RadiatingAli

As well as what Tawheedi Bahi as written I would like to add, that when the Jews wanted to test the Prophethood of Prophet Muhammed sallalahu alayhi was salam they tried to poison him , and the motive was that if he is the same Prophet which they been waiting for he will not die. So Prophet ate the lamb as well as the other companions or companion, and they were martyred. The martyrdom of Ashab or as said one Sahabi was due to the fact that they were not Prophets, but Prophet muhammed is Prophet of Allah and He would not pass away because the poison does not effect the prophets and that's exactly what Jews were testing for. And wisdom of Allah behind this incident was to prove to Jews that He is the prophet they all were waiting for so only He survived the attempt on His life, where as the other or the rest passed away, therefore His survival was a clear proof and the one Jews were soughting.. And of course Allah had informed the Prophet sallalahu alayhi was'salam what ordeal he was to go through, and Allah says in the Quran that Prophet Muhammed sallalahu alayhi was'salam does not even talk out of his own desire, but only what Allah instructs him. Hence to say that by knowingly eating the poisoned food He would have commited suicide is mere nonsense.

Ashraf Ali Thanvi nay Dastgeer likha heh, Ghaus e Azam likha heh ... bala yeh shirk thora heh, shirk toh tab hoga jab Barelwi Ghaus e Azam likhay aur Data, Dastgheer, likhay. Bala Barelwiyoon ko Tawheed ka kia pata, asal meh shirk us waqat hota heh jab Barelwi likhay, Data, Ganj Bakhs, etc ... Deobandi likhay toh har giz Shrik nahin. Bala Hussain Madaani ka Seikh e Rabbani ko KHUDA likhnay say, joh gali koochoon meh goomta phirta heh, SHIRK kab hota heh, Hazrat toh Deobandi thay is leyeh Shirk nahin, Shirk kee tareef asal meh yoon heh: *** Joh be Barelwi amal, aqeedah rakhta heh, woh SHIRK heh. *** Aur Tawheed kee haqiqi yeh tareef heh: *** Joh amal, aqeedah, Deobandi ka heh Tawheed heh. *** Abh in tareefon ko mad e nazr rakhtay huway, aap khud fesla ker saktay hen kay Barelwiyoon ka Data, Dastgheer, ghairullah ko kehna kitna bara Shirk heh, aur Barelwiyoon ko Shirk kee waja say jahanum meh dala jahay ga. Magir Tawheed kee tareef ko mad e nazr rakh ker aap khud fesla keren, kay Ahle Haq Ulamah e Ahle Sunnat Wal Jammat Deoband kitnay pakka muwahid hen, aur Allah tallah ka karam heh kay hamaray Ulamah nay Tawheed kee wazahat yoon kee heh, kay Seikh e Rabbani Rashid Ahmed Gangohi Khuda ban ker gali koochoon meh awaam kee khidmat ker rahay hen, is say bari Ahle Haq Ulamah e Deoband kay Tawheedi aur pakkay sachay musalmaan honay kee kia daleel ho sakti heh.

