka basat, khandaan kay leyeh besati ka basat bana ... meh nay qayamat ka likha thah woh is leyeh kay har gherat mand baap, apnay betay kee buri harkatoon per shaminda hee hoga, keyun kay harkat betay kee heh magir nisbaat walden say heh. Jistera Muwahid sahib aap kee behan ya maan ya beti ya biwi ko agir kohi agwa ker kay us kay saath jabran apni jismani khawahish puri kerta heh toh aap kee izat per farq peray ga ya nahin. Jistera ziyadti aap kay jism kay saath nahin magir aap kay qreebi say huwi heh magir sharmindgi, besati, aap ko be hogi. Aap ka bahi beta, baap sharab peeyeh toh aap ko sharmindgee nahin hogi jab logoon kee bari majlis meh us kee sharab khori aur haram khori ka zikr ho toh? Baee sahib shahid aap kee ghairat murda ho aur ho sakta heh kay aap ko apni izat, besati, aur azeezon kee buri harkatoon per shamindgi be nah ho, magir khadim ek Sahabi e Rasool kay baray meh yahi aqeedah rakhta heh kay woh sharminda hoon gay, keyyun kay jin Sahabah per mera imaan, aur Sahabah ko mutaliq yahee khadim ka aqeedah heh kay woh ba'ghairat hen aur be'ghairat nahin, woh achay kamoon per kush, aur agir woh kohi esa amal keren jis say RasoolAllah kush nah hoon toh us per sharminda hotay thay, aur Yazeed lanti Ameer Muawiyah radiallah tallah anh ka beta heh aur joh harkateh aur joh zulm us nay Ahle Bayt e athar per keeyeh un kee waja say Ameer Muawiyah radiallah tallah anh sharminda hoon gay. Aur meh kabi be ek Sahabi e RasoolAllah say yeh tawaqoh nahin ker sakta kay un ka beta RasoolAllah kay nawasay per itnay zulm keray aur RasoolAllah kee nawasiyoon ko nangay sar, be'parda, ghair mehroomoon kay samnay mulk iraaq say leh ker shaam taq goomahay, aur woh Sahabi sharminda nah ho, meri ghairat ek Sahabi e RasoolAllah kay leyeh esa tassavur bee qabool nahin ker sakti. Meray maslak meh Sahabah alayhi rizwan sharm o haya walay thay, aur keyun kay yeh sharm o haya aap meh nahin is leyeh aap Sahabah ko is say mehroom samajtay hen.

Kosish ker kay dekh lenh kay Noor e Hidayat sabit hotay hen ya Noor mutlaqan. Yahdi'bihillah zameer wahid heh, aur "Nooruv wa Kitabum Mubeen" meh "Wa" bughayrat, taghay'yur, kay leyeh heh "Wa" Tafseelia nahin, is'see per Ijmah e Ummat heh. Yahdi'bihillah ka Zameer wahid hona daleel heh kay yeh Noor aur Kitabum Mubeen donoon meh say ek kay leyeh bola gaya heh, agir donoon kay leyeh bola gaya hota toh phir Zameer wahid nah hoti balkay plural; yahdi'bihikumullah bola jata. Is leyeh Yahdibillah Noor aur Kitabum Mubeen donoon meh say ek kay leyeh bola gaya heh, aur mera dawah heh kay Kitabum Mubeen kay leyeh bola gaya heh, keyun kay Alllah tallah nay Quran meh Quran kee shaan yoon biyaan farmahi heh: * Surah Al Baqarah {2} Verse 185: ”Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every ...” * Surah Al Isra {17} Verse 9: ”Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; ...” RasoolAllah ka Noor Mutlaqan hona sabit huwa, Allah tallah nay kohi qed' nahin lagahi kay RasoolAllah kon say Noor hen, aur esa kerna daleel heh kay RasoolAllah Noor e Hidayat be hen aur Noor e Mujassim be hen. Agir Allah tallah nay kohi qed lagahi hoti toh phir wohi mafoom hota joh qedh kay mutabiq thah abh keyun kay qedh lagahi nahin toh phir har woh mafoom muraad hoga joh Noor say leeya ja sakta heh, keyun kay RasoolAllah nay farmaya heh kay Quran mukhtasar heh magir mafoom meh bara waseeh heh: * Sahih Bukhari, Book 52, Number 220: "... Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), ... " Ball aap kay court meh heh agir kuch ata heh toh jawab dee jeeyeh ga, ilmi yateemi Wahabiat Deobandiat ko warsay meh milli heh, is leyeh aalimana reply kee tawaqoh toh nahin keroon ga.