Mujjay hujjateh mat kero, khabees insaan, muj per shirk ka fatwah deh, Mujjay Mushrik, yehni Kaffir sabit keray, aur mujjay kahay kay zubaan ko lagaam doon. Aur yeh zubaan Quran aur Hadith say sabit nah ker doon, sakhti, un logoon say sakhti joh Rasoolallah kee shaan meh gustakhiyoon ko Toheed, Ismail Dehalvi jesay khabees kaffir ka dafa keray, aur gustakhiyan keray, us kay leyeh toh Allah nay farmaya heh: ... la taqulu rai'na wa qulu unzurna wasma'u wa lil kafireena azabun azeem ... wallazina ma'a'hu a'shidda alal kuffari ... hat'ta yamees Al Khabees minat'tayib ... utul'lum bada zalika zaneem ... sanasimuhu alal khurtoom ... tab'bat yada abi lahabiv wa tab ... wam ra'atu hammalatal khatab. Fi jeediha hablum mim masad. Tarjumah: ... Raina na bolo, unzurna bola kero aur suna kero, kaffiroon kay leyeh bot sakht azaab heh, joh imaan lahay kaffiroon kay sath sakht hen .... jab taq tayiboon ko khabeesoon say paak nah ker deh ... jagralloo beh'asal {haram kee ulaad heh} ... soowar kee shakal per daagh denh gay ... taba ho jahay abi lahab taba ho hee gaya ...us kee biwi lakriyoon ka gath'ta sar per utha'hay phiray is kay galay pansi ka phanda ... Mafoom: Raina jesay doh mafoom walay ilfaaz mat bolo, balkay esay ilfaaz say mukhatib kero jin say toheen e RasoolAllah ka pehloo nah niklay, aur pehlay hee ghor say suna kero taqay dobara nah pochna peray. Aur joh Kafir esay gustakhana mafoom rakhnay walay ilfaaz boltay hen un kaffiroon kay leyeh jahanum meh azaab heh. Keyun kay Deobandi Wahabi gustakh hen, Imaan walay, Momin, Sahabah, Sunni, kaffiroon kay saath sakht hen, Kaffir aur Munafiq khabees hen aur Allah tallah nay wada keeya heh kay \Allah Khabeesoon say sahih ul aqeedah, muttaqiyoon say door ker deh ga, RasoolAllah kay gustakh Abdullah Ibn Abai harami kee Deobandi Wahabi harami gustakh, jagralu aur soowar kee shakal wali nasal jin kee soowar wali shakal per Allah daagh lagahay ga, Allah kee sunnat per amal kertay huwayu, Wahabio, Deobandiyo, Nabi kay gustakho, Abi Lahab gustakh kaffir kee sunnat per amal kernay walay gustakh kaffiro, tumaray haath too'teh, taba ho jaho, tumari biwi bachay, maan baap, mar jahen, un ko pansi ka panda ahay. Wahabi, Deobandi Fasiqeen, Zalimoon, per Allah kee lanat, aur malaika kee lanat. Yeh meri nahin, meray Rab kee sunnat, Sahabah kee sunnat kay woh gustakhoon kay saath sakhti kertay thay, mera rab nay toh RasoolAllah kay gustakh ko harami be farma deeya, hat'ta kay gustakh kaffir Abi Lahab kee gustakhi per Allah ko jalal aya ... toh puri surat utaari, Abi Lahab aur us kee biwi kay mutaliq ... Mujjay toh tooh maan behan, biwi kee galiyan deh sakta heh, meray Rasool sallalahu alayhi was'salam kee toheen ko Tawheed tehra sakta heh, meray Nabi kay gustakhoon ko Shaheed, Hakeem Ul Ummat, Munazir e Islam, kay title to deh sakta heh, magir Allah per kia irada heh, Allah tallah ko be gali doh gay, ya yeh kaho gay kay: AHMAD RAZA ENGREZ KA AGENT THAH US NAY QURAN BADAL DEEYA, KEYUN KAY YEH QURAN BARELWI KEE SIDE DETA HEH. Meh dankay kee chot'h kehta hoon kay Ismail Dehalvi jab mara toh SOOWAR KEE SHAKAL US KEE, keyun kay mera Rab kabi jhoot nahin bolta, Ismail Dehalvi Haram kee ulaad thah, KAFFIR THAH, JAHANUM MEH USSAY SAB SAY NICHLAY DARJAY MEH DALA GAYA HEH, sirf Ismail Dehalvi nahin, Ashraf Ali Thanvi be, soowar kee shakal wala thah, haram kee ulaad thah. Aur Ghalam Ullah khaan toh soowar kee shakal kay saath mara thah aur UAE say jab soowar kee body behji gahee toh upper likha thah, meray ilfaaz meh: Soowar kee shakal dekhnay kay qabil nahin heh, moon say peshaab beh raha heh, yeh sach batanay kay qabil nahin heh, kaffir kee mot'h mara thah, janazay kay kabil nain heh. Aur sirf chand logoon nay us kee soowar wali thuni dekhi aur rishtay daroon nay dafna deeya, awaam ko bataya be nahn gaya kay is ka janaza heh. Aaur aakhir meh, yeh ilfaaz, yah andaaz, yeh lehja, yeh agressiveness mujjay kissi aur say nahin, KISSI BARELWI RAZA KHANI say nahin, balkay ahle haq ulamah e Deoband, say hee mila heh, mera lehja, sab kuch DEOBANDIYOON kee ata heh, MEH DEOBANDI thah joh alhamdulillah Sunni huwa. Ilmi Yateemoon ko laat mari, aur Ilm waloon say wasta jora. Acha abh tummeh musalmanoon kay ihsa'saat, jazbaat, haqooq, yaad agahay, lanti insaan mujjay, Musalmaan ko, Sunniyoon ko Mushrik yehni kaffir, qabar parast, peer parast, yehni qabroon kee ibadat kernay wala, peroon kee ibadat kernay wala, Mushrik, bolay, din raat meray aqeedah e Tawheed kee nafi ko sabit kernay kee koshish keray, mujjay kaffir sabit kernay kee koshish keray, keyun kay joh qabroon kee pooja keray woh kaffir hota heh, sara din Sunniyoon ko Mushrik, MUSHRIK, MUSHRIK, MUSHRIK, MUSHRIK, MUSHRIK, KERAY toh tooh nay yeh nahin socha kay meh EK MUSALMAAN KO, KALMAH GOH KO, MUSHRIK {WOH KAFFIR JOH ALLAH KEE WAHDANIYAT KA MUNKIR HO}, aur pata nahin kia kia gali deh, yeh itni bari gali tooh mujjay deh, Mushrik jesi gali us gunnah ka tummeh kohi khauf nahin, tummeh yeh pata nahin kay RasoolAllah nay farmaya thah kay meri Ummat Shirk nahin keray gee, tujjay yeh pata nahn kay tuj per yeh Mushrikka fatwah lot'ta heh, keyun kay tumaray mushrik kehna aur RasoolAllah kee tardeed e Shirk e Ummat kee bina per tum khud Mushrik kaffir tehartay ho. Us ka tummeh khauf nahin kay tooh musalmanoon ko KAFFIR keh raha heh, aur woh takfir tum per loth rahi heh, tummeh yeh nahin pata kay kitnay muwahideen ka dil dukhta heh teri esi batoon say is gunna ka pata heh, aur tooh din raat Imam Ahmad Raza Khan Barelwi Rahimullah Alayhi Tallah ko gali doh, tummeh pata nahin Hadith kia kehti heh joh RasooolAllah ka difa keray us kay mutaliq: Sahih Bukhari, Book 73, Number 171: Narrated 'Aisha:Hassan bin Thabit asked the permission of Allah's Apostle to lampoon the pagans (in verse). Allah's Apostle said, "What about my fore-fathers (ancestry)?' Hassan said (to the Prophet) "I will take you out of them as a hair is taken out of dough." Narrated Hisham bin 'Urwa that his father said, "I called Hassan with bad names in front of 'Aisha." She said, "Don't call him with bad names because he used to defend Allah's Apostle (against the pagans)." Hadith say sabit heh kay joh RasoolAllah ka diffa keray, us ko bura kehna Sahabah nay jahiz nahin tehraya. Tooh sirf is leyeh Imam Ahmad Raza ko gali deta heh kay un'noon nay Ashraf Ali Thanvi, Ismail Dehalvi, Khalil Ambethvi, kee gustakhiyoon per girift kee. Allah tujjay gharq keray ga, dunya meh thora nakhra heh, ker leh, magir qayamat kay din tooh aur mera Imam Allah kay darbaar meh hoon gay, phir andi'at, qani'at kuch denay wali nahin. Magir tumaray mazhib meh Imam Ahmad Raza Rahimullah alayhi tallah ko gali dena, subho say leh ker shaam taq tabar'ra kerna jesay ek arqaan heh Deobandiat ka, jurm yeh keeya Imam nay kay Ismail Dehalvi kee kuffria ibaraat, Ashraf Ali Thanvi kee kufria ibarat, Khalil Ambethvi kee gustakhana ibaraat, per girift kee, aur woh be is niyat say kay, agir in ko notice meh na laya gaya toh yeh awaam meh pehal jahen gee, aur jahil awaam, phir yeh jumlay istimaal keren gay aur RasoolAllah kee toheen kay murtaqib hoon gay, aur imaan o islam say kharij hoon gay, sirf is nekh niyati, deeni khidmat kee waja say, Deobandiat nay Imam per jhoot per jhoot, mansoob keray, ek hee mimbar say Imam Ahmad Raza kay Shiat kay kuffr ko biyaan kerna aur un ko kafir kehna sabit keray, aur phir wohi Deobandi shaam ko Imam Ahmad Raza ko Shia sabit kernay kee koshish keray, rule ek hee heh Deobandiyoon meh, jhoot, kazb biyaani, faraad sab ko saath leh ker chalo agir Deobandiat ko perwaan charwana heh toh, jab shia kay khilaaf toh Imam kay fatway pesh kero kay Ahmad raza nay shia ko kaffir, balkay kuffr kay inqaar ko be kuffr bataya heh, phir moqa badla awaam badli, toh wohi guru joh Imam Ahmad raza say shia ka kuffr sabit ker raha thah wohi Imam Ahmad Raza ko shia sabit kernay lagay. Meh pera likha nahin hoon, sirf 3 JAMMAT PASS HOON aur 4th jammat shoroon huwi thee toh England aa gaya thah, is leyeh meh kohi pera likha nahin hoon, aur nah meh kohi mo'aziz aadmi hoon, jin logoon kay saath raha hoon, yehni Deobandi, toh lejah sab kuch un'neeh jesa heh, bas Allah ka karam huwa kay Allah tallah nay Qaani taqleed say najaat dilwahi aur tehqeeq kay rastay per gamzaan keeya, aur haq kee talash kay wastay sab say pehlay RESPECT ko chora, keyun kay maulviyoon, peroon, Allamahoon, Mufityoon, kee respect, un kay ilm kee respect sab chori, waja kia huwi, kay aqsar haq bat samaj aa rahi hoti heh, magir kissi baray aalim kay point of view ko apni soch kay khilaaf paya toh apnay point ko chor deeya aur taqleed ker leeh, aur dosra number per, sense of belonging, kay meh Barelwi hoon, Deobandi hoon, Wahabi hoon, is sense of belonging ko apnay say door keeya, wajah keyun kay, sense of belonging insaan ko anda ker deta heh, jahiz ko najaiz aur najaiz ko jahiz ker deta heh, Pakistani Indians ko hate kertay hen, waja kay woh India say hen, is'see tera barelwi deobandi say aur deobandi barelwi say nafrat kerta heh, haq ho ya batal sense of belonging joh woh jis sdie say admi apnay aap ko smaajta heh us kee har baat ko sahih samajta heh kay mukhalif kay khilaaf sab jahiz heh. Al gharz kafi soch bichaar kay baad haq kee talash kay leyeh khud asool banahay aur un ko giraya aur phir banaya ... aur akhir meh alhamdulillah Maslak e Raza per chal pera hoon aur inshallah mot be waqia is;see per hogi. Ham nahin kehtay kay aap apnay guruwoon kee kitaboon ko maneh ya un kee jahalat ko maneh ham sirf yeh kehtay hen kay joh ham per FATWAH lagaya heh is khabees per be laga doh, keyun kay joh hamray ilfaaz hen wohi is kay hen. Abh agir aap samajtay henkay tumaray guru Quran O Sunnat kay khilaaf likhtay thay toh sanoon ki agir hamaray aqahid meh ilm naam kee cheese nahin toh in guruwoon kay baray meh kia rahay heh, ilm naam kee cheese thee in meh ya kutta damagh Mushrik thay. Maqsid yeh nahin kay tum ko apna mowaqif manwahen, maqsid yeh heh kay lgoon ko tumara makhrooh chehra dekhaya jahay kay yeh munafiqeen kee ulaad, ghairoon per kuffr shirk kay fatway aur maan ka kasam ho toh us ko musalmaan muwahid likhtay hen, cha'hay woh Seikh e Rabbani ko khuda bana ker gali koochoon meh gooma phira raha ho. Tum laga doh fatwah, agir gherat, sachai, imaan dari, kee rat'ti bee tum meh heh, ek zera barabar be tum meh kohi haq parasti heh toh laga doh fatwah in guruwoon per kay yeh Barelwiyoon kee tera Kaffir Mushrik thay ... magir yaqeen kero tum esa nahin kero gay, keyun kay gherat e deeni naam kee cheese, aur imaan dari naam kee cheese Deobandiat o Wahabiat me nahin. Lecture dena asaan heh, tanz kerna asaan heh, ilzaam lagana asaan heh, sabit kernay kay leyeh ilm chahyeh, aap kay mazhib meh Allah tallah gali deta hoga, meray mazhib meh Allah gali nahin deta ... aur joh meh nay ilfaaz istimaal keeyeh hen Quran kee ayaat say sabit hen. Balkay mera toh Aqeedah heh kay RasoolAllah kay gustakh ko gali dena be jahiz heh, jistera Hazrat Abu Bakr radiallah tallah nay deeh thee.

Ehlo, new topi darama, Mushkil Kusha Tambakooh ho toh SHIRK nahin, kissi Wali ko maan loh toh Shirk ho jata heh. :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol: Tambakooh Shirk heh, shirk shirk shirk shirk, joh tambakooh peeyeh shirk shirk shirk :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol: :lol:

Yaqeen keren baee tab bee nahin ma'neh gay, aap Allah ka Quran pesh ker denh tab bee nahin ma'neh gay. In bicharoon ko pata nahin kay in kay uqabir guru shoroon meh Sunni thay, magir BAAD meh WAHABI ho gahay. Abh yeh ilmi yateem tasleem nahin kerna chahtay kay ham Aqahid meh Wahabi hen. Tasleem kee toh baat nahin, in ko pata hee nahin kay haqiqat kia heh, kahan say Deobandiat shoron huwi aur kahan per jaa ker khatam hogi. Deobandi'at kay guru Sunni thay, jinoon nay Wahabiat ko ikhtiyaar keeya, puranay aqahid ko chor deeya aur news ko pehlaya. Magir Keyun kay chand logoon ko nay Wahabiat ko ikhtiyaar kia thah, joh main main logh thay ...is leyeh chotay motay Wahabiat say bachay thay, aur yahee waja heh kay, Deobandi ka ek maulvi Mushkil Kusha ko Shirk likhta heh, aur dosra wohi ilfaaz istimaal kerta heh jis ko pehlay nay Shirk likha thah. Aur abh, is'see waja say Deobandi doh sects meh bat chukay hen, Hayaati aur Mamati. Mamati joh Aqahid meh pakkay WaHabi hen. Chand ek logoon kee waja say yeh sab gumrah ho chukay hen.

Jee Ala Hazrat say pehlay chad ek buzurg thay jinnoon nay Ismail Dehalvi say munazirah be keeya aur Takfir be kee. Ala Hazrat nay toba kay mashoor honay kee bina per Takfir nahin kee. Kohi be hoh joh Ismail Dehalvi kee ibaraat ka kufria honay ka munkir heh woh kaffir heh.

Begherati kee be had hoti heh, tumari nahin heh kia? Kuch sharam kero, joh subject heh us per jawab nahin deh pa rahay, meh nay likha kay joh Allah ko Mushkil Kusha, Hajat Rawah, Data, Ganj Baksh, Ghaus e Azam, manay woh pakka biddati heh, us ka jawab nahin deh sakkay. Allahu akhbar, jab clear cut, scanned page bee deh deeya toh dekho andi'at, qaani'at, kee intihah, tab bee nahin mana, yeh pakkay kaffir kee nishaani heh, jhoota hona, batal hona sabit ho jahay toh tab bee qabool nahin kerta, is tera ka kaffir Abu Jahl thah, kay laakh dafa jhoota, batal sabit huwa magir haq ko tasleem nahin keeya, aur tera be yahee haal heh, laakh dafa kaffir kee tera batal, jhoota sabit ho jahay, kuffr ko chorna nahin. Tumara woh hisaab hoga jistera Abdullah Khan ka huwa thah, kuttay kee mot'h mara, nahin yeh ghalat heh, soowar kee mot'h mara, jinoon nay Abdullah khaan Deobandi guru kee marnay kay baad shakal dekhi unoon nay bataya kay SOOWAR, kee see shakal ho chuki thee, aur pahoon soowar kay pahoon jesay ho gahay thay ... aur kaffir kay moon say peshaab nikla thah, toh jab Sunniyoon nay kaha dekho soowar kee mot'h mara heh, toh Deobandi guruwon nay kaha, yeh us ka masla heh ham nay is kay aqeedeh ko nahin chorna, lala soowar kee mot'h marta heh toh maray, magir lalay kaa saath nahin chorna, tumara be wohi hisaab heh, lala jhoota sabit hota heh toh ho jahay, magir saath nahin chorna, pakka kaffir marna heh, inshallah kaffir hee maray ga Meri taraf say khuda hafiz, bet'h meh laat mar deeh heh, abh agir tum ko kuch ata heh toh sabit kero kay joh Allah ko Ganj bakhs manta heh Biddati kesay nahin ... warna yaqeen jaano moon say pehsaab niklay ga tumaray Qadiyani kee tera ...

Ilmi yateemi, is say maloom ho jata heh, kay Deobandiyoon Wahabiyoon meh kitni ilmi yateemi heh, joh kuch likha us ko samja bee nahin. Sunni bahiyoon ko tassali ho gaee hogi kay kis intelligence kay logoon say debate ker rahay hen. Yahee halat in kay guruwoon kee heh, jin ko kuch ata heh woh be'IMAAN hotay hen yehni jaan booj ker jhoot aur kazb biyaani kertay hen jesay Chan Miyan, jis ko Maulana Haneef Qurayshi nay Azaan per debate kay subject per itnay ilmi thappar maray, aur majority esay Deobandiyoon guruwoon kee heh jin ko kuch be nahin ata sirf lambi dari. In bewaqoofoon ko bann mar doh, yeh kissi kee baat perh ker samajnay kay qabil nahin hen. Likhi huwi itni clear baat to yeh tab bee nahin samaj patay kay likha kia heh. Apnay upper aur Sunniyoon uper karam keren aur in ko banned ker denh, aap khud andaza laga lenh kay meh nay likha kia heh, aur yeh samja kia heh, kam say kam is ko banned ker denh,taqay ek bewaqoof toh kam ho nah.

Jahil pehlay perh likha kia heh, agir perh leeya heh toh kissi baap ko bolh kay samja deh tummeh. Joh likha heh woh tooh nay samja hee nahin, chawani kay ankh khol ker perh kay meh nay likha kia heh. Perna ata nahin moon lotay kee tera utha ker behas kernay chala aya, baag yahan say, aur perna seekh. Keyun kay tum ilmi yateem ho, is leyeh meh ek dafa phir sab kuch paste kerta hoon is tawaqoh kay saath kay, shahid is dafa ankh khol ker pero: Aagir abh bee nahin samja, toh haram kuffr kee mot kee dua ker aur inshallah tooh haram kee mot hee maray ga.