Those Wahabis who support Misyar which is in reality Mutah in new packaging, I have few questions: * Can I have Misyar with your sister if she agrees to it? * Would you agree to it if your daughter was offered a Misyar Nikkah?

Urdu seekh loh, phir ihtiraaz kerna, nang e khandaan us ko kehtay hen joh khandaan kay leyeh sharmindgi ka basit ban'nay. Yazeed Lanti Hazrat Ameer Muawiyah Radiallah tallah anh kay khandaan kay leyeh sharmindgi ka basat bana. Qayamat kay din Ameer Muawiyah radiallah tallah anh apnay betay lanti Yazeed kee harkatoon per sharminda hee hoon gay.

MUjjay yeh munazirah complete nahin lagta .. . feel ho raha heh kay is meh say kuch missing heh, shahid meh nay achi tera suna nahin meh phir sunoon ga toh bata sakta hoon. Meray pass Mufti Soqat Sihalvi ka munazirah heh Noor Bashr per, meh samajta hoon kay yeh fesla kun munazira sabit huwa. Jitnay be Hadith per ihtirazaat thay, Mufti sahib nay un ka rad zabrdast tareekeh say keeya ...

Wohi nah ... kuttay kee dumb ... wapis phir ussee subject per ...

Meh haar us waqt manoon ga jab meri qamr aur naaq donoon beyak waqt zameen ko lagen warna tum mera tika boti toh ker saktay ho magir meri haar tab bee nahin hogi. Allah kee ajeeb o ghareeb makhlooq meh say ek namoona heh yeh shakhs ... Allah tallah esay namoonoon ko jald utha leh, aaaaameen summa ameen.

Meh nay apna number deeya heh, abh is ka fesla meray aur tumaray darmiyaan pistol kee goli ya talwar kee daar keray gee, chal fone number deh, ya call ker, abh pent meh peshaab nikal gaya heh tumara kia? Abh kahaniyan baad meh pehlay FONE number deh, kahaniyan baad meh, ya likh kay: Meh apna challenge wapis leh loon ga taqay tumara peshaab band ho. Wesay tum un Sufiyoon say baat cheet kay aadi ho joh ilfaaz kay Sheer meh bigo ker moon say nikaltay hen, aur meray yeh Dawat e Islami kay meethay meethay bahi, meethi meethi bateh kertay hen, jab say meh aya hoon mujjay yaqeen heh tumara panch chay kilo wazan kam ho gaya hoga, meri posts perh kay. Baqi meh tumari posts ka jawab kaam say farigh ho ker tafseelan doon ga.