Aagir tum ko kuch ata heh toh midaan laga heh meray chunnay munnay bachay, ek subject tum choose ker loh ek meh kerta hoon, * Part 1: Sunni: Dawah aur Dalahil, Deobandi/Wahabi: Jawab e Dawah aur Dalahil, * Part 2: Sunni: Wazahat e Dalahil e Deobandi/Wahabi, Deobandi/Wahabi: Wazahat e Dalahil e Sunni, * Part 3: Sunni: Last Response, Deobandi/Wahabi: Last Response. Aagir shok huwa toh next reply meh subject choose ker lena, maloom ho jahay ga kay tum ko ata kuch heh ya nahin, meray bachay, jab tum nappies meh peshaab kertay thay nah, us waqt meh tumaray maulviyoon ka peshaab ghair nappies kay nikaal deeya kerta thah. Muhammed Ali Razvi

Bas meh samaj gaya kay joh kuch meh nay likha heh woh tumaray aqal kee baat nahin, kuttay ko joh haddi khanay ka aadi ho ussay healthy salad khilana nahin chahyeh, kohi pera likha hota toh samaj jata magir ilmi yateemi ka ilaaj kuch nahin. Raha Ilqaab ka masla toh tumara allah Ghareeb Nawaz hoga, mera Allah ameer, ghareeb, faqeer, maskeen, momin, munafiq, kaffir, musalmaan, janwar, sab ko nawaznay wala heh ... Ganj Bakhs ... tera allah ganj bakhs hoga, mera Allah ganj, jaan, rooh, paani, roti, salan, hawah, sab kuch bakshnay wala heh ... esay laqab Allah tallah kay leyeh bolna haram, aur Biddat heh. Keyun kay shariat ka asool heh: Jis Aqeedeh/Amal, kee Quran ya Hadith meh, Asal nahin woh Biddat heh. Aur Allah tallah kay leyeh yeh ilfaaz nahin bolay gahay, yeh begher asal kay hen, is leyeh Shariat kay asool kay mutabiq Biddat hen. Aur biddati ko Jahanum kee waheed dee gaee heh. Yeh tumari samaj meh nahin ahay ga, kissi Deobandi guru say Fatwah leh loh, alhamdulillah joh kuch likha heh bilqul haq heh aur is kay khilaaf Deobandi Wahabi ka peshaab toh nikal sakta magir is kay rad meh jawab nahin. Muhammed Ali Razvi

Arz heh kay , Data, Dast Gheer, Ghareeb Nawaz, Ghaus e Azam, Mushkil Kusha, Ganj Bakhs, yeh sab laqab hen, jistera Allah tallah kay Laqab, Ar'Rahman, Rahim, Rab, Alim Ul Ghayb, weghera hen. Woh laqab joh Allah tallah kay leyeh Quran say sabit nahin un ko laqab kay tor say Allah tallah kee zaat kay leyeh istimaal kerna, shar'an najaiz, balkay Biddat e najs heh. Is leyeh joh Allah kay leyeh lafz DATA, DAST GHEER, GHAREEB NAWAZ, GHAUS E AZAM, MUSHKIL KUSHA, GANJ BAKSH, kay ilqaab bolta heh, Biddati aur Jahanum ka kutta heh. Aur agir kissi Wahabi Deobandi Shia, kissi mahi kay laal nay halal ka dood piya heh toh meray mowaqif ka rad ker dekha'hay.

Laqab: Alim Ul Ghayb. Laqab 'Alim Ul Ghayb' Allah tallah ka khasa heh, aur Quran meh yeh Laqab sirf aur sirf Allah tallah kay leyeh istimaal huwa heh. Jistera Laqab Rehmatal Lil Alameen RasoolAllah kay leyeh Khasa heh. Allah tallah ka laqab nah RasoolAllah ko deeya ja sakta heh, aur nah Rasoolallah ka laqab Allah tallah ko deeya ja sakta heh. Agir kohi laqab Alim Ul Ghayb ko bila taweel, us'see mafoom meh, jistera Allah kay leyeh istimaal hota heh, is'see mafoom meh kissi makhlooq, cha'hay woh RAsoolAllah hoon ya kohi aur sakhsi'yat, bolay toh Ahle Sunnat Wal Jammah Barelwi ka mowaqif yeh heh kay, esa shakhs, Mushrik, Kaffir, hoga. Aur agir kohi Alim Ul Ghayb ko Taweel kay saath, yehni, RasoolAllah ko is aqeedeh kay saath Alim Ul Ghayb tehrata heh kay un'nay Allah tallah nay Ilm e Ghayb Atah keeya, aur woh Allah Tallah kee atah say Ilm e Ghayb jantay hen, aur utna jantay hen jitna Allah nay ata keeya, toh phir esa shakhs khasa laqab e illahi ko makhlooq meh taqseem kernay kee bunyaad per Biddati tehraya jahay ga, aur Kaffir o Mushrik nahin hoga. Aqeedah e Ilm e Ghayb: Ahle Sunnat Wal Jammat ka Aqeedah heh kay Allah tallah kay Rasool ko Allah tallah nay Ilm e Ghayb deeya, atah keeya, aur jitna cha'ha utna ata keeya. Is aqeedeh per meh istidlal pesh ker chuka hoon apni guzri huwi tehreer meh. Laqab Alim Ul Ghayb Quran meh sirf Allah tallah kay leyeh istimaal huwa heh, ghair kay leyeh nahin, magir is say Nafi e ilm e ghayb e RasoolAllah nahin hoti. Keyun kay Allah sari qaynaat per rehmat heh, magir laqab Rehmatal Lil Alameen Allah tallah kay leyeh nahin bola ja sakta, keyun kay Allah tallah nay yeh laqab apnay habib ko deeya heh, aur jab bee yeh ilfaaz bolay jahen gay toh mukhativ RasoolAllah hoon gay, is'see tera Alim Ul Ghayb Allah tallah ka khasa laqab heh, aur jab be istimaal hoga Allah kay leyeh hee hoga ghair kay leyeh nahin, magir laqab khasa Illahi honay say ilm e Ghayb e Rasoolallah kee nafi nahin hoti, keyun kay Quran kee ayat say Ilm e Ghayb e RasoolAllah sabit heh. Aur joh bila taweel RasoolAllah kay Ilm e Ghayb ka munkir heh, woh har giz musalmaan nahin ho sakta balkay Kaffir, murtid heh, Quran kee ayaat ka munkir heh, balkay Quran jis ko Allah tallah nay Ghayb ka darja deeya us puray Quran ka munkir heh. Keyun kay yeh Ghayb Quran Allah tallah nay RasoolAllah ko ba zariya e Wahi Atah keeya. Is leyeh Ilm e Ghayb e RasoolAllah ka munkir bila shak o shuba, KAFFIR, MURTID heh.

Awal arz heh kay meray pass Tafsir e Madarik nahin heh, khaadim kee yeh sirf qiyaas arahi heh. Tafsir e Madarik meh likha heh kay Ilm e Ghayb Atahi nahin hota, balka Zaati hota heh, ghaliban un ayaat kay context meh hoga jin meh Allah tallah kay leyeh 'Alim Ul Ghayb' kay ilfaaz bolay gahay hen. Yehni, un ayaat meh Allah tallah kay ilm ka zikr heh, joh Ashraf Ali Thanvi Kaffir kee istilah meh 'Bila Wasta' aur Ahle Sunnat Wal Jammat kee istilah meh 'Zaat'i' tehraya gaya heh. Aur Aqeedah e Tawheed ko mad e nazr rakhtay huway, arz heh kay Allah tallah ka Ilm e Ghayb Bila Wasta, Zaati heh, yehni Allah tallah ko yeh ilm kissi dosray kay wastay, zareeyeh, waseeleh, say nahin mila, balkay Allah tallah ka Ilm e Ghayb Zaati heh, Allah tallah ka apna ilm heh, kissi aur kee atah nahin, balkay Allah ba'zaat e khud Ilm e Ghayb jaantay hen. Aur aagir Allama Nasfi Hanafi nay wazia ilfaaz meh Atahi kee nafi kee heh toh jesay nay arz keeya heh kay yeh Allama sahib kee apni Istilah heh, yeh Jamhoor ka Aqeedah nahin aur nah yeh Istilah heh. Ilm e Ghayb Atahi Quran say sabit heh, jistera Allah tallah nay Kitab e Mubeen kay Ilm ka zikr yoon keeya heh: * Surah An'Naml ayaat 75: "Wama min Ghaa'ibatin fis'samaahi wal ardi illa fi kitabim Mubeen." MEANING: "And what ever Ghayb there is in HEAVENS and EARTH it mention has been made in KITAB E MUBEEN." And In connection with RasoolAllah's knowledge of Ghayb Allah tallah states: * Surah Al Jin Verse "{26} "Alim Ul Ghayb {Allah} does not apoint anyone on {station of} Ghayb." {27} "Except a chosen Rasool; and then He makes a band of watchers march infront of him and behind him." This proves the Istilah, the termonlogy of Ahle Sunnat Wal Jammah, Atahi, that Allah grants the knowledge to creation as well as RasoolAllah . The munkir of Istilah of Atahi is according to Sharia, a Mushrik because such a individual is guilty of Shirk Al Akhbar, hence such a person becomes Kaffir, apostate. Aqeedah of Tawheed teaches that our bodies, our attributes, ability to see, hear, touch, walk, talk, think, anger, happiness, guilt, hunger, thirst, hands, feet, tonge, heart, lungs, are Atah of Allah, Allah granted these to us, if we deny THE CATEGORY OF 'ATAH' of Allah AND BELEIVE THAT THESE ARE OUR ZAATI ATTRIBUTES, we become Mushriks, and no longer remain Muslims, anyone who does not beleive in the ISTILAH OF 'Atah e Illahi' is Mushrik Kaffir. And Allama Nasfi Hanafi, is Scholar of Ahle Sunnat Wal Jammat, and he did not, could not, reject this ISTILAH, and one has to read what he as to say about the verses in which Ilm Al Ghayb of RasoolAllah is proven, if he states that Ilm Al Ghayb wasnt given to RasoolAllah then without doubt this is heretical beleife, and a mistake on part of Allama Nasfi Hanafi, but if he states that Rasoolallah was granted Ilm e Ghayb by Allah, then its clear that his position is misrepresented, and I have explained the what he could be on about. Wama Alayna Ilal Balaghul Mubeen. Muhammed Ali Razvi

Sunni brothers, dar asal aap Deobandiyoon Wahabiyoon ko samjay nahin, Ram, Karishna, Seeta, Geeta, Lingham, yeh sab Deobandiyoon ka apna heh, is leyeh yeh difa kertay hen, jin ko Deobandi ghair janeh toh un kay difa meh kesay likh saktay hen, bala RasoolAllah Deobandiyoon kay thoray hen, Deobandiyoon kay toh Raam, Karishan, Gobin Signh, Nanak, weghera hen un'ne ka imaan o islam sabit keren gay. Hamaray Nabi hen, aur keyun kay Deobandiyoon ko Ahle Sunnat Wal Jammat say nafrat heh is leyeh jin ko ham mantay hen un kee toheen o kuffr o shirk Deobandi sabit kertay hen, dekhyeh nah RasoolAllah hamaray, Deobandi toheen kertay hen aur Tawheed batatay hen, dushman ka dost be dushman kay asool kay mutabiq ham say dushmani Deobandiyoon ko heh, aur hamaray Nabi Habib e Khuda kee toheen Deobandi kertay hen, aur joh RasoolAllah say jura us kee toheen o kufr be sabit kertay hen, RasoolAllah ko be nah chora aur Waldenh e RasoolAllah ko be. Aap samaj jahen, joh in ka heh us ka yeh Imaan o ilm o islam sab sabit keren gay joh hamaray un kay islam imaan ilm, fazeelat, sab kuch kee nafi keren gay aur kuffr shirk toheen sabit keren gay.

Ismail Dehalvi say tumhari purani rishtadari thee us ko jaa ker zera kuch likho jo tum wahabiyo ka sardar dehalvi, RasoolAllah sallalahu alayhi wassallam kee shaan meh woh gustakhiyan ker gaya heh joh soloman rushdi, abu jahl nay be naheen keen. Ismail Dehalvi kay khilaaf ya kohi report likhawahi tumaray mazhib kay paadri joh Taqwiyat Ul Shaytaan ko behtreen kitab batatay hen un panditoon kay khilaaf kohi report darj kerwahi, tum nahin kero gay keyun kay ISLAM musalman ka mazhib heh aur kaffir ko ISLAM say kohi talluq nahin, RasoolAllah nay Wahabiyoon kay mutaliq sahih hadith meh farmaya kay mashrik kee taraf kuffr kee summit heh, ek aur hadith meh farmaya deen say esay kharij hoon gay jesay teer shikar say nikalta heh, ek aur hadith meh RasoolAllah nay hokam deeya kay Ahle najdia ko qatal kero jahan milen. Allah tallah musalmanoon ko wahabiyo kay khilaaf qamyab keray , Ameen.

Hajj ka kohi esa arqaan nahin joh Kissi Deobandi Wahabi Shia kay peechay ada keeya jahay, Hajj ka khutba aur chand aur arqaan hen, aur kohi esa arqaan nahin joh kissi imam, kay peechay ada keeya jahay, is leyeh hajj ho jata heh, han agir Deobandi kay peechay namaz peren haram sharaeef meh toh woh namaz wajib ul ada hogi yehni phir perna peray gee.

Meh nay kohi buri baat nahin kee, Allah kee Paaki, biyaan kee heh, Tawheed ka buland darja bataya heh, kay Allah sab say ziyada Paakeeza heh, aur Allah kay muqabileh meh baray say bara Deobandi hu ya Wahabi us ki hasiyat chamar say bhee ziada zaleel hai. Aagir tumaray peth meh dard ho raha heh toh Ismail Dehalvi kee kitabeh, Taqwiyat Ul Imaan pesh pero, us nay RasoolAllah alaihiSlam aur Jibraeel, kee shaan meh esay hee andaaz meh yoon likha heh: "Baray say bara insaan ho ya muqarib farishta, Allah kay muqabileh meh chammar say be zaleel heh" baray say bara insaan, martbay kay lihaaz say likha heh, motapay, aur size ka lihaaz meh nahin, aur baray insaan say bara insaan RasoolAllah hen, jitnay bee insaan hen un say buland martba RasoolAllah ka, muqarrib farishta Jibraeel. Wahabi kehtay hen, Shah sahib nay Tawheed biyaan kee Allah , Allah kee shaan biyaan kee is meh chamar say tashbih deeh toh gustakhi nahin heh. Nabi pak alaihiSlam ki shan buhat buland hai aisay ghatya ka lafz ka istamal un kay leay bolna be kuffr heh. Aur joh Jibraeel alayhis salam kee toheen kee woh ilada. Saath hee arz ker doon, kay meh nay Ismail Dehalvi ko Kaffir, us kay kuffr kee bina per likha Gustakhan e Rasul alaihiSlam ki Allah azzwajal nay sora 68 ayat 1-20 mai nishanya bataiy hain , perh ker dekh loh, tasalli ker loh apni. Meh nay tum Wahabiyoon ko ghanti kee tera nah bajaya toh naam Muhammed Ali nahin, ting, ting, kee awaaaz ahay gee.