Aur tumara qatal nah kerna aur suicide damakay nah kerna, hakumat e waqt joh kay fasiq fajir munafiqeen kee hakumat heh magir phir be shariat meh ijazat nahin kay in kay khilaaf jang kee jahay, RasoolAllah nay farmaya kay agir hakim, zulm kerta heh, tum ko marta heh aur tumara maal cheen leta heh tum phir be baghawat nah kerna, zulmat meh rehna baghawat say behtr heh, itnay hadith hen joh hakim e waqt kay khilaaf baghawat say roktay hen cha'hay woh kitna hee bura keyun nah ho. Aur agir Shariat meh ijazat hoti kay awaam qanoon ko apnay haath meh leh, rab e kabah kee kasam Wahabiyoh meh tummeh chun chun ker qatal kerta, yeh Wahabiyon ko qatal ka hokam Hakim ko thah aur jis per amal Hazrat Ali radiallah tallah nay keeya, tumaray ham-mazboon yehni khawarijiyoon ko qatal keeya. Aur nah hee Sahabah nay, Tabiyoon nay, ya Tabi'tabiyoon nay begher KHALIFAH kay hokam kay Kharijiyoon ko qatal keeya. Agir Shariat meh ijazat hoti kay Hakim e waqt kay hokay kay begher kissi ko qatal krnay kee toh WAHABIYO mujjay meray Rab kee kasam, meh tumaray maulviyoon ko chun chun ker marta Magir Shariat meh ijazat nahin aur khuda kee kasam agir dil meh khauf e khuda nah hota, aur jahanum kee aag ka khauf nah hota toh meh betha yahan likh nah raha hota, Wahabiyoon Deobandiyoon Shiyoon Qadiyaniyoon ko qatal ker raha hota. Inshallah jab Imam Mahdi rahimullah alayhi tallah peda hoon gay, ham tummeh bakriyoon kee tera zabiyah keren gay. Jesay aaj tumaray bahiyoon ko Pakistani-Sunni fojh ker rahi heh. Sunni sher tumaray Wahabiyoon ko kuttoon kee tera hunt ker rahay hen, aur tumaray Wahabi auratoon kee tera chooriyan, aur naq meh nathni, aur pahoon meh gongroo pura make-up ker kay burka laga ker kuttoon kee tera baag rahay hen: http://www.youtube.com/watch?v=raRV4WMQDFs hijroon kee tera chal rahay thay aur pakray gahay. Inshallah tumaray Wahabi hijray hen sirf marketoon meh bomb damakay, bachoon kay schoolon ko suicide bombings, ker saktay hen, jab larnay kee bari aahi toh dekho hijroon kee tera baag rahay hen, inshallah pakistani fojh tummary Wahabi bahiyoon ko soowar kee mot'h maren gay.

Tummeh gun uthana aati heh nah, yeh number loh aur apna doh: ***********1 england ka code laga lena saath, jab meh pakistan aaya aur inshallah chand maheenoon taq anay ka irada heh, phir tum gun leh ana, aqahid per munazirah aur agir fesla nah huwa toh phir mubailah aur phir tum gun be leh ana isnhallah fesla ho jahay ga mubaileh ka, meray bachay tujjay janazah bee naseeb nahin honay wala. Police kay kuttoon ko teri hadiyan be nahin millen gee. Wesay hijray be pistol kee goli maar saktay hen mushkil nahin mard ka bacha tab hoga jab talwar say muqabilah keray ga ... par tujjay gun ka shoq heh tooh gun hee leh ana. Bagna mat abh gurda rakhna, yeh nah ho kay tooh baha'nay bana'nay lagay, muj meray rab kee kasam, wahdahu la shareek kee kasam, meh nahin bagoon ga tooh jaga muntakhib kerna, sirf tooh aur meh, nah tera kohi nah mera kohi, aqahid per munazireh aur agir fesla nah ho toh phir Mubailah aur phir baray shoq say midaan meh ajana, mujjay meray rab kee kasam tooh jaga muntakhib kerna meh wahan per mukerara din time per ajahoon ga. Tooh nay kitabooh ko munaziroon meh azmaya feslay nah huway, abh apnay aap ko be zera deen kay leyeh azmaish meh daal. Number ek dafa phir likh deta hoon, mujjay call ker lena, warna mujjay numbr deh meh call ker doon ga: ********** MUhammed Ali Razavi

Is ko pehlay yeh batahen kay Mursil kon see hadith hoti heh aur Matsil kon see ... zera define ker denh is kay leyeh ... PIYAARZ, LESSON, KHANAY WALI HADITH JIS MEH IN DONOON MEH SAY KISSI EK KO KHA KER MASJID MEH ANAY HARAM KERAR DEEYA GAYA HEH, woh HADITH be Mursil heh. Meray pass time nahin warna meh issay istilahat kee wazahat ker deta