woh thread is leyeh band keeya gaya heh keyun kay tumhari aqal moti heh, ibarat meh likha heh, kay Wahabi, Deobandi kehtay hen kay RasoolAllah ka gustakh kaffir nahin keyun kay woh kalmah goh hen, kalmah pertay hen, Ala Hazrat jawab deh rahay hen, kay abh agir kohi Kalmah peray aur kahay kay meh Allah ka beta hoon, aur RasoolAllah ko gali deh toh phir be KAFFIR nahin hoga. Woh likh rahay hen kay deobandiyo wahabiyo ka yeh dawah ghalat heh, kay kalmah goh kaffir nahin ho sakta, woh keh rahay hen kay RasoolAllah ko gali deh aur kalmah peray toh musalmaan nahin ho sakta chahay kalmah peray .... Meh nay apnay ilfaaz meh bataa heh, magir apki moti aqal meh baat nahin pernay wali Wahabi. Ali

Allama Saeed Ahmad Qaadiri Allah tallah un ko lambi umar deh, became a Sunni, and this book of his he wrote when he was DEOBANDI, THIS IS HIS SPEECH, AND HE DIS-OWNS his books: Listen: http://www.islamiedu..._Howa_Part1.ram http://www.islamiedu..._Howa_Part2.ram http://www.islamiedu..._Howa_Part3.ram http://www.islamiedu..._Howa_Part4.ram http://www.islamiedu...ay_Howa_All.ram Save: (real media files. you need to install real media player or proper codecs installed in order to work this) http://www.islamiedu...y_Howa_Part1.rm http://www.islamiedu...y_Howa_Part2.rm http://www.islamiedu...y_Howa_Part3.rm http://www.islamiedu...y_Howa_Part4.rm In his speech he mentions this book as well, and states that his books were all none-sense, and explains why he became a Sunni. []

Haqiqat meh ap Sunniyoon kee ghalti heh, aap nay Tazeer Un Naas ka subject choose keeya, aur khud issay to ibarat perna aur samajta nahin heh toh debate kia hogi.

Further Mirza was started with dreams about him seeing Allah coming in a form of man and putting His arms on Mirza and saying that if u be mine whole world will be mine. I have checked the dreem interpretations book by Ibn Sireen, he writes if anyone sees Allah with humanly qualities it means that person is GUMRA, AS DEVIATED FROM THE TRUTH.

Aamir Malik@ Nabi say bhool ho sakti heh, Awliyah e Kamileen say be bhool ho sakti heh, is meh toh kohi shak nahin. AAP YEH SABIT KEREN KAY GHULAM QADIYANI SAY BHOOL HUWI, GHALTI HUWI. Ambiyah {AS} say bhool hona aur Awliyah Kamileen say bhool hona is baat kee daleel nahin kay QADIYANI SAHIB SAY BE BHOOL HUWI. Dekhyeh meh khabr deh raha hoon aap ko: "Gulam A Qadiyani kee kabr per peshaab har saal thompa jata heh, yeh Qadiyaniat ka ek ahem event heh, is ko Peshaabi Festival kaha jata heh, keyun kay Qadiyani peshab meh gir ker mara thah, ya peshaab us kay upper gira thah aur woh mara thah, joh kuch be magir Qadiyanis Gulam A Qadiyani kee Sunnat meh us kee qabr per peshaab maltay hen, jitna smelly ho better samja jata heh." Meh nay yeh khabr aap ko deeh, ab aap batahen kay darust heh ya nahin, aap tardeed kertay hen, meh jhoota sabit ho gaya. Abh agay say meh wohi SARA article pesh ker doon joh aap nay copy&paste mara heh aur kahoon Ambiyah {AS} aur deegir logoon say ghaltiyan huween bool kee waja say is leyeh muj say ghalti ho gaee, ya kohi Sunni meray daffa meh yeh article pesh keray aur kahay gay RadiatingAli say ghalti ho gaee, keyun kay Quran o Hadith say sabit heh kay Ambiyah {AS} say be bhool ho jaat,i heh toh kia aap kahen gay waqia jee, RadiatingAli say waqia ghalti ho gahee heh. Ek shakhs jis ka pesha hee deeni kaam ho, Quran o Hadith say ba khoobi waqif ho, us kay baray meh yeh kehna kay ghalti ho gaee. Abh mujjay achi tera pata heh kay Qadiyaniyoon ka aqeedah kiya heh, aur aap ko bee pata heh kay joh upper khabr mehnay likhi woh ghalti per mabni heh ya chot kernay kay leyeh. Dekha yeh jahay ga kay ghalt biyaani kahan per huwi, aur us ghalt biyaani kay peechay maqside kia ho sakta heh. Dekhyeh agir Christian Quran kee is ayaat kee kuch istera pesh kertal: "Allah ka beta hota toh meh sab say pehlay ibadat kerta." Agir woh is yaat ko tor ker is tera pesh keray: "Allah ka beta heh aur meh sab say pehlay poojnay waloon meh say hoon." Toh dekha jahay ga kay is ka aqeedah kia heh, kis waja say yeh ghalti ho sakti heh aur kis waja say yeh deliberate distortion heh, keyun kay Christian ka aqeedah heh kay Allah ka beta heh toh, sabit ho jahay ga kay yeh deliberate distortion heh. Abh woh lakh baar ayaat pesh keray Adam {SA} say bhool huwi, is say bhool huwi muj say bhool huwi akhir meh be insaan hoon, yeh uzur qabol nahin honay wala, aur agir kohi aur is kay daffa meh yahee bahana baazi tarashay toh qabil e qabool nahin hoga. Yeh toh asool ek aam aadmi kay leyeh heh, joh sirf ek aam aadmi heh, YA AAP GULAM A QADIYANI KO EK AAM AADMI TEHRA DENH, BAAT KHATAM. Joh aapnay aap ko Allah ka NABI kahay, aur NABUWAT KA TAAJ PEHANLAY, US SAY IS KISM KEE GHALTIYAAN QABIL E QABOOL NAHIN. Dekhyeh, sochen, RasoolAllah {SAW} Masjid e Nabvi {SAW} per bethay hen aur Khutba deh rahay hen issaeyoon kay baray meh, un ko yeh pata nahin {mazallah astaghfirulah} kay woh Quran kee ayaat perh ker pesh ker rahay hen ya bible say quote ker rahay hen, un ko yeh pata nahin kay miraaj un nabi PER MUSA {as} NAY, pachas namazoon say 5 kerwahi theen ya Isa {AS} nay, in ko yeh pata nahin kay farishta lenay aya thah ya baraak hee sirf aya thah. Yeh kesay ho sakta heh kay Nabi be ho aur pata nah ho kay kahan say quote ker raha heh. Esa momkin nahin, Nabi deeni masail meh kabi ghalti, bhool, aur sharaee masail samjanay, batanay meh kabi ghalti nahin ker sakta, MABI sirf aur sirf dunyaavi masail meh ghalti ker sakta heh, yehni behal ko chara dalna bool jana, salan meh namak nah dalna, is kism kay waqiyatt meh Ambiyah {AS} say ghalti, bhool hoti heh, magir deeni masail jin meh woh logoon kee rehnumahi ker rahay hoon un meh kabi ghalti nahin ker saktay. RasoolAllah {SAW} per jab jadooh keeya gaya toh, Rasoolallah {SAW} per asr huwa, magir jahan taq Dunyavi masail thay, magir us jaadooh ka effect esa nahin huwa jis say un say kohi deeni issue meh kami peshi rahi ho. Mirza Ghulam E Qadiyan, biwi ka naam bool jata toh kuch aur baat thee, roti khana bool jata toh aur baat thee, magir dars o tidrees, joh logoon ko hidayat deh raha heh us ko khud yeh pata nahin toh dosroon ko kia hidayat deh ga. Gulam e Qadiyan kee yeh ghalti sirf ghalti nisyaan kee waja say hee sahih, magir sirf ek ghalti toh nahin nah, doh ghaltiyan toh nahin nah, teen be nahin, es'see ghaltiyoon kee itni lambi list heh kay agir meh pesh keroon toh both waqt chayeh hoga, aap sirf mirza kee jhooti pehsan gawahiyan, note ker lenh, chalo ghalti say peshangohi huwi thee, samja thah kay wahi aahee heh magir wahi nahin thee shaytaani was'wasa thah jissay Qadiyani nay wahi samaj leeya, ab kitnay was'wasay shaytaan kay Qadiyani per hawi huway, mukhtasir list: Mirza Qadiyani, Ba hasiyat e Musalmaan Musalmaan Mubaligh: * "Khatam Un Nabiyeen", ba mana: "La nabiya badi" ... Wahi khatam ho gaee, Allah tallah nay aap {SAW} per Nabiyoon ka khatima farma deeya. { Hamatal Bashra, p34, Author:G E Qadiyani}, { Kitab Al Bariya,page 184, Hashiya Musanaf G E Qadiyani}, {Aaheena e Kamalaat e Islam, p21} Mirza Qadiyani Maseeh e Mahood o Madhdi: * Har shakhs samaj sakta heh kay is waqt joh zahoor maseeh mahood ka waqt heh ... meh Maseeh Mahood hoon." {Izalah Owham, p238}, {Kashti e Nooh, p47}, {Tohfa e Golariya, p195}, Ab Mirza ka Aakhiri dor, Nabi, zilli, buruzi, kee hasiyat: * Ahadith e nabviyah meh heh, Nabi Isa Ummat e Muhammedi meh peda hoga, ibn maryam kehlahay ga, nabi kay naam say masoom hoga. {Haqiqatul Wahi p39,149, 92} {Ek Ghalti ka izala, p6} Abh pehlay dor meh in sahib ko nahin pata thah kay Nabi thay, MUSALMANOON KEE TERA HAR KISSI KO KAFFIR MANTAY THAY JOH NABUWAT KA DAWAH KERAY, YA WAHI KA DAWAH KERAY, magir DAjaali-nabi, say ghalti ho gaee, apni asliyat ko pehchana, aur Maseeh Mahood, Mahdi honay ka dawa keeya, magir nafs nay tab bee sakoon nah paya aur NABI HONAY KA DAWAH KEEYA, AUR DAWAY KEE BUNYAAT YEH BANAHI: "Ahadith e nabviyah meh heh, Nabi Isa Ummat e Muhammedi meh peda hoga, ibn maryam kehlahay ga, nabi kay naam say masoom hoga." MAGIR AAJ TAQ JOH HADITH MIRZA NAY BIYAAN KEE HEH ABHI TAQ MEH NAY NAHIN PERI, SAHIH BUKHARI, MUSLIM, YEHNI SIHA SITTAH KEE JITNI BE KUTB, AUR DEEGHIR JOH BEE MILEEN SAB PEREEN, MUJJAY YEH HADITH JIS PER MIRZA NAY APNI NABUWAT KA DARWAZA KHOLA HEH, NAHIN MILLI. Meh toh ghalti ker gaya, AHLE SUNNAT WAL JAMMAT KAY KISSI AALIM KO NAHIN MILLI, WAHABI, DEOBANDI, HAYATI HO YA MAMATI KISSI KO NAHIN MILLI, SHIA KO NAHIN MILLI, AGIR KISSI QADIYANI KO MILLI HO TOH PESH KER DEH. Aakhiri dor meh NABUWAT KA DAWAH KEEYA, GIRGIT KEE TERA RANG BADALTA RAHA, Allah agir thori aur zindgi detay toh KHUDAEE KA DAWAH BE KER DETA, YEH DOR BE SHORON HO HEE CHUKA THAH, meh Allah ek hoon Allah muj meh heh is kism kee baqwas likhi thee magir thori der aur zinda rehta toh RAB honay ka dawah ker deta. Gulaam E Qadiyani kee ghaltiyan bot'h hen, yeh gradual evolution ka process thah, jis kee islah kerta raha, aur apnay puranay mowaqifoon say bari hota raha, abh esa be kohi NABI thah JIS ko AQEEDEH KA PATA NAHIN THAH, SARI ZINDGEE UN LOGOON KO KAFIR LIKHA JINOON NAY NABI {saw} KAY BAAD NABI HONAY KA DAWAH KEEYA, RASOOLALLAH KO AKHIRI NABI LIKHA, KHATAM UN NABIYEEN KA MAFOOM LA NABIYA BADI LIKHA, AUR IS KA INQAAR KERNAY WALOON KO KAFFIR LIKHA, aaur aakhir meh DAJJAL khud apnay fatway ke zabd meh aya. Agir Gulam Qadiyani ka pehla mowaqif ghalt thah yehni, khatam un nabi means la nabiya badi toh us waqt joh KUFFR KAY FATWAY UN LOGOON PER LAGAHY THAY JOH IS KA INQAAR KERTAY THAY TOH PHIR TAKFIR QADIYANI PER LOT'TEE RAHI, keyun kay woh kaffir nahin thay aur hadith meh heh ghalat takfir wapis lot'tee heh. Aur agir aakhiri dor meh joh dawah thah kay meh nabi hoon WOH DARUST THAH, toh pehlay dor MEH GUMRA THAH, aur ghalat aqeedah rakhta thah. Jesay be samjen, Qadiyani per apni takfir lot'tee rahi aur apni takfir kay lotnay kee waja say KAFFIR HO GAYA. Yeh toh QADIYANI ummat kay NABI ka haal heh, jissay aqeedah pata nahin thah balkay gumra thah, khud apnay fatwoon kee waja say kaffir tehr gaya, aur apnay third stage kay moqaif kee waja say pehlay aur dosray dor gumra tehra. Yeh Bazaari style heh, khoobsoorat cheezen sheeshay meh laga deenh sab dekhen, dokan meh gahay toh acha bura sab andar heh, gulam e qadiyani nay apni dokaan chamkahi shoroon meh mubaligh kee hasiyat say, jistera aaj zaakir naik nay chamkahi heh, phir jab kuch fallowing ho gaee toh aram say maseeh mahdi ka dawah, dekha kay mukhlisieen nay anken band ker kay qabol ker leeya heh toh, maseeh mahood ka dawah jor deeya, dekha kay mukhliseen abhi taq so rahay hen, chalen ek aur gusa detay hen, nabi zilli, buruzi, mukhliseen abhi taq so rahay thay, bas aankhen band taqleed chal rahi thee, aur phir next stage, khawaboon meh allah thah, allah meh thah, allah muj meh thah aur meh allah meh thah, ham donoon ek thay etc ... is kism kay baqwas khawab likhnay shoroon ker deeyeh, yeh tiyari ho rahi thee ALLAH ka dawah kernay kay leyeh, pehlay apnay man'nay waloon ko thora mentally esay khawaboon kay saath tiyaar keeya jahay phir chota khuda, refflection of khuda, zill e khuda, baruz e khuda ka dawa shoroon hota aur aakhir meh I AM YOUR ALLAH, kehdeta, magir moqa hee nahin mila itna. Infact Gulam e Qadinay claimed to be Son of god like son of god, etc ... he was working upto his godhood, slowly. Yeh ghaltiyan, deliberate hoon, ya nisyaan kee waja say, is say sirf aur sirf yeh zaahir hota heh kay Allah tallah nay MUSALMANOON kay leyeh ek profile bana'ni thee taqay is ka jhoota hona sabit ho jahay. Har mor per zaleel huwa, jhooti peshan gohi nisyaan kee waja say nikal gaee ho ya, wahi biyaan kernay meh ghalti ho gaee ho, ya farishta teechi teechi ghalti ker gaya ho, ya zabaan nay saath nahn deeya, joh kuch be aap garen, yeh sab baateh ek hee cheeese per dalalat kerti hen kay GULAM E QADIYAN, jhoota kazzaaab, dajjal thah jis nay NABUWAT KA DAWAH KEEYA. Aur kaffir o murtid mara, aur joh is kay kuffr o ilhaad meh shak keray woh be kaffir, o murtad heh, hadith meh aya heh LAB NABIYA BADI, kohi nabi nahin peda honay wala, aur agir kohi aur NABI ho sakta toh WOH SAHABA {ra} SAY HOTA, UMAR {ra} HOTAY, ABU BAKR {ra} HOTAY, USMAN {ra} HOTAY, ALI {ra} HOTAY, MAGIR RASOOLALLAH KAY BAAD NAH NABI HEH AUR NAH RASOOL.

Taha Ali Sahib, Tazeer Un Naas, meh samja deta hoon jab sabit ho gaya kay mujjay lafzoon kay matlab pata hen, aur ibaraat ka mafoom be pata heh toh tab aap muj say in ibaraat per munazira ker lenh. Lijeeyeh khadim apni samaj pesh kerta heh: Pehlay Khatam ka mafoom maloom pata ker lena chahyeh taqay, {joh} jawab {deeya jahay ga} us kee samaj meh {ap Hasan Nanotavi sahib ko} kohi Mushkil nah ho. Awam kee samaj kay mutabiq, awaam kay khiyaal kay mutab RasoolAllah {SAW} kee saath lafz Khatam ka mansoob hona is baat per dalalat kerta heh kay RasoolAlah {SAW} Akhiri nabi hen aur akhiri zamanay meh tashreef lahay, magir samaj rakhnay walay, aqal mandoon ko maloom hoga kay ba'hasiyat e nabi phelay ya baad meh anay meh zaati tor per kohi fazeelat nahin, phir jis jaga RasoolAllah kee shaan biyaan kee jaa rahi heh wahan per esa farmana: Allah kay rasool hen aur akhiri nabi hen, keyun ker sahih ho sakta heh, Han agir wasf {attribute, quality e Khatam} ko osaaf madah {qaulities, attributes of praise} meh say nah kaheeyeh, aur maqam {status of nabuwat} ko maqam e madah {status of nabuwat ko status of praise} nah kerar deeya jahay toh phir RasoolAllah ka Khatam hona ba mani akhiri zamanay meh tashreef lana darust ho sakta heh. Khadim kee taraf say thori technical disscusion ... Tazeer Un Naas kee asal Ibarat meh lafz awaam bil muqabil ahle fahem aya heh: "... awaam kay khiyaal meh rasoolallah ka khatam hona bahee manay aap ka .... aur aap sab meh akhiri nabi hen magir ahle fahem per roshan hoga ...." Note keren Qasim Nanotavi sahib nahin AWAAM say ahle fahem ko nikaal leeya heh yeh ker: "... ahle fahem per roshan hoga taqadum ya takhur e zamani ..." Nanotavi sahib ka esa likhnay kee waja say peechay awaam woh reh gaee heh joh jahil un parh deen kee sud bud nahin rakhtay, ... mukhtasar is tera samjata hoon: "Insaan kee samaj kay mutabiq chaand ek noori tuqra heh, magir AHLE FAHEM jantay hen kay esa har giz nahin." Note keren Insaanoon meh say CHAND KO AHLE FEHAM tehranaY ka matlab yeh heh kay joh peechay reh gahay hen woh jahil hen, is'see leyeh hamaray Ulamah nay Awaam say mafoom JAHIL, ANPARH AWAAM MURAAD LEEH HEH TAZEER UN NAAS SAY. Aap kay ek anparh, jahil, gawaar maulvi jis ka naam ghaliban SARFARAAZ KHAN SAFDAR heh apni KITAB MEH apni jahalat ka kuch is andaaz meh deeya heh, mukhtasir: "Awaam say muraad Aam-aalim {Minor Scholar} Khaas-Aalim {Major Scholar}, Qasim Nanotavi used the word Awaam to signify low level scholars, by ahle FAHEM he means MUJTAHIDEEN, FUQAHA, ETC ..." Sarfaraaz Khan kee taweel e baqwaas ko accept kertay hen aur ibaraat ko TAWEEL kay saath pesh kerta hoon: "Awal mahni khatam un Nabi maloom kernay chahyeh taqay fahim jawab meh kuch dikat nah ho, so AAM-ULAMAH kay khiyal meh to RasoolAllah [saw] ka khatam hona baheh mahni heh kay aap ka zamana Ambiyah sabiqa kay zamanay kay bad aur aap sab meh akhiree Nabi hen, magir AQALMAND FUQAHA, MUJTAHIDEEN per roshen ho ga kay taqadam ya ta'khar zamani meh biz'zaat kuch fazeelat nahin, phir maqam madah meh "wala kir RasoolAllahi Wa Khatam Un Nabiyeen farmana is surat meh keyun ker sahih ho sakta heh "Wala Kir Rasoolallahi wa Khatam Un Nabiyeen" in the present position.} Haan agir is wasf ko Osaaf madah qarar na dee'jee'yeh toh albat'ta Khatamiat ba itbar ta'khar zamani sahih ho sakti heh." Taweel kay begher kia ihtiraaz heh Ahle Sunnat Wal Jammat ka: * Qasim Nanotavi nay Aqeedah e Khatam Un Nabiyeen, ba maani akhiri Nabi, aur akhiri zamanay meh tashreef lana, awaam ka khiyaal likha, jahiloon ka khiyaal likha, halanh kay yeh aqeedah Quran meh, RasoolAllah, Sahabah, Tabiun, Tabi Tabiun, Salaf, Khalaf, Mujtahideen, Mufassireen Awliyah e Kamileen sab ka heh, Qasim Nanotavi nay iN ko awaam likh ker, IN KAY BATAHAY HUWAY AQEEDEH KA rad be keeya aur toheen be kee in pakeeza hastiyoon kee, keyun kay un'nay awaam aur jahil likha heh. Taweel kay baad: * Qasim Nanotavi nay Aqeedah e Khatam Un Nabiyeen, ba maani akhiri Nabi, aur akhiri zamanay meh tashreef lana, AAM-ULAMAH ka khiyaal likha, KAM ILM ULAMAH KA KHIYAAL likha HEH, halanh kay yeh aqeedah Quran meh, RasoolAllah, Sahabah, Tabiun, Tabi Tabiun, Salaf, Khalaf, Mujtahideen, Mufassireen Awliyah e Kamileen sab ka heh, Qasim Nanotavi nay iN ko AAM-ULAMAH likh ker IN KAY BATAHAY HUWAY AQEEDEH KA rad be keeya aur toheen be kee in pakeeza hastiyoon kee, keyun kay un'nay AAM-ULAMAH aur KAM ILM ULAMAH likha heh. Joh be marzi taweel keren, sar DEOBANDI KA HEE HEH, AUR ALHAMDULILLAH, JOOta Sunni ka. Sunniyoon ko ijazaat heh kay woh is mukhtasir written paper ko urdu meh likhen aur apni sites me laga len. Acha Taha Ali Sahib, meh nay apni ilmi hasiyat aur ibarat per aboor sabit keeya, abh agir aap ko hee matlab nahin pata toh meh kia keroon. Agir shok ho toh mujjay message ker deeyeh ga alhamdulillah khadim hazir heh.

I read somewhere long time ago that there were angles who said to Allah had we been sent to earth we would have wroshipped you and not sinned like the humans will, Allah sent them as humans on earth, and they sinned and did every evil deed in their human body, they are hanging in a water well, i need refference for that, with actual quotes.